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  1. Carry Out an Evaluation of the Measures to Reduce the Impact of HIV/AIDS in Zimbabwe and Report on the Achievements Made to Date. [REVIEW]Tatenda Ngara - forthcoming - AIDS:0-15.
    HIV and AIDS is still menace bedeviling society particularly in 3rd world countries such as Zimbabwe. The impacts of HIV/AIDS are gravely felt within workplaces as affected employees suffer from stigma and prejudice. Organizations also suffer as the pandemic leads to high absenteeism and a high rate of employee turnover. This writing therefore addresses the impact of HIV/AIDS in organizations and communities and how the Zimbabwean Government, NGOS, Trade Unions and Companies have been battling this pandemic and the achievements made (...)
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  2. Deirdre’s Smile: Names, Faces, and ‘the Simple Actuality’ of Another.David Cockburn - 2021 - Sophia 60 (1):209-223.
    The paper explores what it could mean to speak of love as involving a delight in ‘the simple actuality’ of another, or, as Buber does, of the ‘touchable’ human being as ‘unique and devoid of qualities’. Developing strands in Merleau-Ponty’s treatment of perception, it is argued that the relation between recognising this as a particular individual and recognising particular qualities in her may be close to the reverse of what might be supposed: a recognition of this distinctive smile being dependent (...)
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  3. What is Spoken of When We Speak About Being.Niel Bezrookove - manuscript
    τὰ ὄντα ἰέναι τε πάντα καὶ μένειν οὐδέν: Another look at being, asking what a interlocutor means to show by saying they feel themselves to be something. An ambiguity of the verb "to be" is disambiguated to reveal that it can be meant to show what something is and a process of being something. The relationship between being and essence is made by describing engagement through the encounter, giving us a non-exhaustive account of something's essence. Practice is then understood as (...)
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  4. Silence’ as a Language of Faith and Being: A Comparative Study of Kierkegaard’s and Heidegger’s Uses of ‘Silence.Rojin Mazouji & Mohammad Raayat Jahromi - 2021 - Heythrop Journal 62 (1):39-52.
  5. Menschenwürde, Persönlichkeit und die verfassungsmäßige Kontrolle. Oder: starke Normativität ohne Metaphysik?Wei Feng - 2021 - Archiv Für Rechts- Und Sozialphilosophie, Beiheft 165:23-61.
    The concept of human dignity has been criticized as either too thick or too thin. However, according to the non-positivistic standpoint, the legal normativity of human dignity can be justified and thus strengthened by means of its moral correctness. From the individual perspective, Mencius’ understanding of human dignity as an intrinsic value and Kant’s formula of ‘man as an end in itself’ can be adequately understood based on the differentiation of, as well as the connection between, principium diiudicationis and principium (...)
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  6. Are We Bodies or Souls? [REVIEW]Andrew M. Bailey, Joseph Han & Alcan Sng - forthcoming - Faith and Philosophy.
  7. Throwing Spatial Light: On Topological Explanations in Gestalt Psychology.Bartłomiej Skowron & Krzysztof Wójtowicz - 2020 - Phenomenology and the Cognitive Sciences:1-22.
    It is a well-known fact that mathematics plays a crucial role in physics; in fact, it is virtually impossible to imagine contemporary physics without it. But it is questionable whether mathematical concepts could ever play such a role in psychology or philosophy. In this paper, we set out to examine a rather unobvious example of the application of topology, in the form of the theory of persons proposed by Kurt Lewin in his Principles of Topological Psychology. Our aim is to (...)
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  8. The Social Ontology of Personhood: A Recognition-Theoretical Account (Co-Authored Monograph).Heikki Ikäheimo, Arto Laitinen, Michael Quante & Italo Testa - manuscript
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  9. Введение в структурно-онтологическую методологию: анализ предметной области социализации личности (Introduction to Structural-Ontological Methodology: Analysis of the Subject Matter Field of Personality Socialization).Vitalii Shymko - 2020 - SSRN Electronic Journal.
    Russian Abstract: Данный документ является сборником «заметок на полях», раскрывающих состав и содержание метода структурно-онтологического анализа. Указанный метод разработан для системного описания предметной области изучаемых явлений. Он включает специальную процедуру по построению структурно-онтологических матриц и алгоритм их описания. Междисциплинарная направленность метода продемонстрирована на примере анализа процесса социализации личности. English Abstract: This document is a collection of `marginal notes` revealing the composition and content of the structural ontological analysis method. The specified method is developed for a systemic description of the subject (...)
