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  1. Études de morale.Frederic Rauh - 1911 - Paris,: F. Alcan.
    Etudes de morale / par F. Rauh,...; recueillies et publiees par H. Daudin, M. David, G. Davy... [et al.]Date de l'edition originale: 1911Collection: Bibliotheque de philosophie contemporaineCe livre est la reproduction fidele d'une oeuvre publiee avant 1920 et fait partie d'une collection de livres reimprimes a la demande editee par Hachette Livre, dans le cadre d'un partenariat avec la Bibliotheque nationale de France, offrant l'opportunite d'acceder a des ouvrages anciens et souvent rares issus des fonds patrimoniaux de la BnF.Les oeuvres (...)
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  2. Dudgeon, William (1705/6–1743), freethinker and philosopher.Paul Russell - 2004 - In Oxford Dictionary of National Biography. Oxford: Oxford Univerrsity Press.
    Dudgeon, William (1705/6–1743), freethinker and philosopher, is of unknown origins. A tenant farmer who resided at Lennel Hill Farm, near Coldstream, Berwickshire, he was one of several philosophers active in the borders area of Scotland during this period. Other figures in this group include Andrew Baxter, Henry Home (Lord Kames), and most importantly David Hume.....
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  3. Mengzi's Reception of Two All-Out Externality Statements on Yì 義.L. K. Gustin Law - forthcoming - Dao: A Journal of Comparative Philosophy.
    In Mengzi 6A4, Gaozi states that “yì 義 (propriety, rightness) is external, not internal.” In 6A5, Meng Jizi says of yì that “...it is on the external, not from the internal.” Their defenses are met with Mengzi’s resistance. What does he perceive and resist in these statements? Focusing on several key passages, I compare six promising interpretations. 6A4 and a relevant part of 2A2 can be rendered comparably sensible under each of the six. However, what Gaozi says in 6A1 clearly (...)
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  4. Certain movements in England and America with influenced the transition from the ideals of personal righteousness of the seventeenth century to the modern ideals of social service..George Tilden Colman - 1917 - [Menasha, Wis.,:
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  5. Моральные архетипы: этика в доистории.Roberto Thomas Arruda - 2023 - São Paulo: Terra à Vista.
    Философские, традиционные подходы к морали в основном основаны на метафизических и теологических концепциях и теориях. Среди традиционных концепций этики наиболее заметной является теория божественного повеления (DCT). Согласно DCT, Бог дает человечеству моральные основы через его творение и откровение. Мораль и божественность были неразделимы со времен самой далекой цивилизации. Эти концепции укладываются в теологические рамки и в основном принимаются большинством последователей трех авраамических традиций: иудаизма, христианства и ислама: наиболее значительной части человеческого населения. Теории Божественного повеления основываются на вере и откровении и (...)
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  6. Ética y racionalidad: discusiones con la filosofía contemporánea.Miguel Fernández Membrive - 2022 - Ciudad de México: Universidad Iberoamericana, Ciudad de México.
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  7. Ardi baroyagitutʻiwně: mijin ew bardzragoyn 1. dasěntʻatsʻkʻ.Arshakuhi Tʻēodik - 1911 - K. Pōlis: Gratun H. Gělěchean.
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  8. Jésus-Christ, Fils de Dieu, Sauveur.Léon Cristiani - 1934 - Lyon: Comité catholique d'apostolat par l'évangile.
    I. Vie cachée. Première année de vie publique.--II. Deuxième année de vie publique.--III. La passion et la résurrection.
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  9. Ahlâk tecrübesi.Frédéric Rauh - 1937 - İstanbul,: Devlet basimevi. Edited by Fahri, Ziyaeddin & [From Old Catalog].
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  10. Kindai rinrigaku no tenkai.Etsu Nagoshi - 1956
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  11. Gendai no rinri.Sakaji Yamada - 1957
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  12. Gendai rinrigaku gairon.Shigemoto Tokoro - 1960
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  13. Paścimīya ācāra-vijñāna kā ālocanātmaka adhyayana.Ishwar Chandra Sharma - 1961
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  14. Etica moderna.Antonino Bruno - 1962 - Bari,: Laterza.
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  15. Kindai rinrigaku no seiritsu to gendai no rinri.Denzaburō Yoshizawa - 1964
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  16. Ontbinding en protest.Léopold Flam - 1967 - Antwerpen,: Wereldbibliotheek.
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  17. Seiyō rinri shisō.Hajimu Nakano - 1969
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  18. Todŏk ŭi wigi wa saeroun yulli.Tyong-Ho Kim - 1972 - [s.l.: : S.N.].
