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  1. Queere und schwule Theorie (Foucault Rezeption).Karsten Schubert - 2020 - In Clemens Kammler, Rolf Parr & Ulrich Johannes Schneider (eds.), Foucault-Handbuch. Leben – Werk – Wirkung. Stuttgart, Deutschland: pp. 503-509.
    Foucault bildet eine zentrale Grundlage der queeren und schwulen Theorie, die sich seit den späten 1980er Jahren insbesondere in den USA entwickelt hat. Seine Macht- und Subjekttheorie ist die Basis für eine nicht- essentialistische Analyse von Sexualität und für die Kritik ihrer normierenden Wirkung, die Foucault selbst in Der Wille zum Wissen (1983, frz. 1976) begonnen hat und die das Kerngeschäft der Queertheorie ist. Während Foucault als Grundlage der Queertheorie insgesamt rezipiert wird, gibt es eine spezifisch schwule Rezeption von Foucault, (...)
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  2. Queer Oppression and Pacifism.Blake Hereth - 2018 - In Andrew Fiala (ed.), The Routledge Handbook of Pacifism and Nonviolence. New York, NY, USA: pp. 281-292.
    This chapter argues that considerations arising from queer oppression can furnish support for pacifist positions. The first consideration concerns the nature and strength of the moral presumption against violence. Violence undermines a victim’s agency, coercing them to betray their identities, not unlike “reparative therapy.” The second consideration concerns the moral presumption against conscription. Current conscription policies are cisgender-normative, threaten to coerce queer citizens to fight for unjust states that oppose their basic rights, and coerce queer citizens to risk their lives (...)
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  3. Langer Weg zur sexuellen Selbstbestimmung. Der Schutz von LSBTI durch die Vereinten Nationen.Karsten Schubert - 2013 - Vereinte Nationen 61 (5):216-222.
    Menschenrechtsverletzungen aufgrund sexueller Orientierung und Geschlechtsidentität (SOGI) wurden auf internationaler Ebene lange Zeit kaum zur Kenntnis genommen. Doch seit einigen Jahren wird dem Thema in den Vereinten Nationen breiterer Raum eingeräumt. Die Yogyakarta-Prinzipien und eine Studie des Amtes des Hohen Kommissars für Menschenrechte stellen nur die ersten Schritte auf dem Weg zu einem umfassenderen Schutzansatz dar. Er muss gegen den Widerstand vieler Staaten weiterverfolgt werden.
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  4. Staatliche Macht und Heteronormativität. [REVIEW]Karsten Schubert - 2011 - HugsandKisses 8.
    Was hat der Staat mit sexueller Orientierung zu tun? Eine ganze Menge, meint Gundula Ludwig, denn durch staatliche Macht in Form von „heteronormativer Hegemonie“ würden wir zu Subjekten gemacht – und zwar ‚normalerweise‘ zu männlichen bzw. weiblichen und heterosexuellen. Dabei betont Ludwig die Gegenseitigkeit des Verhältnisses von Staat und Geschlecht: Nicht nur wirke staatliche Macht konstitutiv und vergeschlechtlichend auf Subjekte, sondern der Staat selbst werde im „Prozess der vergeschlechtlichen Subjektkonstitution erst hervorgebracht“. Deshalb seien weder der Staat noch Heterosexualität natürlich gegeben, (...)
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  5. Do You Have To Be A Lesbian To Be A Feminist?Marilyn Frye - manuscript
    "Do You Have To Be A Lesbian To Be A Feminist?" Plenary session speech at the conference of the National Women's Studies Association, June 1990.
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  6. Homophobia.Marilyn Frye - 2000 - In Lorraine Code (ed.), Encyclopedia of Feminist Theories. London & New York: Routledge. pp. 254-255.
  7. Do You Have to Be a Lesbian to Be a Feminist?Marilyn Frye - 1990 - Off Our Backs 20 (8):21-23.
  8. From Gay Liberation to Marriage Equality: A Political Lesson to Be Learnt.Mariano Croce - 2018 - European Journal of Political Theory 17 (3):280-299.
    This article deals with the issue of resignification to advance a hypothesis on the way in which social practices are transformed with recourse to the language of institutions. It first discusses the transition from gay liberation to same-sex marriage equality by exploring the trajectory of homosexuals’ rights claims. The article continues by providing a theoretical interpretation of what brought this shift about, that is, what the author calls a movement ‘from the street to the court’: in both civil law and (...)
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  9. Philosophical Foundations of Children's and Family Law.Elizabeth Brake & Lucinda Ferguson (eds.) - 2018 - Oxford University Press.
