About this topic
Summary Autonomy has played a role in moral and political thought throughout the modern era.  Immanuel Kant is perhaps only the most important historical thinker to contribute to its prominence.  The history of philosophy--from ancient philosophy forward--is full of discussions relevant to understanding autonomy and its roles.
Related categories

713 found
Order:
1 — 50 / 713
  1. The Existential Background of Human Dignity. [REVIEW]B. D. A. - 1964 - Review of Metaphysics 17 (3):479-479.
  2. Autonomy, Self-Respect, and Self-Love: Nietzsche on Ethical Agency1.Christa Davis Acampora, Daniel Conway, Robert Guay, Lawrence Hatab & Tracy Strong Still - 2009 - In Ken Gemes & Simon May (eds.), Nietzsche on Freedom and Autonomy. Oxford University Press.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  3. Cornelius Castoriadis, Philosophy, Politics, Autonomy. [REVIEW]Barry Adam - 1994 - Philosophy in Review 14:12-13.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  4. Cornelius Castoriadis, Philosophy, Politics, Autonomy Reviewed By.Barry D. Adam - 1994 - Philosophy in Review 14 (1):12-13.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  5. Keith Lehrer, Self‐Trust: A Study of Reason, Knowledge, and Autonomy:Self‐Trust: A Study of Reason, Knowledge, and Autonomy.Fred Adams - 2001 - Ethics 111 (2):427-429.
  6. Voluntarism and the Shape of a History.Robert Merrihew Adams - 2004 - Utilitas 16 (2):124-132.
    This article is concerned with the shape of the story of seventeenth- and eighteenth-century moral philosophy as told by J. B. Schneewind in The Invention of Autonomy. After discussion of alternative possible shapes for such a story, the focus falls on the question to what extent, in Schneewind's account, strands of empiricist voluntarism and rationalist intellectualism are interwoven in Kant. This in turn leads to consideration of different types of voluntarism and their roles in early modern ethical theory. Correspondence:c1 robert.adams@mansfield.oxford.ac.uk.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  7. Castoriadis and Autopoiesis.Suzi Adams - 2007 - Thesis Eleven 88 (1):76-91.
    Castoriadis’s encounter with autopoiesis was a decisive factor for his philosophical trajectory. Its influence can be seen on four interconnected levels of his thought: his reconsideration of Greek sources for his later interpretation of trans-regional being as self-creating; his rethinking of objective knowledge; his ventures into philosophical cosmology; and his re-evaluation of the living being, especially in light of his dialogue with Varela. In brief, Castoriadis’s engagement with autopoiesis was significant for his shift towards an ontology of radical physis. His (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  8. Interpreting Creation: Castoriadis and the Birth of Autonomy.Suzi Adams - 2005 - Thesis Eleven 83 (1):25-41.
    This article critically considers Castoriadis’ central concept of creation ex nihilo. It does so in two ways. It first draws on recent research to suggest that the historical inauguration of the project of autonomy in ancient Greece - in both its political and philosophical aspects - was more complex and contextually anchored than Castoriadis acknowledges: it did not surge forth out of nothing. Second, it considers the idea of creation from a theoretical perspective. Here the idea of creation as contextual (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  9. The Evolution of Autonomy: Kant's Empirical Science of Man.Samuel Ajzenstat - 1986 - Dissertation, University of Pennsylvania
    It is argued to be essential to Kant's philosophy that natural forces bring about the emergence of reason without either ceasing to have causal efficacy or destroying the possibility of a priori knowledge or moral autonomy. Autonomy is the topic mainly explored here. In Chapter I, to introduce the issues, Kant's essays on history are shown to describe man "becoming a noumenon" by a natural development. The remaining chapters explore the implications of this naturalism for Kant's account of the self. (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  10. The Site of Affect in Husserl’s Phenomenology: Sensations and the Constitution of the Lived Body.Alia Al-Saji - 2000 - Philosophy Today 44 (Supplement):51-59.
    To discover affects within Husserl’s texts designates a difficult investigation; it points to a theme of which these texts were forced to speak, even as they were explicitly speaking of regional ontologies and the foundations of sciences. For we may at first wonder: where can affection find a positive role in the rigor of a pure philosophy that seeks to account for its phenomena from within the immanence of consciousness? Does this not mean that the very passivity and foreignness of (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  11. The Dark Side of Modernity.Jeffrey C. Alexander - 2013 - Polity Press.
