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History of Western Philosophy
  1. ANXIETY, AUTHENTICITY, AND STRUCTURE OF RATIONALITY (ТРЕВОГА, АУТЕНТИЧНОСТЬ И СТРУКТУРА РАЦИОНАЛЬНОСТИ).Francois-Igor Pris - 2021 - Philosophy of Science (Философия Науки) 2 (89):44-68.
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  2. Rapsódias Filosóficas.Juliano Gustavo Dos Santos Ozga - Julik - 2021 - Ouro Preto, MG, 35400-000, Brasil: Juliano Ozga - EAR Editora Aere Ret.
    Este trabalho é uma expressão da força e energia canalizada e sublimada de um aluno de graduação que soube ser humilde e reconhecer que para forjar seu próprio material/ferramenta de trabalho, ou seja, sua própria espada filosófica, necessitou buscar mestres e anciãos em outras paragens da sabedoria e pagos da sapiência perene como através da forja de espada e cutelaria, isto é, a “Arte Real” dos Ferreiros/Forjadores do Fogo, como uma Sabedoria do Fogo Ilimitado (A. S. I.= Ain Soph Ignis).
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  3. A HARMONIA DOS LIMITANTES E ILIMITADOS ATRAVÉS DOS NÚMEROS NOS FRAGMENTOS DE FILOLAU DE CROTONA: Uma demonstração fractal.Juliano Gustavo Dos Santos Ozga - Julik - 2021 - Ouro Preto, MG, 35400-000, Brasil: Independently published - EAR Juliano Ozga.
    Nesta trabalho, pretendo demonstrar a ideia que justifica o projeto de mestrado A HARMONIA DOS LIMITANTES E ILIMITADOS ATRAVÉS DOS NÚMEROS NOS FRAGMENTOS DE FILOLAU DE CROTONA: a ligação do conceito de Harmonia nos fragmentos de Filolau de Crotona com seus conceitos básicos ou princípios básicos ontológicos, a saber, os opostos Limitantes e Ilimitados, através dos conceitos epistemológicos dos números pares e ímpares, que permitem o conhecimento da realidade do cosmos e a demonstração racional e matemática dessa Harmonia, possibilitada pelos (...)
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  4. La música en la obra de Pitágoras de Samos y los Pitagóricos: Breves fragmentos.Juliano Gustavo Dos Santos Ozga - Julik - 2019 - Jersey City, NJ, EUA: Babelcube Inc..
    El tema de este libro, de acuerdo con el título es la música (del griego μουσική τέχνη – musiké téchne, esto es, “El arte de las musas”) en la obra de Pitágoras, primer pensador de la historia de la filosofía, haciendo de ese arte el centro de su visión del mundo, mediante su inclusión en las llamadas “ciencias exactas”. Para que haya mayor claridad y comprensión al respecto del pensamiento de Pitágoras, cuyos escritos han llegado hasta el siglo XXI extremadamente (...)
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  5. Estudos Filosóficos: Apó to Cháos ston Kósmos.Juliano Gustavo Dos Santos Ozga - Julik - 2020 - Ouro Preto, MG, 35400-000, Brasil: Lumos Assessoria Editorial.
    Este livro é uma expressão positiva e concreta para todas as negativas de forças, como os três flagelos do homem, isto é, a mentira, a ignorância e a ganância, que lutam contra sonhos, projetos e edificações pessoais com um propósito de Harmonia geral.
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  6. História da Música - Textos Breves.Juliano Gustavo Dos Santos Ozga - Julik - 2019 - Ouro Preto, MG, 35400-000, Brasil: J.G.S.Ozga Editor Independente.
    PREFÁCIO -/- A descoberta do ouro no interior de Minas Gerais, sobretudo em Vila Rica, atual cidade de Ouro Preto, desencadeou na formação de uma sociedade refinada. A febre pelo sonho dourado fez crescer o número de pessoas de diversas nações que migraram para lá em busca da riqueza.
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  7. THE PERSEVERANCE TRAVELERS.Juliano Gustavo Dos Santos Ozga - Julik - 2017 - Rio de Janeiro, RJ, Brasil: Quártica.
    "Access the key to the fire and keep the promise high."These were the first words that the newly born Alf Naftali Kalil,known as the “fire salamander”, because of his red cheeks, heardfrom the mouth of his own father, the old farmer Efraim Ismael,married to the kind Sophia, who had been disillusioned for someyears because they could not have child.
