1213 found
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  1. added 2018-06-19
    Virtus and the Roman Historiographers. Balmaceda Virtus Romana. Politics and Morality in the Roman Historians. Pp. XIV + 297, Ills. Chapel Hill: The University of North Carolina Press, 2017. Cased, Us$45. Isbn: 978-1-46963512-5. [REVIEW]Jyri Vaahtera - forthcoming - The Classical Review:1-2.
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  2. added 2018-06-19
    New Literary and Sub-Literary Texts From Oxyrhynchus. Brusuelas, Meccariello the Oxyrhynchus Papyri. Volume Lxxxi. Pp. XII + 167, Pls. London: The Egypt Exploration Society, 2016. Cased, £85. Isbn: 978-0-85698-229-3. [REVIEW]Patrick James - forthcoming - The Classical Review:1-3.
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  3. added 2018-06-18
    Philosophical History at the Cusp of Globalization: Scottish Enlightenment Reflections on Colonial Spanish America.Nicholas B. Miller - 2018 - In Johannes Rohbeck, Daniel Brauer & Concha Roldán (eds.), Philosophy of Globalization. De Gruyter. pp. 191-204.
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  4. added 2018-06-18
    Realism. A Critique of Brentano and Meinong by Gustav Bergmann. [REVIEW]Guido Bonino - 2018 - Humana Mente 6 (25).
  5. added 2018-06-18
    Wrong Turns in the Euthyphro.Paul Woodruff - 2018 - Apeiron.
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  6. added 2018-06-18
    Independence as Relational Freedom.Alan M. S. J. Coffee - 2018 - In Sandrine Berges & Siani Alberto (eds.), Women Philosophers on Autonomy. London, UK: pp. 94-112.
    In spite of its everyday connotations, the term independence as republicans understand it is not a celebration of individualism or self-reliance but embodies an acknowledgement of the importance of personal and social relationships in people’s lives. It reflects our connectedness rather than separateness and is in this regard a relational ideal. Properly understood, independence is a useful concept in addressing a fundamental problem in social philosophy that has preoccupied theorists of relational autonomy, namely how to reconcile the idea of individual (...)
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  7. added 2018-06-18
    Kant on Beauty and Cognition.Alix Cohen - 2018 - In Thinking about Science and Reflecting on Art: Bringing Aesthetics and the Philosophy of Science Together. Oxford, UK: pp. 140-154.
    Kant often seems to suggest that a cognition – whether an everyday cognition or a scientific cognition – cannot be beautiful. In the Critique of Judgment and the Lectures on Logic, he writes: ‘a science which, as such, is supposed to be beautiful, is absurd.’ (CJ 5:305) ‘The expression "beautiful cognition" is not fitting at all’ (LL 24:708). These claims are usually understood rather straightforwardly. On the one hand, cognition cannot be beautiful since on Kant’s account, it is all about (...)
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  8. added 2018-06-18
    What Do Our Impressions Say? The Stoic Theory of Perceptual Content and Belief Formation.Simon Shogry - 2018 - Apeiron.
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  9. added 2018-06-18
    Nietzsche on Mirth and Morality.Trip Glazer - 2017 - History of Philosophy Quarterly 34 (1):79-97.
    Beginning in The Gay Science, Nietzsche repeatedly exhorts his readers to laugh. But why? I argue that Nietzsche wants us to laugh because the emotion that laughter expresses, mirth, plays an important psychological-cum-epistemological role in his attack on traditional morality. I contend that Nietzsche views mirth as an attitude that is uniquely suited to rooting out beliefs that have covertly infiltrated our psychologies. And given that Nietzsche considers morality to be insidious, or to maintain its hold over us even after (...)
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  10. added 2018-06-18
    Robert Burton and the Transformative Powers of Melancholy, Written by Stephanie Shirilan, 2015. [REVIEW]Rebecca Totaro - 2016 - Ealry Science and Medicine 21 (4):390-392.
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  11. added 2018-06-18
    The Philebus and the Good: The Unity of the Dialogue in Which the Good is Unity.Kenneth M. Sayre - 1987 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 2:45-71.
