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  1. E. I. Ani (2014). From Marriage to Political Leadership: Lessons in Social Competencies From the Igbo Conception of Marriage. Thought and Practice: A Journal of the Philosophical Association of Kenya 6 (1):49.
    Owing most probably to Western-style modernization, marriage is increasingly understood to be a business strictly for married couples. However, I argue that this is an error, as many inexperienced couples are left to their own devices, and thereby often fail to utilize marriage to acquire the social competencies that are crucial to wider social responsibilities, including political leadership. The modern atomic conception of marriage is influenced by the Kantinspired Western conception of moral autonomy. Nevertheless, I reject this conception as excessively (...)
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  2. Paul Apostolidis (2001). Homosexuality and "Compassionate" Conservatism in the Discourse of the Post-Reaganite Right. Constellations 8 (1):78-105.
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  3. S. Atran (1985). Managing Arab Kinship and Marriage. Social Science Information 24 (4):659-696.
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  4. Terence Ball (2007). Political Theory and Political Science: Can This Marriage Be Saved? Theoria 54 (113):1-22.
  5. P. A. Ballonoff (1976). Note on a Category Arising Naturally in Marriage Theory. Social Science Information 15 (4-5):823-829.
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  6. Nicholas Bamforth (ed.) (2005). Sex Rights: The Oxford Amnesty Lectures 2002. Oxford University Press.
    The 2002 volume of the internationally renowned Oxford Amnesty Lectures series. This volume seeks to explore the role and limitations of ideas of human rights in the area of gender and sexuality; in particular, when considering the social position of women , gay men, trans-gendered and transsexual persons. The authors are internationally distinguished writers from the areas of literature, social theory, law, and journalism.
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  7. Andrew Bebb (1971). From Priesthood to Marriage. New Blackfriars 52 (614):304-308.
  8. Corrinne Bedecarré (1997). Swear by the Moon. Hypatia 12 (3):189 - 197.
    In this article I discuss the argument/criticism/concerns of bisexuality that arise from within progressive communities which already accept gay and lesbian rights. Issues discussed include trust, heterosexuality and the body, the power dynamics of patriarchal oppression and subjective verification. The moon is evoked as a material metaphor for phases and changes. I argue that conditions of the world preclude political attachment to an excessively fixed standard of many things, including sexual orientation.
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  9. Martin Berg (2010). Queer. Liber.
  10. Debra B. Bergoffen (1999). Marriage, Autonomy, and the Feminine Protest. Hypatia 14 (4):18-35.
    : This paper may be read as a reclamation project. It argues, with Simone de Beauvoir, that patriarchal marriage is both a perversion of the meaning of the couple and an institution in transition. Parting from those who have given up on marriage, I identify marriage as existing at the intersection of the ethical and the political and argue that whether or not one chooses marriage, feminists ought not abandon marriage as an institution.
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  11. Leo Bersani (1995). Homos. Harvard University Press.
    In Homos, he studies the historical, political, and philosophical grounds for the current distrust, within the gay community, of self-identifying moves, for the ...
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  12. Deevia Bhana (2013). Parental Views of Morality and Sexuality and the Implications for South African Moral Education. Journal of Moral Education 42 (1):114-128.
    Discrimination on the grounds of sexual orientation is prohibited in South Africa. Against legal gains, however, are marked increases in homophobic violence. Schools are deeply implicated in the development of a moral education premised on democracy and sexual equality. This paper sought to examine the ways in which parents situated within diverse social contexts define, regulate and entrench the right to sexual equality, analyzing their implications for moral education in schools. The data were derived through an interview-based study of 17 (...)
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  13. Francesco Bilotta (2013). Same-Sex Marriage: The Reasons to Support It. Iride: Filosofia e Discussione Pubblica 26 (1):47-66.