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  8. Essays on Argumentation in Antiquity.Joseph Bjelde, David Merry & Christopher Roser (eds.) - forthcoming - Springer.
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  9. Variationen über das bilderlose Wesen der Musik: Bilderverbot als Motiv der Musikphilosophie Theodor W. Adornos.Eraldo Souza dos Santos - 2018 - In “Der Schein des Lichts, der ins Gefängnis selber fällt”. Religion, Metaphysik, Kritische Theorie. Berlim, Alemanha: pp. 259-277.
    In diesem Artikel argumentiere ich dafür, dass der kritische Vorrang der Musik gegenüber den anderen Künsten bei Theodor W. Adorno als Echo einer spezifischen, nicht immer expliziten Präsenz des Motivs des Bilderverbots in seiner Ästhetik verstanden werden kann. Dabei soll die Adorno’sche Reflexion zum bilderlosen Charakter der Musik allerdings nicht auf eine Variante der generell abfälligen Betrachtung des Bildes in der marxistischen Tradition oder der Ästhetik der absoluten Musik reduziert, auch nicht als eine bloße Verwendung des biblischen Motivs des Bilderverbots (...)
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  10. Pragmatism More Ironic Than Pragmatic.Barry Allen - 2021 - In The Cambridge Companion to Rorty. New York, NY, USA: pp. 88-109.
    The principal difference between Rorty’s pragmatism and that of Peirce, James, and Dewey is his commitment to the nominalism that Peirce identified as the Achilles heel of modern empiricism. In their different ways, Peirce, James, and Dewey sought to eliminate nominalism from empiricism. That is their “radical empiricism.” Rorty, by contrast, is impressed by the nominalism and anti-empiricism of post-war analytic philosophy, especially the work of Wilfrid Sellars, Donald Davidson, and Robert Brandom, and reverses the trenchant anti-nominalism of the classical (...)
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  11. The Affective and Practical Consequences of Presentism and Eternalism.Mauro Dorato - forthcoming - Argumenta.
    In the dispute between presentism and eternalism, the affective dimensions of the debate have been somewhat neglected. Contemporary philosophers of time have not tried to relate these ontological positions with two of the most discussed maxims in the history of ethics – “live in the present” vs. “look at your life under the aspect of the eternity” (sub specie aeternitatis)– that since the Hellenistic times have been regarded as strictly connected with them. Consequently, I raise the question of whether the (...)
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  12. What is Philosophy For?, by Mary Midgley. [REVIEW]Clare Mac Cumhaill - 2021 - Mind 130 (518):698-706.
    'What is Philosophy For?', by Midgley, Mary. London and New York: Bloomsbury, 2018. Pp. 1-223.
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  13. La primacía entre arte, religión y filosofía. Un debate abierto desde el Romanticismo.Raquel Cascales - 2017 - Naturaleza y Libertad 9:185-226.
    El Romanticismo miró la Ilustración como una época que, al apostar por la racionalidad de manera casi exclusiva, rompió la unidad entre distintos ámbitos del saber. La conciencia de esa falta de unidad impulsa la reflexión de muchos intelectuales sobre cómo volver a alcanzarla, tarea que al principio los románticos hacen recaer en el arte. En concreto, el grupo de los Nazarenos, muy ligado al Athenäum, apostó por recuperar esta unidad, que pronto adquirió tintes políticos, mediante la “religión del arte”. (...)
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  14. Philosophy and Meaning in Life Vol.3.Masahiro Morioka - 2021 - Journal of Philosophy of Life.
    This book is a collection of all the papers and the essay published in the special issue “Philosophy and Meaning in Life Vol.3,” Journal of Philosophy of Life, Vol.11, No.1, 2021, pp.1-154. We held the Third International Conference on Philosophy and Meaning in Life online at the University of Birmingham, Birmingham, UK, on July 21–23, 2020. This conference was co-hosted by the Birmingham Centre for Philosophy of Religion, and the Waseda Institute of Life and Death Studies. We accepted about 50 (...)
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  15. The Archetype as Form of Ontological Difference. A Phenomenological Account Exemplified by an Analysis of the Nymph-Maiden Archetype in Lucas Cranach’s Painting Nymph of the Spring.Uljana Akca - 2020 - International Journal of Jungian Studies 12 (2):180-200.