    What defines family law? Is it an area of law with clean boundaries and unified distinguishing characteristics, or an untidy grouping of disparate rules and doctrines? What values or principles should guide it – and how could it be improved? Indeed, even the scope of family law is contested. Whilst some law schools and textbooks separate family law from children’s law, this is invariably effected without asking what might be gained or lost from treating them together or separately. Should family (...)
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  10. Lesbians Reviewing/Reviewing Lesbians.Julia Penelope - 1988 - Feminist Studies 14 (3):606.
  11. Stereotypical Inferences: Philosophical Relevance and Psycholinguistic Toolkit.Eugen Fischer & Paul E. Engelhardt - 2017 - Ratio 30 (4):411-442.
    Stereotypes shape inferences in philosophical thought, political discourse, and everyday life. These inferences are routinely made when thinkers engage in language comprehension or production: We make them whenever we hear, read, or formulate stories, reports, philosophical case-descriptions, or premises of arguments – on virtually any topic. These inferences are largely automatic: largely unconscious, non-intentional, and effortless. Accordingly, they shape our thought in ways we can properly understand only by complementing traditional forms of philosophical analysis with experimental methods from psycholinguistics. This (...)
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  12. Liberté! Egalité! Sexualité!Morris B. Kaplan - 1997 - Political Theory 25 (3):401-433.
  13. The Meaning and Status of Gay and Lesbian Political Philosophy: A Rejoinder to E. Robert Statham, Jr.Mark Blasius - 1995 - Political Theory 23 (3):520-526.
  14. ADAMS, ROMANZO. Interracial Marriage in Hawaii. [REVIEW]Kingsley Davis - 1937 - Journal of Social Philosophy and Jurisprudence 3:373.
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  15. Homosexuality and “Compassionate” Conservatism in the Discourse of the Post‐Reaganite Right.Paul Apostolidis - 2001 - Constellations 8 (1):78-105.
  16. Thoughtful Economic Man: Essays on Rationality, Moral Rules and Benevolence.Donald C. Hubin - 1993 - Ethics 103 (3):572-574.
    Some have attempted to justify benefit/ cost analysis by appealing to a moral theory that appears to directly ground the technique. This approach is unsuccessful because the moral theory in question is wildly implausible and, even if it were correct, it would probably not endorse the unrestricted use of benefit/ cost analysis. Nevertheless, there is reason to think that a carefully restricted use of benefit/ cost analysis will be justifiable from a wide variety of plausible moral perspectives. From this, it (...)
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  17. Marriage and the Metaphysics of Bodily Union: Framing the Same-Sex Marriage Debate.Rebekah Johnston - 2013 - Social Theory and Practice 39 (2):288-312.
    One current line of argument against the legalization of same-sex marriage, advocated primarily by the New Natural Lawyers, is that marriage is a pre-political institution that has, as an essential element, a bodily union requirement. They argue that same-sex couples cannot realize bodily union in their sexual activities and thus cannot meet the structural requirements of marriage. Accordingly, they argue that the same-sex marriage debate must be framed as a debate about what marriage is, and not, as it was in (...)
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  18. Free Love: A Hegalian Defense of Same-Sex Marriage Rights.Jim Vernon - 2009 - Southern Journal of Philosophy 47 (1):69-89.
    By revisiting Hegel’s Philosophy of Right, I mount a Hegelian defense of same-sex marriage rights. I first argue that Hegel’s account of theIdea of freedom articulates both the necessity of popular shifts in the determinations of the institutions of right, as well as the duty to struggle to progressively actualize freedom through them. I then contend that Hegel, by grounding marriage in free consent, clears the path for expanding this ethical institution to include all monogamous couples. Lastly, I close by (...)
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  19. Marriage Rules and the Structure of Relationships Between Groups in New Guinea Societies.Abraham Rosman & Paula G. Rubel - 1975 - Social Science Information 14 (5):109-125.
  20. Note on a Category Arising Naturally in Marriage Theory.Paul A. Ballonoff - 1976 - Social Science Information 15 (4-5):823-829.
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  21. The Alchemical Marriage in Moby-Dick; or, The Whale.Agnès Derail & Michel Imbert - 1991 - Social Science Information 30 (1):133-155.
  22. Matrilateral Cross-Cousin Marriage in Australia.Paul Jorion - 1993 - Social Science Information 32 (1):133-146.
  23. The Marriage Alliance and its Structural Variations in Jivaroan Societies.Anne Christine Taylor - 1983 - Social Science Information 22 (3):331-353.
