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  1. added 2018-07-25
    5. Shinran’s Compassion and Dōgen’s Compassion.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 61-71.
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  2. added 2018-04-29
    Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism.Steven Heine, James W. Heisig & John C. Maraldo - 1997 - Philosophy East and West 47 (3):439.
  3. added 2018-04-17
    Young Man Shinran: A Reappraisal of Shinran's Life.John Yokota & Takamichi Takahatake - 1990 - Buddhist-Christian Studies 10:285.
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  4. added 2018-01-21
    The Awareness of the Natural World in Shinjin: Shinran's Concept of Jinen.Dennis Hirota - 2011 - Buddhist-Christian Studies 31:189-200.
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  5. added 2018-01-21
    Human Insufficiency in Shinran and Kierkegaard (Special Conference Issue: Second Conference of the European Society for Asian Philosophy, University of Exeter, UK, 1995).Roger Reid Jackson - 1996 - Asian Philosophy 6:117-127.
  6. added 2018-01-21
    Toward a Global Hermeneutic of Justification in Process Perspective: Luther and Shinran Comparatively Considered.Tokiyuki Nobuhara - 1992 - Buddhist-Christian Studies 12:103.
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  7. added 2018-01-21
    Faith as Knowledge in the Teaching of Shinran Shonin and Martin Luther.Paul O. Ingram - 1988 - Buddhist-Christian Studies 8:23.
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  8. added 2018-01-21
    Shinran and Martin Luther.Alan L. Kolp - 1976 - International Philosophical Quarterly 16 (4):341-357.
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  9. added 2018-01-21
    Shinran and Martin Luther: Two Doctrines of Salvation by Faith Alone.Alan L. Kolp - 1976 - International Philosophical Quarterly 16 (4):341-357.
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  10. added 2018-01-21
    Shinran's Gospel of Pure Grace.Alfred Bloom - 1967 - Philosophy and Phenomenological Research 28 (1):132-132.
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  11. added 2018-01-21
    Shinran's Gospel of Pure Grace.Stanley Weinstein & Alfred Bloom - 1967 - Journal of the American Oriental Society 87 (2):171.
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  12. added 2018-01-20
    La Temporalidad Metanoética: Sobre Tanabe, Heidegger y Shinran.Rebeca Maldonado - 2017 - European Journal of Japanese Philosophy 2:113-144.
    In Tanabe’s reading of time in the work of Heidegger and, through Shinran’s interpretation, of the seventh-century Chinese philosopher Shandao, one can see that both Heidegger’s and Zendō’s viewpoints do not go beyond the ethical standpoint of self-power. Tanabe distances himself from any view that strays from the eternal present as it is witnessed in the practice of metanoesis, in which one attempts to live the continuous practice, not as if one were dead, but by effectively being so, that is, (...)
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  13. added 2018-01-20
    Shinran as "Other": Revisiting Kurata Haykuzo's The Priest and His Disciples.Michihiro Ama - 2016 - Japanese Journal of Religious Studies 43 (2):253-274.
  14. added 2018-01-20
    Can Bodaishin Be a Cause of Rebirth?: Reconsidering the Doctrinal Conflict Between Hōnen and Myōe.Eiji Suhara - 2015 - Philosophy East and West 65 (2):444-465.
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  15. added 2018-01-20
    Shinran and Heidegger on Dwelling: Reading Shinran as a Phenomenology of Shinjin.Dennis Hirota - 2014 - Contemporary Buddhism 15 (2):448-464.
    This article explores Shinran's depiction of the life of nembutsu through a discussion of his use of the term ‘dwelling’. It seeks thereby to propose a way of reading his writings that might serve as a corrective to the more usual doctrinal views of his teaching. In order to elucidate Shinran's phenomenological endeavour, I consider his writings together with Heidegger's exposition of ‘dwelling’ in his later essays. There are four characteristics of dwelling in particular that both Shinran and Heidegger elaborate (...)
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  16. added 2018-01-20
    Hōnen and James on Religious Transformation: Psychological Conditions of Conversion and the Nembutsu.Yumiko Inukai - 2012 - Philosophy East and West 62 (4):439-462.
  17. added 2018-01-20
    Ignorance, Knowledge, and Omniscience: At and Beyond the Limits of Faith and Reason After Shinran: Reflections on The Boundaries of Knowledge in Buddhism, Christianity, and Science, with Special Attention to Dennis Hirota.Amos Yong - 2011 - Buddhist-Christian Studies 31:201-210.
