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Summary

From Saint Augustine to the early classical liberals, toleration is as discussed by theorists as it was for the changing world.  In this subcategory, we have discussions of both.

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1170 found
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1 — 50 / 1170
  1. added 2020-06-16
    Rooted in the Earth, Rooted in the Sky: Hildegard of Bingen and Premodern Medicine. Victoria Sweet.Carole Rawcliffe - 2008 - Speculum 83 (3):766-767.
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  2. added 2020-05-30
    Strategic Nonviolence in Africa: Reasons for Its Embrace and Later Abandonment by Nkrumah, Nyerere, and Kaunda.Gail Presbey - 2006 - In Katy Gray Brown & David Boersema (eds.), Spiritual and Political Dimensions of Nonviolence and Peace. Amsterdam: Rodopi. pp. 75-101.
    Soon after taking power, three leaders of nonviolent African independence movements, Kwame Nkrumah of Ghana, Julius Nyerere of Tanzania, and Kenneth Kaunda of Zambia immediately turned to violent means to suppress internal opposition. The paper examines the reasons for the success of their Gandhian nonviolent tactics in ousting British colonial governments and argues that these new heads of state lost confidence in nonviolence due to a mixture of self-serving expediency, a lack of understanding of nonviolence's many different forms, and the (...)
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  3. added 2019-06-07
    Martin Aurell, La Légende du Roi Arthur, 550–1250. N.P.: Perrin, 2007. Paper. Pp. 695 Plus Color Figures and Separate Erratum Sheet; Black-and-White Figures and 3 Maps. €25.80.Luke Sunderland - 2009 - Speculum 84 (1):111-112.
  4. added 2019-06-07
    Medieval Ketubot from SefaradJosé Luis Lacave Eliahu Green.Isabel A. O'Connor - 2004 - Speculum 79 (4):1108-1110.
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  5. added 2019-06-07
    Medieval Practices of SpaceBarbara A. Hanawalt Michal Kobialka.Michael T. Davis - 2003 - Speculum 78 (4):1307-1309.
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  6. added 2019-06-07
    Judson J. Emerick, The Tempietto del Clitunno near Spoleto, 1: Text; 2: Illustrations. University Park, Pa.: Pennsylvania State University Press, 1998. 1: pp. xiv, 446; black-and-white frontispiece and 3 tables. 2: pp. v plus 14 black-and-white plates and 218 black-and-white figures; black-and-white frontispiece. [REVIEW]Richard Hodges - 2002 - Speculum 77 (1):171-172.
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  7. added 2019-06-07
    Kurt Weitzmann and Massimo Bernabo, with Rita Tarasconi, The Byzantine Octateuchs, 1: Text; 2: Plates.(Illustrations in the Manuscripts of the Septuagint, 2.) Princeton, NJ: Department of Art and Archaeology, Princeton University, with Princeton University Press, 1999. 1: pp. xvi, 404; black-and-white frontispiece and black-and-white figures. 2: pp. iv plus 23 color figures and 1,552 black-and-white figures. $275. [REVIEW]Leslie Brubaker - 2001 - Speculum 76 (4):1121-1124.
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  8. added 2019-06-07
    L'Arménie Et Byzance: Histoire Et Culture.Speros Vryonis - 1998 - Speculum 73 (2):456-458.
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  9. added 2019-06-07
    Concordantia Et Differentia.Inigo Bocken - 1996 - Bijdragen 57 (1):40-61.
    In this article the question is posed whether the modern concept of tolerance is an appropriate category with which to evaluate the thought of Nicholas of Cusa. The classic question of unity and pluriformity is linked by Cusanus to the problem of the plurality of contradictory forms of truth. Thus for Cusanus the problem of truth can never be thought without the possibility of tolerance. Vice versa this implies that the subject of tolerance can never be broached without broaching the (...)
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  10. added 2019-06-06
    Voltaire - the First Human Rights Advocate of Europe.M. M. Utyashev - 2015 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 4 (3):169.
    The article deals with a unique even within the age of European Enlightenment humanist essence and human rights activity of the great French philosopher, writer, poet Francois Marie Arouet Voltaire. The author focuses his attention on a new aspect of the well-known thinker - the unselfish and persistent protection of victims of religious intolerance, obscurantism, judicial tyranny. According to the author, Voltaire’s advocacy was the result of his political and legal socialization. This idea is supported by the facts of Voltaire’s (...)
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  11. added 2019-06-06
    Political Legitimacy and Islam in the Ottoman Empire.Karen Barkey - 2014 - Philosophy and Social Criticism 40 (4-5):469-477.
    This article explores the role of religion in Ottoman political legitimation. It shows that the Ottoman rulers were interested in a much more expansive, diverse form of political legitimation that included Islamic religious legitimation, but also used toleration and sultanic law to construct a more capacious form of political legitimation that included Muslim and non-Muslim populations of the empire.
