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  1. Depersonalization of Business in Ancient Rome.Barbara Abatino, Giuseppe Dari-Mattiacci & Enrico C. Perotti - 2011 - Oxford Journal of Legal Studies 31 (2):365-389.
    A crucial step in economic development is the depersonalization of business, which enables an enterprise to operate as a separate entity from its owners and managers. Until the emergence of a de iure depersonalization of business in the 19th century, business activities were eminently personal, with managing partners bearing unlimited liability. Roman law even restricted agency. Yet, the Roman legal system developed a form of de facto depersonalized business entity, where depersonalization was achieved by making the fulcrum of the business (...)
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  2. Intuition Et Religion. By Jean Wahl. [REVIEW]Nicola Abbagnano - 1947 - Ethics 58:311.
  3. Morality and Global Justice: Justifications and Applications.Michael Boylan - 2011 - Westview Press.
    Written by well-known professor and author Michael Boylan, Morality and Global Justice is an accessible examination of the moral and normative underpinnings of ...
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  4. The Continental Ethics Reader.Matthew Calarco & Peter Atterton (eds.) - 2003 - Routledge.
    The Continental Ethics Reader is the first comprehensive anthology of classic writings on ethics and moral philosophy from the major figures in Continental thought. The carefully selected readings are divided into five sections: Phenomenology and Hermeneutics, Existentialism, Critical Theory, Postmodernism, Psychoanalysis and Feminism. All of the authors and their writings are introduced and placed in philosophical context by the editors. The Continental Ethics Reader is an ideal point of entry to the most pressing issues and most important thinkers of the (...)
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  5. Lincoln's Ethics.Thomas L. Carson - 2015 - Cambridge, UK: Cambridge University Press.
    Unlike many important leaders and historical figures, Abraham Lincoln is generally regarded as a singularly good and morally virtuous human being. Lincoln's Ethics assesses Lincoln's moral character and his many morally fraught decisions regarding slavery and the rights of African-Americans, as well as his actions and policies as commander in chief during the Civil War. Some of these decisions and policies have been the subject of considerable criticism. Lincoln undoubtedly possessed many important moral virtues, such as kindness and magnanimity, to (...)
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  6. Methods in Ethics: Introduction.Ben Colburn - 2015 - The Virtual Issue of the Aristotelian Society 3: Methods in Ethics.
    The Aristotelian Society’s Virtual Issue is a free, online publication, made publically available on the Aristotelian Society website. Each volume is theme-based, collecting together papers from the archives of the Proceedings of the Aristotelian Society and the Proceedings of the Aristotelian Society Supplementary Volume that address the chosen theme. This year's Virtual Issue includes a selection of papers from across the Society’s fourteen decades, each accompanied by a specially commissioned present-day response. The aim of the volume is to aid reflection (...)
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  7. L'etica Moderna: Dalla Riforma a Nietzsche.Sergio Cremaschi - 2007 - Carocci.
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  8. A Modern Introduction to Moral Philosophy.C. B. Daly - 1960 - Philosophical Studies 10 (10):254-259.
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  9. Le Moraliste, la Politique Et L'Histoire: De la Rochefoucauld à Derrida.Jean-Charles Darmon (ed.) - 2007 - Desjonquères.
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  10. The Problem of Evil, the Social Contract, and the History of Ethics.Peter de Marneffe - 2001 - Pacific Philosophical Quarterly 82 (1):11–25.
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  11. Etica Analitica: Un Metodo Tra Sviluppi E Diversità Nella Filosofia Contemporanea.Giuliana Di Biase - 2004 - R. Carabba.
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  12. Achieving Moral Progress Despite Moral Regress.Ben Dixon - 2005 - Social Philosophy Today 21:157-172.
    Moral progress and some of the conditions under which groups can make it is the focus of this paper. More specifically, I address a problem arising from the use of pluralistic criteria for determining moral progress. Pluralistic criteria can allow for judgments that moral progress has taken place where there is causally related moral regression. Indeed, an otherwise well-argued pluralistic theory put forward by Michelle Moody-Adams allows for such conflicting judgments. I argue, however, that the way in which Moody-Adams handles (...)