    It has often been argued that Jung failed to explain and ground his theory of the archetypes sufficiently, as he remained caught between a psychological, a biological, and a transcendent model of explanation. Inspired by Martin Heidegger’s methodology in Being and Time, this paper will combine an ontological inquiry with a phenomenological analysis of the archetype, to re-interpret it beyond the Jungian psychology and its inherent paradoxes. I will outline a distinction between a psychological appropriation of the archetype, and one (...)
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  16. Equimodalidade e Hôs Epi To Poly no De Interpretatione 9.Ricardo Santos - 2021 - Journal of Ancient Philosophy 15 (1):144-172.
    In the first part of De Interpretatione 9, Aristotle introduces an argument for fatalism that he obviously does not subscribe to. Readers of the chapter wonder how Aristotle replies to that argument. In this paper I claim that the main basis of his reply is the principle of equimodality stated in 19a33 (“statements are true in the same way as the actual things are”). I defend that this principle should be interpreted in the most straightforward way, as saying that the (...)
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  17. Saint- Gilles, Laon, Germigny: Iconologie d’une représentation politique de la Vierge dans le“style 1200”.Emmanuel Legeard - 2021 - de Medio Aevo 15 (1):231-240.
    According to Carl Schmitt's concept of the political, the specific distinction to which political actions and motives can be reduced is that between friend and enemy. In the Middle Ages, Peter the Venerable (1092-1156), the abbot of Cluny, was the first to conceive the Church as a spatial entity surrounded and contrastively shaped by the the nature of its assailants: Jewish, Muslim, and heterodox religious competitors. From then on, the Ecclesia perceived and established itself as a fortress constantly under siege, (...)
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  18. Analytic Philosophy and Avicenna.Mohammad Azadpur - 2020 - Routledge.
    This work engages in a constructive, yet subtle, dialogue with the nuanced accounts of sensory intentionality and empirical knowledge offered by the Islamic philosopher Avicenna. -/- This discourse has two main objectives: (1) providing an interpretation of Avicenna’s epistemology that avoids reading him as a precursor to British empiricists or as a full-fledged emanatist and (2) bringing light to the importance of Avicenna’s account of experience to relevant contemporary Anglo-American discussions in epistemology and metaphysics. These two objectives are interconnected. Anglo-American (...)
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  19. Kant on Civil Self-Sufficiency.Luke J. Davies - forthcoming - Archiv für Geschichte der Philosophie.
    Kant distinguishes between ‘active’ and ‘passive’ citizens and holds that only the former are civilly self-sufficient and possess rights of political participation. Such rights are important, since for Kant state institutions are a necessary condition for individual freedom. Thus, only active citizens are entitled to contribute to a necessary condition for the freedom of each. I argue that Kant attributes civil self-sufficiency to those who are not under the authority of any private individual for their survival. This reading is more (...)
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  20. The Man Who Would Not Be King: Adam Czartoryski and Polish Monarchy.André Liebich - forthcoming - History of European Ideas:1-10.
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  21. Existentialism: A Beginner's Guide.Thomas E. Wartenberg - 2008
    A lively introduction to this celebrated philosophical tradition. -/- Existentialism pervades modern culture, yet if you ask most people what it means, they won’t be able to tell you. In this lively and topical introduction, Wartenberg reveals a vibrant mode of philosophical inquiry that addresses concerns at the heart of the existence of every human being. Wartenberg uses classic films, novels, and plays to present the ideas of now-legendary Existentialist thinkers from Nietzsche and Camus to Sartre and Heidegger and to (...)
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  22. Mel Bochner: Illustrating Philosophy.Thomas E. Wartenberg - 2015
    What would a visual image of a philosophical idea look like? Aren't philosophical concepts, by virtue of their very abstractness, incapable of being rendered visually? These are some of the questions raised in this catalogue of an exhibition at the Mount Holyoke College Art Museum, Mel Bochner: Illustrating Philosophy, which examines a specific project by the renowned conceptual artist. Curator and author Thomas E. Wartenberg explores Bochner's prints and drawings inspired by the writings of philosopher Ludwig Wittgenstein, a suite of (...)
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  23. Nietzsche als Leser des Aristoteles.Jing Huang - forthcoming - In Nietzsche als Leser. Berlin / Boston: pp. 131-155.
    This study attempts to reconstruct Nietzsche’s reading of Aristotle in the 1860s and 1870s—the years before he left his career as a philologist. Against the popular view that Nietzsche read only one book by Aristotle, namely the Rhetoric, the present study hopes to show that he had direct knowledge of several of Aristotle’s main works, while much of his interest in Aristotle centred on the latter’s account of art. The particular aim of this study is to explore how Nietzsche’s reading (...)
