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  1. Hobbes's Philosophy of Religion.Thomas Holden - 2023 - Oxford, GB: Oxford University Press.
    This book presents a new interpretation of the seventeenth-century philosopher Thomas Hobbes’s philosophy of religion. I argue that the key to Hobbes’s treatment of religion is his theory of religious language. On that theory, the proper function of religious speech is not to affirm truths, state facts, or describe anything, but only to express non-descriptive attitudes of honor, reverence, and humility before God, the incomprehensible great cause of nature. The traditional vocabulary of theism, natural religion, and even scriptural religion is (...)
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  2. Hobbesian causation and personal identity in the history of criminology.Luke William Hunt - 2021 - Intellectual History Review 31 (2):247-266.
    Hobbes is known for bridging natural and political philosophy, but less attention has been given to how this distinguishes the Hobbesian conception of the self from individualist strands of liberalism. First, Hobbes’s determinism suggests a conception of the self in which externalities determine the will and what the self is at every moment. Second, there is no stable conception of the self because externalities keep it in a constant state of flux. The metaphysical underpinnings of his project downplay the notion (...)
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  3. Thomas Hobbes: The introductory texts of his translation of the History of the Peloponnesian War by Thucydides.Thomas Hobbes - 2018 - Filosofia Unisinos 19 (2).
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  4. Is Hobbes Really an Antirealist about Accidents?Sahar Joakim & C. P. Ragland - 2018 - European Journal of Analytic Philosophy 14 (2):11-25.
    In Metaphysical Themes, Robert Pasnau interprets Thomas Hobbes as an anti-realist about all accidents in general. In opposition to Pasnau, we argue that Hobbes is a realist about some accidents (e.g., motion and magnitude). Section One presents Pasnau’s position on Hobbes; namely, that Hobbes is an unqualified anti-realist of the eliminativist sort. Section Two offers reasons to reject Pasnau’s interpretation. Hobbes explains that magnitude is mind-independent, and he offers an account of perception in terms of motion (understood as a mind-independent (...)
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  5. Hobbes and Modern Political Thought.Yves Charles Zarka - 2016 - Edinburgh: Edinburgh University Press. Edited by James Griffith. Translated by James Griffith.
  6. (1 other version)The Ideas of Social Philosophy of Thomas Hobbes in the Later Theories of the Philosophy of History.Leszek Kopciuch - 2015 - Roczniki Filozoficzne 63 (1):29-47.
  7. Behemoth.Paul Seaward (ed.) - 2014 - Oxford University Press UK.
    Behemoth is Thomas Hobbes's narrative of the English Civil Wars from the beginning of the Scottish revolution in 1637 to the Restoration of the Monarchy in 1660, and is his only composition to address directly the history of the events which formed the context of his writings in Leviathan and elsewhere on sovereignty and the government of the Church. Although presented as an account of past events, it conceals a vigorous attack on the values of the religious and political establishment (...)
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  8. Strategy as enough: Statesmanship as the peacemaker in Hobbes's behemoth.Adam Yoksas - 2013 - History of Political Thought 34 (2):226-251.
    Behemoth is traditionally read as supporting Hobbes's science from the treatises, but it also goes beyond the strict limitations of Hobbes's science. Understanding how Hobbes expands his approach requires that we examine how A's confidence in institutional reform is met by B's cynicism. Hobbes shifts from an analysis of general inclinations to an analysis of the particular strategies that skilful sovereigns use to acquire and maintain peace. The result is a theory of the state that relies less on> institutional arrangement, (...)
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  9. Figuras del Behemoth: fuerzas públicas impotentes y potencias privadas.Daniel Iraberri Pérez - 2012 - Astrolabio 13:211-218.
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  10. Behemoth or the Long Parliament.Luc Borot - 2011 - Hobbes Studies 24 (2):189-191.
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  11. The Received Hobbes.Elisabeth Ellis - 2010 - In Ian Shapiro (ed.), Leviathan: Or the Matter, Forme, & Power of a Common-Wealth Ecclesiasticall and Civill. Yale University Press. pp. 481-518.
  12. Hobbes, History, and Non-domination.Alan Cromartie - 2009 - Hobbes Studies 22 (2):171-177.
    Pettit's and Skinner's stimulating books are open to historically-minded objections. Pettit's reading of Hobbes is Rousseauian, but he rejects the Hobbesian/Rousseauian belief that some modern people are driven by amour-propre/“glory”. If Hobbes is right, there is, in Pettit's sense, no “common good”. Skinner's treatment of the neo-Roman “theorists” over-estimates their self-consciousness and their consistency. Leviathan chapter 21 is not a response to neo-Romanism; it treats civil liberty as non-obligation, not as non-interference.
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  13. Dal realismo politico di Tucidide a quello di Hobbes.Enrica Fabbri - 2009 - Annali Del Dipartimento di Filosofia 15:5-34.