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  12. added 2018-06-18
    Who Were Hoi Duschereis in Plato, Philebus 44a Ff.?Malcolm Schofield - 1971 - Museum Helveticum 28 (1):2-20.
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  13. added 2018-06-18
    Bruno's TrialII Sommario del Processo di Giordano Bruno, con appendice di Documenti sull'eresia e l'inquisizione a Modena nel secolo XVI.Paul O. Kristeller & Angelo Mercati - 1947 - Journal of the History of Ideas 8 (2):240.
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  14. added 2018-06-17
    The Proof Structure of Kant's A-Edition Objective Deduction.Corey W. Dyck - forthcoming - In Giuseppe Motta & Dennis Schulting (eds.), Kants transzendentale Deduktion der Kategorien: Neue Interpretationen / Kant's Transcendental Deduction of the Categories: New Interpretations. Berlin: DeGruyter.
    Kant's A-Edition objective deduction is naturally (and has traditionally been) divided into two arguments: an " argument from above" and one that proceeds " von unten auf." This would suggest a picture of Kant's procedure in the objective deduction as first descending and ascending the same ladder, the better, perhaps, to test its durability or to thoroughly convince the reader of its soundness. There are obvious obstacles to such a reading, however; and in this chapter I will argue that the (...)
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  15. added 2018-06-17
    Truth, Knowledge, and “the Pretensions of Idealism”: A Critical Commentary on the First Part of Mendelssohn’s Morning Hours.Daniel O. Dahlstrom - 2018 - Kant-Studien 109 (2):329-351.
    : Whereas research on Moses Mendelssohn’s Morning Hours has largely focused on the proofs for the existence of God and the elaboration of a purified pantheism in the Second Part of the text, scholars have paid far less attention to the First Part where Mendelssohn details his mature epistemology and conceptions of truth. In an attempt to contribute to remedying this situation, the present article critically examines his account, in the First Part, of different types of truth, different types of (...)
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  16. added 2018-06-17
    Mendelssohn, Kant, and Religious Liberty.Paul Guyer - 2018 - Kant-Studien 109 (2):309-328.
    : Both Mendelssohn and Kant were strong supporters of the separation between church and state, but their arguments differed. Mendelssohn joined many others in following Locke in arguing that only freely arrived at conviction could be pleasing to God, so the state could not serve the purpose of religion in attempting to enforce it: a religious premise for religious liberty. Kant argued for religious liberty as an immediate consequence of the innate right to freedom. I suggest that Kant’s straightforward argument (...)
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  17. added 2018-06-17
    In What Sense Does the One Exist? Existence and Hypostasis in Plotinus.Michael Wiitala & Paul DiRado - 2018 - In John F. Finamore & Danielle A. Layne (eds.), Platonic Pathways: Selected Papers from the Fourteenth Annual Conference of the International Society for Neoplatonic Studies. Gloucester, UK: pp. 77-92.
    In their chapter, “In What Sense Does the One Exist? Existence and Hypostasis in Plotinus,” Paul DiRado and Michael Wiitala consider the problem of the One’s existence. Starting with the modern philosophical distinction between the “is” of predication and the “is” of existence, they show that Plotinus does not make such a distinction. The reason for this, they argue, is that Plotinus does not share with modern philosophers a univocal notion of existence. For Plotinus, both the verb “einai” and the (...)
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  18. added 2018-06-17
    Der Grund der Verbindlichkeit. Mendelssohn und Kant über Evidenz in der Moralphilosophie.Heiner F. Klemme - 2018 - Kant-Studien 109 (2):286-308.
    : The paper discusses the concepts of obligation and moral evidence in Mendelssohn’s and Kant’s prize essays. I argue that Mendelssohn departs in significant ways from Christian Wolff’s position, and that Kant intends to overcome Wolffian philosophy with Newtonian methodology while still owing a lot to Wolff and to the project of an ethics within the limits of metaphysics. Although quite akin to Francis Hutcheson’s philosophy, it becomes clear that Kant intended to lay the foundation of an innovative concept of (...)