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  24. Review of Irad Kimhi, Thinking and Being. [REVIEW]Jean Philippe Narboux - 2021 - Journal for the History of Analytical Philosophy 9 (5).
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  25. What is Comparative Legal History? Legal Historiography and the Revolt Against Formalism, 1930–60.Adolfo Giuliani - 2019 - In Comparative legal history. pp. 30-77.
    What is comparative legal history? This essay argues that to understand this new field of legal-historical studies, we need first to clarify how legal historiography has changed over time. To this purpose, this essay begins from two main ideas. -/- First, the writing of legal history is deeply intertwined with an image of law that tells us what law is, how it is created and by whom. This is, in fact, the premise for writing legal history, as it determines the (...)
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  26. The Significance of Paul Ricoeur’s Narrative Theory and Hermeneutics for Understanding Carl Jung’s Red Book.Sanja Ivic - 2020 - Critical Hermeneutics 4 (2):163-182.
    Hermeneutics is a significant dimension of C.G. Jung’s analytical psychology, although Jung did not develop a consistent hermeneutic method, and this aspect of his work has not yet been sufficiently explored. This paper examines the relevance of Paul Ricoeur’s hermeneutics and narrative theory for the interpretation of Carl Jung’s Red Book, which can be perceived as a narrative experiment. Ricoeur focuses on the narrative character of human experience. Paul Ricoeur’s ideas of narrative and plot are significant for exploring Jung’s inner (...)
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  27. Authenticity and Dogma: An Inextricable Connection in Heidegger’s Thought?Norman K. Swazo - manuscript
    How can one be authentic, except with reference to some dogma? An answer to this query is philosophically important in light of the significance that individuals attach to traditions of thought and practice and to epistemic commitments articulated in the context of the political, which are characterized as ideological appeals. Here the thinking of Martin Heidegger is engaged as a way of evaluating the concept of dogma and the seemingly moral and political relevance of the concept of authenticity. The point (...)
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  28. The “Unguarding” (Vehrwahrlosung) of Human Life in Biotechnology: Thinking Essentially with Heidegger.Norman K. Swazo - manuscript
    Philosopher Martin Heidegger’s writing on the essence of technology has often been seen as too abstract even though he illustrated his concerns with reference to technological developments of his day. While most in the immediate post-World War 2 period judged thermonuclear weaponry to be the most obvious technological threat to the future of humanity, Heidegger instead considered developments in the biological sciences to be more so. In the discussion presented here, Heidegger’s thinking is related to developments in biotechnology, specifically assisted (...)
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  29. “Meaning of Life: Peter Wessel Zapffe on the Human Condition”.Roe Fremstedal - 2013 - In Beatrix Himmelmann (ed.), On Meaning in Life. Berlin, MD 21811, USA: pp. 113-128.
    The present text deals with the question of the meaning of life in theexistentialist theory oft heNorwegian philosopher Peter Wessel Zapffe(1899–1990). In his book On the Tragic (1941), Zapffe sketched a theory of the human condition where the meaning of life plays a decisive role together with the human need for justice. This paper aims to reconstruct the central elements of Zapffe’s analysis and to discuss them critically by focusing on his claim that human beings need a fundamental meaning of (...)
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  30. Kierkegaard’s Use of German Philosophy: Leibniz to Fichte.Roe Fremstedal - 2015 - In Jon Stewart (ed.), A Companion to Kierkegaard (Blackwell Companions to Philosophy, vol. 58),. Oxford, UK: pp. 36-49.
    The present article deals with German philosophy from Leibniz to Fichte that formed an important part of Kierkegaard’s intellectual background. In this period German philosophy came to dominate Danish philosophy. However, Kierkegaard’s attitude towards his German predecessors is generally ambivalent, involving both critique and admiration. Although Kierkegaard was fluent in German and well familiar with classic German philosophy, his use of this philosophy is somewhat eclectic and assimilated to his own ends. Kierkegaard uses his German predecessors to develop a distinction (...)
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  31. Kierkegaard’s Views on Normative Ethics, Moral Agency, and Metaethics.Roe Fremstedal - 2015 - In Jon Stewart (ed.), A Companion to Kierkegaard (Blackwell Companions to Philosophy, vol. 58). Oxford, UK: pp. 113-125.
