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  1. Isha Upanishad Draft (Rudimentary).Subhasis Chattopadhyay - manuscript
    This is a very rudimentary draft on comparative study of religions. This is being worked for ultimate deposit here and elsewhere as an open access monograph.
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  2. Notes on Monotheism in the Śvetāśvataropaniṣad.Subhasis Chattopadhyay - manuscript
    This is a draft on the Shvetashvatara Upanishad. This is just the author's internal scribblings...the references can all be Googled. If the ideas here are to be referred; they need appropriate citations. This is being made available for fair use during this ongoing COVID 19 pandemic.
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  3. Notes on the Differences Between Modern and Pre-Modern Yoga.Subhasis Chattopadhyay - manuscript
    This was a draft written in a hurry for a submission somewhere. Like all submissions done in a hurry this is not the perfected work. This paper shows how modernist Yogic praxes are totalitarian in the sense in which Hannah Arendt discusses totalitarianism. Further it attacks structuralist critiques of Yoga and comments on the state of Hindu and even, Buddhist studies today. One has to be cautious in reading this paper since the author ranges through many references which have not (...)
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  4. The Nondual Mind: Vedānta, Kashmiri Shaivism, and Spinoza.James H. Cumming - manuscript
    This short book compares Hindu nondual philosophy to that of Baruch Spinoza, demonstrating, in particular, the similarity between Spinoza's ideas and those of Kashmiri Shaivism. The primary focus of the book is the question of consciousness, but one cannot explain consciousness without also saying something about ontology, epistemology, determinism, ethics, and death. Among other things, the book pierces the illusion of the subject–object divide, which is the primary source of confusion for many philosophy of mind scholars. And when the illusion (...)
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  5. The Problem of Evil is the Nursery : Interrogating Theodicy in Selected Nursery Rhymes.Chatterjee Subhasis Chattopadhyay - manuscript
    Much scholarly work has been done on nursery rhymes. How they are coded artifacts warning children about sexual predators etc. But till date no work has been done about Vedanta and nursery rhymes. This draft will be developed into a monograph and in the meanwhile if anyone wants to develop on these ideas, please follow anti-plagiarism rules and cite properly. I thought of putting this up since both philosophers and literature scholars may benefit from some of the insights here. This (...)
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  6. Introduction to the Non-Dualism Approach in Hinduism and its Connection to Other Religions and Philosophies.Sriram Ganapathi Subramanian & Benyamin Ghojogh - manuscript
    In this paper, we introduce the Hinduism religion and philosophy. We start with introducing the holy books in Hinduism including Vedas and Upanishads. Then, we explain the simplistic Hinduism, Brahman, gods and their incarnations, stories of apocalypse, karma, reincarnation, heavens and hells, vegetarianism, and sanctity of cows. Then, we switch to the profound Hinduism which is the main core of Hinduism and is monotheistic. In profound Hinduism, we focus on the non-dualism or Advaita Vedanta approach in Hinduism. We discuss consciousness, (...)
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  7. NON-PHILOSOPHY OF THE ONE Turning Away From Philosophy of Being.Ulrich de Balbian - forthcoming - Oxford: Academic Publishers.
    A study of the methods, approaches, prayers, etc to realize the 'unity experience' with THE ONE REAL SELF (Vedanta, Hinduism, ) God (Judaism), Gottheit (Christianity), Buddha mind (Buddhism), The Beloved (Sufism, Islam) of a number of mystics from several religious traditions. I wrote about this in a number of books and articles, for example about methods, techniques, practices and methodology here: as well as exploring and illustrating the subject-matter of philosophizing here: Explorations, questions and searches not put down on paper (...)
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  8. Ni ṣ kāmakarma and the Prisoner’s Dilemma.Tommi Lehtonen - forthcoming - Sophia:1-15.
    The Bhagavadgītā, part of the sixth book of the Hindu epic The Mahābhārata, offers a practical approach to mokṣa, or liberation, and freedom from saṃsāra, or the cycle of death and rebirth. According to the approach, known as karmayoga, salvation results from attention to duty and the recognition of past acts that inform the present and will direct the future. In the Bhagavadgītā, Kṛṣṇa advocates selfless action as the ideal path to realizing the truth about oneself as well as the (...)
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  9. Terror and Salvation: Remarks on Some Hindu Gods.Cinzia Pieruccini - forthcoming - Governare la Paura. Journal of Interdisciplinary Studies.