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  19. added 2018-06-17
    Beautiful Perception and its Object. Mendelssohn’s Theory of Mixed Sentiments Reconsidered.Anne Pollok - 2018 - Kant-Studien 109 (2):270-285.
    : Complex aesthetic perception, according to Mendelssohn’s writings between 1755 and 1771, is most alluring if it showcases a breach in the order of perfection. With this, Mendelssohn introduces a shift in our understanding of the artistic act of imitation: Artistic semblance is always lacking, and a painting that does not point to this fact is, in fact, displeasing. This is also the main reason why we enjoy non-beautiful art: in the artistic rendering of an unpleasant ‘object’ we focus on (...)
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  20. added 2018-06-17
    Litotes, Irony and Other Innocent Lies.Ignace Haaz - 2018 - Globethics Global Series No. 16.
    In the following text we would like to present the philosophical discussion on untrusting lies, which introduces a space for innocent lie understood as figurative manipulation of the speech: a poetic trope that we would argue could not only be generously used to help us tolerating our sometime deceiving human condition—which is global and universally ours, that of the finitude of human capacity of knowledge and ethical action—but also to maximise our capacity for knowledge formation and adaptation to values. Concepts (...)
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  21. added 2018-06-17
    Ich, Selbstbewusstsein und der psychologische Paralogismus. Zur möglichen Bestimmung reflexiver Subjektivität und zur unmöglichen Bestimmung einer Ich-Substanz bei Kant.Carsten Olk - 2018 - Kant-Studien 109 (2):228-248.
    : This article addresses the fact of possible and impossible determination of the I or the self-reflective I. In this context, two questions in particular are discussed: What epistemic functions of the I can be legitimately identified, and what kinds of determination of the I are invalid? A theoretical proof of the immortality of a single, persistent substance of the soul is not possible, because no material substance that corresponds to the I can be found or determined. As this article (...)
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  22. added 2018-06-17
    Arbogast Schmitt: Wie aufgeklärt ist die Vernunft der Aufklärung? Eine Kritik aus aristotelischer Sicht. Heidelberg: Universitätsverlag Winter, 2016. 472 Seiten. ISBN: 978-3-8253-6461-8. Wie aufgeklärt ist die Vernunft der Aufklärung? Eine Kritik aus aristotelischer Sicht. [REVIEW]Reinhard Brandt - 2018 - Kant-Studien 109 (2):361-366.
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  23. added 2018-06-17
    Introduction: The Philosophy of Moses Mendelssohn - Die Philosophie von Moses Mendelssohn.Heiner F. Klemme & Corey W. Dyck - 2018 - Kant-Studien 109 (2):249-250.
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  24. added 2018-06-17
    Jakub Sirovátka: Das Sollen und das Böse in der Philosophie Immanuel Kants. Zum Zusammenhang zwischen kategorischem Imperativ und dem Hang zum Bösen. Hamburg: Meiner, 2015. 190 Seiten. ISBN 978-3-7873-2773-7. Das Sollen und das Böse in der Philosophie Immanuel Kants. Zum Zusammenhang zwischen kategorischem Imperativ und dem Hang zum Bösen. [REVIEW]Peter Heintel - 2018 - Kant-Studien 109 (2):352-356.
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  25. added 2018-06-17
    Kant, Fichte, and the Legacy of Transcendental Idealism. Hrsg. Von Halla Kim Und Steven Hoeltzel. Lanham/Boulder/New York/London: Lexington Books, 2015. 244 Seiten. ISBN 978-0-739-18235-2.Kant, Fichte, and the Legacy of Transcendental Idealism. [REVIEW]Gualtiero Lorini - 2018 - Kant-Studien 109 (2):356-361.
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  26. added 2018-06-17
    The Journey of God to Us: Hegel’s Ladder and H. S. Harris’s Graduate Seminars.Daniel E. Shannon - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 27 (4):573-592.
    The paper deals with the H. S. Harris's work on Hegel. It considers how he presented the Phenomenology of Spirit in his graduate seminars and what the first drafts, which were offered in class, were like in contrast to the published version of Hegel's Ladder.