    The present article deals with Kierkegaard’s contributions to ethics by focusing on his relation to virtue ethics and deontology, his views of moral agency and the source of moral obligations. It is argued that Kierkegaard presents a critique of Kantian autonomy that favors moral realism and theological voluntarism and that he gives an account of human agency and selfhood in which morality is inescapable.
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  32. “Kierkegaard and Nietzsche: Despair and Nihilism Converge”.Roe Fremstedal - 2016 - In Modernity – Unity in Diversity? Essays in Honour of Helge Høibraaten. Oslo, Norway: pp. 455-477,.
    This article investigates the convergence between Kierkegaard’s concept of despair and Nietzsche’s concept of nihilism. The piece argues that (1) both Kierkegaard and Nietzsche rely on an internal critique of ways of life which collapse on their own terms; (2) both despair and nihilism involve a radical, existential aporia and double-mindedness which can be (3) either conscious or non-conscious; (4) there is some overlap between the main types of nihilism and the different types of inauthentic (non-conscious) despair; (5) finally, a (...)
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  33. Eiríksson’s Critique of Kierkegaard and Kierkegaard’s (Drafted) Response: Religious Faith, Absurdity, and Rationality.Roe Fremstedal - 2017 - In Gerhard Schreiber & Jon Stewart (eds.), Magnús Eiríksson: A Forgotten Contemporary of Kierkegaard (Danish Golden Age Studies, vol. 10). Copenhagen, Denmark: pp. 145-166,.
    This article discusses how Magnus Eiriksson, a forgotten contemporary of Kierkegaard, introduced and developed the influential reading of Kierkegaard as an irrationalist concerning religious faith. It also shows how Kierkegaard responded to Eiriksson by clearly denying that he is an irrationalist and by suggesting that faith is above reason, not against it.
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  34. 'Hidden Inwardness’ and ‘Subjectivity is Truth’: Kant and Kierkegaard on Moral Psychology and Religious Pragmatism.Roe Fremstedal - 2019 - In Lee C. Barrett & Peter Sajda (eds.), Kierkegaard in Context: A Festschrift for Jon Stewart (Mercer Kierkegaard Series). Macon, GA, USA: pp. 112-129.
    This chapter sketches a reconstruction of the concept of hidden inwardness that argues that the concept refers to ethico-religious characters that are expressed in deeds and words, rather than a private inner world. By relying on the distinction between morality and legality, I argue that “hidden inwardness” is not compatible with all kinds of behavior and that it is better described negatively than positively. The concept of hidden inwardness need therefore not be as problematic as is often assumed, since it (...)
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  35. Søren Kierkegaard’s Critique of Eudaimonism and Autonomy.Roe Fremstedal - 2020 - In Douglas Moggach, Nadine Mooren & Michael Quante (eds.), Perfektionismus der Autonomie. Munich, Germany: pp. 291-308.
    This chapter focuses on how Kierkegaard criticizes both eudaimonism and Kantian autonomy for failing to account for unconditional obligations and genuine other-regard. Like Kant, Kierkegaard argues that eudaimonism makes moral virtue contingent on prudence. Kierkegaard views eudaimonism as an anthropocentric and self-regarding doctrine, which he contrasts not with Kantian autonomy but with theocentrism and proper other-regard. Kierkegaard then criticizes Kantian autonomy in much the same way as he criticizes eudaimonism. Whereas eudaimonism makes morality contingent on prudence, autonomy makes morality contingent (...)
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  36. Kierkegaard’s Post-Kantian Approach to Anthropology and Selfhood.Roe Fremstedal - 2019 - In Patrick Stokes, Eleanor Helms & Adam Buben (eds.), The Kierkegaardian Mind (Routledge Philosophical Minds). London, UK: pp. 319-330.
    This chapter relates Kierkegaard’s views on anthropology and selfhood to Kantian and post-Kantian philosophical anthropology. It focuses on Kierkegaard’s contribution to anthropology, and discusses the relation between philosophical and theological anthropology in Kierkegaard. The chapter gives a synopsis of these issues by focusing on The Sickness unto Death, although important elements of this work are anticipated by Either/Or, The Concept of Anxiety and Concluding Unscientific Postscript. After an historical introduction and brief remarks on Kierkegaard’s method, the chapter moves to human (...)