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  12. added 2019-06-06
    Books Under Suspicion: Censorship and Tolerance of Revelatory Writing in Late Medieval England. By Kathryn Kerby‐Fulton. Pp. Lii, 562, University of Notre Dame Press, Notre Dame IN. 2006 (Pbk 2011), $29.01. [REVIEW]R. N. Swanson - 2013 - Heythrop Journal 54 (3):478-479.
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  13. added 2019-06-06
    Thomism and Tolerance. By John F. X. Knasas. [REVIEW]R. Mary Hayden Lemmons - 2013 - American Catholic Philosophical Quarterly 87 (4):788-790.
    This book review argues that Knasas's overview of Thomism is insightful and that it's application to the problem of tolerance is superb.
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  14. added 2019-06-06
    Chaucer: Contemporary Approaches. [REVIEW]Deanne Williams - 2012 - Speculum 87 (4):1191-1193.
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  15. added 2019-06-06
    Nlocked Books: Manuscripts of Learned Magic in the Medieval Libraries of Central Europe. [REVIEW]Heidi Breuer - 2012 - Speculum 87 (2):577-578.
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  16. added 2019-06-06
    Katerina's Windows: Donation and Devotion, Art and Music, as Heard and Seen Through the Writings of a Birgittine Nun. [REVIEW]Judith Oliver - 2011 - Speculum 86 (2):546-548.
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  17. added 2019-06-06
    Great Houses, Moats and Mills on the South Bank of the Thames: Medieval and Tudor Southwark and Rotherhithe. [REVIEW]Mark Gardiner - 2011 - Speculum 86 (1):165-166.
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  18. added 2019-06-06
    Medieval Roles for Modern Times: Theater and the Battle for the French Republic. [REVIEW]Zrinka Stahuljak - 2011 - Speculum 86 (3):808-809.
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  19. added 2019-06-06
    Telling Images: Chaucer and the Imagery of Narrative II. [REVIEW]Nancy Mason Bradbury - 2011 - Speculum 86 (1):230-232.
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  20. added 2019-06-06
    Crossing Borders: Love Between Women in Medieval French and Arabic Literatures. [REVIEW]David Joseph Wrisley - 2011 - Speculum 86 (1):155-157.
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  21. added 2019-06-06
    Love Cures: Healing and Love Magic in Old French Romance. [REVIEW]Mary F. Wack - 2011 - Speculum 86 (3):743-744.
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  22. added 2019-06-06
    The Woodcut in Fifteenth-Century Europe. [REVIEW]Larry Silver - 2011 - Speculum 86 (4):1109-1111.
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  23. added 2019-06-06
    An Obscure Portrait: Imaging Women's Reality in Byzantine Art. [REVIEW]Diliana Angelova - 2011 - Speculum 86 (3):786-788.
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  24. added 2019-06-06
    The Gift of Tongues: Women's Xenoglossia in the Later Middle Ages. [REVIEW]Edwin D. Craun - 2011 - Speculum 86 (3):737-739.
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  25. added 2019-06-06
    From Plato to Lancelot: A Preface to Chrétien de Troyes. [REVIEW]Logan E. Whalen - 2011 - Speculum 86 (1):248-250.
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  26. added 2019-06-06
    Mining In A Medieval Landscape: The Royal Silver Mines Of The Tamar Valley. [REVIEW]Alfred K. Siewers - 2011 - Speculum 86 (3):798-800.
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  27. added 2019-06-06
    Constantinopolis/Istanbul: Cultural Encounter, Imperial Vision, and the Construction of the Ottoman Capital. [REVIEW]Jane Hathaway - 2011 - Speculum 86 (2):511-513.
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  28. added 2019-06-06
    Reductio Ad Malum: Bayle’s Early Skepticism About Theodicy.Michael W. Hickson - 2011 - Modern Schoolman 88 (3/4):201-221.
    Pierre Bayle is perhaps most well-known for arguing in his Dictionary that the problem of evil cannot be solved by reason alone. This skepticism about theodicy is usually credited to a religious crisis suffered by Bayle in 1685 following the unjust imprisonment and death of his brother, the death of his father, and the revocation of the Edict of Nantes. But in this paper I argue that Bayle was skeptical about theodicy a decade earlier than these events, from at least (...)
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  29. added 2019-06-06
    Merlin: Knowledge and Power Through the Ages. [REVIEW]Antone Minard - 2011 - Speculum 86 (3):775-777.
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  30. added 2019-06-06
    The Milieu and Context of the Wooing Group. [REVIEW]Lara Farina - 2011 - Speculum 86 (4):1057-1058.