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  27. added 2018-06-16
    Schelling’s Substantive Reinterpretation of the Transcendental Turn: Beyond Method.Sebastian Gardner - forthcoming - British Journal for the History of Philosophy:1-22.
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  28. added 2018-06-16
    Spiritual Exercise in the Proem to Augustine’s Confessions in Advance.Mateusz Stróżyński - forthcoming - Augustinian Studies.
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  29. added 2018-06-16
    The Self-Determination of Force: Desire and Practical Self-Consciousness in Kant and Hegel.Thomas Khurana - 2018 - In Sally Sedgwick & Dina Emundts (eds.), Begehren / Desire. Berlin/New York: De Gruyter. pp. 179-204.
    In a broadly Kantian context, it is often assumed that practical self-consciousness and rational self-determination can only be understood in opposition to pleasure and desire. I argue instead that, already for Kant, rational self-determination is itself a determination of our faculty of desire. Drawing on resources from Kant and Hegel, the paper shows that sensible desire can be understood as a self-determination of our vital forces which is connected to a sensible awareness of our practical existence. In order to constitute (...)
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  30. added 2018-06-16
    Brentano et le réalisme moral.Gemmo Iocco - 2018 - Bulletin D’Analyse Phénoménologique 14 (3):1-19.
    Dans ses écrits sur l’éthique, Brentano affirme que les propriétés morales — comme « bon » — sont l’objet d’une représentation intuitive non sensible dont le contenu est de nature « mentale ». Si la nature mentale de ces contenus en garantit le caractère d’évidence, elle en complexifie aussi l’élucidation ontologique et épistémologique, qui doit tenir compte de la classification brentanienne des actes psychiques. C’est justement cette complexité constitutive qui a fait de la théorie éthique de Brentano un passage obligé (...)
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  31. added 2018-06-16
    Normativité et intentionnalité : pour un pluralisme normatif.Marie-Hélène Desmeules - 2018 - Bulletin d'Analyse Phénoménologique 14 (2):1-33.
    Brentano et Husserl reconnurent tous deux que certaines de nos intentionnalités posent des enjeux normatifs. Seulement, Brentano croyait que les intentionnalités ne peuvent être qualifiées normativement que si elles sont incompatibles avec une autre façon opposée de se rapporter intentionnellement à un même objet. Husserl insista pour sa part sur le fait qu’il n’y a des enjeux normatifs que là où il y a une relation intentionnelle et positionnelle. Malgré cette distinction, en imposant ces conditions (incompatibilité et position) pour qu’il (...)
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  32. added 2018-06-16
    Una pasión inútil. Muerte y Libertad en la obra filosófica de Jean-Paul Sartre.Jorge Arocha (ed.) - 2018 - Havana: Colección SUR.
    El presente texto es una colección de ensayos que giran en torno a la polémica obra del filósofo francés Jean Paul Sartre (1905-1980). Como bien se hace notar en la introducción del libro, este no es un intento apologético, sino más bien crítico. Por ello, el autor lejos de reafirmar lo que ya el pensador existencialista ha dicho, se centra en uno de los puntos más contradictorios de su obra: la relación de la muerte con la libertad humana. Para ello, (...)
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  33. added 2018-06-16
    La interrogante por la muerte en el pensamiento contemporáneo.Jorge Arocha - 2015 - Revista de Filosofía y Cotidianidad 1 (1):1-13.
    This essay is an attempt to shed light on the ontological question about death taking the ethical point of view. First, the author sets out a differentiation between the death and the question about it. After a brief historical description, taking as examples the Epicurean and Christian standpoints, it is presented the thinking about the death in the contemporary philosophy. Although in this perspective there is an ontological preponderance in the different interpretations and concepts that surrounds the death. That is (...)
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  34. added 2018-06-16
    Iris Murdoch.Bradford Cokelet - 2013 - In In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
    This essay provides a broad overview of Dame Iris Murdoch's work in moral philosophy. Although Murdoch is best known as a novelist, the focus here will be on her philosophic work. Throughout her life, Murdoch (1919–99) characterized herself as a Platonic realist and attacked other approaches to moral philosophy for obscuring our understanding of what she calls “the moral life” – roughly, our attempts to understand, evaluate, and improve ourselves and our lives together. While most philosophers are skeptical about her (...)