    Social theory between progress and apocalypse -- Autonomy and domination: Weber's cage -- Barbarism and modernity: Eisenstadt's regret -- Integration and justice: Parsons' utopia -- Despising others: Simmel's stranger -- Meaning evil -- De-civilizing the civil sphere -- Psychotherapy as central institution -- The frictions of modernity and their possible repair.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  12. Velle Malum Ex Pura Libertate : Duns Scoto E la Banalità Del Male.Guido Alliney - 2002 - Etica E Politica 4 (2).
    Hannah Arendt e Hans Jonas highlight one specific aspect of Duns Scotus's thought: the wide autonomy that the Franciscan theologian allows to human will. In particular, Scotus admits that the very aim of human behaviour can be freely chosen by man, rather than being a natural and cogent propensity towards good. In Arendt's opinion Scotus opens the way to modernity, an age in which man is both the producer and the defender of all values, creator of history and responsible for (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  13. Kant's Groundwork for the Metaphysics of Morals: A Commentary.E. Allison Henry - 2011 - Oxford University Press.
    Henry E. Allison presents a comprehensive commentary on Kant's Groundwork for the Metaphysics of Morals . Allison pays special attention to the structure of the work and its historical and intellectual context. He argues that, despite its relative brevity, the Groundwork is the single most important work in modern moral philosophy.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  14. An Aristotelian Account of Autonomy.Peter Allmark - 2008 - Journal of Value Inquiry 42 (1):41-53.
    The purpose of this article is to set out an Aristotelian account of individual autonomy. Individual autonomy is the capacity of the individual to make and act upon judgments for which he is held morally accountable. This sense of autonomy may be contrasted to a number of other senses. Of these, the most important are political or legal autonomy and Kantian principled autonomy. Political or legal autonomy concerns the environment in which an individual operates. It exists where individuals are able (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  15. Biblical Law as the Source of Morality in Calvin.Marta García Alonso - 2011 - History of Political Thought 32 (1):1-19.
    this article, I discuss the Protestant contribution to the modern concept of autonomy on the basis of an analysis of John Calvin's moral theology. I show that Calvin affirms our incapacity to know and want what is morally good, as expressed by natural law. Such incapacity is compensated for by the biblical mandates that, according to Calvin, should be incorporated into the positive legislation of Christian republics. In view of all this, I conclude that Calvin is far from the Kantian (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  16. The Self as Creature and Creator: Fichte and Freud Against the Enlightenment.Matthew C. Altman & Cynthia D. Coe - 2007 - Idealistic Studies 37 (3):179-202.
    The conception of subjectivity that dominates the Western philosophical tradition, particularly during the Enlightenment, sets up a simple dichotomy: either the subject is ultimately autonomous or it is merely a causally determined thing. Fichte and Freud challenge this model by formulating theories of subjectivity thattranscend this opposition. Fichte conceives of the subject as based in absolute activity, but that activity is qualified by a check for which it is not ultimately responsible. Freud explains the behavior of the self in terms (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  17. The Unquiet Spirit of Idealism: Fichte's Drive to Freedom and the Paradoxes of Finite Subjectivity.Matthew Christopher Altman - 2001 - Dissertation, The University of Chicago
    This dissertation examines Fichte's critical idealism in an effort to formulate a compelling model of how we can be said to be free, despite our subjection to both rational and nonrational constraints. ;Fichte grounds idealism in a "drive to freedom" that involves two disparate strands of thought: the standpoint of idealism is said to be both the result of an absolutely free adoption of the principle of self-determination and conditioned by reason, to which the finite I is necessarily subject. However, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  18. Writing the Self: Ethical Self-Formation and the Undefined Work of Freedom.John Ambrosio - 2008 - Educational Theory 58 (3):251-267.
    In this essay, John Ambrosio examines the role of ascetic writing practices in Michel Foucault’s conception of ethical self‐formation. Ambrosio argues for an interpretation of Foucault’s later writings as representative of both an extension, and a dramatic break, from his previous writings — from demolishing the subject to embracing the notion of an autonomous and reflexive subject. Ambrosio further contends that Foucault’s notion of ethical self‐formation cannot be divorced from his genealogical method, and that his primary preoccupation near the end (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  19. Interpreting Kant's Critiques.Karl Ameriks - 2003 - Oxford University Press.