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  13. Schneewind, Jerome B. The Invention of Autonomy: A History of Modern Moral Philosophy.Jeffrey Edwards - 1999 - Review of Metaphysics 53 (2):474-476.
  14. Why the History of Ideas Needs More Than Just Ideas.Jonathan Floyd - 2011 - Intellectual History Review 21 (1):27-42.
    Bevir?s view that theories are prior to theorists, just in so far as they are prior to any observations which one might make and, by extension, any facts which one might invoke in support of any particular interpretative conclusions, is problematic when applied to intellectual history, for although it is in one sense true that all facts are ineluctably constituted by some or other underlying theory, it is also true that, in a vast number of important situations, all human beings (...)
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  15. Storia Dell'etica Contemporanea: Da Kant Alla Filosofia Analitica.Luca Fonnesu - 2006 - Carocci.
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  16. The Iliad and The Seven Samurai.Herbert Golder - 2010 - Arion 17 (3):45-48.
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  17. A Century of Moral Philosophy.W. D. Hudson - 1980 - St. Martin's Press.
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  18. Modern Moral Philosophy.W. D. Hudson - 1970 - St. Martin's Press.
  19. Death, Honor, and Loyality: The Bushidō Ideal.I. I. I. Hurst - 1990 - Philosophy East and West 40 (4):511-527.
  20. The Taming of the Samurai Honorific Individualism and the Making of Modern Japan.Eiko Ikegami - 1995
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  21. The Development of Ethics: Volume 1: From Socrates to the Reformation.Terence Irwin - 2007 - Clarendon Press.
    Terence Irwin presents a historical and critical study of the development of moral philosophy over two thousand years, from ancient Greece to the Reformation. Starting with the seminal ideas of Socrates, Plato, and Aristotle, he guides the reader through the centuries that follow, introducing each of the thinkers he discusses with generous quotations from their works. He offers not only careful interpretation but critical evaluation of what they have to offer philosophically. This is the first of three volumes which will (...)
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  22. Moral Advance and Moral Risk -- A Mengzian Reflection.L. K. Gustin Law - forthcoming - Dao: A Journal of Comparative Philosophy.
    Someone not yet virtuous can reliably progress by engaging in what meaningfully resembles full-fledged virtuous conduct, on one view of moral development. However, one may also morally degrade from such an attempt precisely because of how one's character still falls short of virtue. This risk of degradation casts doubt on the developmental view. I counter the doubt by refining the developmental view through interpretation and application of the Mengzi. In passage 2A2, invoking the image of a farmer who “helped” the (...)
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  23. Conscience and Casuistry in Early Modern Europe.Edmund Leites (ed.) - 1988 - Editions De La Maison des Sciences De L'Homme.
    This examination of a fundamental but often neglected aspect of the intellectual history of early modern Europe brings together philosophers, historians and political theorists from Great Britain, Canada, the United States, Australia, France and Germany. Despite the diversity of disciplines and national traditions represented, the individual contributions show a remarkable convergence around three themes: changes in the modes of moral education in early modern Europe, the emergence of new relations between conscience and law (particularly the law of the state), and (...)
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  24. Sheng Ming Yu Jiao Hua: Xian Dai Xing Dao de Jiao Hua Wen Ti Shen Li.Tiefang Liu - 2004 - Hunan da Xue Chu Ban She.
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  25. The Genealogy of Our Present Moral Disarray: An Essay in Comparative Philosophy.Anna Makolkin - 2000 - E. Mellen Press.
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  26. Genealogies of Morals: Nietzsche, Foucault, Donzelot, and the Eccentricity of Ethics.Jeffrey Minson - 1985 - St. Martin's Press.