  14. Jordan Bishop (1975). Marriage: A Sign of the Kingdom. New Blackfriars 56 (658):111-120.
  15. M. Blasius (1995). The Meaning and Status of Gay and Lesbian Political Philosophy: A Rejoinder to E. Robert Statham, Jr. Political Theory 23 (3):520-526.
  16. M. Blasius (1992). An Ethos of Lesbian and Gay Existence. Political Theory 20 (4):642-671.
  17. Mark Blasius & Shane Phelan (eds.) (1997). We Are Everywhere: A Historical Sourcebook of Gay and Lesbian Politics. Routledge.
    An important and original new contribution to lesbian and gay studies, We Are Everywhere brings together the key primary sources relating to the politics of homosexuality. Presenting political, historical, legal, literary, and psychological documents which trace the evolution of the lesbian and gay movement, it includes documents as diverse as organization pamphlets, essays, polemics, speeches, newspaper and journal articles, and academic papers. We Are Everywhere includes writings from the beginnings of the gay and lesbian movement in the 19th century by (...)
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  18. David Boonin (1999). Same-Sex Marriage and the Argument From Public Disagreement. Journal of Social Philosophy 30 (2):251–259.
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  19. Annelies Bossu & Danny Praet (2016). Corrigendum To: A Marriage of Equals? Characterization in the Passio Chrysanthi Et Dariae. Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 160 (1):184-184.
  20. Ronald J. Broach (1998). Does Human Dignity Require Outing Homosexuals? Journal of Social Philosophy 29 (2):32-45.
  21. Todd Brower, Social Cognition 'at Work:' Schema Theory and Lesbian and Gay Identity in Title VII.
    Lesbians and gay men are frequent subjects for modern news, politics, and court opinions. From marriage for same-sex couples to Congressional hearings on the military's "Don't ask, don't tell" regulation, decision-makers are setting policy based on their ideas about how gay people are and how they fit into society. But what are those perceptions and how do they interact with law? We ordinarily think of lesbians and gay men as predominantly childless, urban residents of cities like San Francisco, New York, (...)
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  22. Ann Burlein (2005). The Productive Power of Ambiguity: Rethinking Homosexuality Through the Virtual and Developmental Systems Theory. Hypatia 20 (1):21-53.
  23. Cheshire Calhoun (1999). Alan Soble, Sexual Investigations:Sexual Investigations. Ethics 109 (4):928-931.
  24. Arthur Caplan (2010). Blood Stains—Why an Absurd Policy Banning Gay Men as Blood Donors Has Not Been Changed. American Journal of Bioethics 10 (2):1-2.
  25. Claudia Card (1990). Why Homophobia? Hypatia 5 (3):110-117.
  26. Hilary Carpenter, Thomas Gilby & Ambrose Farrell (1958). The Indissolubility of Marriage. New Blackfriars 39 (458):194-210.
  27. R. D. Catterall (1980). Homosexuality and Freedom of Speech. Journal of Medical Ethics 6 (3):128-129.
  28. Nancy Catty (1915). Book Review:The Meaning of Marriage. G. Spiller. [REVIEW] Ethics 25 (3):419-.
  29. D. W. Conway (1997). On the Marriage of Philosophy and Politics: Revisiting L'affaire Heidegger. Political Theory 25 (6):855-868.
  30. James Cooke (2005). Gay and Lesbian Librarians and the "Need" for GLBT Library Organizations. Ethical Questions, Professional Challenges, and Personal Dilemmas In and "Out of the Workplace". Journal of Information Ethics 14 (2):32-49.
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  31. Drucilla Cornell (2007). The Shadow of Heterosexuality. Hypatia 22 (1):229-242.
    : In this essay, Cornell first invokes the concept of 'imaginary domain' to challenge the legal legitimacy of heterosexism in any form. She then claims that the imposition of heterosexism on the imaginary is a trauma whose severity can be grasped only with the help of psychoanalysis. Second, she argues that we cannot understand or undermine the power of heterosexist ideas without an alternative ethic of love. In beginning to think about a love that would necessarily pit itself against heterosexism, (...)
