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History of Western Philosophy
  1. The Bloomsbury Companion to Bertrand Russell.Russell Wahl - 2019 - London, UK: BloomsburyAcademic.
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  2. Collingwood, Pragmatism, and Philosophy of Science.Elena Popa - 2018 - In Karim Dharamsi (ed.), Collingwood on Philosophical Methodology. pp. 131-149.
    This paper argues that there are notable similarities between Collingwood’s method of investigating absolute presuppositions and contemporary strands of pragmatism, focusing on two areas - the critique of realism and causation. It is first argued that there are methodological similarities between Collingwood’s argument against realism and his Kantian-inspired critique of metaphysics, and Putnam’s critique of externalism. Regarding causation, it is argued that Collingwood’s view and Price’s pragmatist approach have a common method – investigating causation in the context of specific human (...)
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  3. The 'Ought' and the 'Can'.Katerina Deligiorgi - 2018 - Con-Textos Kantianos: International Journal of Philosophy 8 (2):324-347.
    Kant's conception of autonomy presents the following problem. If, following Kant's explicit lead, we consider autonomy as the universal principle of morality and ground of the actions of rational beings (e.g. G 4:452), then self-legislation is best understood as a prescription by reason to itself. Applied to individual cases of willing, the term 'autonomy' describes the bringing of a set of practical attitudes under rational legislation. Agents may count as autonomous then, insofar as and only to the extent that they (...)
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  4. Michel Foucault: Prácticas de libertad y políticas del decir veraz. Entrevista a Daniele Lorenzini.Fernando Alba - 2018 - Dorsa 1 (5):141-154.
    En el marco del V Congreso Internacional «La actualidad de Michel Foucault» celebrado en la Universidad Complutense de Madrid entre el 6 y el 8 de marzo de 2018, sostuvimos una interesante conversación con Daniel Lorenzini, investigador del pensamiento ético y político de Michel Foucault y editor de varios de sus cursos y conferencias publicadas en los últimos años en Francia. Discutimos sobre el estado actual de los archivos de Foucault adquiridos por la Biblioteca Nacional de Francia (BnF), algunos de (...)
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  5. On the Origin of Anaximander’s Cosmological Model.Gerard Naddaf - 1998 - Journal of the History of Ideas 59 (1):1-28.
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  6. The Idea of Transcendental Analysis: Kant, Marburg Neo-Kantianism, and Strawson.Guido Kreis - forthcoming - British Journal for the History of Philosophy:1-22.
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  7. Time, Right and the Justice of War and Peace in Hugo Grotius’s Political Thought.Hansong Li - forthcoming - History of European Ideas:1-17.
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  8. Commerce and Peace in the Enlightenment, Edited by Béla Kapossy, Isaac Nakhimovsky, and Richard Whatmore.Max Skjönsberg - forthcoming - Intellectual History Review:1-4.
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  9. Nietzsche’s Search for Philosophy: On the Middle Writings.Robert Miner - forthcoming - British Journal for the History of Philosophy:1-3.
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  10. The Rise and Fall of Scottish Common Sense Realism.William C. Davis - forthcoming - British Journal for the History of Philosophy:1-3.
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  11. Patriarchal Power as Unjust: Tyranny in Seventeenth-Century Venice.Marguerite Deslauriers - forthcoming - British Journal for the History of Philosophy:1-20.
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  12. The Residue of Anthropocentrism in Heidegger’s Question After Technic.İbrahim Akkın - 2018 - Beytulhikme An International Journal of Philosophy 8 (2):427-440.
    In his text, “The Question Concerning Technology”, Heidegger argues that modern mind is unaware of Being’s self-destining which determines Dasein’s relation to their own essence and that of other beings because it is in a delusion of being an ‘efficient cause’. A bluntness of this kind not only endangers human-freedom but also puts natural entities at the risk of losing their authenticity since the modern mode of production regards nature as a reserve that is constantly in the service of human-doings. (...)