    This paper aims at thoroughly analyzing the relation between Thucydides’s political realism and Hobbes’s one, first of all by examining the Hobbesian translation of The Peloponnesian War, then by stressing the peculiarities of the political theory of the English philosopher. Compared to Thucydides, Hobbes presents a more complex, problematic – and truly more useful to define a theory of modernity – version of political realism, which considers not only power and security, but also ideological elements in order to understand human (...)
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  14. Thomas Hobbes: Behemoth.Paul Seaward (ed.) - 2009 - Oxford University Press.
    Behemoth is a history of the English Civil Wars and Interregnum written by England's most famous philosopher, Thomas Hobbes. It covers the events which were the background to his major philosophical writings, especially Leviathan, and is the only place where he discusses them directly.
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  15. Hobbes 'forgotten Natural Histories'.Robin Bunce - 2006 - Hobbes Studies 19 (1):77-104.
    Thomas Hobbes' natural philosophy is often characterised as rationalistic in opposition to the emerging inductivist method employed by Francis Bacon and fellows of the Gresham College - later the Royal Society. Where as the inductivists researched and published a multitude of natural histories, Hobbes' mature publications contain little natural historical information. Nonetheless, Hobbes read numerous natural histories and incorporated them into his works and often used details from these histories to support important theoretical moves. He also wrote a number of (...)
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  16. Hobbes's Thucydides.Ioannis Evrigenis - 2006 - Journal of Military Ethics 5 (4):303-316.
    Commentators have found Hobbes's translation of Thucydides? history puzzling. It was Hobbes's first publication and it preceded his earliest political treatise by more than a decade. Although towards the end of his life Hobbes himself claimed that he published it in order to warn his compatriots of the dangers of democracy and demagoguery, some commentators have dismissed his explanation as an attempt to tie it to his own political theory, in hindsight. Through an examination of Hobbes's preface and essay on (...)
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  17. The democratic element in Hobbes's' Behemoth'.Ingrid Creppell - 2003 - Filozofski Vestnik 24 (2):7-35.
  18. The fragility of civilization in Hobbes's historical writings.R. Kraynak - 2003 - Filozofski Vestnik 24 (2):37-58.
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  19. 'Behemoth'Latinus: Adam Ebert, Tacitism, and Hobbes.Noel Malcolm - 2003 - Filozofski Vestnik 24 (2):85-120.
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  20. Presbyterians in'Behemoth'(T. Hobbes).A. P. Martinich - 2003 - Filozofski Vestnik 24 (2):121-138.
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  21. 'Behemoth': Democraticals and religious fanatics.Tomaž Mastnak - 2003 - Filozofski Vestnik 24 (2):139-168.
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  22. 'Chief of the ways of God': Form and meaning in the'Behemoth'of Thomas Hobbes.Paul Seaward - 2003 - Filozofski Vestnik 24 (2):169-188.
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  23. Hobbes's' Behemoth 'on ambition, greed, and fear'.Gabriella Slomp - 2003 - Filozofski Vestnik 24 (2):189-214.
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  24. From the devil's mountain to the truth of the law (Hobbes' Behemoth').M. A. Soubbotnik - 2003 - Filozofski Vestnik 24 (2):243-265.
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  25. Behemoth'and Hobbes's" science of just and unjust.Patricia Springborg - 2003 - Filozofski Vestnik 24 (2):267-289.
    This essay advances the following set of arguments: First, that we must take seriously Hobbes's claim in Behemoth that "the science of just & unjust" is a demonstrable science, accessible to those of even the meanest capacity. Second, that Leviathan is the work in which this science, intended as a serious project in civic education, is set out. Third, that Hobbes is prepared to accept, like Plato & Aristotle, "giving to each his own," as a preliminary definition of justice, from (...)
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  26. The audiences of'Behemoth'and the politics of conversation.Geoffrey M. Vaughan - 2003 - Filozofski Vestnik 24 (2):291-307.
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  27. Behemoth Teaches Leviathan: Thomas Hobbes on Political Education.Geoffrey M. Vaughan - 2002 - Lexington Books.
    Did Hobbes's political philosophy have practical intentions? There exists no "Hobbist" school of thought; no new political order was inspired by Hobbesian precepts. Yet in Behemoth Teaches Leviathan Geoffrey M. Vaughan revisits Behemoth to reveal hitherto unexplored pedagogic purpose to Hobbes's political philosophy.
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  28. Maistre and Hobbes on Providential History and the English Civil War.Simon Kow - 2001 - Clio: A Journal of Literature, History, and the Philosophy of History 30 (3):267.
  29. When Hobbes needed history.Deborah Baumgold - 2000 - In G. A. John Rogers & Thomas Sorell (eds.), Hobbes and History. New York: Routledge. pp. 25--43.