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  19. Remorse and Moral Progress in Sophie de Grouchy's Letters on Sympathy.Getty L. Lustila - 2023 - In Karen Detlefsen & Lisa Shapiro (eds.), The Routledge Handbook of Women and Early Modern European Philosophy. Routledge. pp. 584-596.
    This chapter explores the place of remorse in Sophie de Grouchy’s moral theory, as presented in her 1798 work, Letters on Sympathy, which was originally published with her translation of Adam Smith’s Theory of Moral Sentiments. I argue that, for Grouchy, a cultivated sense of remorse weakens our self-conceit by drawing our attention to the ways in which we harm others, even for seemingly justifiable reasons. In so doing, we are led to recognize the equal standing of others, which gives (...)
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  20. Einführung in die utilitaristische Ethik: klass. u. zeitgenöss. Texte.Otfried Höffe (ed.) - 1975 - München: Beck.
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  21. Ningen no jikaku ga yōssisuru dōtoku no ron.Tomio Hava - 1976
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  22. Bunmei shakai no rinrigaku.Yoshitaka Murakami - 1980
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  23. Dānish va arzish: pizhūhishī dar irtibāṭ-i ʻilm va akhlāq: akhlāq-i ʻilmī, akhlāq-i takāmulī, akhlāq-i Marksīstī, akhlāq-i vāqiʻʹbīn.ʻAbd al-Karīm Surūsh - 1980 - [Iran]: Yārān.
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  24. Ethics, living or dead?: themes in contemporary values.Joseph Anthony Amato - 1982 - Marshall, Minn.: Venti Amati.
    Rousseau -- Karl Marx -- Dostoevsky -- Friedrich Nietzsche -- Henry Adams -- Emmanuel Mounier -- Albert Camus and Jean-Paul Sartre.
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  25. De overbodigheid en de noodzakelijkheid van de moraal: bericht aan de kinderen van Prometheus.Ronald Commers - 1983 - Bussum: Wereldvenster.
    Kritische beschouwingen over wijsgerig-ethische kwesties.
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  26. Rinrigaku no gendaiteki kadai: kindai Seiō bunmei o sasaeta shogenri ni taisuru hansei.Tetsuo Asakura - 1983 - Tōkyō: Nansōsha.
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  27. Rinri: chōetsu to rinraku no aida.Isao Yamaguchi - 1989 - Tōkyō: Bunka Shobō Hakubunsha.
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  28. Ethik ohne Chance?: Erkundungen im technologischen Zeitalter.Manfred P. H. Wolff, Jean-Pierre Wils & Dietmar Mieth (eds.) - 1989 - Tübingen: Attempto.
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  29. Zen to bi no aida.Tadakatsu Yoshida - 1990 - Kyōto-shi: Shōwadō.
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  30. Tasha no fūkei: jiko kara kankei sekai e.Hiromichi Ishihama - 1990 - Tōkyō: Hihyōsha. Edited by Sō Asami & Hisashi Nakagawa.
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  31. Ethik und Menschenbild der Moderne.Jürgen Hüllen - 1990 - Köln: Böhlau Verlag.
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  32. Teorie etiche contemporanee.Carolo Augusto Viano (ed.) - 1990 - Torino: Bollati Boringhierei.
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  33. Aida no genshōgaku: ningen no kenkyū.Isao Yamaguchi - 1992 - Tōkyō: Bunka Shobō Hakubunsha.
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  34. Byt i powinność w perspektywie filozofii analitycznej.Maciej Uliński - 1992 - Kraków: Akademia Górniczo-Hutnicza im. S. Staszica.
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  35. Disciplinae morales.Israel Gottlieb Canz - 1752 - New York: G. Olms.
    1. Discursus praeliminaris : tract. I-III.4.1 -- 2. Tract. III.4.2.-IV : appendix, index.
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  36. Det goda livet: etik i det (post)moderna samhället: om renässansen för en borttoppad disciplin.Mikael Carleheden & Margareta Bertilsson (eds.) - 1995 - Stockholm/Stehag: Symposion.
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  37. Aventura ética: hacia una ética orginaria.Cristóbal Holzapfel - 2000 - Santiago, Chile: LOM Ediciones.
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  38. Supériorité de l'éthique: de Schopenhauer à Wittgenstein.Paul Audi - 1999 - Paris: Quadrige/PUF.