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  35. added 2018-06-15
    Before and Beyond Leibniz: Tschirnhaus and Wolff on Experience and Method.Corey W. Dyck - manuscript
    In this chapter, I consider the largely overlooked influence of E. W. von Tschirnhaus' treatise on method, the Medicina mentis, on Wolff's early philosophical project (in both its conception and execution). As I argue, part of Tschirnhaus' importance for Wolff lies in the use he makes of principles gained from experience as a foundation for the scientific enterprise in the context of his broader philosophical rationalism. I will show that this lesson from Tschirnhaus runs through Wolff's earliest philosophical discussions, and (...)
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  36. added 2018-06-15
    What Are Basic Liberties?Attila Tanyi & Stephen K. McLeod - manuscript
    To provide a workable definition of the basic liberties, we focus on Rawls, whose theory of justice relies heavily on the notion. Two moral powers are central to Rawls’s account of justice: the capacity for a sense of justice and the capacity for a conception of the good. The fundamental case in which the first capacity is exercised is in ‘the application of the principles of justice to the basic structure and its social policies’. The fundamental case in which the (...)
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  37. added 2018-06-15
    Late Hegelianism in the North — Monrad, Borelius and Rein on the Crisis of Speculative Philosophy.Lauri Kallio - manuscript
    The paper addresses three late Hegelian philosophers from northern Europe: Norwegian M.J. Monrad (1816–97), Swede J.J. Borelius (1823–1909) and Finn Th. Rein (1838–1919). The focus is on their views on the crisis of Hegelian speculative philosophy. The popularity of G.W.F. Hegel's philosophy in Germany declined rapidly since the 1840s. The decline was influenced by e.g. new scientific discoveries. Hegelianism maintained a strong position in northern Europe (especially in Norway and in Finland) several decades longer than in Germany. Rein, Monrad and (...)
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  38. added 2018-06-15
    Contemplative Compassion in Advance.Jordan Joseph Wales - forthcoming - Augustinian Studies.
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  39. added 2018-06-15
    A New Edition of the Refutation. Litwa Refutation of All Heresies. Pp. Lx + 824. Atlanta: Society of Biblical Literature, 2016. Paper, Us$99.95 . Isbn: 978-0-88414-085-6. [REVIEW]Jonathon Lookadoo - forthcoming - The Classical Review:1-2.
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  40. added 2018-06-15
    Peace as a Political Element in Ancient Rome. Cornwell Pax and the Politics of Peace. Republic to Principate. Pp. XIV + 254, Ills. Oxford: Oxford University Press, 2017. Cased, £65, Us$95. Isbn: 978-0-19-880563-2. [REVIEW]Tom Stevenson - forthcoming - The Classical Review:1-3.
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  41. added 2018-06-15
    Il Fascino Ingannevole Della Dotta Citazione.Guido Del Giudice - 2018 - Biblioteca di Via Senato (5):66-69.
    Giordano Bruno e i cacciatori di "bufale". Quello delle fake news, le cosiddette “bufale” per intenderci, non è il solo problema che affligge il web, strumento potentissimo, che dà voce a tutti, ma in maniera incontrollata. C’è un fenomeno ancor più preoccupante: quello delle false citazioni (fake quotes).
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  42. added 2018-06-15
    Reid’s View of Memorial Conception.Marina Folescu - 2018 - Journal of Scottish Philosophy 3 (16):211-226.
    Thomas Reid believed that the human mind is well equipped, from infancy, to acquire knowledge of the external world, with all its objects, persons, and events. There are three main faculties that are involved in the acquisition of knowledge: (original) perception, memory, and imagination. It is thought that we cannot understand how exactly perception works, unless we have a good grasp on Reid’s notion of perceptual conception (i.e. of the conception employed in perception). The present paper argues that the same (...)
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  43. added 2018-06-15
    Is Modern Democracy a Political Regime?Gintas Karalius - 2017 - Politologija 1 (85):102-131.