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  18. added 2018-01-20
    Book Review: Kenneth Doo Young Lee, The Prince and the Monk: Shōtoku Worship in Shinran's Buddhism. [REVIEW]Joseph S. O'Leary - 2010 - Japanese Journal of Religious Studies 37 (1):170-172.
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  19. added 2018-01-20
    Shinran in the Light of Heidegger: Rethinking the Concept of Shinjin.Dennis Hirota - 2010 - In James W. Heisig & Rein Raud (eds.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 207-€“231.
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  20. added 2018-01-20
    The Notion of the Words That Speak the Truth in Merleau-Ponty and Shinran.Funaki Toru - 2009 - In Jin Y. Park & Gereon Kopf (eds.), Merleau-Ponty and Buddhism. Lexington Books.
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  21. added 2018-01-20
    The Subject of History in Miki Kiyoshi'''s ''œShinran''.Melissa Anne-Marie Curley - 2008 - In Victor Sōgen Hori & Melissa Anne-Marie Curley (eds.), Neglected Themes and Hidden Variations. Nanzan Institute for Religion & Culture. pp. 78-93.
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  22. added 2018-01-20
    The Subject of History in Miki Kiyoshi’s “Shinran”.Melissa Anne-Marie Curley - 2008 - In Frontiers of Japanese Philosophy: Neglected Themes and Hidden Variations. Nagoya: Nanzan Institute for Religion & Culture. pp. 78-93.
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  23. added 2018-01-20
    The Origion of the Pureland Faith & Honen Shonin's Teachings.Zhongming Zhao - 2006 - Modern Philosophy 5:62-67.
    Japan Pure Land faith with the Chinese to the introduction and spread to the classic Japanese in Japan's ancient and widely popular in the world, the late twelfth century founded by the French and then the Master Pure Land, so that Japanese Buddhism to the civilian population, and Japan completed the process of localization. The rise of Pure Land thought and method and then the birth of Pure Land Buddhism, Study the reason no doubt is from the Dharma-Ending age of (...)
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  24. added 2018-01-20
    Comparative Analysis of Shinran's Shinjin and Calvin's Faith.Kenneth D. Lee - 2005 - Buddhist-Christian Studies 24 (1):171-190.
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  25. added 2018-01-20
    Gendai Shinran Kyōgaku No Senkakushatachi.Kunihiko Nishiyama - 2005 - Hōzōkan.
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  26. added 2018-01-20
    Hōnen's Senchaku Doctrine and His Artistic Agenda.Fusae Kanda - 2004 - Japanese Journal of Religious Studies 31 (1):3-27.
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  27. added 2018-01-20
    Review Of: Dennis Hirota, Ed., Toward a Contemporary Understanding of Pure Land Buddhism: Creating a Shin Buddhist Theology in a Religiously Plural World. [REVIEW]Jan Van Bragt - 2001 - Japanese Journal of Religious Studies 28 (1-2):188-192.
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  28. added 2018-01-20
    Review Of: Senchakushu English Translation Project, Trans. And Ed., Hōnen's Senchakushu: Passages on the Selection of the Nembutsu in the Original Vow. [REVIEW]Jan Van Bragt - 2000 - Japanese Journal of Religious Studies 27 (1-2):123-125.
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  29. added 2018-01-20
    Ruth M. Tabrah, The Monk Who Dared: An Historical Novel About Shinran.R. Corless - 1998 - Buddhist-Christian Studies 18:270-271.
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  30. added 2018-01-20
    Review Of: Hee-Sung Keel, Understanding Shinran: A Dialogical Approach. [REVIEW]Joseph O'leary - 1997 - Japanese Journal of Religious Studies 24 (1-2):219-222.
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  31. added 2018-01-20
    Shinran's Pathos of the Infinite in Kierkegaard's Words.Kayano Mizuno - 1992 - Dissertation, Boston College
    This dissertation has a threefold aim: to clarify Shinran's pathos; to define the moment of his enlightenment; to reveal Shinran as an existential thinker. The existentialism of Shinran's thought is brought into sharper focus by the poignant words of Kierkegaard. The additional aim in this study is: to show the universality of the two thinkers' relation between the Infinite and a finite individual. ;Introduction. Despite Shinran's endeavor to eliminate passion, his pathos became a recipient of eternal peace. The reason for (...)
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  32. added 2018-01-20
    Review Of: Ueda Yoshifumi and Dennis Hirota, Shinran: An Introduction to His Thought. [REVIEW]Dennis Gira - 1990 - Japanese Journal of Religious Studies 17 (4):439-442.