    As well known, some major gods of Hinduism can have both peaceful and terrible manifestations, and some of them have essentially terrible traits. For the purposes of the present collection of essays, this paper will shortly discuss how terrible deities appear to have well-defined roles in helping their devotees to feel protected and to govern fear. In particular, the discussion will focus on Śiva dancing with the elephant hide, Viṣṇu-Narasiṃha and Kālī, taking as starting points some sculptural images and briefly (...)
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  10. An Attempt at Interreligious Theologising.Subhasis Chattopadhyay - 2021 - Indian Catholic Matters.
    This blog post begins by showing the pejorative connotations inherent in the term 'Hindu' and goes on to lay bare the differences between Hinduism and other religions including Jainism and the Abrahamic religions. So that this necessary project of dialogues is not hijacked by celibates of various traditions; the post ends with these reflections: "The Hare Krishna movement, and all other prominent movements within the Sanatana Dharma including the various well known cults of hero-worship are all structured around centralised superstructures (...)
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  11. The Interior Life: An Interreligious Approach.Subhasis Chattopadhyay - 2021 - Indian Catholic Matters.
    The interface between Roman Catholic Christianity and the Sanatana Dharma is often limited to Vedantic discourses and neglects the Shakta traditions to be found within the woof of Hinduism. And generally, this dialogue is between celibates of both religions. This blog-post after removing false notions about Tantra, goes on to show how Tantra as a lived faith is about interiority and a life of contemplation. This post also touches upon three crucial differences between Christianity and Tantra. To quote from the (...)
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  12. The Problem of Religious Relativism: An Interreligious Approach.Subhasis Chattopadhyay - 2021 - Indian Catholic Matters.
    This post is one in a series of posts about the ground-realities of interreligious dialogue. Interreligious dialogue is not the same as ecumenism. And this blog-post shows how Christian and Hindu celibates have veered to discussing categories which are inapplicable to one or the other religion. To quote part of the post: "So the first critique of interreligious dialogue that needs clarification is this problem of religious relativism. The Sanatana Dharma does not admit of relativism, moral or religious because there (...)
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  13. Advanced Buddhist Metaphysics: Exercises in Sceptical Spirituality.Peter Eastman - 2021 - London, UK: HarfieldAcademic.
    Including such topics as: What is Metaphysics ? Krishnamurti Explained The Perpetual Emptiness of Academic Philosophy Meister Eckhart & the Godhead Zen, Satori & Truth Enlightenment and ‘permanent non-dual awareness’ Buddhism & psychotherapy .
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  14. Tagore on Religious Consciousness: A Study Based on the Letters Written to Indira Devi and Hemantabala Devi.Rachana Basu - 2020 - Journal of the Indian Council of Philosophical Research 37 (1):3-17.
    The most of Tagore’s ideas expressed in his books and usual writings that draw attention by the Tagore’s scholars, a layman/woman cannot connect easily. The letters focused in this article are written in a simple language, though personal, rooted in daily experiences of Tagore himself—he shares in a very simple and lucid language. Often, the charges against Tagore’s philosophy are made that he is too idealistic and beyond realization. The paper attempts to argue based on these letters that his ideas (...)
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  15. Review of Heroic Shāktism: The Cult of Durgā in Ancient Indian Kingship. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (7):49-50.
    This reviewer had earlier had the misfortune of reviewing Sarah Jacoby's puerile book on Sera Khandro for Prabuddha Bharata. Jacoby had nearly made this reviewer puke. Same is the case with Bihani Sarkar's monograph. On the basis of this monograph she might win academic brownie points but it is a study which should have been dumped. The existence of the monograph is not only an insult to Hinduism and the Sanatana Dharma; it is technically wrong in its structuralist, iterative hermeneutics (...)
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  16. A Chariot Between Two Armies: A Perfectionist Reading of the Bhagavadgītā.Paul Deb - 2020 - Philosophy East and West.
    Interpretations of the ethical significance of the Bhagavadgītā typically understand the debate between Arjuna and Kṛṣṇa in terms of a struggle between consequentialist and deontological doctrines. In this paper, I provide instead a reading of the Gītā which draws on a conception of moral thinking that can be understood to cut across those positions – that developed by Stanley Cavell, which he calls ‘Emersonian Moral Perfectionism’. In so doing, I emphasise how Kṛṣṇa’s consolation of Arjuna can centrally and fruitfully be (...)
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  17. Body, Discipline and Devotion: A Karmayogin's Journey.Kishore Kumar Reddy Areevidu - 2020 - Heythrop Journal 61 (1):46-57.
  18. Ancient Hindu Science: Its Transmission and Impact on World Cultures. By Alok Kumar. San Rafael, CA: Morgan & Claypool Publishers, 2019. 212 Pages. Paperback $29.95; Hardcover $49.95. [REVIEW]V. V. Raman - 2020 - Zygon 55 (3):837-838.