    The purpose of this article is to introduce an innovative approach to the theoretical debate of the last two centuries on how to appropriately conceptualize modern democracy. The main argument that is being put forward by the analysis is that the common reliance on the assumption of pre-modern political philosophy, that democracy is a certain type of political regime or at least a form of rule, has become insufficient to cover the influence and scope of its modern meaning and practical (...)
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  44. added 2018-06-15
    J.V. Snellmans Philosophie der Persönlichkeit.Lauri Kallio - 2017 - Dissertation, University of Helsinki
    The study discusses the philosophy of Finnish philosopher J.V. Snellman (1806–81). The focus is on Snellman's so-called philosophy of personality, which he presented in his work "Essay on the speculative Development of the Idea of Personality" (Tübingen, 1841). Besides this work he addressed his philosophy of personality in his other works and in his public lectures. -/- In his philosophy of personality Snellman develops the concept of personality within the framework of G.W.F. Hegel's (1770–1831) philosophy. The concept of personality serves (...)
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  45. added 2018-06-15
    The Foundation of Evil: The Finnish Hegelian J. V. Snellman (1806–1881) as a Reader of Schelling.Lauri Kallio - 2017 - Schelling-Studien 5 (1):219-233.
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  46. added 2018-06-15
    Das kosmische Gedächtnis. Kosmologie, Semiotik und Gedächtnistheorie im Werke von Giordano Bruno (1548-1600), Series: Philosophie und Geschichte der Wissenschaften, Studien und Quellen, Lang, Frankfurt (The introduction can be downloaded from: pdf.) [The Cosmic Memory. Cosmology, Semiotics and Art of Memory in the Work of Giordano Bruno (1548-1600)].Wolfgang Wildgen - 1998 - Frankfurt am Main, Deutschland: Lang.
    Die Vorlesungen, die folgen, sind nicht eine Reise durch die Orte, an denen Giordano Bruno gelebt hat, sondern eine analytische Wanderung durch einige seiner erhaltenen Werke. Ich suche dabei nicht nach Zeichen für Brunos Leben, sondern nach seiner Zeichenlehre, die in seine Gedächtnistheorie eingebettet ist, und nach deren spezifischen Formen und Funktionen. Dennoch gibt es auch hier einen zeitlichen Faden, ein Flußbett, welches den Gang der Untersuchung kanali- siert: Ich beginne bei den Quellen für Brunos Gedächtnistheorie, verfolge die Entwicklung seiner (...)
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  47. added 2018-06-14
    A Dark History of Modern Philosophy.Victor Nuovo - forthcoming - British Journal for the History of Philosophy:1-2.
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  48. added 2018-06-14
    Language, Aesthetics and Emotions in the Work of the British Idealists.Colin Tyler & James Connelly - 2018 - British Journal for the History of Philosophy 26 (4):643-659.
    ABSTRACTThis article surveys and contextualizes the British idealists’ philosophical writings on language, aesthetics and emotions, starting with T. H. Green and concluding with Michael Oakeshott. It highlights ways in which their philosophical insights have been wrongly overlooked by later writers. It explores R. L. Nettleship’s posthumous publications in this field and notes that they exerted significant influences on British idealists and closely related figures, such as Bernard Bosanquet and R. G. Collingwood. The writing of other figures are also explored, not (...)
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  49. added 2018-06-14
    Jakub Sirovátka: Das Sollen und das Böse in der Philosophie Immanuel Kants. Zum Zusammenhang zwischen kategorischem Imperativ und dem Hang zum Bösen. Hamburg: Meiner, 2015. 190 Seiten. ISBN 978-3-7873-2773-7. [REVIEW]Peter Heintel - 2018 - Kant-Studien 109 (2):352-356.
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  50. added 2018-06-14
    Kant, Fichte, and the Legacy of Transcendental Idealism. Hrsg. Von Halla Kim Und Steven Hoeltzel. Lanham/Boulder/New York/London: Lexington Books, 2015. 244 Seiten. ISBN 978-0-739-18235-2. [REVIEW]Gualtiero Lorini - 2018 - Kant-Studien 109 (2):356-361.
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1 — 50 / 1213