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  1. Vialatoux , La cité totalitaire de Hobbes. [REVIEW]L. A. L. A. - 1953 - Revue Philosophique de la France Et de l'Etranger 143:259.
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  2. Caterpillars of the Commonwealth.Isabel R. Abbott & Roland E. Latham - 1955 - Speculum 30 (2):229-232.
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  3. Hobbes and the Two Faces of Ethics.Arash Abizadeh - 2018 - Cambridge University Press.
    Reading Hobbes in light of both the history of ethics and the conceptual apparatus developed in recent work on normativity, this book challenges received interpretations of Hobbes and his historical significance. Arash Abizadeh uncovers the fundamental distinction underwriting Hobbes's ethics: between prudential reasons of the good, articulated via natural laws prescribing the means of self-preservation, and reasons of the right or justice, comprising contractual obligations for which we are accountable to others. He shows how Hobbes's distinction marks a watershed in (...)
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  4. Publicity, Privacy, and Religious Toleration in Hobbes's Leviathan.Arash Abizadeh - 2013 - Modern Intellectual History 10 (2):261-291.
    What motivated an absolutist Erastian who rejected religious freedom, defended uniform public worship, and deemed the public expression of disagreement a catalyst for war to endorse a movement known to history as the champion of toleration, no coercion in religion, and separation of church and state? At least three factors motivated Hobbes’s 1651 endorsement of Independency: the Erastianism of Cromwellian Independency, the influence of the politique tradition, and, paradoxically, the contribution of early-modern practices of toleration to maintaining the public sphere’s (...)
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  5. Hobbes on the Causes of War: A Disagreement Theory.Arash Abizadeh - 2011 - American Political Science Review 105 (02):298-315.
    Hobbesian war primarily arises not because material resources are scarce; or because humans ruthlessly seek survival before all else; or because we are naturally selfish, competitive, or aggressive brutes. Rather, it arises because we are fragile, fearful, impressionable, and psychologically prickly creatures susceptible to ideological manipulation, whose anger can become irrationally inflamed by even trivial slights to our glory. The primary source of war, according to Hobbes, is disagreement, because we read into it the most inflammatory signs of contempt. Both (...)
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  6. The Radical Hobbes. [REVIEW]Arash Abizadeh - 2009 - Political Theory 37 (5):706 - 712.
  7. The Radical Hobbes: The Allegiance of Thomas Hobbes, by Jeffrey R. Collins. Oxford, UK: Oxford University Press, 2005. 326 Pp. $125.00 , $55.00 . Subverting the Leviathan: Reading Thomas Hobbes as a Radical Democrat, by James Martel. New York: Columbia University Press, 2007. 240 Pp. $34.50. [REVIEW]Arash Abizadeh - 2009 - Political Theory 37 (5):706-712.
  8. Two Concepts of Moral Goodness in Hobbes's Ethics.Terrence F. Ackerman - 1976 - Journal of the History of Philosophy 14 (4):415-425.
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  9. Hobbes: From Human Nature.Marcus P. Adams - 2011 - Philosophical Forum 42 (3):294-295.
  10. Consent, Consensus and the Leviathan: A Critical Study of Hobbes Political Theory for the Contemporary Society.Moses O. Aderibigbe - 2015 - Open Journal of Philosophy 5 (6):384-390.
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  11. The Kingdom and the Glory: For a Theological Genealogy of Economy and Government.Giorgio Agamben - 2011 - Stanford University Press.
    Arguing that Western power is both "government" and "glory," this book reveals the "theological-economic" paradigm at the origin of several of the most important components of modern politics and illuminates the function of consent and the ...
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  12. NEGRI, L., "Persona e stato nel pensiero di Hobbes". [REVIEW]Javier Férnandez Aguado - 1988 - Anuario Filosófico 21 (2):187.
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  13. D. M. Gross, The Secret History of Emotion: From Aristotle’s Rhetoric to Modern Brain Science. Chicago: The University of Chicago Press, 2006, X + 194 Pp. ISBN-13: 978-0-226-30980-4, Paperback. [REVIEW]Timo Airaksinen - 2012 - Hobbes Studies 25 (2):233-235.
    This paper discusses sovereignty and examines in detail Hobbes's debates with the two leading legal theorists of his day, Coke and Hale, both Lord Chief Justices of the King's Bench. I argue that Hobbes came to change his mind somewhat about the desirability of divided sovereignty by the time, near the end of his life, that he wrote the Dialogue . But I also argue that Hobbes should have developed more than a very thin conception of the rule of law. (...)
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  14. Great Books, Bad Arguments: Republic, Leviathan and The Communist Manifesto.Timo Airaksinen - 2011 - Hobbes Studies 24 (2):192-195.
  15. Thomas Hobbes's Many States of Nature.Timo Airaksinen - 2007 - Acta Philosophica Fennica 83:21-35.
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  16. Los diversos estados de naturaleza en Thomas Hobbes.Timo Airaksinen - 2004 - Philosophica 27:5-16.