  24. Managing Arab Kinship and Marriage.Scott Atran - 1985 - Social Science Information 24 (4):659-696.
  25. Should We Abolish Legal Marriage?Nicholas C. Lund-Molfese - 2000 - Catholic Social Science Review 5:339-343.
    This article considers the arguments made in Baker v. Vermont, wherein the Vermont Supreme Court held that same-sex couples must be granted all thelegal rights and privileges that are granted to married couples. The article concludes by questioning if abolishing the legal institution of marriage would be the best way to protect the natural institution of marriage.
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  26. Kingship and Marriage in a New Guinea Village.Leonard B. Glick & H. Ian Hogbin - 1965 - Journal of the American Oriental Society 85 (2):288.
  27. God and Marriage 1945–50.GeorgeHG Grant - 1996 - In George Grant: Selected Letters. University of Toronto Press. pp. 116-165.
  28. Marriage in the Western Church: The Christianization of Marriage During the Patristic and Early Medieval Periods.Philip Lyndon Reynolds.Jean A. Traux - 1996 - Speculum 71 (1):200-202.
  29. Did the Institution of Marriage by Purchase Exist in Old Germanic Law?F. Mezger - 1943 - Speculum 18 (3):369-371.
  30. Papal Enforcement of Some Medieval Marriage Laws. Charles Edward Smith.Austin P. Evans - 1942 - Speculum 17 (2):310-311.
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  31. The Arnolfini Betrothal: Medieval Marriage and the Enigma of van Eyck's Double Portrait.Edwin Hall.Walter Gibson - 1997 - Speculum 72 (2):479-481.
  32. Modern Marriage.Timothy O'Donoghue - 1922 - New Blackfriars 2 (22):591-598.
  33. Are Homosexuals Sick?Gareth Moore - 1989 - New Blackfriars 70 (823):15-19.
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  34. Marriage: A Sign of the Kingdom.Jordan Bishop - 1975 - New Blackfriars 56 (658):111-120.
  35. A Report on Marriage.Fr Adrian Hastings - 1973 - New Blackfriars 54 (637):253-260.
  36. From Priesthood to Marriage.Andrew Bebb - 1971 - New Blackfriars 52 (614):304-308.
  37. The Sacrament of Marriage.Herbert Mccabe - 1961 - New Blackfriars 42 (496):406-417.
  38. The Indissolubility of Marriage.Hilary Carpenter, Thomas Gilby & Ambrose Farrell - 1958 - New Blackfriars 39 (458):194-210.
  39. The Muddled Marriage.Peter Lumbreras - 1954 - New Blackfriars 35 (417):527-538.
  40. The Sacrament of Marriage.Gerald Vann - 1942 - New Blackfriars 23 (266):167-173.
  41. Sanctity and Marriage.Selden P. Delany - 1935 - New Blackfriars 16 (183):427-433.
  42. What is Marriage?Joscelyne Lechmere - 1930 - New Blackfriars 11 (124):429-432.
  43. Civil Unrest and the Current Profile of Consanguineous Marriage in Khyber Pakhtunkhwa Province, Pakistan.Aftab Alam Sthanadar, Alan H. Bittles & Muhammad Zahid - 2014 - Journal of Biosocial Science 46 (5):698-701.
  44. The Liberal Case for Disestablishing Marriage.Tamara Metz - 2007 - Contemporary Political Theory 6 (2):196-217.
    What role should the state have in recognizing and regulating marriage? Until recently, liberal political theorists paid little attention to this question. Yet the challenges that the public–private boundary-crossing institution of marriage poses to liberalism are substantial. Tensions in contemporary debates suggest that these challenges remain unaddressed and thus, invite attempts to formulate a coherent and compelling model of the relationship between marriage and the liberal state. This article responds to this invitation. Marriage has long been a concern of at (...)
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  45. Corrigendum To: A Marriage of Equals? Characterization in the Passio Chrysanthi Et Dariae.Annelies Bossu & Danny Praet - 2016 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 160 (1):184-184.
  46. The Productive Power of Ambiguity: Rethinking Homosexuality Through the Virtual and Developmental Systems Theory.Ann Burlein - 2005 - Hypatia 20 (1):21-53.
  47. Book Review: Richard D. Mohr. The Long Arc of Justice: Lesbian and Gay Marriage, Equality, and Rights. [REVIEW]Patrick D. Hopkins - 2007 - Hypatia 22 (1):243-246.
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  48. Researcher–Practitioner: An Unholy Marriage?E. M. Fryer - 2004 - Educational Studies 30 (3):345-345.
  49. An Ethos of Lesbian and Gay Existence.Mark Blasius - 1992 - Political Theory 20 (4):642-671.
  50. On the Marriage of Philosophy and Politics.Daniel W. Conway - 1997 - Political Theory 25 (6):855-868.
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