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  13. Charles S. Peirce y el arte como representación: experiencia, expresión e interpretación.Jaime Nubiola & Sara Barrena - 2018 - Metatheoria 8.
    In this paper Peirce's notion of sign is studied to try to characterize the artistic sign as representation. Then, some considerations about the work of art as a sign are developed involving three elements: experience, expression and interpretation. Finally it is concluded that beauty requires for Peirce a peculiar balance, the imaginative conjunction of the sensible and the reasonable in an artistic sign; it requires moreover the expression of something that transcends the sensible; it requires, as a sign, an interpretation (...)
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  14. La realidad de Dios: Entender el Argumento Olvidado.Jaime Nubiola - 2018 - In Julián Fernando Trujillo Amaya (ed.), El pragmaticismo de C. S. Peirce: comunidad, realismo y verdad. Cali, Valle del Cauca, Colombia: pp. 223-238.
    La atención relativamente escasa que los estudiosos del filósofo y científico norteamericano Charles S. Peirce (1839-1914) han prestado a lo largo de los años a la dimensión religiosa de su pensamiento siempre me ha resultado un tanto sorprendente. Desde mis primeras lecturas de Peirce me impresionó profundamente la ubicuidad de las referencias religiosas en sus escritos, especialmente en los años de madurez. En mis encuentros con reconocidos estudiosos peirceanos solía preguntarles acerca de Dios y la religión en Peirce, y la (...)
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  15. The Stoic’s Physics, (in Arabic),.Hoda El Khouly - 2005 - Journal of Philosophy 1:5-46.
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  16. Ammonius Saccas and His Time, (in English).Hoda El Khouly - 2006 - In Philosophy in Hellenistic Alexandria, Athens, 2006, pp. 33-38. Athens, Greece: pp. 33-38.
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  17. The Republic of Zeno of Citium, (in Greek).Hoda El Khouly - 2006 - In the Research Centre of Greek Philosophy at the Academy Of Athens (ed.), Philosophia: yearbook of the research centre of Greek philosophy at the academy of Athens, vol. 36. Athens, Greece:
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  18. The Spartan Citizen According to Plato's Laws, (in English).Hoda El Khouly - 2011 - In Academy of Athens (ed.), Academy of Athens, Research Centre on Greek Philosophy. Athens, Greece: pp. 92-99.
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  19. The role of myth in platonic philosophy: Study on the Republic book X (The myth or Er), (in Arabic).Hoda El Khouly - 2010 - In Classical Papers, Vol., X,. Cairo, Cairo Governorate, Egypt: pp. 167-188.
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  20. From myth to logos. Translation (from Greek into Arabic) E.Moutsopoulos's.Hoda El Khouly - 2003 - Cairo: Cairo University.
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  21. Plato’s Symposium.Hoda El Khouly - 2007 - Athens, Greece: Greek-Egptian League.
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  22. Ancient Greek Philosophy from 6th to 4th century B.C (Thales to Plato) ( in Arabic).Hoda El Khouly - 2012 - Athens, Greece: Agelakis.
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  23. Heraclitus Fragments, A Text and Translation with a Commentary.Hoda El Khouly - 2013 - Athens, Greece: Greek foundation of educational research.
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  24. Religion and Women’s Rights: Susan Moller Okin, Mary Wollstonecraft, and the Multiple Feminist Liberal Traditions.Eileen Hunt Botting & Ariana Zlioba - 2018 - History of European Ideas 44 (8):1169-1188.
    ABSTRACTWe trace Susan Moller Okin’s reception of Mary Wollstonecraft with respect to the relationship between religion and feminist liberalism, by way of manuscripts housed at Somerville College, Oxford and Harvard University. These unpublished documents – dated from 1967 to 1998 – include her Somerville advising file, with papers dated from 1967 to 1979; her 1970 Oxford B.Phil. thesis on the feminist political theory of Wollstonecraft, William Thompson, and J.S. Mill; her teaching notes on Wollstonecraft originating in 1978, for her course (...)