    Hobbes elabora una concepción clave de estado de naturaleza, al que denomino el fundamental; lo complemento al agregar su versión moderada que ilustro con una historia acerca de los antiguos islandeses y sus Sagas. Respetaban sus leyes, a pesar de que no podían exigir su cumplimiento. La vida en dicha sociedad era grosera y embrutecida, pero no pobre o solitaria. Finalmente se instituyó el gobierno del rey noruego. Sin embargo, Hobbes necesita un concepto social adicional que se comprenda en referencia (...)
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  17. David Boonin-Vail, Thomas Hobbes and the Science of Moral Virtue Reviewed By.Timo Airaksinen - 1995 - Philosophy in Review 15 (4):230-232.
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  18. David Boonin-Vail, Thomas Hobbes and the Science of Moral Virtue. [REVIEW]Timo Airaksinen - 1995 - Philosophy in Review 15:230-232.
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  19. RE Ewin, Virtues and Rights: The Moral Philosophy of Thomas Hobbes Reviewed By.Timo Airaksinen - 1992 - Philosophy in Review 12 (2):100-101.
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  20. R.E. Ewin, Virtues And Rights: The Moral Philosophy Of Thomas Hobbes. [REVIEW]Timo Airaksinen - 1992 - Philosophy in Review 12:100-101.
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  21. SA Lloyd, Ideals as Interests in Hobbes's Leviathan: The Power of Mind Over Matter Reviewed By.Timo Airaksinen - 1992 - Philosophy in Review 12 (5):340-342.
  22. Hobbes War Among Nations.Timo Airaksinen & Martin A. Bertman - 1989
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  23. Kant on Hobbes, Peace, and Obedience.Timo Airaksinen & Arto Siitonen - 2004 - History of European Ideas 30 (3):315-328.
    Kant's essay ‘On the common saying: “This may be true in theory, but it does not apply in practice”’ contains a chapter ‘On the relationship of theory to practice in political right’ to which he added, in brackets, ‘’. The problem is that Kant leaves his Hobbes-criticism implicit. The main point seems to be the Hobbes's citizens are without any rights. We explore the differences and similarities between Kant's and Hobbes's political views and evaluate the effectiveness of Kant's criticism. We (...)
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  24. Virtue and Consequences: Hobbes on the Value of the Moral Virtues.John London Alex - 1998 - Social Theory and Practice 24 (1):1-23.
  25. Constitutional Self-Government and Nationalism: Hobbes, Locke and George Lawson.E. Alexander-Davey - 2014 - History of Political Thought 35 (3):458-484.
    The emphasis in contemporary democratic theory and in the history of political thought on the peculiarly abstract theory of popular sovereignty of Locke and his twentieth-century intellectual descendants obscures a crucial relationship between constitutional self-government and nationalism. Through a Hobbesian and Filmerian critique of Locke and an examination of the political writings of George Lawson , the article shows the necessary connections between popular sovereignty, constitutionalism and a form of national consciousness that renders concrete the otherwise abstract and airy notion (...)
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  26. Should Hobbes’s State of Nature Be Represented as a Prisoner’s Dilemma?Andrew Alexandra - 1992 - Southern Journal of Philosophy 30 (2):1-16.
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  27. Thomas Hobbes and the Science of Moral Virtue.Andrew Alexandra & David Boonin-Vail - 1996 - Philosophical Quarterly 46 (185):550.
    In Leviathan Thomas Hobbes defines moral philosophy as 'the science of Virtue and Vice', yet few modern readers take this description seriously. Moreover, it is typically assumed that Hobbes' ethical views are unrelated to his views of science. Influential modern interpreters have portrayed Hobbes as either an amoralist, or a moral contractarian, or a rule egoist, or a divine command theorist. David Boonin-Vail challenges all these assumptions and presents a new, and very unorthodox, interpretation of Hobbes's ethics. He shows that (...)
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  28. La idea de religión en Hobbes: su importancia política.Jorge Alfonso - 2011 - Pensamiento 67:389-405.
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  29. The Idea of Religion in Hobbes. Its Political Importance.Jorge Alfonso - 2011 - Pensamiento 67 (253):389-405.
  30. Hobbes' Citizen.Keith Algozin - 1975 - Proceedings of the American Catholic Philosophical Association 49:198-207.
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  31. Hobbes’ Citizen: His State of Mind When Keeping the Covenant.Keith Algozin - 1975 - Proceedings of the American Catholic Philosophical Association 49:198-207.
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  32. The Common Good as the Key to Hobbes's Civil Philosophy.Keith Warren Algozin - 1967 - Dissertation, Marquette University
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  33. Intricate Democracy: Hobbes, Ellison, and Aristotle on Distrust, Rhetoric, and Civic Friendship.Danielle Susan Allen - 2001 - Dissertation, Harvard University
    The dissertation begins with a consideration of theories of speech in the contemporary context, Two features are brought out: contemporary theorists of democracy generally dismiss rhetoric, as a resource upon which citizens might draw; they also often insist that the proper aim of political speech is perfect or unanimous agreement. This leads to a historical question: Where does the insistence that the democratic people must be led to perfect agreement, to unity, originate? The answer is, I argue, Thomas Hobbes. In (...)
