This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

351 found
Order:
1 — 50 / 351
Material to categorize
  1. Do You Have To Be A Lesbian To Be A Feminist?Marilyn Frye - manuscript
    "Do You Have To Be A Lesbian To Be A Feminist?" Plenary session speech at the conference of the National Women's Studies Association, June 1990.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2. Homophobia.Marilyn Frye - 2000 - In Lorraine Code (ed.), Encyclopedia of Feminist Theories. London & New York: Routledge. pp. 254-255.
  3. Do You Have to Be a Lesbian to Be a Feminist?Marilyn Frye - 1990 - Off Our Backs 20 (8):21-23.
  4. From Gay Liberation to Marriage Equality: A Political Lesson to Be Learnt.Mariano Croce - 2018 - European Journal of Political Theory 17 (3):280-299.
    This article deals with the issue of resignification to advance a hypothesis on the way in which social practices are transformed with recourse to the language of institutions. It first discusses the transition from gay liberation to same-sex marriage equality by exploring the trajectory of homosexuals’ rights claims. The article continues by providing a theoretical interpretation of what brought this shift about, that is, what the author calls a movement ‘from the street to the court’: in both civil law and (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  5. Lesbians Reviewing/Reviewing Lesbians.Julia Penelope - 1988 - Feminist Studies 14 (3):606.
  6. Stereotypical Inferences: Philosophical Relevance and Psycholinguistic Toolkit.Eugen Fischer & Paul E. Engelhardt - 2017 - Ratio 30 (4):411-442.
    Stereotypes shape inferences in philosophical thought, political discourse, and everyday life. These inferences are routinely made when thinkers engage in language comprehension or production: We make them whenever we hear, read, or formulate stories, reports, philosophical case-descriptions, or premises of arguments – on virtually any topic. These inferences are largely automatic: largely unconscious, non-intentional, and effortless. Accordingly, they shape our thought in ways we can properly understand only by complementing traditional forms of philosophical analysis with experimental methods from psycholinguistics. This (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  7. Liberté! Egalité! Sexualité!Morris B. Kaplan - 1997 - Political Theory 25 (3):401-433.
  8. The Meaning and Status of Gay and Lesbian Political Philosophy: A Rejoinder to E. Robert Statham, Jr.Mark Blasius - 1995 - Political Theory 23 (3):520-526.
  9. ADAMS, ROMANZO. Interracial Marriage in Hawaii. [REVIEW]Kingsley Davis - 1937 - Journal of Social Philosophy and Jurisprudence 3:373.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  10. Homosexuality and “Compassionate” Conservatism in the Discourse of the Post‐Reaganite Right.Paul Apostolidis - 2001 - Constellations 8 (1):78-105.
  11. Thoughtful Economic Man: Essays on Rationality, Moral Rules and Benevolence.Donald C. Hubin - 1993 - Ethics 103 (3):572-574.
    Some have attempted to justify benefit/ cost analysis by appealing to a moral theory that appears to directly ground the technique. This approach is unsuccessful because the moral theory in question is wildly implausible and, even if it were correct, it would probably not endorse the unrestricted use of benefit/ cost analysis. Nevertheless, there is reason to think that a carefully restricted use of benefit/ cost analysis will be justifiable from a wide variety of plausible moral perspectives. From this, it (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  12. Marriage and the Metaphysics of Bodily Union: Framing the Same-Sex Marriage Debate.Rebekah Johnston - 2013 - Social Theory and Practice 39 (2):288-312.
    One current line of argument against the legalization of same-sex marriage, advocated primarily by the New Natural Lawyers, is that marriage is a pre-political institution that has, as an essential element, a bodily union requirement. They argue that same-sex couples cannot realize bodily union in their sexual activities and thus cannot meet the structural requirements of marriage. Accordingly, they argue that the same-sex marriage debate must be framed as a debate about what marriage is, and not, as it was in (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  13. Free Love: A Hegalian Defense of Same-Sex Marriage Rights.Jim Vernon - 2009 - Southern Journal of Philosophy 47 (1):69-89.