  19. Revenge: A Short Inquiry Into Retribution. By Stephen Fineman. Pp. 152. London: Reaktion Books, 2017, £14.99.Zenon Szablowinski - 2020 - Heythrop Journal 61 (1):200-201.
  20. Cow Care in Hindu Animal Ethics.Kenneth R. Valpey - 2020 - Springer Verlag.
    This Open Access book provides both a broad perspective and a focused examination of cow care as a subject of widespread ethical concern in India, and increasingly in other parts of the world. In the face of what has persisted as a highly charged political issue over cow protection in India, intellectual space must be made to bring the wealth of Indian traditional ethical discourse to bear on the realities of current human-animal relationships, particularly those of humans with cows. Dharma, (...)
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  21. Peacebuilding in a Fractious World: On Hoping Against All Hope. Edited by Richard Penaskovic and Mustafa Şahin. Pp. X, 198, Eugene, OR, Pickwick Books, 2017, $25.00. [REVIEW]Peter Admirand - 2019 - Heythrop Journal 60 (6):975-976.
  22. The Modernist Turn in Indian Philosophy.Prasanta S. Bandyopadhyay - 2019 - Sophia 58 (1):1-5.
  23. Love and Friendship in The Merchant of Venice.David N. Beauregard - 2019 - Renascence 71 (2):133-148.
    The basic argument of the essay is that in The Merchant of Venice Shakespeare represents Aristotelian-Thomistic notions of love and friendship. In the attraction of Bassanio for Portia we have the three-fold analysis of love as desire for the useful, the pleasurable and the virtuous. In the male friendship between Antonio and Bassanio we see the liberal man’s virtuous desire to give and share his wealth with his friends. Both relationships are concerned with giving and taking, a reflection of the (...)
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  24. A Case of Relational Autonomy in the Mahābhārata : The Story of Pūjanī.Vrinda Dalmiya - 2019 - Sophia 58 (2):239-254.
    The dialogue between Pūjanī and Brahmadatta is a lesser known episode in the Mahābhārata. This paper explores how Pūjanī’s voice is relevant when rethinking autonomy for feminist relational selves. I first unravel the different ‘stories’ that can be told through this single but multi-layered narrative. Then, by re-arranging their insights and using the idea of ‘normative authority’ proposed by Catriona Mackenzie, I piece together a picture of autonomy foregrounding dependence on others and volatile emotionality––both of which are generally thought to (...)
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  25. Climate Engineering From Hindu‐Jain Perspectives.Pankaj Jain - 2019 - Zygon 54 (4):826-836.
    Although Indic perspectives toward nature are now well documented, climate engineering discussions seem to still lack the views from Indic or other non‐Western sources. In this article, I will apply some of the Hindu and Jain concepts such as karma, nonviolence (Ahiṃsā ), humility (Vinaya ), and renunciation (Saṃnyāsa ) to analyze the two primary climate geoengineering strategies of solar radiation management (SRM) and carbon dioxide removal (CDR). I suggest that Indic philosophical and religious traditions such as Hinduism, Buddhism, and (...)
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  26. Review of History of Indian Philosophy, by Purushottama Bilimoria, Editor-in Chief; J.N. Mohanty, Amy Rayner, John Powers, Stephen Phillips, Richard King, and Christopher Key Chapple, Associate Editors, Routledge History of World Philosophies: London/new York: Routledge, 2018. xxv + 611 pp. [REVIEW]Matthew T. Kapstein - 2019 - Sophia 58 (4):761-762.
  27. Review of Aakash Singh Rathore, Plato’s Labyrinth: Sophistries, Lies and Conspiracies in Socratic Dialogues: Routledge India, 2017, ISBN: 978-0815392415, Hb, Xii+174pp. [REVIEW]R. Krishnaswamy - 2019 - Sophia 58 (3):535-537.
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  28. India and the Unthinkable: Backwaters Collective on Metaphysics and Politics. Edited by Vinay Lal and Roby Rajan. Pp. Xlvii, 228, Oxford University Press, 2016, £23.99. [REVIEW]Patrick Madigan - 2019 - Heythrop Journal 60 (6):977-978.
  29. Malevolent Republic: A Short History of the New India. By K. S. Komireddi. Pp. 259, London, Hurst, £20.00.Patrick Madigan - 2019 - Heythrop Journal 60 (6):978-979.