    Karl Ameriks here collects his most important essays to provide a uniquely detailed and up-to-date analysis of Kant's main arguments in all three major areas of his work: theoretical philosophy (Critique of Pure Reason), practical philosophy (Critique of Practical Reason), and aesthetics (Critique of Judgment). Guiding the volume is Ameriks's belief that one cannot properly understand any one of these Critiques except in the context of the other two. The essays can be read individually, but read together they offer a (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   11 citations  
  20. On Being Neither Post- nor Anti-Kantian: A Reply to Breazeale and Larmore Concerning the Fate of Autonomy.Karl Ameriks - 2003 - Inquiry: An Interdisciplinary Journal of Philosophy 46 (2):272 – 292.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  21. Kant and the Fate of Autonomy: Problems in the Appropriation of the Critical Philosophy.Karl Ameriks - 2000 - Cambridge University Press.
    It has been argued that Kant's all-consuming efforts to place autonomy at the center of philosophy have had, in the long-run, the unintended effect of leading to the widespread discrediting of philosophy and of undermining the notion of autonomy itself. The result of this 'Copernican revolution' has seemed to many commentators the de-centring, if not the self-destruction, of the autonomous self. In this major reinterpretation of Kant and the post-Kantian response to his critical philosophy, Karl Ameriks argues that such a (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   20 citations  
  22. Ricoeur's Reclamation of Autonomy: Unity, Plurality and Totality.Pamela Sue Anderson - 2002 - In John Wall, William Schweiker & W. David Hall (eds.), Paul Ricoeur and Contemporary Moral Thought. Routledge.
    Remove from this list  
     
    Export citation  
     
    My bibliography   2 citations  
  23. Brains in the Flesh: Prospects for a Neurophenomenology.Bernard Andrieu, Charles Wolf & Brent Robbins - 2006 - Janus Head 9 (1).
    The relations between the neurosciences and phenomenology enable us today— thanks to the works of M. Merleau-Ponty, G. Simondon, F. Varela, A.R. Damasio and V.S. Ramachandran—to define the brain as a biosubjective organ: its constitution, its functioning, and its interactions prove that a description of individuation can fit in a cognitive neurophenomenology. In this framework, the mental state acquires a subjective autonomy even if it is an illusion in regard to the determining conditions of brain functioning.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  24. Beyond Compassion: On Nietzsche's Moral Therapy in Dawn. [REVIEW]Keith Ansell-Pearson - 2011 - Continental Philosophy Review 44 (2):179-204.
    In this essay I seek to show that a philosophy of modesty informs core aspects of both Nietzsche’s critique of morality and what he intends to replace morality with, namely, an ethics of self-cultivation. To demonstrate this I focus on Dawn: Thoughts on the Prejudices of Morality, a largely neglected text in his corpus where Nietzsche carries out a quite wide-ranging critique of morality, including Mitleid. It is one of Nietzsche’s most experimental works and is best read, I claim, as (...)
    Remove from this list   Direct download (9 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  25. Nihilism and the Will: A Study of Nietzsche's Moral and Political Philosophy.Keith James Ansell-Pearson - 1987 - Dissertation, University of Sussex (United Kingdom)
    Available from UMI in association with The British Library. ;This thesis examines the contentious question of Nietzsche's politics by situating Nietzsche's political thought in the context of his chief theoretical concerns. Attention is focused on the role the concepts of nihilism and the will play in Nietzsche's moral and political thought. With this theme of "nihilism and the will" as a way of comprehending the meaning and significance of Nietzsche's moral and political thought, the thesis shows how Nietzsche's work can (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  26. El Individuo y la Historia Antinomias de la Herencia Moderna.Roberto R. Aramayo, Javier Muguerza, Antonio Valdecantos, Fco Alvarez & Antinomias del Individuo/Antinomias de la Historia - 1995
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  27. Kant, Mill and Consumer Autonomy: A Response to R. S. Downie.Vilhjálmur Árnason - 1999 - Ends and Means 3 (2).
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  28. Vindicating Kant's Morality.Robert Arp - 2007 - International Philosophical Quarterly 47 (1):5-22.