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  33. added 2018-01-20
    Young Man Shinran: A Reappraisal of Shinran's Life.Takamichi Takahatake - 1989 - Philosophy East and West 39 (3):359-361.
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  34. added 2018-01-20
    Review Of: Takamichi Takahatake, Young Man Shinran: A Reappraisal of Shinran’s Life. [REVIEW]Jan Van Bragt - 1988 - Japanese Journal of Religious Studies 15 (1):75-76.
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  35. added 2018-01-20
    Review Of: Yoshifumi Ueda, Ed., The True Teaching, Practice and Realization of the Pure Land Way. A Translation of Shinran’s Kyōgyōshinshō. [REVIEW]Mark Blum - 1988 - Japanese Journal of Religious Studies 15 (1):77-80.
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  36. added 2018-01-20
    Shinran Shåonin Reijishåu Tariki Shinkåo No Shinzui.Ryåuhåo Shinran & åokawa - 1987
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  37. added 2018-01-20
    Review Of: Dennis Gira, Le Sens de la Conversion Dans L’Enseignement de Shinran. [REVIEW]Jan Van Bragt - 1986 - Japanese Journal of Religious Studies 13 (4):299-304.
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  38. added 2018-01-20
    Letters of Shinran: A Translation of Mattosho. Volume I: Shin Buddhism Translation Series I.Yoshifumi Ueda - 1981 - Philosophy East and West 31 (2):246-248.
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  39. added 2018-01-20
    Honen Jodokyo No Tetsugakuteki Kaimei.Tomoo Nishikawa - 1973 - Sankibo Busshorin.
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  40. added 2018-01-20
    Hönen et le salut par la foi chez les Mahayanistes.P. Charles - 1928 - Recherches de Science Religieuse 18 (1):236.
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  41. added 2018-01-20
    Honen the Buddhist Saint by Shunjo Hoin; Harper Havelock Coates; Ryugaku Ishizuka. [REVIEW]George Sarton - 1927 - Isis: A Journal of the History of Science 9:365-367.
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  42. added 2018-01-20
    Honen the Buddhist Saint. Shunjo Hoin, Harper Havelock Coates, Ryugaku Ishizuka.George Sarton - 1927 - Isis 9 (2):365-367.
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  43. added 2018-01-19
    Writing as Participation: Textual Streams and Argumentative Patterns in Shinran’s Kyōgyōshinshō.Laeticia Söderman - 2010 - In James W. Heisig & Rein Raud (eds.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 190-206.
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  44. added 2018-01-19
    In Search of the Absolute: Kuki Shūzō and Shinran.Takako Saitō - 2010 - In James W. Heisig & Rein Raud (eds.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 232-€“246.
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  45. added 2018-01-19
    親鸞と人間解放の思想.Shozo Suzuki - 1999 - Tokyo:
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  46. added 2018-01-19
    Human Insufficiency in Shinran and Kierkegaard.Joel R. Smith - 1996 - Asian Philosophy 6 (2):117 – 127.
    Abstract Shinran (1173?1263), the founder of the J?doshinsh? of Japanese Pure Land Buddhism, and S?ren Kierkegaard (1813?1855), the Danish father of Christian existentialism, belong to very different eras, cultures, and religious traditions. Yet there are striking similarities between their religious philosophies, especially in how both offer theistic views emphasising faith and grace that see the person as radically insufficient to attain complete self?transformation. Both claim that the human person is so radically insufficient that no one can attain Buddhist enlightenment or (...)
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  47. added 2018-01-19
    Shinran to Gendai Shisåo Watakushi No Hikaku Shisåoron.Tatsuo Taniguchi - 1992
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  48. added 2018-01-19
    Bukkyo to Nishida Tanabe Tetsugaku Nishida Tetsugaku Oyobi Shinran Shonin No Kyogi Ni Taisuru Tanabe Hakase No Hihan Ni Tsuite.Nobuji Nakayama - 1979 - Hyakkaen.
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  49. added 2018-01-18
    Review Of: Machida Soho, Renegade Monk: Honen and Japanese Pure Land Buddhism. [REVIEW]Christoph Kleine - 2000 - Japanese Journal of Religious Studies 27 (1-2):125-129.
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  50. added 2018-01-15
    Reading Nishida Through Shinran.Elizabeth McManaman Grosz - 2016 - Journal of Buddhist Philosophy 2:172-186.
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