    After decades of imperfect secularism, presided over by an often corrupt Congress establishment, Nehru's diverse republic has yielded to Hindu nationalism. India is collapsing under the weight of its own contradictions. Since 2014, the ruling BJP has unleashed forces that are irreversibly transforming the country. Indian democracy, honed over decades, is now the chief enabler of Hindu extremism. Bigotry has been ennobled as a healthy form of self-assertion, and anti-Muslim vitriol has deluged the mainstream, with religious minorities living in terror (...)
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  30. The Solidity of the Self.Mary A. Melfi - 2019 - Renascence 71 (2):113-132.
    In A Passage to India, E.M. Forster examines the duality of three main characters, Mrs. Moore, Aziz, and Fielding and thereby demonstrates their relative stability in the primordial chaos of India. Unlike Adela who falls apart after her experience in the cave, these characters draw on the power of the imagination in a grappling struggle to remain morally centered when facing the darkness within. Forster suggests that turning to the East contrasts with returning to the West. In Mrs. Moore, Aziz, (...)
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  31. “Vişņu the Greater” and “Vişņu the Smaller”, or On the Continued Widening of Philosophy of Religion’s Zone.Vladimir Shokhin - 2019 - European Journal for Philosophy of Religion 11 (4):197-207.
  32. Relations. Ontology and Philosophy of Religion.Bertini Daniele & Migliorini Damiano (eds.) - 2018 - Fano, Italy: Mimesis International.
    In 1924 B.Russell wrote that the issue of relations is one of the most important in philosophy, and that many unresolved philosophical problems depends on how relations are understood. Such observation is more than still fundamental for the contemporary philosophical agenda: ontology, philosophy of religion and other fields of theoretical inquiry require to account for the very nature of what a relation is and how it works. The present edited collection is a fresh contribution to the international debate. Leading scholars (...)
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  33. Krishnamurti Explained: A Critical Study.Peter Eastman - 2018
    The acclaim accorded Jiddu ‘Krishnamurti’ (1895-1986) – as an apparently major figure in our modern understanding of all things spiritual – shows just how shallow western popular culture is when it tries to extend its reach beyond science, materialism and celebrity. Krishnamurti liked to portray himself as a wholly independent thinker, and as someone who encouraged similar independence of thought in others, yet he milked the role of an oriental guru tirelessly, discoursing from on high in an autocratic and commanding (...)
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  34. Czy można pragnąć poznania Brahmana?Paweł Sajdek - 2018 - Diametros 56:39-50.
    Śankara did not comment on the first s ū tra in his Brahmas ū trabh āṣ ya, which was a common practice in such cases; rather, he started by defining two terms: ‘superimposition’ and ‘ignorance’, in a special introductory chapter known to a wider audience as Adhy ā sabh āṣ ya. The question arises as to why he deemed it necessary to precede his commentary to the initial s ū tra with these additional elucidations. Bh ā mat ī, Vācaspati Miśra’s (...)
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  35. Interview with Rev. Fr. Abbot Philip Anderson: We Must All Build Bridges.Chatterjee Subhasis Chattopadhyay - 2018 - Indian Catholic Matters.
    This is an excerpt of a crucial dialogue engaged in by a Hindu and an Orthodox Roman Catholic. The excerpt touches on evil and the supernatural.
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  36. Populist Essay on Why Practising Tantra Can Be Dangerous.Subhasis Chattopadhyay - 2017 - Quora.
    The purpose of all philosophizing is to also reach a general, popular audience. In this 900 words' plus essay, the author discusses the possible dangers of reading/practising/discussing Tantra. The first photo is that of Mother Dhumavati, the next one is of Sri Ramakrishna and finally of Sri Ramanujacharya. The essay is a cautionary one advising against the miraculous or esoteric. It also speaks of clinical psychosis.
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  37. Transcendence Un-Extra-Ordinaire: Bringing the Atheistic I Down to Earth.Nathan Eric Dickman - 2017 - Religions 4 (8).
    I examine challenges to images of a personal god definitive for normatively policed theism (often called “traditional theism”), questioning whether a subject can be conscious of a transcendent being. I examine the challenges to show that disappointment with such images calls for rethinking terms like “transcendence” in horizontal rather than vertical registers. Through this, I indicate an irony in yearning for transcendence, one in which there is movement toward—rather than beyond—the utterly ordinary. We will see that such un-extra-ordinary transcendence makes (...)
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  38. Karma Theory, Determinism, Fatalism and Freedom of Will.Ricardo Sousa Silvestre - 2017 - Logica Universalis 11 (1):35-60.