    Among others, four significant criticisms have been leveled against Kant’s morality. These criticisms are that Kant’s morality lacks a motivational component, thatit ignores the spiritual dimensions of morality espoused by a virtue-based ethics, that it overemphasizes the principle of autonomy in neglecting the communal context of morality, and that it lacks a theological foundation in being detached from God. In this paper I attempt to show that, when understood in the broader context of his religious doctrines and the overall philosophical (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  29. The idea of moral autonomy in the ethics of Hermann Cohen. [Spanish].Héctor Arrese Igor - 2010 - Eidos: Revista de Filosofía de la Universidad Del Norte 12:120-157.
    Normal 0 21 false false false ES-CO X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} In this paper the aim is to reconstruct the rationale of moral autonomy in Hermann Cohen´s ethics. In order to achieve this aim, I consider the complexity of the concept of moral autonomy at its four levels. (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  30. Death with Dignity is Impossible in Contemporary Japan: Considering Patient Peace of Mind in End-of-Life Care.A. Asai, K. Aizawa, Y. Kadooka & N. Tanida - 2012 - Eubios Journal of Asian and International Bioethics 22 (2):49-52.
    Currently in Japan, it is extremely difficult to realize the basic wish of protecting personal dignity at the end of life. A patient’s right to refuse life-sustaining treatment has not been substantially warranted, and advance directives have not been legally enforceable. Unfortunately, it is not until the patient is moribund that all concerned parties start to deliberate on whether or not death with dignity should be pursued. Medical intervention is often perceived as a worthwhile goal to not only preserve life, (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  31. Autonomy and Community: The Royal Manor of Havering, 1200–1500. [REVIEW]Lorraine Attreed - 1989 - Speculum 64 (1):187-189.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  32. Marjorie Keniston McIntosh, Autonomy and Community: The Royal Manor of Havering, 1200–1500.(Cambridge Studies in Medieval Life and Thought, 4th Ser., 5.) Cambridge, Eng.: Cambridge University Press, 1986. Pp. Xiv, 319; 6 Figures, 14 Tables. $44.50. [REVIEW]Lorraine Attreed - 1989 - Speculum 64 (1):187-189.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  33. Chapter III: Rational Ends and Moral Autonomy.Bruce Aune - 1980 - In Kant's Theory of Morals. Princeton University Press. pp. 70-103.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  34. Oliver Sensen : Kant on Moral Autonomy.Dennis Vanden Auweele - 2013 - Philosophischer Literaturanzeiger 66 (3):326-329.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  35. Kant's Project of a Theory of Autonomy.Ares Axiotis - 1987 - Dissertation, University of Oxford (United Kingdom)
    Available from UMI in association with The British Library. Requires signed TDF. ;Recent scholarship, though undermining the critical/pre-critical distinction in various parts of Kant's philosophy, presupposes an anachronistic division of his system into epistemology, metaphysics, and ethics. What needs to be treated independently as a distinct topic is the general question of Kant's conception of philosophy as such. ;This thesis aims to fill the gap: to write the history, not of some part of Kant's system, but of the idea of (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  36. The Politics of Autonomy: A Kantian Reading of Rousseau’s Social Contract. [REVIEW] B. - 1979 - Review of Metaphysics 32 (3):556-557.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  37. Cornelius Castoriadis, Réinventer L'Autonomie.Blaise Bachofen, Sion Elbaz & Nicolas Poirier (eds.) - 2008 - Editions du Sandre.
    Cet ouvrage rassemble les textes des interventions prononcées lors du colloque Cornelius Castoriadis. Réinventer l'autonomie qui s'est déroulé aux universités de Paris-VIII et de Cergy-Pontoise en mars 2007.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  38. Legge e obbligatorietà: la struttura dell’idea di autolegislazione morale.Stefano Bacin - 2013 - Studi Kantiani 26:55-70.
    The paper argues for distinguishing two aspects in Kant’s idea of self-legislation of the moral law: the immediate character (i.e., the practical necessity) of the law itself and the lawgiving function attributed to the rational will. I argue that the novelty of Kant’s thesis chie y consists in the combination of the two aspects, and that this solves the alleged paradoxical character of the idea of self-legislation. As it grounds on the connection of a fundamental law with a lawgiving, Kant’s (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  39. The Emergence of Autonomy in Kant's Moral Philosophy.Stefano Bacin & Oliver Sensen - 2018 - Cambridge: Cambridge University Press.