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  10. The Politics of the Person as the Politics of Being. By David Walsh. Pp. Xi, 299, Notre Dame, IN, The University of Notre Dame Press, 2015, $39.00. [REVIEW]Terrance Klein - 2020 - Heythrop Journal 61 (2):351-352.
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  11. Inner Animalities: Theology and the End of the Human. By Eric Daryl Meyer. Pp. 228, NY, Fordham University Press, 2018, $32.00. [REVIEW]Daniel P. Horan - 2020 - Heythrop Journal 61 (2):347-348.
  12. Theorie und Praxis der Menschenwürde.Ralf Stoecker - 2019 - Paderborn, Deutschland: Mentis.
    Die Würde des Menschen ist unantastbar. – Trotz ihrer prominenten Rolle im Grundgesetz und in vielen anderen Dokumenten nach dem Zweiten Weltkrieg hat sich die moderne Philosophie lange Zeit nur wenig um die Menschenwürde gekümmert. Erst als um die Jahrtausendwende herum die Würde von Embryonen zur Diskussion stand, zeigte es sich, wie spannend und schwierig es ist, ein angemessenes philosophisches Verständnis der Menschenwürde zu finden. Dieses Buch basiert auf drei Grundgedanken: dass die Menschenwürde aus ihren Verletzungen heraus verstanden werden muss, (...)
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  13. Sein, Gott, Freiheit. Eine Studie zur Kompatibilismus-Kontroverse in klassischer und analytischer Religionsphilosophie. [REVIEW]Jan Levin Propach - 2018 - Theologie Und Philosophie 93:97-99.
  14. Aquinas, Geach, and Existence.Damiano Costa - 2019 - European Journal for Philosophy of Religion 11 (3):175-195.
    Aquinas’ theory of being has received a growing amount of attention from contemporary scholars, both from a historic and a philosophical point of view. An important source of this attention is Geach’s seminal Form and Existence. In it, Geach argues that Aquinas subscribes to a tensed notion of existence and a theory of time according to which past and future entities do not exist in act. Subsequent commentators, such as Kenny in his Aquinas on Being, have agreed with Geach on (...)
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  15. Astrobiology and Astrophilosophy: Subsuming or Bifurcating Diciplines?Ian von Hegner - 2019 - Philosophy and Cosmology 23:62-79.
    Initially, astrobiology subsumed into philosophy. However, philosophy has increasingly subsumed into astrobiology concurrent with it steadily becoming an observational and experimental activity that mainly focuses on the link between life and the cosmos, rather than on extra-terrestrial life per se. However, the steadily increasing probability of locating such extra-terrestrial life and the questions this will lead to might require a refinement of astrobiology, with a bifurcation into astrobiology and astrophilosophy. There are many reasons for the emergence and necessity of astrobiology. (...)
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  16. La identidad diacrónica de la persona: de una visión constitutiva a una visión relacional.Yolanda Rodriguez Jimenez - 2019 - Roma, Italia: GBPress.
    El deseo de superar los límites físicos y cognoscitivos, y la posibilidad de lograrlo gracias al creciente progreso tecnológico, pone en relieve un tema filosófico antiguo pero actual: el tema de la identidad diacrónica de la persona. ¿Qué es la persona? ¿A qué cambios puede sobrevivir? La respuesta a estas cuestiones repercute sobre todo en temas de bioética y escatología. Mi propuesta antropologica parte de una visión constitutiva de la persona e integra algunos elementos de la ontología relacional. El resultado (...)
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  17. A Filosofia como Estrutura Noética.Emanuel Isaque Cordeiro da Silva & Eduarda Carvalho Fontain - manuscript
    Proponho uma cosmovisão especial cujo ponto de partida é a teoria sobre o duplo tipo de conhecimento que os seres humanos possuem: o primeiro é o conceitual (que também chamaremos categorial ou abstrativo) e o segundo é o holístico. Com o primeiro tipo de conhecimento (conceitual), o indivíduo impõe suas próprias categorias (também chamadas formas, estruturas ou Gestalt2 ) aos dados que recebe através dos sentidos. Quando ele sabe por dentro, mediante essa primeira modalidade, o que ela realmente faz é (...)
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  18. The Metaphysical Standing of the Human: A Future for the History of the Human Sciences.Steve Fuller - 2019 - History of the Human Sciences 32 (1):23-40.
    I reconstruct my own journey into the history of the human sciences, which I show to have been a process of discovering the metaphysical standing of the human. I begin with Alexandre Koyré’s encounter with Edmund Husserl in the 1930s, which I use to throw light on the legacy of Kant’s ‘anthropological’ understanding of the human, which dominated and limited 19th-century science. As I show, those who broke from Kant’s strictures and set the stage for the 20th-century revolutions in science (...)