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  37. “Wittgenstein and Kierkegaard on the Ethico-Religious: A Contribution to the Interpretation of the Kierkegaardian Existential Philosophy in Wittgenstein's Denkbewegungen”.Roe Fremstedal - 2006 - Ideas in History: Journal of the Nordic Society for the History of Ideas 1 (1-2):109-150.
    This article aims to show that in his little-known work Denkbewegungen (MS 183), Wittgenstein sketchesan existential philosophy that has been influenced by Kierkegaard. While earlier interpretations of Denkbewegungen stress that this is a diary and tend to favour a biographical orpsychological approach to the diary, I try – with a thematic andhistorical approach − to show that this book sheds new light upon how Wittgenstein was occupied with Kierkegaard (and Christian-ity) on the one hand, and ethics, religion, and existential philoso-phy (...)
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  38. Kant and Existentialism: Inescapable Freedom and Self-Deception.Roe Fremstedal - 2020 - In Jonathan Stewart (ed.), The Palgrave Handbook of German Idealism and Existentialism (Palgrave Handbooks in German Idealism). Basingstoke, UK: pp. 51-75.
    Kant’s critical philosophy represents a rudimentary existentialism, or a proto-existentialism, in the following respects: He emphasizes human finitude, limits our knowledge, and argues that human consciousness is characterized by mineness (Jemeinigkeit). He introduces the influential concept of autonomy, something that lead to controversies about constructivism and anti-realism in meta-ethics and anticipated problems concerning decisionism in Existentialism. Kant makes human freedom the central philosophical issue, arguing (in the incorporation thesis) that freedom is inescapable for human agents. He even holds that awareness (...)
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  39. Kierkegaard on Hope as Essential to Selfhood.Roe Fremstedal - 2020 - In Claudia Blöser & Titus Stahl (eds.), The Moral Psychology of Hope: An Introduction (The Moral Psychology of the Emotions). Lanham, MD 20706, USA: pp. 75-92.
    Kierkegaard differs from his contemporaries Schopenhauer and Nietzsche by emphasizing the value of hope and its importance for human agency and selfhood (practical identity). In The Sickness unto Death, Kierkegaard argues that despair involves a loss of hope and courage that is extremely common. Moreover, despair involves being double-minded by having an incoherent practical identity (although it need not be recognized as such if the agent mistakes his identity). A coherent practical identity, by contrast, requires wholehearted commitment towards ideals and (...)
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  40. Idola Fori and Language: Francis Bacon as a Source for Giambattista Vico.Marta Fattori - 2021 - Intellectual History Review 31 (2):225-245.
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  41. Faces of Moderation: The Art of Balance in an Age of Extremes.Nicholas Mithen - 2021 - Intellectual History Review 31 (2):363-367.
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  42. The Term “Political Oeconomy” in Adam Smith.Luigi Alonzi - 2021 - Intellectual History Review 31 (2):321-339.
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  43. Savages, Romans, and Despots: Thinking About Others From Montaigne to Herder.Linda Andersson Burnett - 2021 - Intellectual History Review 31 (2):375-377.
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  44. Moral Conscience’s Fall From Grace: An Investigation Into Conceptual History.Hasse J. Hämäläinen - 2021 - Intellectual History Review 31 (2):283-299.
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  45. “The Moral Arithmetic”: Morality in the Age of Mathematics.Mordechai Levy-Eichel - 2021 - Intellectual History Review 31 (2):267-282.
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  46. Divine Law Divided: Francisco de Vitoria on Civil and Ecclesiastical Powers.Nathaniel Mull - 2021 - Intellectual History Review 31 (2):201-223.
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  47. Thomas Harriot: A Life in Science.David Harris Sacks - 2021 - Intellectual History Review 31 (2):369-372.
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  48. Self-Love, Egoism and the Selfish Hypothesis: Key Debates From Eighteenth-Century British Moral Philosophy.James A. Harris - 2021 - Intellectual History Review 31 (2):373-375.
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  49. After Council Communism: The Post-War Rediscovery of the Council Tradition.James Muldoon - 2021 - Intellectual History Review 31 (2):341-362.
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  50. Evagrius of Pontus on Corporeal Reality: Taking the Stoics to the Desert.Marcin Podbielski - forthcoming - British Journal for the History of Philosophy:1-21.
    In this article, the issue of corporeal reality in Evagrius is discussed in abstraction – to the extent that this is possible – from its soteriological purpose. An analysis of Evagrius’ statements...
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