  27. Bushido: The Soul of Japan: An Exposition of Japanese Thought.Inazō Nitobe - 1935 - Kenkyusha.
    ... and customs prevail in Japan. In my attempts to give satisfactory replies to M. de Laveleye and to my wife, I found that without understanding feudalism ...
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  28. Bushido Die Innere Kraft des Samurai.Inazo Nitobe, Rinaldo Massi & Julius Evola - 1985
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  29. A propósito de la edición de La religión de los samurái.Bernat Martí Oroval - 2007 - Dilema: Revista de Filosofía 11 (2):91-104.
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  30. Ethics Training for Th E Samurai Warrior.Fumio Ota - 2008 - In Paul Robinson, Nigel de Lee & Don Carrick (eds.), Ethics Education in the Military. Ashgate. pp. 147.
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  31. Modern Moral Conscience.Tom O’Shea - 2018 - International Journal of Philosophical Studies 26 (4):582-600.
    This article challenges the individualism and neutrality of modern moral conscience. It looks to the history of the concept to excavate an older tradition that takes conscience to be social and morally responsive, while arguing that dominant contemporary justifications of conscience in terms of integrity are inadequate without reintroducing these social and moral traits. This prompts a rethinking of the nature and value of conscience: first, by demonstrating that a morally-responsive conscience is neither a contradiction in terms nor a political (...)
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  32. La Morale Della Natura.Simone Pollo - 2008 - Laterza.
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  33. Morality and Modernity.Ross Poole - 1991 - Routledge.
    Ross Poole displays the social content of the various conceptions of morality at work in contemporary society, and casts a strikingly fresh light on such fundamental problems as the place of reason in ethics, moral objectivity and the distinction between duty and virtue. The book provides a critical account of the moral theories of a number of major philosophers, including Kant, Marx, Nietzsche, Habermas, Rawls, Gewirth and MacIntyre. It also presents a systematic critique of three of the most significant responses (...)
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  34. The Stoic Samurai.Ted M. Preston - 2003 - Asian Philosophy 13 (1):39 – 52.
    In Philosophy as a Way of Life, Pierre Hadot discusses the understanding of philosophy held by the Greco-Roman ancients. Philosophy was not understood only as an exegetical or analytical exercise, but as a spiritual practice - a way of life. Becoming a member of a philosophical school was tantamount to a religious conversion involving one's entire self. To make one's doctrines 'ready to hand' required a number of 'spiritual exercises' which, if regularly followed, were intended to evince such a transformation. (...)
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  35. Lectures on the History of Moral Philosophy.John Rawls - 2000 - Harvard University Press.
    This book brings together the lectures that inspired a generation of students--and a regeneration of moral philosophy.
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  36. Essays on the History of Moral Philosophy.J. B. Schneewind - 2009 - Oxford University Press.
    Theory. Moral knowledge and moral principles -- Victorian Matters. First principles and common-sense morality in Sidgwick's ethics ; Moral problems and moral philosophy in the Victorian Period -- On the historiography of moral philosophy. Moral crisis and the history of ethics ; Modern moral philosophy : from beginning to end? : No discipline, no history : the case of moral philosophy ; Teaching the history of moral philosophy -- Seventeenth- and eighteenth-century moral philosophy. The divine corporation and the history of (...)
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  37. Moral Philosophy From Montaigne to Kant.J. B. Schneewind (ed.) - 2002 - Cambridge University Press.
    This anthology contains excerpts from some thirty-two important seventeenth- and eighteenth-century moral philosophers. Including a substantial introduction and extensive bibliographies, the anthology facilitates the study and teaching of early modern moral philosophy in its crucial formative period. As well as well-known thinkers such as Hobbes, Hume, and Kant, there are excerpts from a wide range of philosophers never previously assembled in one text, such as Grotius, Pufendorf, Nicole, Clarke, Leibniz, Malebranche, Holbach and Paley. Originally issued as a two-volume edition in (...)
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  38. Moral Philosophy From Montaigne to Kant: An Anthology.J. B. Schneewind (ed.) - 1990 - Cambridge University Press.