    By revisiting Hegel’s Philosophy of Right, I mount a Hegelian defense of same-sex marriage rights. I first argue that Hegel’s account of theIdea of freedom articulates both the necessity of popular shifts in the determinations of the institutions of right, as well as the duty to struggle to progressively actualize freedom through them. I then contend that Hegel, by grounding marriage in free consent, clears the path for expanding this ethical institution to include all monogamous couples. Lastly, I close by (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  14. Marriage Rules and the Structure of Relationships Between Groups in New Guinea Societies.A. Rosman & P. G. Rubel - 1975 - Social Science Information 14 (5):109-125.
  15. Note on a Category Arising Naturally in Marriage Theory.Paul A. Ballonoff - 1976 - Social Science Information 15 (4-5):823-829.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  16. The Alchemical Marriage in Moby-Dick; or, The Whale.Agnès Derail & Michel Imbert - 1991 - Social Science Information 30 (1):133-155.
  17. Matrilateral Cross-Cousin Marriage in Australia.Paul Jorion - 1993 - Social Science Information 32 (1):133-146.
  18. The Marriage Alliance and its Structural Variations in Jivaroan Societies.A. C. Taylor - 1983 - Social Science Information 22 (3):331-353.
  19. Managing Arab Kinship and Marriage.S. Atran - 1985 - Social Science Information 24 (4):659-696.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  20. Should We Abolish Legal Marriage?Nicholas C. Lund-Molfese - 2000 - Catholic Social Science Review 5:339-343.
    This article considers the arguments made in Baker v. Vermont, wherein the Vermont Supreme Court held that same-sex couples must be granted all thelegal rights and privileges that are granted to married couples. The article concludes by questioning if abolishing the legal institution of marriage would be the best way to protect the natural institution of marriage.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  21. Kingship and Marriage in a New Guinea Village.Leonard B. Glick & H. Ian Hogbin - 1965 - Journal of the American Oriental Society 85 (2):288.
  22. God and Marriage 1945–50.GeorgeHG Grant - 1996 - In George Grant: Selected Letters. University of Toronto Press. pp. 116-165.
  23. Marriage in the Western Church: The Christianization of Marriage During the Patristic and Early Medieval Periods.Philip Lyndon Reynolds.Jean A. Traux - 1996 - Speculum 71 (1):200-202.
  24. Did the Institution of Marriage by Purchase Exist in Old Germanic Law?F. Mezger - 1943 - Speculum 18 (3):369-371.
  25. Papal Enforcement of Some Medieval Marriage Laws. Charles Edward Smith.Austin P. Evans - 1942 - Speculum 17 (2):310-311.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  26. The Arnolfini Betrothal: Medieval Marriage and the Enigma of van Eyck's Double Portrait.Edwin Hall.Walter Gibson - 1997 - Speculum 72 (2):479-481.
  27. Modern Marriage.Timothy O'Donoghue - 1922 - New Blackfriars 2 (22):591-598.
  28. Are Homosexuals Sick?Gareth Moore - 1989 - New Blackfriars 70 (823):15-19.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29. Marriage: A Sign of the Kingdom.Jordan Bishop - 1975 - New Blackfriars 56 (658):111-120.
  30. A Report on Marriage.Fr Adrian Hastings - 1973 - New Blackfriars 54 (637):253-260.
  31. From Priesthood to Marriage.Andrew Bebb - 1971 - New Blackfriars 52 (614):304-308.
  32. The Sacrament of Marriage.Herbert Mccabe - 1961 - New Blackfriars 42 (496):406-417.
  33. The Indissolubility of Marriage.Hilary Carpenter, Thomas Gilby & Ambrose Farrell - 1958 - New Blackfriars 39 (458):194-210.