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  25. ‘Sane’ and ‘Insane’ Imperialism: British Idealism, New Liberalism and Liberal Imperialism.David Boucher - 2018 - History of European Ideas 44 (8):1189-1204.
    ABSTRACTIt is contended that British Idealists, New Liberals and Liberal Imperialists were all in favour of imperialism, especially when it took the form of white settler communities. The concession of relative autonomy was an acknowledgement of the potential of white settler communities to go the way of America by severing their relationship with the Empire completely. Where significant differences emerge in their thinking is in relation to non-white territories in the Empire where native peoples comprised the majority, and the British (...)
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  26. Adam Boreel and Galenus Abrahamsz. Against Constraint of Consciences: Seventeenth-Century Dissenters in Favor of Religious Toleration.Francesco Quatrini - 2018 - History of European Ideas 44 (8):1127-1140.
    ABSTRACTThis paper examines two seventeenth-century works written by Adam Boreel and Galenus Abrahamsz, two most famous scholars among the Amsterdam Collegiants who advocated ideas in favour of religious toleration. This study is divided in three main parts. Firstly, I give historical information on the circumstances that led Galenus Abrahamsz to write his work. Secondly, I make a thorough comparison between Abrahamsz’s work and Boreel’s treatise, arguing that the latter exerted great influence on the former. However, despite major parallels, I also (...)
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  27. Dominating Nature and Colonialism. Francis Bacon’s View of Europe and the New World.Mauro Scalercio - 2018 - History of European Ideas 44 (8):1076-1091.
    ABSTRACTFrancis Bacon’s works are pervaded by the firm belief that he was living in a new epoch. He thought of this epoch as based on knowledge and mechanical arts, which would permit dominion over nature. This dominion arises from mankind’s taking concrete action to improve the living conditions of humanity. Defining the nature of this action leads to individuate a plural historical subjectivity in Bacon’s thought. The different kinds of agency, and different kinds of technologies, define peoples in ethnological and (...)
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  28. Looking Beyond Home Shores: Dutch Tolerance at the End of the Seventeenth Century.Luisa Simonutti - 2018 - History of European Ideas 44 (8):1092-1110.
    ABSTRACTThe Dutch history of the golden century, a formula which had effectively imposed this interpretative paradigm well beyond the seventeenth century, has been analysed in a more conscientious manner by more recent historiography. This has tempered the hagiographic reading and confirmed the fact that, in the second half of the century, the question of tolerance had become primarily a political conquest and a value shared by other nations. A supernational, European value, but which had also begun to cross the Atlantic (...)
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  29. Machiavelli's Scientific Method: A Common Understanding of His Novelty in the Sixteenth Century.Gábor Almási - 2018 - History of European Ideas 44 (8):1019-1045.
    ABSTRACTThis paper argues that Machiavelli's method, his inductive and comparative use of history and experience for political analysis, and his fashioning of historical-political analysis as ‘science’, played an important and still unrecognised role in his reception in the sixteenth century. It makes the case that Machiavelli's inductive reasoning and stress on historia and experientia offered a model for scientific method that open-minded sixteenth-century scholars, eager to understand, organise and augment human knowledge, could fit to their own epistemology. By focusing on (...)
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  30. A Tribune Named Niccolò: Petrarchan Revolutionaries and Humanist Failures in Machiavelli’s Florentine Histories.Danielle Charette & Michael Darmiento - 2018 - History of European Ideas 44 (8):1046-1062.
    ABSTRACTGiven Machiavelli’s fascination with ancient Rome’s plebeian tribunate, it is not surprising that he would take an interest in Cola di Rienzo, the Roman who declared himself Tribune of the Plebs in 1347. However, Cola appears just once in Machiavelli’s corpus, in a single short and enigmatic chapter in the Florentine Histories. This paper argues that Machiavelli nevertheless quietly elaborates on Cola’s legacy later in his Histories, when he introduces Stefano Porcari, another ‘Roman citizen’ whose reform efforts fail catastrophically. Though (...)