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  19. The Co-Essential Self.J. J. McGraw - 2016 - Journal of Consciousness Studies 23 (1-2):283-301.
    Mesoamerican cosmologies have developed ideas about self using change-in-time as the principal orientation. These approaches conceive existence to be a phenomenon of temporal organization, which is radically different in assumptions and consequences than a metaphysics based on substances. The chief consequence of this is a continuity between human beings-in-time and other living and non- living entities.One 's character and destiny are of a kind with specific animals, meteorological phenomena, places, and objects. The qualities of the timed world and the qualities (...)
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  20. Psychoanalysis and the Question of Self: A Dialogue with Spiritual Traditions.G. Karlsson - 2016 - Journal of Consciousness Studies 23 (1-2):179-195.
    From a psychoanalytic point of view it is well established that an early development of a sense of self is crucial to a person's healthy development. At the same time, the psychoanalytic process can to a large extent be described as a deconstruction of narcissistic and illusionary apprehensions of oneself. With this as a background, I want to discuss the notion of self within a psychoanalytic perspective in relationship to the meaning of self and no-self within spiritual traditions. The most (...)
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  21. Embodying Your Realization: Psychological Work in the Service of Spiritual Development.J. Welwood - 2016 - Journal of Consciousness Studies 23 (1-2):69-79.
    This paper explores the important place of psychological work in the service of spiritual development, as part of a larger question: how to realize impersonal true nature in a thoroughly personal, human form. The challenging truth is that spiritual realization is relatively easy compared with the much greater difficulty of actualizing it, integrating it fully into the fabric of one's embodiment and one's conditioning, To more deeply explore the relationship between contemplative practice and psychological understanding, personal and impersonal truth, individuation (...)
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  22. What Does It Mean to Say That We Are Animals?E. T. Olson - 2015 - Journal of Consciousness Studies 22 (11-12):84-107.
    The view that we are animals -- animalism -- is often misunderstood. It is typically stated in unhelpful or misleading ways. Debates over animalism are often unclear about what question it purports to answer, and what the alternative answers are. The paper tries to state clearly what animalism says and does not say. This enables us to distinguish different versions of animalism.
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  23. Person Und Selbsttranszendenz. Ekstase Und Epoché des Ego Als Individuationsprozesse Bei Schelling Und Scheler.Guido Cusinato - 2012 - Würzburg: Königshausen & Neumann.
    The main theory at the core of this monograph is that the person is an entity ontologically new, since she is able to perform an act of self-transcendence, which is meant as her critical distancing from her own “self”, understood as subject of social recognition (Anerkennung), in order to open to the encounter with the world (Weltoffenheit). This allows us to consider a person in a new way, different both from confessional interpretations that see her only as a center of (...)
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  24. Antropogenese: Hunger nach Geburt und Sharing der Gefühle aus Max Schelers Perspektive.Guido Cusinato - 2015 - Thaumàzein 3:29-81.
    In this article I develop two arguments, taking Max Scheler’s phenomenology as a starting point. The first one is that emotions are not private and internal states of consciousness, but what makes us come into contact with the expressive dimension of reality, by orienting our placement in the world and our interaction with others. The second thesis is that some emotions have an “anthropogenetic” nature that is at the roots of the ontology of a person and of social ontology: it (...)
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  25. Miłość i samotność. Wokół myśli Sørena Kierkegaarda.Grzegorz Uzdański Przemysław Bursztyka, Maciej Kaczyński, Maciej A. Sosnowski (ed.) - 2007 - Warszawa: Wydawnictwa Uniwersytetu Warszawskiego.
  26. Our Animal Interests.Andrew M. Bailey - 2017 - Philosophical Studies 174 (9):2315-2328.
    Animalism is at once a bold metaphysical theory and a pedestrian biological observation. For according to animalists, human persons are organisms; we are members of a certain biological species. In this article, I introduce some heretofore unnoticed data concerning the interlocking interests of human persons and human organisms. I then show that the data support animalism. The result is a novel and powerful argument for animalism. Bold or pedestrian, animalism is true.
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  27. Stephan Blatti and Paul Snowdon . Animalism: New Essays on Persons, Animals and Identity, Reviewed By.Alex Moran - 2017 - Philosophy in Review 37 (3):94-96.
    This is a review of the excellent collection by Stephan Blatti and Paul Snowdon which collates essays pertaining to Animalism: the theory that we human persons are identical with the human animals we share our lives with, and thus have the property of being human animals; perhaps essentially and most fundamentally.
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  28. Dimensions of Personhood.Arto Laitinen & Heikki Ikaheimo - 2007 - Imprint Academic.