    The so-called theory of karma is one of the distinguishing aspects of Hinduism and other non-Hindu south-Asian traditions. At the same time that the theory can be seen as closely connected with the freedom of will and action that we humans supposedly have, it has many times been said to be determinist and fatalist. The purpose of this paper is to analyze in some deepness the relations that are between the theory of karma on one side and determinism, fatalism and (...)
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  39. Review of Swami Vireswarananda: A Biography and Pictures. [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (4):427-429.
    This is contextualizing of a monk of the Ramakrishna Order who became one of the Sangha's most perfect and zealous Presidents. When the Western world is clamouring for the removal of celibacy, the Ramakrishna Order and its monks show the real possibilities of lives in the spirit. This is NOT a hagiography. Non-Hindu novice masters will benefit hugely from reading this review and the review book. The review also focuses on the philosophy of monasticism and separately, on seeing or darsana.
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  40. Review of Vedanta Sadhana and Shakti Puja. [REVIEW]Subhasis Chattopadhyay - 2016 - Vedanta Kesari 103 (June (6)):45-6.
    This review studies Tantra as essentially Vedantic and comments on Swami Swahananda's genius as a syncretist.
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  41. Review of Hinduism The Faith Eternal. [REVIEW]Subhasis Chattopadhyay - 2016 - Vedanta Kesari (November):43-44.
    This review shows how Hinduism had been instrumental in removing (sic) the oppression of women in India. The review also mentions the much misunderstood Aghoris.
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  42. Review of Nome's One Self. [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (4):433-434.
    This is a review of one of the recent books of Master Nome's. This review highlights how Advaita Vedanta negotiates the Problem of Evil.
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  43. Review of Chinnamastā: The Aweful Buddhist and Hindu Tantric Goddess. [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (10):720-21.
    Chinnamasta and Tantra are both misunderstood. This review, without being pedantic, looks at Wikipedia, the ten Mahavidyas and Chinnamasta. This review is in continuation of a non-academic article on Tantra published in January, 2016, in Prabuddha Bharata by the same reviewer.
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  44. Review of Nome's The Quintessence of True Being. [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (June (06)):530.
    Master Nome makes Advaita Vedanta accessible to us without losing its rigour. This review shows how a neophyte to Advaita Vedanta can use this book to remap the domains of hermeneutics and translations studies.
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  45. Review of William J. Wainwright, Reason, Revelation, and Devotion: Inference and Argument in Religion. [REVIEW]Matthew Frise - 2016 - Notre Dame Philosophical Reviews.
  46. Review of A Vedantic Key to the Gospels. [REVIEW]Subhasis Chattopadhyay - 2015 - Prabuddha Bharata or Awakened India 120 (12):720-21.
    This is a review which contextualizes this book within Christian hermeneutics.
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  47. Gandhi’s Devotional Political Thought.Stuart Gray & Thomas M. Hughes - 2015 - Philosophy East and West 65 (2):375-400.
    The political thought of Mohandas K. Gandhi has been increasingly used as a paradigmatic example of hybrid political thought that developed out of a cross-cultural dialogue of eastern and western influences. With a novel unpacking of this hybridity, this article focuses on the conceptual influences that Gandhi explicitly stressed in his autobiography and other writings, particularly the works of Leo Tolstoy and the Bhagavad Gītā. This new tracing of influence in the development of Gandhi’s thought alters the substantive thrust of (...)
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  48. Reflections on Hindu Theology.Subhasis Chattopadhyay - 2014 - Prabuddha Bharata or Awakened India 120 (12):664-672.
    The word theology and Hinduism as a lived religion often do not go together. Moreover anything to do with theology or with Hinduism in India today might be construed as right wing rhetoric. Through this article, the author revisits Patristics, Catholic theologians like Karl Rahner and Bernard Lonergan. This essay is supposed to be read with the preceding essay which appeared in this issue of Prabuddha Bharata. That was written by Gayatri Spivak. The Editor put Spivak ahead of this essay (...)
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  49. Review of Hindu Samskaras: Socio-Religious Study of the Hindu Sacraments.Subhasis Chattopadhyay - 2014 - Prabuddha Bharata or Awakened India 119 (8):501-2.
    This review addresses issues regarding the very shaping of Hinduism and the resistance that such shaping faces from non-Hindus. Non-Hindu polemic is challenged using Western methods.
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  50. Review of Classical and Contemporary Issues in Indian Studies: Essays in Honour of Trichur S Rukmani. [REVIEW]Subhasis Chattopadhyay - 2014 - Prabuddha Bharata or Awakened India 119 (4):309.
    This review establishes Rukmani, Indian philosophy and Yoga as cornerstones of Indian Studies.
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