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  1. La temporalidad metanoética: Sobre Tanabe, Heidegger y Shinran.Rebeca Maldonado - 2017 - European Journal of Japanese Philosophy 2:113-144.
    In Tanabe’s reading of time in the work of Heidegger and, through Shinran’s interpretation, of the seventh-century Chinese philosopher Shandao, one can see that both Heidegger’s and Zendō’s viewpoints do not go beyond the ethical standpoint of self-power. Tanabe distances himself from any view that strays from the eternal present as it is witnessed in the practice of metanoesis, in which one attempts to live the continuous practice, not as if one were dead, but by effectively being so, that is, (...)
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  2. Reading Nishida through Shinran.Elizabeth McManaman Grosz - 2016 - Journal of Buddhist Philosophy 2:172-186.
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  3. Can Bodaishin Be a Cause of Rebirth?: Reconsidering the Doctrinal Conflict between Hōnen and Myōe.Eiji Suhara - 2015 - Philosophy East and West 65 (2):444-465.
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  4. Hōnen and James on Religious Transformation: Psychological Conditions of Conversion and the Nembutsu.Yumiko Inukai - 2012 - Philosophy East and West 62 (4):439-462.
  5. The Awareness of the Natural World in Shinjin : Shinran's Concept of Jinen.Dennis Hirota - 2011 - Buddhist-Christian Studies 31:189-200.
    In lieu of an abstract, here is a brief excerpt of the content:The Awareness of the Natural World in Shinjin: Shinran's Concept of JinenDennis HirotaAttainment of Shinjin and TruthThe primary issue regarding knowledge that Shinran (1173-1263) treats in his writings concerns the commonplace, "natural" presupposition that it is constituted by an ego-subject relating itself to stable objects in the world. From his stance within Buddhist tradition, Shinran identifies the crucial problem as the human tendency toward the reification of both sides (...)
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  6. 5. Shinran’s Compassion and Dōgen’s Compassion.Watsuji Tetsurō - 2011 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro’s Shamon Dogen. University of Hawaii Press. pp. 61-71.
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  7. Ignorance, Knowledge, and Omniscience: At and Beyond the Limits of Faith and Reason after Shinran : Reflections on The Boundaries of Knowledge in Buddhism, Christianity, and Science, with Special Attention to Dennis Hirota.Amos Yong - 2011 - Buddhist-Christian Studies 31:201-210.
    In lieu of an abstract, here is a brief excerpt of the content:Ignorance, Knowledge, and Omniscience: At and Beyond the Limits of Faith and Reason after Shinran:Reflections on The Boundaries of Knowledge in Buddhism, Christianity, and Science, with Special Attention to Dennis HirotaAmos YongAlthough published in the series Religion, Theologie und Naturwissenschaft, Paul Numrich's edited volume is really about epistemology in religion and science, in particular about human knowing in Buddhist and Christian traditions shaped by the world of science on (...)
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  8. Shinran in the Light of Heidegger: Rethinking the Concept of Shinjin.Dennis Hirota - 2010 - In W. Heisig James & Raud Rein (eds.), Frontiers of Japanese Philosophy 7: Classical Japanese Philosophy. Nagoya: Nanzan Institute for Religion & Culture. pp. 207-€“231.
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  9. Book Review: Kenneth Doo Young Lee, The Prince and the Monk: Shōtoku Worship in Shinran's Buddhism. [REVIEW]Joseph S. O'Leary - 2010 - Japanese Journal of Religious Studies 37 (1):170-172.
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  10. In Search of the Absolute: Kuki Shūzō and Shinran.Takako Saitō - 2010 - In W. Heisig James & Raud Rein (eds.), Frontiers of Japanese Philosophy 7: Classical Japanese Philosophy. Nagoya: Nanzan Institute for Religion & Culture. pp. 232-€“246.
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  11. Writing as Participation: Textual Streams and Argumentative Patterns in Shinran’s Kyōgyōshinshō.Laeticia Söderman - 2010 - In W. Heisig James & Raud Rein (eds.), Frontiers of Japanese Philosophy 7: Classical Japanese Philosophy. Nagoya: Nanzan Institute for Religion & Culture. pp. 190-206.
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  12. The notion of the words that speak the truth in Merleau-ponty and shinran.Funaki Toru - 2009 - In Jin Y. Park & Gereon Kopf (eds.), Merleau-Ponty and Buddhism. Lexington Books.