    A resale copy of a special issue of Journal of Consciousness Studies (Volume 14, Issue 5-6, 2007). This collection of original articles considers the perennial question ‘What are persons?’ It aims first of all to clarify the nature of the question and its relation to associated questions such as the nature of the human animal; how the concepts of human being, person, subject, and self are related; the persistence and unity of persons; and questions as to the conditions for personhood (...)
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  29. Thinking About Nature: An Investigation of Nature, Value and Ecology.Andrew Brennan - 1988
    Ecology – unlike astronomy, physics, or chemistry – is a science with an associated political and ethical movement: the Green Movement. As a result, the ecological position is often accompanied by appeals to holism, and by a mystical quasi-religious conception of the ecosystem. In this title, first published in 1988, Andrew Brennan argues that we can reduce much of the mysticism surrounding ecological discussions by placing them within a larger context, and illustrating that our individual interests are bound with larger, (...)
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  30. Is There an Unchanging Human Nature?Desmond J. FitzGerald - 1968 - Proceedings and Addresses of the American Philosophical Association 42:193.
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  31. On Being Human. [REVIEW]L. W. S. - 1973 - Review of Metaphysics 27 (2):405-406.
    This book, originally published in Germany in 1951 under the title Menschlichkeit, is a religious reading of human nature culminating in the assertion that, "The ultimate meaning of man can belong only to his relationship to the absolute, the relation which he has to God." Inspired by Fichte, and emphasizing the unity of Kant’s three critiques which together address the "lived" human experience, the author attempts to address the "whole" man, not only his intellect, his objectivity or his historicity. This (...)
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  32. Essay Concerning Human Understanding. [REVIEW]E. A. R. - 1966 - Review of Metaphysics 19 (3):592-592.
  33. “I Would Never Post That”: Children, Moral Sensitivity and Online Disclosure.Jo Pierson, Joke Bauwens & Lien Mostmans - 2014 - Communications 39 (3):347-367.
    This article explores young children’s moral sensitivity regarding online disclosure. Drawing on psychological theory, moral sensitivity is defined as the ability to express and show moral consideration in terms of empathy, role-taking and pro-social moral reasoning. Twenty-five preadolescent children aged 9 to 11, all living in Belgium, were asked in focus group interviews to share their reflections about and experiences with self-disclosure and privacy in internet environments. The findings demonstrate that young children are capable of imagining the moral consequences of (...)
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  34. Being at Home: Human Beings and Human Bodies.Robert De Gaynesford - 2007 - In B. Leiter & M. Rosen (eds.), The Oxford History of Continental Philosophy. pp. 523-550.
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  35. Reciprocal Duties of Parents and Children.Ann Taylor - 1818 - Cambridge University Press.
    Displaying her intellectual and literary abilities from a young age, 'Mrs Taylor of Ongar' enjoyed writing all her life. She had eleven children, of whom six survived to adulthood. Her published works began with advice books for her own daughters, produced when increasing deafness made ordinary conversation difficult for her. This book, published in 1818, follows her earlier works for young women with a guide to conduct and 'reciprocal duties' within the family. Stern warnings and cautionary tales are given to (...)
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  36. The Feeling Body. [REVIEW]Andrew M. Bailey - 2016 - Review of Metaphysics 69 (4):816-817.
  37. Superhumans: Super-Language?Vasil Penchev - 2016 - Dialogue and Universalism 26 (1):79-89.
    The paper questions the scientific rather than ideological problem of an eventual biological successor of the mankind. The concept of superhumans is usually linked to Nietzsche or to Heidegger’s criticism or even to the ideology of Nazism. However, the superhuman can be also viewed as that biological species who will originate from humans eventually in the course of evolution.While the society is reached a natural limitation of globalism, technics depends on the amount of utilized energy, and the mind is restricted (...)
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  38. C'est la Faute aux Parents?Jean-Jacques Yvorel - 2011 - Dialogue: Families & Couples 194 (4):9.
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  39. Persons, Animals, Ourselves, by Paul F. Snowdon: Oxford: Oxford University Press, 2014, Pp. 260, £30. [REVIEW]Andrew M. Bailey - 2016 - Australasian Journal of Philosophy 94 (2):411-414.
  40. The Atomistic Self Versus the Holistic Self in Structural Relation to the Other.Simon Glynn - 2005 - Human Studies 28 (4):363-374.
    I argue that meaning or significanceper se, along with the capacity to be conscious thereof, and the values, motives and aspirations, etc. central to the constitution of our intrinsic personal identities, arise, as indeed do our extrinsic social identities, and our very self-consciousness as such, from socio-cultural structures and relations to others. However, so far from our identities and behavior therefore being determined, I argue that the capacity for critical reflection and evaluation emerge from these same structural relations, the more (...)