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  31. A Weberian Approach to the History of Ethics: Aquinas and Kant.David D’Avray - 2018 - History of European Ideas 44 (8):1003-1018.
    ABSTRACTA distinction between hard-to-shake but rational convictions, on the one hand, and the rationality that calculates causal and logical consequences, on the other hand, can generate questions for the history of ethics. Most moral thinkers draw some such distinction but the contours of the line differ greatly, and, in drawing the line, past moral thinkers tend to be influenced by their own deeply held principles, which in turn tend to reflect their social world. Questions about where the line between values (...)
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  32. The Man Within the Breast, the Supreme Impartial Spectator, and Other Impartial Spectators in Adam Smith’s The Theory of Moral Sentiments.Daniel B. Klein, Erik W. Matson & Colin Doran - 2018 - History of European Ideas 44 (8):1153-1168.
    ABSTRACTAdam Smith infused the expression ‘impartial spectator’ with a plexus of related meanings, one of which is a super-being, which bears parallels to monotheistic ideas of God. As for any genuine, identified, human spectator, he can be deemed impartial only presumptively. Such presumptive impartiality as regards the incident does not of itself carry extensive implications about his intelligence, nor about his being aligned with benevolence towards any larger whole. We may posit, however, a being who is impartial and who holds (...)
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  33. Huygens’ Stargazing Scientists: The Idea of Science in Cosmotheoros.Daniel Špelda - 2018 - History of European Ideas 44 (8):1111-1126.
    ABSTRACTThis paper deals with the book Cosmotheoros, in which Christiaan Huygens presented his concept of a universe made up of many inhabited planets. Recent interpreters of this work have focused especially on cosmological issues presented in the book. Cosmotheoros, however, comprises also various philosophical ideas. In this paper I want to focus on the concept contemplator coeli – stargazer. The stargazer was the embodiment of the philosophical ideal of the contemplative way of life that appeared in classical philosophy and astronomy. (...)
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  34. Erasmus’ Ethnological Hierarchy of Peoples and Races.Nathan Ron - 2018 - History of European Ideas 44 (8):1063-1075.
    ABSTRACTNo comprehensive research of Erasmus’ ethnological mind has been published, so far. Erasmus’ attitudes toward Turks and Jews were discussed analytically but not synthetically or comparatively. An attempt to widen the ethnological scope and to define and classify Erasmus’ attitudes toward different non-Christian groups is presented here. Christian Europeans were at the top of Erasmus’ echelon. Second to them were ‘half-Christians’, i.e. Turks, or Muslims in general. Below them were Jews, and lower in the hierarchy were black Africans. Yet, no (...)
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  35. The Shared Concerns of Nietzsche and Rumi on Humanity.Sayed Hassan Hussaini Akhlaq - 2016 - Bulletin of Peoples Friendship University of Russia, Series: PHILOSOPHY 3 (3):104-111.
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  36. The Source of the Problem: Both Islam and the West Have Forgotten Their Roots (A Philosophical Study of the Charlie Hebdo Shooting).Sayed Hassan Hussaini Akhlaq - 2017 - Journal of South Asian and Middle Eastern Studies 25 (3):74-84.
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  37. The Secular and the Sacred: Complementary And/or Conflictual?John P. Hogan & Sayed Hassan Hussaini Akhlaq (eds.) - 2017 - Washington, DC, USA: Council for Research in Values and Philosophy.
    The issue of the relation of the sacred to the secular has become paramount in virtually every country in the world. From church-state relations in the US, with the debates around abortion and same-sex marriage, to the vitriolic discussions in France over the veil (hijab) sacred-secular, faith-reason, transcendence-imminence -- impacts every aspect of personal, social, and political life. Indeed, the questions often asked are whether Huntington s, Clash of Civilizations is today s reality? Is clash and conflict inevitable? This volume (...)