    Wittgenstein fait partie de ces philosophes pour qui l'éthique n'est pas tant la résultante d'une réflexion rationnelle sur le malheur et le bonheur de vivre, que le fruit, peut-être amer, d'une épreuve cruciale et bouleversante, confinant au silence, celle d'un "tout ou rien".
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  39. Tempo e redenzione: linguaggio etico e forme dell'esperienza da Nietzsche a Simone Weil.Luigi Antonio Manfreda - 2001 - Milano: Jaca book.
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  40. Moral, Freiheit und Geschichte: Aspekte eines Problemzusammenhanges.Heinz Eidam - 2001 - Würzburg: Königshausen & Neumann.
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  41. Sophie de Grouchy on the Problem of Economic Inequality.Getty L. Lustila - 2023 - Southern Journal of Philosophy 61 (1):112-132.
    In this article, I consider Grouchy's critique of economic inequality and her proposed solution to what she perceives as this grave social ill. On her view, economic inequality chips away at the bonds of accountability in society and prevents people from seeing one another as moral equals. As a step toward restoring these bonds between people, Grouchy argues that: first, we should expand property ownership, thereby giving each person a stake in the community; second, we should ensure access to education (...)
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  42. Solidarity and the root of the ethical.David Wiggins - 2008 - Kansas: Department of Philosophy, University of Kansas.
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  43. Turmushtun adep-akhlaktuu negizderi.Orozbek Kozhogulov - 2009 - Bishkek: [Publisher Not Identified].
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  44. Review of David Phillips, Sidgwick's The Methods of Ethics: A Guide. [REVIEW]Anthony Skelton - 2022 - Notre Dame Philosophical Reviews.
    This is a review of David Phillips, Sidgwick's The Methods of Ethics: A Guide.
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  45. Modernism, ethics and the political imagination: living wrong life rightly.Ben Ware - 2017 - London, United Kingdom: Palgrave MacMillan.
    In this groundbreaking new study, Ben Ware carries out a bold reassessment of the relationship between modernism and ethics, arguing that modernist literature and philosophy offer more than simply a snapshot of the moral conflicts of the past: they provide a crucial point of reference for today's emancipatory struggles. Modernism in this assessment is characterized not only by a concern with language and aesthetic creativity, but also by a preoccupation with the question of how to live. Investigating ethical ideas in (...)
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  46. Plato redivivus: scritti sulla relazione tra etica e metafisica.Irene Kajon (ed.) - 2017 - Roma: Lithos.
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  47. Modern ethics in 77 arguments: a Stone reader.Peter Catapano & Simon Critchley (eds.) - 2017 - New York: Liveright Publishing Corporation.
    A necessary companion to the acclaimed Stone Reader, Modern Ethics in 77 Arguments is a landmark collection for contemporary ethical thought. Since 2010, The Stone—the immensely popular, award-winning philosophy series in The New York Times—has revived and reinterpreted age-old inquires to speak to our modern condition. This new collection of essays from the series does for modern ethics what The Stone Reader did for modern philosophy. New York Times editor Peter Catapano and best-selling author and philosopher Simon Critchley have curated (...)
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  48. Nouvelle [sic] études matérialistes sur la morale: Hume, Rousseau, Dewey, Russell, Marx, Gramsci.Yvon Quiniou - 2018 - Paris: Éditions Kimé.
    Dans ce nouveau livre consacré à la morale, Yvon Quiniou poursuit et approfondit la réflexion matérialiste qu'il lui consacre depuis longtemps. Il le fait ici en s'appuyant sur des auteurs dont la présence pourra surprendre, mais qu'il considère comme proches du matérialisme : Hume, Rousseau, mais aussi le pragmatiste Dewey, le rationaliste intransigeant Russell, ainsi que Marx et Gramsci, dont il marque fortement l'originalité sur la question des valeurs. Car ces auteurs ont bien en commun de prêter une forte attention, (...)
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  49. al-Akhlāq wa-atharuhā fī al-Mujtamaʻ.al-Ghāzī Danī - 2018 - [Rabat?]: [Publisher Not Identified].
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  50. Living together: inventing moral science.David Schmidtz - 2023 - New York, NY: Oxford University Press.
    Is moral philosophy more foundational than political philosophy? In other words, is "how to live?" more fundamental than "how to live together?" We were trained to say yes, but there was never any reason to believe it. Must rigorous reflection on how to live aim to derive necessary truths from timeless axioms, ignoring ephemeral contingencies of time and place? In the 1800s, philosophy left the contingencies to emerging departments of social science. Where did that leave philosophy? Did cutting ties to (...)
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