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  34. 'Potentia' as 'Potestas': An Interpretation of Modern Politics Between Thomas Hobbes and Carl Schmitt.Carlo Altini - 2010 - Philosophy and Social Criticism 36 (2):231-252.
    The present article discusses the relationship between might ( potentia ) and power ( potestas ) as it has unfolded throughout the modern age, from Thomas Hobbes to Carl Schmitt. Hobbes indicates the way forward for a progressive linguistic and conceptual coincidence of potentia and potestas : the goal of Hobbesian political philosophy (the search for peace and security) necessitates the reduction of potentia to potestas through the elimination of the content of actus . Schmitt accepts this reduction, by assigning (...)
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  35. Hobbes in der Weimarer Republik. Carl Schmitt, Leo Strauss Und Die Krise der Modernen Welt.Carlo Altini - 2006 - Hobbes Studies 19 (1):3-30.
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  36. Representación i cos polític en el Leviathan de Hobbes.Carlo Altini - 2002 - Comprendre 4 (2):127-148.
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  37. Yves Charles Zarka: Hobbes y el pensamiento político moderno.P. López Álvarez - 1998 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 32:344.
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  38. Ideals as Lnterests in Hobbes' Leviathan.Elizabeth Anderson - 1995 - International Studies in Philosophy 27 (2):123-124.
  39. Ideals as Lnterests in Hobbes’ Leviathan. [REVIEW]Elizabeth Anderson - 1995 - International Studies in Philosophy 27 (2):123-124.
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  40. The Correctives of Discreet Masters: Political Stability and Education in the Hobbesian Commonwealth.Jeremy Paul Anderson - 2004 - Dissertation, University of California, Irvine
    In contrast to social-contract interpretations of Hobbes, I focus on the issue of how he thinks the commonwealth is to be maintained rather than on its creation. Discovering Hobbes's true view on this issue is complicated by the changes in his political writings from 1640 to 1651. Canvassing the texts, we find that although there is strong evidence that Hobbes believes force is indispensable for maintaining order, there is also evidence that threats of force alone do not suffice to maintain (...)
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  41. Philosophers of Peace: Hobbes and Kant on International Order.Sharon Anderson-Gold - 2012 - Hobbes Studies 25 (1):6-20.
    In their theories of international order, Hobbes and Kant are not as far apart as earlier interpreters have claimed. Both consider peace between states and mutual respect for their sovereign independence to be necessary for securing domestic order. For both Hobbes and Kant, order arises from the very “independency“ of states in a manner that is different from the independence of individuals in a state of nature. Both regard the independency of states and their commitment to the prosperity of their (...)
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  42. Métaphysique et politique chez Thomas Hobbes.E. Angehrn - 1987 - Revue de Théologie Et de Philosophie 119 (1):51-66.
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  43. Ortsbestimmungen des Politischen. Neuere Literatur zu Thomas Hobbes.Emil Angehrn - 1990 - Philosophische Rundschau 37:1.
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  44. Une Logique de L'Ignorance: La Dialectique du Pouvoir Dans la Lignée de Bacon, Descartes Et Hobbes.Benoît Angelet - 1979 - Philosophica 24.
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  45. Hobbes ou la crise de l'État baroque.Anne-Laure Angoulvent - 1994 - Tijdschrift Voor Filosofie 56 (4):773-773.
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  46. Biopolitique, état d'exception, puissance : notes sur une politique à venir.Saverio Ansaldi - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (3):381.
    À partir du thème élaboré par Hobbes de la nécessité d'un passage de la multitude au peuple pour fonder l' État absolu, Giorgio Agamben se demande si l'on peut penser la puissance humaine à partir de la seule « gloire » de Dieu, c'est-à-dire de l'affirmation absolue de son impuissance. L'originalité d' Agamben est de faire de cette notion théologique un paradigme politique dérivé des notions juridiques d'Homo sacer et de sacratio. Starting from the theme elaborated by Hobbes of the (...)
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  47. The Natural Law Tradition and its Influence on Hobbes's Concept of Obligation.Ronald Anthony Arbini - 1961 - Dissertation, University of Washington
  48. An Analysis Of.Lee C. Archie - 1995 - Teaching Philosophy 18 (3):257-268.
    In 1976, John Immerwahr published a classroom simulation designed to illustrate Hobbes’ model of the mutual transfer of rights in the formation of the social contract. The game is fruitfully seized upon in classrooms from a broad range of disciplines because the lesson of Hobbes’ state of nature and Immerwahr’s game can both be represented and elucidated by principles of game theory. This paper reintroduces a new generation of teachers to what the author calls “one of the finest philosophy simulations (...)
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  49. Natural and Unnatural Communities: Spinoza Beyond Hobbes.Aurelia Armstrong - 2009 - British Journal for the History of Philosophy 17 (2):279-305.
  50. Locke Versus Hobbes in Gauthier's Ethics.Richard J. Arneson - 1987 - Inquiry: An Interdisciplinary Journal of Philosophy 30 (3):295 – 316.
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