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  41. The Development of Personality.Gerhard Adler (ed.) - 1954 - Routledge.
    Though Jung's main researches have centred on the subject of individuation as an adult ideal he has a unique contribution to make to the psychology of childhood. Jung repeatedly underlined the importance of the psychology of parents and teachers in a child's development and he emphasized that an unsatisfactory psychological relationship between parents may be an important cause of disorders in childhood. He maintained that all real education of children needs teachers who not only know how to learn but who (...)
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  42. The Right to Be Loved.S. Matthew Liao - 2015 - Oxford University Press USA.
    S. Matthew Liao argues here that children have a right to be loved. To do so he investigates questions such as whether children are rightholders; what grounds a child's right to beloved; whether love is an appropriate object of a right; and other philosophical and practical issues. His proposal is that all human beings have rights to the fundamental conditions for pursuing a good life; therefore, as human beings, children have human rights to the fundamental conditions for pursuing a good (...)
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  43. Gestation and Parental Rights: Why is Good Enough Good Enough?Lindsey Porter - 2015 - Feminist Philosophy Quarterly 1 (1):1-27.
    In this paper I explore the question of whether gestation can ground parental rights. I consider Anca Gheaus’s claim that the labour and bonding of gestation give one the right to parent one’s biological child. I argue that, while Gheaus’s gestational account of parental rights is the most successful of such accounts in the literature, it is ultimately unsuccessful, because the concept ‘maternal-fetal bonding’ does not stand up to scrutiny. Gheaus argues that the labour expended in gestation generates parental rights. (...)
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  44. Ontology of the False State: On the Relation Between Critical Theory, Social Philosophy, and Social Ontology.Italo Testa - 2015 - Journal of Social Ontology 1 (2):271-300.
    In this paper I will argue that critical theory needs to make its socio-ontological commitments explicit, whilst on the other hand I will posit that contemporary social ontology needs to amend its formalistic approach by embodying a critical theory perspective. In the first part of my paper I will discuss how the question was posed in Horkheimer’s essays of the 1930s, which leave open two options: (1) a constructive inclusion of social ontology within social philosophy, or else (2) a program (...)
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  45. Children, Parents, and Politics.Geoffrey Scarre (ed.) - 2010 - Cambridge University Press.
    This highly original collection of essays, first published in 1989, is concerned with the nature of children and their moral and political status. The international team of contributors explore, and in some cases criticise and revise popular thought on children and their place in society. The book is divided into three parts: the first deals with the historical, social and psychological framework of contemporary perspectives on children and childhood; a second set of papers takes up questions about the position of (...)
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  46. Ein bisschen Embryo? Begriffliche, ontologische und normative Überlegungen zur totipotenzbasierten Legaldefinition von 'Embryo'.Geert Keil - 2014 - In Thomas Heinemann Hans-Georg Dederer & Tobias Cantz (eds.), Entwicklungsbiologische Totipotenz in Ethik und Recht. Zur normativen Bewertung von totipotenten menschlichen Zellen. pp. 251-287.
    Im deutschen Embryonenschutz- und im Stammzellgesetz sind zwei Rechtsbegriffe von 'Embryo' definiert worden, die sich auf die Zelleigenschaft der Totipotenz stützen und dieser damit eine ontologische und normative Bedeutung beimessen, die angesichts der vielfältigen divergierenden Intuitionen und Argumente zur sogenannten Statusfrage nicht leicht zu rechtfertigen ist. Der vorliegende Beitrag diskutiert die Schwierigkeiten, den ontologischen, moralischen und rechtlichen Status totipotenter Humanzellen plausibel zu begründen, und argumentiert insbesondere, dass zwischen Grundannahmen der Substanzontologie und naturphilosophischen Kontinuitätsüberlegungen unaufhebbare Spannungen bestehen, die der Gesetzgeber durch (...)
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  47. Chapter 5. Human Nature and Human Orders.Erica Benner - 2009 - In Machiavelli's Ethics. Princeton University Press. pp. 169-210.
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  48. Images of Human Nature: A Sung Portrait.Donald J. Munro - 1988 - Princeton University Press.
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  49. Human Nature and the Natural World From Traditional Societies to the Global Age.A. C. Hamilton - 2001
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  50. The Phenomenology of Man and of the Human Condition Individualisation of Nature and the Human Being.Anna-Teresa Tymieniecka, International Federation of Philosophical Societies & World Congress of Philosophy - 1983
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1 — 50 / 1237