    Autonomy is one of the central concepts of contemporary moral thought, and Kant is often credited with being the inventor of individual moral autonomy. But how and why did Kant develop this notion? The Emergence of Autonomy in Kant's Moral Philosophy is the first essay collection exclusively devoted to this topic. It traces the emergence of autonomy from Kant's earliest writings to the changes that he made to the concept in his mature works. The essays offer a close historical and (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  40. Tightening the Social Knot: Rousseau and the Politics of Imagination.Glenn Baier - 1995 - Dissertation, Mcmaster University (Canada)
    Jean-Jacques Rousseau maintained that he was a consistent thinker, even if he presented his ideas in an unsystematic fashion. My work is a demonstration of the coherence of Rousseau's writing that highlights how his views on the nature and form of human imagination connect various aspects of his political philosophy. Moreover, by exploring his concept of imagination, it becomes clear that one of Rousseau's main philosophical preoccupations was the problem of social cooperation. In particular, Rousseau sought ways of controlling and (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  41. Kant and Autonomy Conference-University of Warwick, Saturday, 4th May 2002.T. Bailey - 2002 - Kant-Studien 93 (4):488-490.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  42. Kant and Autonomy Conference.Tom Bailey - 2002 - Kant-Studien 93 (4):488-490.
  43. Autonomy: Beyond Kant and Hermeneutics.Paula Banerjee & Samir Kumar Das (eds.) - 2007 - Anthem Press.
    would suspect him of murdering them and would not spare him. So he too killed himself. Gods were very much disturbed by this sad incident and realized the ...
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  44. Partial Wholes.Jonathan Barnes - 1990 - Social Philosophy and Policy 8 (1):1.
    Individualists like to think of themselves as atoms, their trajectories causally dependent on collisions with other similar entities but their essence resolutely independent and autonomous. They are whole and entire in themselves: they are not elements or adjuncts of some greater whole. Collectivists take an opposite view. Their oddities and accidents may be individual and independent, their movements and machinations largely self-determined, but in their essence they are necessarily bound to others – for all are adjuncts and elements of a (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  45. 'Self-Ownership' and 'Friendship': The Liberal Individualism of la Boetie, Overton, and Stirner.Sammy Basu - 1993 - Dissertation, Princeton University
    The purpose of this dissertation is to erect a theoretical framework for liberal individualism upon the foundational notions of 'self-ownership' and 'friendship'. It proceeds by attempting sympathetically to explore the meaning of these notions in the thought of three specific thinkers--Etienne de La Boetie , Richard Overton , and Max Stirner --in their respective contexts--mid-sixteenth century France, mid-seventeenth century England, and mid-nineteenth century Prussia. It is argued that self-ownership and friendship were used consistently in reflection upon a variety of emerging, (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  46. Autonomie Und Freiheit in der Medizin-Ethik Immanuel Kant Und Karl Barth.Ruth Baumann-hölzle - 1999
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  47. Autonomy, Interest, and the Kantian Interpretation.Bernard H. Baumrin - 1977 - Midwest Studies in Philosophy 2 (1):280-282.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  48. Autonomy in Rawls and Kant.Bernard H. Baumrin - 1976 - Midwest Studies in Philosophy 1 (1):55-57.
  49. Review: Deligiorgi, The Scope of Autonomy: Kant and the Morality of Freedom[REVIEW]Anne Margaret Baxley - 2013 - Australasian Journal of Philosophy 91 (4):807-809.
  50. The Problem of Obligation, the Finite Rational Will, and Kantian Value Realism.Anne Margaret Baxley - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (6):567-583.
    Abstract Robert Stern's Understanding Moral Obligation is a remarkable achievement, representing an original reading of Kant's contribution to modern moral philosophy and the legacy he bequeathed to his later-eighteenth- and early-nineteenth-century successors in the German tradition. On Stern's interpretation, it was not the threat to autonomy posed by value realism, but the threat to autonomy posed by the obligatory nature of morality that led Kant to develop his critical moral theory grounded in the concept of the self-legislating moral agent. Accordingly, (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
1 — 50 / 713