  34. The Muddled Marriage.Peter Lumbreras - 1954 - New Blackfriars 35 (417):527-538.
  35. The Sacrament of Marriage.Gerald Vann - 1942 - New Blackfriars 23 (266):167-173.
  36. Sanctity and Marriage.Selden P. Delany - 1935 - New Blackfriars 16 (183):427-433.
  37. What is Marriage?Joscelyne Lechmere - 1930 - New Blackfriars 11 (124):429-432.
  38. Civil Unrest and the Current Profile of Consanguineous Marriage in Khyber Pakhtunkhwa Province, Pakistan.Aftab Alam Sthanadar, Alan H. Bittles & Muhammad Zahid - 2014 - Journal of Biosocial Science 46 (5):698-701.
  39. The Liberal Case for Disestablishing Marriage.Tamara Metz - 2007 - Contemporary Political Theory 6 (2):196-217.
    What role should the state have in recognizing and regulating marriage? Until recently, liberal political theorists paid little attention to this question. Yet the challenges that the public–private boundary-crossing institution of marriage poses to liberalism are substantial. Tensions in contemporary debates suggest that these challenges remain unaddressed and thus, invite attempts to formulate a coherent and compelling model of the relationship between marriage and the liberal state. This article responds to this invitation. Marriage has long been a concern of at (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  40. Corrigendum To: A Marriage of Equals? Characterization in the Passio Chrysanthi Et Dariae.Annelies Bossu & Danny Praet - 2016 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 160 (1):184-184.
  41. The Productive Power of Ambiguity: Rethinking Homosexuality Through the Virtual and Developmental Systems Theory.Ann Burlein - 2005 - Hypatia 20 (1):21-53.
  42. Book Review: Richard D. Mohr. The Long Arc of Justice: Lesbian and Gay Marriage, Equality, and Rights. [REVIEW]Patrick D. Hopkins - 2007 - Hypatia 22 (1):243-246.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  43. Researcher–Practitioner: An Unholy Marriage?E. M. Fryer - 2004 - Educational Studies 30 (3):345-345.
  44. An Ethos of Lesbian and Gay Existence.Mark Blasius - 1992 - Political Theory 20 (4):642-671.
  45. On the Marriage of Philosophy and Politics.Daniel W. Conway - 1997 - Political Theory 25 (6):855-868.
  46. The Marriage of a Limitation with an Opportunity.Sarah Wood - unknown
  47. Analogizing Interracial and Same-Sex Marriage. West - 2015 - Philosophy and Rhetoric 48 (4):561-582.
    Midway between the unintelligible and the commonplace, it is metaphor which most produces knowledge. In the struggle for the recognition of gay and lesbian marriage equality in the United States, advocates often employ arguments analogizing the prohibitions against same-sex civil marriages as equally invalid as those that forbid legally interracial marriages.1 Whether it be in legal briefs, oral arguments, media appearances, or everyday conversations, more often than not, the legitimacy of gay and lesbian claims to equal protection before the law (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  48. A Marriage of Equals?Danny Praet & Annelies Bossu - 2015 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 159 (2):301-326.
    Name der Zeitschrift: Philologus Jahrgang: 159 Heft: 2 Seiten: 301-326.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49. Being Fair to the Fairness Argument for Same-Sex Marriage.Joseph Sartorelli - 2015 - Think 14 (41):73-80.
    According to the fairness argument, same-sex marriage must be permitted because without it there would not be equal treatment for homosexuals and heterosexuals. In, Piers Benn holds that the argument does eventually deliver this conclusion, but not as readily as intuitively appears. He concludes that some conservative points against same-sex marriage achieve at least a stand-off from the point of view of the argument. I argue that he accords the conservative points much more significance than they actually deserve and misconstrues (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  50. From Marriage to Political Leadership: Lessons in Social Competencies From the Igbo Conception of Marriage.Emmanuel Ifeanyi Ani - 2014 - Thought and Practice: A Journal of the Philosophical Association of Kenya 6 (1):49.
    Owing most probably to Western-style modernization, marriage is increasingly understood to be a business strictly for married couples. However, I argue that this is an error, as many inexperienced couples are left to their own devices, and thereby often fail to utilize marriage to acquire the social competencies that are crucial to wider social responsibilities, including political leadership. The modern atomic conception of marriage is influenced by the Kantinspired Western conception of moral autonomy. Nevertheless, I reject this conception as excessively (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 351