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  31. added 2019-06-06
    Sea of Silk: A Textile Geography of Women's Work in Medieval French Literature. [REVIEW]David Jacoby - 2011 - Speculum 86 (1):170-172.
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  32. added 2019-06-06
    The Viking Age: Ireland and the West. Papers From the Proceedings of the Fifteenth Viking Congress, Cork, 18–27 August 2005. [REVIEW]Benjamin Hudson - 2011 - Speculum 86 (3):805-806.
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  33. added 2019-06-06
    In and Out of the Marital Bed: Seeing Sex in Renaissance Europe. [REVIEW]Martha Easton - 2011 - Speculum 86 (4):1135-1136.
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  34. added 2019-06-06
    Vernacular Voices: Language and Identity in Medieval French Jewish Communities. [REVIEW]Matilda Tomaryn Bruckner - 2011 - Speculum 86 (4):1069-1071.
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  35. added 2019-06-06
    Mittelalterliche Schriftkultur Im Pressburger Kollegiatkapitel. [REVIEW]Michele C. Ferrari - 2011 - Speculum 86 (1):271-273.
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  36. added 2019-06-06
    A Church That Heals: Sign of Hope for Appalachia and Beyond.Most Rev Michael J. Bransfield - 2010 - Journal of Catholic Social Thought 7 (1):17-28.
  37. added 2019-06-06
    1. Islam And Democratic Dialogue: Is a Muslim Gandhi Possible?: Integrating Cultural and Religious Plurality in Islamic Traditions.Ramin Jahanbegloo - 2010 - Philosophy and Social Criticism 36 (3-4):309-323.
    In the past decade, Islam has come to be associated more than ever with images of extremism and violence. Osama bin Laden and Saddam Hussein are stock characters in this association, in the aftermath of 11 September and the ‘war on terror’. Lost in all this is a long record of Muslim experience of non-violent change and peace-making. Yet Islam hardly glorifies violence — and does quite explicitly glorify its opposite. History offers much evidence of Muslim tolerance and civil engagement (...)
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  38. added 2019-06-06
    Lions, Dragons, and Other Beasts: Aquamanilia of the Middle Ages, Vessels for Church and Table. [REVIEW]Stephanie Seavers - 2010 - Speculum 85 (2):360-361.
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  39. added 2019-06-06
    The Irish Annals: Their Genesis. [REVIEW]Lisa M. Bitel - 2010 - Speculum 85 (2):432-434.
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  40. added 2019-06-06
    The Usurer's Heart: Giotto, Enrico Scrovegni, and the Arena Chapel in Padua. [REVIEW]Holly Flora - 2010 - Speculum 85 (1):131-133.
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  41. added 2019-06-06
    Art, Marriage, and Family in the Florentine Renaissance Palace. [REVIEW]Diane Cole Ahl - 2010 - Speculum 85 (2):443-444.
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  42. added 2019-06-06
    Guardians of Islam: Religious Authority and Muslim Communities of Late Medieval Spain. [REVIEW]Janina M. Safran - 2010 - Speculum 85 (1):175-177.
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  43. added 2019-06-06
    The Undevelopment of Capitalism: Sectors and Markets in Fifteenth-Century Tuscany. [REVIEW]William J. Connell - 2010 - Speculum 85 (2):385-386.
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  44. added 2019-06-06
    Prophecy, Alchemy, and the End of Time: John of Rupescissa in the Late Middle Ages. [REVIEW]Stanton J. Linden - 2010 - Speculum 85 (2):383-38.
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  45. added 2019-06-06
    Merchants, Princes and Painters: Silk Fabrics in Italian and Northern Paintings, 1300–1550. [REVIEW]Melinda Watt - 2010 - Speculum 85 (2):438-440.
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  46. added 2019-06-06
    Monastic Bodies: Discipline and Salvation in Shenoute of Atripe. Caroline T. Schroeder.Lynda L. Coon - 2009 - Speculum 84 (1):218-219.
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  47. added 2019-06-06
    Passion and Order: Restraint of Grief in the Medieval Italian Communes. . Carol Lansing.Thomas Kuehn - 2009 - Speculum 84 (3):745-746.
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  48. added 2019-06-06
    The Art of Medieval Urbanism: Parthenay in Romanesque Aquitaine. Robert A. Maxwell.Matthew M. Reeve - 2009 - Speculum 84 (4):1084-1085.
  49. added 2019-06-06
    Out of the East: Spices and the Medieval Imagination. Paul Freedman.Sharon Kinoshita - 2009 - Speculum 84 (3):710-712.
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  50. added 2019-06-06
    The Towneley Cycle: Unity and Diversity. Peter Happé.Gail McMurray Gibson - 2009 - Speculum 84 (1):152-153.
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1 — 50 / 1170