    The seventeenth and eighteenth centuries provide the tools to teach the history of modern moral philosophy. What makes this selection distinctive is that it covers not only the familiar figures - Hobbes, Hume, Butler, Bentham and Kant - but also the important but generally ignored writers: new translations of Nicole, Wolff, Crusius and d'Holbach; as well as substantial excerpts from natural law theorists such as Suarez, Grotius and Pufendorf; from rationalists such as Malebranche, Cudworth, Spinoza and Leibniz; from Epicurean writers (...)
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  39. The Invention of Autonomy: A History of Modern Moral Philosophy.Jerome B. Schneewind - 1997 - Cambridge University Press.
    This remarkable book is the most comprehensive study ever written of the history of moral philosophy in the seventeenth and eighteenth centuries. Its aim is to set Kant's still influential ethics in its historical context by showing in detail what the central questions in moral philosophy were for him and how he arrived at his own distinctive ethical views. The book is organised into four main sections, each exploring moral philosophy by discussing the work of many influential philosophers of the (...)
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  40. Freiheit Als Norm?: Moderne Theoriebildung Und der Effekt Kantischer Moralphilosophie.Tatjana Schönwälder-Kuntze - 2010 - Transcript.
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  41. Bhagavad Gītā: The Dialectic of Four Moral Theories (Ethics-1, M07).Ranganathan Shyam - 2016 - In A. Raghuramaraju (ed.), Philosophy, E-PG Pathshala. Delhi: India, Department of Higher Education (NMEICT).
    This is the first of lessons on the Bhagavad Gītā. The Bhagavad Gītā is a small section of the Mahābhārata, which is a dialectical experiment in moral theory. Here the characters not only assume the role of prominent ethical theories, but must also work through the ethical challenge as a matter of practice. In this module I explicate the main arguments of the Gītā, which lead us from teleological accounts of ethics (Virtue Ethics, Consequentialism) to procedural accounts (Deontology and Bhakti). (...)
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  42. History of Ethics: Essential Readings with Commentary.Daniel Star & Roger Crisp (eds.) - forthcoming - Malden, MA: Blackwell Publishing.
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  43. Samurai Ambassadors and the Smithsonian Institute in 1860.Etsuko Taketani - 1995 - Journal of the American Oriental Society 115 (3):479-481.
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  44. Solidarity and the Root of the Ethical.David Wiggins - 2009 - Tijdschrift Voor Filosofie 71 (2):239-269.
    This is the text of The Lindley Lecture for 2008, given by David Wiggins, a British philosopher.
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Chinese Ethics
  1. Neo-Confucian Cosmology, Virtue Ethics, and Environmental Philosophy.Donald N. Blakeley - 2001 - Philosophy in the Contemporary World 8 (2):37-49.
    This paper explores the extent to which the Confucian concept of ren (humaneness) has application in ways that are comparable tocontemporary versions of environmental virtue ethics. I argue that the accounts of self-cultivation that are developed in major texts of the Confucian tradition have important direct implications for environmental thinking that even the Neo-Confucians do not seriously entertain.
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  2. Zhongguo Li Jiao Si Xiang Shi.Shangsi Cai - 2006 - Shanghai Gu Ji Chu Ban She.
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  3. Zhongguo Xian Dai Dao de Lun Li Yan Jiu =.Wenhua Cai (ed.) - 2011 - She Hui Ke Xue Wen Xian Chu Ban She.
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  4. Zhongguo Lun Li Xue Sh.Yuanpei Cai - 2005 - Shanghai Gu Ji Chu Ban She.
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  5. Ru Shang Xiu Yang: Ru Jia Zu Zhi Xing Wei Shi Jian de Dang Dai Yuan Ze.Jun Cao - 2008 - Dong Fang Chu Ban She.
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  6. Xian Qin Dao de Yu Dao de Huan Jing.Tianyi Chao - 2010 - Zhongguo She Hui Ke Xue Chu Ban She.
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1 — 50 / 227