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  30. Hobbes and History.G. A. John Rogers & Thomas Sorell (eds.) - 2000 - New York: Routledge.
    Much of Thomas Hobbes's work can be read as historical commentary, taking up questions in the philosophy of history and the rhetorical possibilities of written history. This collection of scholarly essays explores the relation of Hobbes's work to history as a branch of learning.
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  31. The peace of silence: Thucydides and the English Civil War.Jonathan Scott - 2000 - In G. A. John Rogers & Thomas Sorell (eds.), Hobbes and History. New York: Routledge. pp. 112--136.
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  32. Hobbes and Historiography: Why the Future, He Says, Does Not Exist.Patricia Springborg - 2000 - In G. A. John Rogers & Thomas Sorell (eds.), Hobbes and History. New York: Routledge. pp. 44--72.
    Hobbes's interest in the power of the Image was programmatic, as suggested by his shifts from optics, to sensationalist psychology, to the strategic use of classical history, exemplified by Thucydides and Homer. It put a great resource at the disposal of the state-propaganda machine, with application to the question of state-management and crowd control.
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  33. Hobbes and Tacitus.Richard Tuck - 2000 - In G. A. John Rogers & Thomas Sorell (eds.), Hobbes and History. New York: Routledge. pp. 99--111.
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  34. 12 History in Hobbes's thought.Luc Borot - 1996 - In Tom Sorell (ed.), The Cambridge Companion to Hobbes. New York: Cambridge University Press. pp. 305.
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  35. Thucydides, Hobbes, and the Interpretation of Realism.Laurie M. Johnson - 1993 - DeKalb, Ill.: Cornell University Press.
    This original book has been consistently cited by scholars of international relations who explore the roots of realism in Thucydides's history and the political philosophy of Thomas Hobbes. While acknowledging that neither thinker fits perfectly within the confines of international relations realism, Laurie M. Johnson proposes Hobbes's philosophy is more closely aligned with it than Thucydides's.
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  36. Deux textes introductifs de Thomas Hobbes à sa traduction anglaise de Thucydide.M. Bouchard - 1992 - Revue de Théologie Et de Philosophie 124 (1):5-18.
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  37. Thomas Hobbes: Behemoth or the Long Parliament.S. A. Lloyd - 1992 - Journal of the History of Philosophy 30 (3):454-455.
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  38. The use and abuse of the past: Hobbes on the study of history.William R. Lund - 1992 - Hobbes Studies 5 (1):3-22.
  39. (1 other version)Th. Hobbes, "Béhémoth ou le Long Parlement".Agostino Lupoli - 1992 - Rivista di Storia Della Filosofia 47 (3):638.
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  40. History and Modernity in the Thought of Thomas Hobbes. [REVIEW]Richard A. Talaska - 1992 - Review of Metaphysics 45 (3):618-620.
    Robert Kraynak's study of Hobbes's use of history is a genuine contribution to a neglected area of Hobbes scholarship. His book also offers a unique view of Hobbes's influence on modernity and of the unity of Hobbes's philosophy.
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  41. (1 other version)Thomas Hobbes, Behemoth or The Long Parliament Reviewed by.Charles Stewart-Robertson - 1991 - Philosophy in Review 11 (4):252-254.
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  42. (1 other version)Thomas Hobbes, Behemoth or The Long Parliament. [REVIEW]Charles Stewart-Robertson - 1991 - Philosophy in Review 11:252-254.
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  43. Behemoth or the Long Parliament.Thomas Hobbes - 1990 - University of Chicago Press.
    Behemoth, or The Long Parliament is essential to any reader interested in the historical context of the thought of Thomas Hobbes (1588-1679).
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  44. Hobbes, thucydides and the 3 greatest things.Gabriella Slomp - 1990 - History of Political Thought 11 (4):565-586.
  45. Thucydides, Hobbes and the Linear Causal Perspective.C. W. Brown - 1989 - History of Political Thought 10 (2):215-256.
  46. The View from The "Devil' s Mountain": Dramatic Tension in Hobbes's Behemoth.Noam Flinker - 1989 - Hobbes Studies 2 (1):10-22.
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  47. Thomas Hobbes's History of the English Civil War A Study of Behemoth.Royce MacGillivray - 1970 - Journal of the History of Ideas 31 (2):179.
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  48. Thomas Hobbes and Thucydides.Richard Schlatter - 1945 - Journal of the History of Ideas 6 (1/4):350.
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  49. Behemoth. [REVIEW]F. S. Campbell - 1942 - Thought: Fordham University Quarterly 17 (4):730-731.
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  50. Eight books of the peloponnesian war written by thucydides. Interpreted, Faith & Diligence Immediately Out of the Greek by Thomas Hobbes - 1839 - In Thomas Hobbes (ed.), The collected works of Thomas Hobbes. London: Routledge Thoemmes Press.
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