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  13. The Subject of History in Miki Kiyoshi'''s ''œShinran''.Melissa Anne-Marie Curley - 2008 - In Hori Victor Sōgen & Curley Melissa Anne-Marie (eds.), Neglected Themes and Hidden Variations. Nanzan Institute for Religion & Culture. pp. 78-93.
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  14. The Subject of History in Miki Kiyoshi’s “Shinran”.Melissa Anne-Marie Curley - 2008 - In Victor Hori & Melissa Anne-Marie Curley (eds.), Frontiers of Japanese Philosophy: Neglected Themes and Hidden Variations. Nanzan Institute for Religion & Culture. pp. 78-93.
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  15. The Origion of the Pureland Faith & Honen Shonin's Teachings.Zhongming Zhao - 2006 - Modern Philosophy 5:62-67.
    Japan Pure Land faith with the Chinese to the introduction and spread to the classic Japanese in Japan's ancient and widely popular in the world, the late twelfth century founded by the French and then the Master Pure Land, so that Japanese Buddhism to the civilian population, and Japan completed the process of localization. The rise of Pure Land thought and method and then the birth of Pure Land Buddhism, Study the reason no doubt is from the Dharma-Ending age of (...)
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  16. Gendai Shinran kyōgaku no senkakushatachi.Kunihiko Nishiyama - 2005 - Kyōto-shi: Hōzōkan.
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  17. Hōnen's Senchaku doctrine and his artistic agenda.Fusae Kanda - 2004 - Japanese Journal of Religious Studies 31 (1):3-27.
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  18. Comparative Analysis of Shinran's Shinjin and Calvin's Faith.Kenneth D. Lee - 2004 - Buddhist-Christian Studies 24 (1):171-190.
    In lieu of an abstract, here is a brief excerpt of the content:Comparative Analysis of Shinran's Shinjin and Calvin's FaithKenneth D. LeeAlthough in Shinran: An Introduction to His Thought, Ueda and Hirota prefer the translation of the term "Shinjin" as "entrusting" over the meaning"faith," the concept of Shinjin in Shinran still seems to echo some similar concepts that are reflected in the Christian notion of faith. In both traditions, the concept of Shinjin and faith is central in the salvific and (...)
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  19. Review of: Dennis Hirota, ed., Toward a Contemporary Understanding of Pure Land Buddhism: Creating a Shin Buddhist Theology in a Religiously Plural World. [REVIEW]Jan Van Bragt - 2001 - Japanese Journal of Religious Studies 28 (1-2):188-192.
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  20. Review of: Machida Soho, Renegade Monk: Honen and Japanese Pure Land Buddhism. [REVIEW]Christoph Kleine - 2000 - Japanese Journal of Religious Studies 27 (1-2):125-129.
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  21. Review of: Senchakushu English Translation Project, trans. and ed., Hōnen's Senchakushu: Passages on the Selection of the Nembutsu in the Original Vow. [REVIEW]Jan Van Bragt - 2000 - Japanese Journal of Religious Studies 27 (1-2):123-125.
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  22. 親鸞と人間解放の思想.Shozo Suzuki - 1999 - Tokyo:
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  23. The Monk Who Dared: An Historical Novel about Shinran. [REVIEW]Roger Corless - 1998 - Buddhist-Christian Studies 18:270.
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  24. Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism.Steven Heine, James W. Heisig & John C. Maraldo - 1997 - Philosophy East and West 47 (3):439.
  25. Review of: Hee-Sung Keel, Understanding Shinran: A Dialogical Approach. [REVIEW]Joseph O'leary - 1997 - Japanese Journal of Religious Studies 24 (1-2):219-222.
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  26. Human insufficiency in Shinran and Kierkegaard (Special Conference Issue: Second Conference of the European Society for Asian Philosophy, University of Exeter, UK, 1995).Roger Reid Jackson - 1996 - Asian Philosophy 6:117-127.
  27. Human insufficiency in shinran and Kierkegaard.Joel R. Smith - 1996 - Asian Philosophy 6 (2):117 – 127.
    Abstract: Shinran (1173-1263), the founder of the Jōdoshinshū of Japanese Pure Land Buddhism, and Soren Kierkegaard (1813-1855), the Danish father of Christian existentialism, belong to very different eras, cultures, and religious traditions. Yet there are striking similarities between their religious philosophies, especially in how both offer theistic views emphasising faith and grace that see the person as radically insufficient to attain complete self-transformation. Both claim that the human person is so radically insufficient that no one can attain Buddhist enlightenment or (...)