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  32. Mariano Croce (forthcoming). From Gay Liberation to Marriage Equality: A Political Lesson to Be Learnt. European Journal of Political Theory:1474885115581425.
    This article deals with the issue of resignification to advance a hypothesis on the way in which social practices are transformed with recourse to the language of institutions. It first discusses the transition from gay liberation to same-sex marriage equality by exploring the trajectory of homosexuals’ rights claims. The article continues by providing a theoretical interpretation of what brought this shift about, that is, what the author calls a movement ‘from the street to the court’: in both civil law and (...)
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  33. M. Katherine B. Darmer, 'Activist Courts,' Misleading Wedge Politics and the Tragedy of Proposition.
    This paper explains that Proposition 8 was uniquely devastating in that it stripped vested marriage rights away from a protected minoirty group. Previously, where voters sought to define marriage narrowly to exlude gay and lesbian couples, voters did so in advance of gay and lesbian couples having such rights. The paper defends the California Supreme Court's decision in the May 15, 2008 "Marriage Cases," criticizes misleading advertising ploys of the Proposition 8 campaign and broadly defends the role of the courts (...)
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  34. Marcelo Dascal & Alan G. Gross (1999). The Marriage of Pragmatics and Rhetoric. Philosophy and Rhetoric 32 (2):107-130.
  35. Selden P. Delany (1935). Sanctity and Marriage. New Blackfriars 16 (183):427-433.
  36. Sheila Delany (1987). Review: Two Studies of Marriage. [REVIEW] Science and Society 51 (2):206 - 210.
  37. A. Derail & M. Imbert (1991). The Alchemical Marriage in Moby-Dick; or, The Whale. Social Science Information 30 (1):133-155.
  38. Joseph A. Diorio (2001). Sexuality, Difference, and the Ethics of Sex Education. Journal of Social Philosophy 32 (3):277–300.
  39. F. J. Dore (1938). The Future of Marriage in Western Civilization. Thought: A Journal of Philosophy 13 (4):660-661.
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  40. Richard Duncan (1996). Homosexual Marriage and the Myth of Tolerance: Is Cardinal O'Connor a "Homophone"? Notre Dame Journal of Law, Ethics and Public Policy 10 (2):587-608.
  41. Austin P. Evans (1942). Papal Enforcement of Some Medieval Marriage LawsCharles Edward Smith. Speculum 17 (2):310-311.
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  42. D. B. Forrester (1980). Homosexual Relationships: A Contribution to Discussion. Journal of Medical Ethics 6 (1):43-44.
  43. Marilyn Frye (1990). A Response to Lesbian Ethics. Hypatia 5 (3):132-137.
  44. E. M. Fryer (2004). Researcher–Practitioner: An Unholy Marriage? Educational Studies 30 (3):345-345.
  45. K. S. G. (1917). Book Review:The Adornment of the Spiritual Marriage, The Book of Truth, The Sparkling Stone. Jan van Ruysbroeck. [REVIEW] Ethics 28 (1):135-.
  46. Charlene Galarneau (2010). Blood Donation, Deferral, and Discrimination: FDA Donor Deferral Policy for Men Who Have Sex With Men. American Journal of Bioethics 10 (2):29-39.
  47. Jeremy R. Garrett (2008). History, Tradition, and the Normative Foundations of Civil Marriage. The Monist 91 (3/4):446-474.
  48. Walter S. Gibson (1997). The Arnolfini Betrothal: Medieval Marriage and the Enigma of van Eyck's Double Portrait.Edwin Hall. Speculum 72 (2):479-481.
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  49. Bennett Gilbert, The Case of Meiwes Ate Brandes.
  50. Leonard B. Glick & H. Ian Hogbin (1965). Kingship and Marriage in a New Guinea Village. Journal of the American Oriental Society 85 (2):288.
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