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  38. Individuation and Death in Spinoza’s Ethics. The Spanish Poet Case Reconsidered.Davide Monaco - forthcoming - British Journal for the History of Philosophy:1-18.
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  39. The Implicit Affection Between Kantian Judgment and Aristotelian Rhetoric. Philosophy and Rhetoric.Joseph Tinguely - 2015 - Philosophy and Rhetoric 1 (48):1-25.
    Recent scholarship on Kant and rhetoric suggests an inclusive relation between affectivity and cognitive judgment, but that position runs counter to a traditional philosophical opposition between sensibility and rationality. A way to overcome this opposition comes into view when three significant areas of Kantian judgment and Aristotelian rhetoric are seen to overlap. First, each allows that communicative capacities operate within the way a perceptual object or scene appears in the first place. Secondly, each significantly broadens such communicative capacities so as (...)
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  40. Conceptualizing the ‘Female’ Soul – a Study in Plato and Proclus.Jana Schultz - forthcoming - British Journal for the History of Philosophy:1-19.
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  41. On the Curious Calculi of Wittgenstein and Spencer Brown.Gregory Landini - 2018 - Journal for the History of Analytical Philosophy 6 (10).
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  42. Toward a Knowledge of the Soul.Jonathan E. Mayhew - 2018 - History of European Ideas 44 (7):937-942.
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  43. The “Non-Atheistic-Thesis-of- Cartesian-Metaphysics”.Rodrigo Alfonso González - 2018 - Filosofia Unisinos 19 (3):213-222.
    In support of Descartes’ epistemology, Lex Newman advances the ‘Non-atheistic-knowledge- thesis’, i.e., indefeasible knowledge cannot be gained unless the existence of God is proved. Here I expound the ‘non-atheistic-thesis-of-Cartesian-metaphysics’, which, unlike Newman’s, refers to how four Cartesian metaphysical conclusions require the existence of God. To test whether such conclusions need divine existence, we may ask what would happen if God did not play any decisive role in the Meditations. As I argue, four unpalatable consequences would follow for Cartesian metaphysics, which (...)
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  44. “Emancipating Forms Of Death With Polanyi And Leibniz”.Erik Sherman Roraback - 2016 - In Charles Tandy (ed.), Death and Anti Death, vol. 14: Four Decades after Michael Polanyi, Three Centuries after G. W. Leibniz. Ann Arbor, MI, USA: pp. 267–94.
    This chapter demonstrates that G.W. Leibniz and Michal Polanyi’s creative work in multiple fields of attention may serve a twenty first century in need of scholars willing to put daring and speculative imaginative inter–disciplinary risks in play. Such a cultural development would activate a general and cross–cultural sensibility that may salvage knowledge work, which is often predicated on property and power, for instead intellectual work that would serve the production of multiple truths that may enliven the world and inspire it.
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  45. Heidegger and the Contradiction of Being: A Dialetheic Interpretation of the Late Heidegger.Filippo Casati - forthcoming - British Journal for the History of Philosophy:1-23.
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  46. Movement Versus Activity: Heidegger’s 1922/23 Seminar on Aristotle’s Ontology of Life.Francisco J. Gonzalez - forthcoming - British Journal for the History of Philosophy:1-20.
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  47. What Was Meant by Vulgarizing in the Italian Renaissance?Marco Sgarbi - forthcoming - Intellectual History Review:1-28.
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  48. From Industrial Change to Historical Inevitability: Annie Besant’s Socialism and the Philosophies of History.Stéphane Guy - forthcoming - Intellectual History Review:1-20.
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  49. The Interweaving of Sacred and Secular: Metaphysics, Reform and Enlightenment in the Rivalry Between Dom Deschamps and Claude Yvon, 1769–1774.Jeffrey D. Burson - forthcoming - Intellectual History Review:1-28.
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  50. The Bullion Controversy and the History of Political Thought: Experience, Innovation and Theory.Ryan Walter - forthcoming - Intellectual History Review:1-22.
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