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  28. Itami no kokoro ni motozuku kanshutaiteki sōzōron.Tatsuo Taniguchi - 1996 - Tōkyō: Hokuju Shuppan.
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  29. Shinran's Pathos of the Infinite in Kierkegaard's Words.Kayano Mizuno - 1992 - Dissertation, Boston College
    This dissertation has a threefold aim: to clarify Shinran's pathos; to define the moment of his enlightenment; to reveal Shinran as an existential thinker. The existentialism of Shinran's thought is brought into sharper focus by the poignant words of Kierkegaard. The additional aim in this study is: to show the universality of the two thinkers' relation between the Infinite and a finite individual. ;Introduction. Despite Shinran's endeavor to eliminate passion, his pathos became a recipient of eternal peace. The reason for (...)
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  30. Toward a Global Hermeneutic of Justification in Process Perspective: Luther and Shinran Comparatively Considered.Tokiyuki Nobuhara - 1992 - Buddhist-Christian Studies 12:103.
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  31. Review of: Ueda Yoshifumi and Dennis Hirota, Shinran: An Introduction to His Thought. [REVIEW]Dennis Gira - 1990 - Japanese Journal of Religious Studies 17 (4):439-442.
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  32. Young Man Shinran: A Reappraisal of Shinran's Life.John Yokota - 1990 - Buddhist-Christian Studies 10:285.
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  33. Young Man Shinran: A Reappraisal of Shinran's Life.Shigeo H. Kanda - 1989 - Philosophy East and West 39 (3):359-361.
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  34. Review of: Yoshifumi Ueda, ed., The True Teaching, Practice and Realization of the Pure Land Way. A Translation of Shinran’s Kyōgyōshinshō. [REVIEW]Mark Blum - 1988 - Japanese Journal of Religious Studies 15 (1):77-80.
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  35. Faith as Knowledge in the Teaching of Shinran Shonin and Martin Luther.Paul O. Ingram - 1988 - Buddhist-Christian Studies 8:23.
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  36. Review of: Takamichi Takahatake, Young Man Shinran: A Reappraisal of Shinran’s Life. [REVIEW]Jan Van Bragt - 1988 - Japanese Journal of Religious Studies 15 (1):75-76.
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  37. Shinran Shåonin Reijishåu Tariki Shinkåo No Shinzui.Ryåuhåo Shinran & åokawa - 1987
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  38. Review of: Dennis Gira, Le sens de la conversion dans l’enseignement de Shinran. [REVIEW]Jan Van Bragt - 1986 - Japanese Journal of Religious Studies 13 (4):299-304.
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  39. Letters of Shinran: A Translation of Mattosho. Volume I: Shin Buddhism Translation Series I.Yoshifumi Ueda - 1981 - Philosophy East and West 31 (2):246-248.
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  40. Bukkyo to Nishida Tanabe Tetsugaku Nishida Tetsugaku Oyobi Shinran Shonin No Kyogi Ni Taisuru Tanabe Hakase No Hihan Ni Tsuite.Nobuji Nakayama - 1979 - Hyakkaen.
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  41. Shinran and Martin Luther.Alan L. Kolp - 1976 - International Philosophical Quarterly 16 (4):341-357.
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  42. Hōnen Jōdokyō no tetsugakuteki kaimei.Tomoo Nishikawa - 1973 - Sankibo Busshorin.
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  43. Shinran's Gospel of Pure Grace.Dale Riepe - 1967 - Philosophy and Phenomenological Research 28 (1):132-132.
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  44. Shinran's Gospel of Pure Grace.Stanley Weinstein - 1967 - Journal of the American Oriental Society 87 (2):171.
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  45. Hönen et le salut par la foi chez les Mahayanistes.P. Charles - 1928 - Recherches de Science Religieuse 18 (1):236.
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  46. Honen the Buddhist Saint. Shunjo Hoin, Harper Havelock Coates, Ryugaku Ishizuka.George Sarton - 1927 - Isis 9 (2):365-367.
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  47. Honen the Buddhist Saint by Shunjo Hoin; Harper Havelock Coates; Ryugaku Ishizuka. [REVIEW]George Sarton - 1927 - Isis 9:365-367.
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