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  1. added 2020-02-03
    The Persistence of a Certain Question [Editorial Essay].Przemysław Bursztyka - 2017 - Eidos. A Journal for Philosophy of Culture 1 (1):1-4.
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  2. added 2019-11-23
    Making Humanoid Robots More Acceptable Based on the Study of Robot Characters in Animation.Hadis Malekie & Zeinab Farhoudi - 2015 - International Journal of Robotics and Automation 4 (1).
    In this paper we take an approach in Humanoid Robots are not considered as robots who resembles human beings in a realistic way of appearance and act but as robots who act and react like human that make them more believable by people. Regarding this approach we will study robot characters in animation movies and discuss what makes some of them to be accepted just like a moving body and what makes some other robot characters to be believable as a (...)
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  3. added 2019-06-20
    Casting Light Upon The Great Endarkenment.David Lumsden & Joseph Ulatowski - 2019 - Metaphilosophy 50 (5):729-742.
    While the Enlightenment promoted thinking for oneself independent of religious authority, the ‘Endarkenment’ (Millgram 2015) concerns deference to a new authority: the specialist, a hyperspecializer. Non-specialists need to defer to such authorities as they are unable to understand their reasoning. Millgram describes how humans are capable of being serial hyperspecializers, able to move from one specialism to another. We support the basic thrust of Millgram’s position, and seek to articulate how the core idea is deployed in very different ways in (...)
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  4. added 2019-06-20
    Living Paradoxes: On Agamben, Taylor, and Human Subjectivity.King-Ho Leung - 2019 - Télos 187:85-106.
    Over the last two decades, Giorgio Agamben and Charles Taylor have produced important and influential genealogical works on the philosophical and political conceptions of secularity. Yet in their recent work, both of these thinkers have respectively returned to a prominent theme in their earlier works: Human life. This essay offers a parallel reading of Agamben and Taylor as post-Heideggerian critics of the modern conception of human subjectivity. Through examining these their respective characterizations of modern subjectivity — namely Taylor’s account of (...)
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  5. added 2019-04-29
    I, Myself, Move.Lucy O'Brien - forthcoming - In Beings and Doings.
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  6. added 2019-04-16
    Human Beings in Quantum Anthropology: A Paradox of the Discontinuous Experience of Quantum Spacetime.Radek Trnka - manuscript
    This paper is a shortened version of an invited lecture held at the University of Copenhagen (Department of Anthropology) on 28 March 2019.
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  7. added 2018-09-18
    La coscienza dell'atto come metodo per superare il soggettivismo e l'oggettivismo in Antropologia.Antonio Malo - 2001 - Acta Philosophica 10 (1).
    The subject we are discussing in this article is very complex, because it involves important questions about the method and the subject of Anthropology: what is the status of Anthropology as a philosophical discipline, that is, what is its place within philosophical knowledge, especially metaphysics, theory of knowledge and ethics? What is the most appropriate method for access to the study of the human person?
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  8. added 2018-07-26
    It’s Chomping All the Way Down: Toward an Ontology of the Human Individual.Lisa Heldke - 2018 - The Monist 101 (3):247-260.
    This paper explores the question: what happens to the ontology of the human individual if we take seriously the degree to which all life on this planet, including human life, is threaded through with relationships in which one creature sinks its ‘teeth’ into another and hangs on for dear life, deriving vital sustenance from that second creature, but sometimes imperiling the life of it as well? Or, to put the matter less colorfully, how ought we reconceptualize the human individual in (...)
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  9. added 2018-04-06
    Education at the Crossroads? (On the Tragedy of "Humanism").Raymond Aaron Younis - 2018 - Selected Papers From the 2018 International ACERP Conference (IAFOR).
    A critical account of "Humanism" and some of its extreme forms and manifestations; reflection on some of the important challenges these raise in relation to higher education in the 21st century.
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  10. added 2017-04-17
    The Rules of Division.Stephen Clark - 2001 - The Philosophers' Magazine (13):42-43.
    I consider, and rebut, the argument from "twinning" - that zygotes can't be considered human individuals as two or more such individuals could be (sometimes are) produced from one zygote.
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  11. added 2017-03-05
    The Body of a Person. [REVIEW]Douglas C. Long - 1992 - International Studies in Philosophy 24 (3):113-113.
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  12. added 2017-02-15
    Infanticide and Potentiality.Benjamin Williamson - manuscript
    Nicole Hassoun and Uriah Kriegel defend the position that infanticide is morally permissible because an infant a few days old does not have a self-concept and thus is not a person. I argue their position is flawed and cannot principally rule out the possible permissibility of slavery.
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  13. added 2016-12-08
    The Existential Background of Human Dignity. [REVIEW]B. D. A. - 1964 - Review of Metaphysics 17 (3):479-479.
    In these William James lectures, Marcel traces the relationship between events in his life and his philosophical and literary works. Drawing largely on his dramatic works, he interprets and clarifies some of his key philosophical themes, such as "intersubjectivity," "participation" and "the mystery of Being."--A. B. D.
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  14. added 2016-09-21
    Schopenhauer aktuell: Sexualität, Individualität und Freiheit.Ferdinand Fellmann - 2012 - In E. W. Orth (ed.), Schopenhauer und die Kultur. K&N. pp. 41-50.
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  15. added 2016-03-02
    Anscombe, Zygotes, and Coming‐to‐Be.Guy Rohrbaugh - 2014 - Noûs 48 (4):699-717.
    In some quarters, it is held that Anscombe proved that a zygote is not a human being on the basis of an argument involving the possibility of identical twins, but there is surprisingly little agreement on what her argument is supposed to be. I criticize several extant interpretations, both as interpretations of Anscombe and as self-standing arguments, and offer a different understanding of her conclusion on which the non-specificity of creation processes and their goals is at issue.
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  16. added 2016-02-26
    The Human Being: Understanding Humanity Through God and Reason.Robert J. Rovetto - 2012 - In Dominique Bertrand, A. J. Gottschalk, Erin McDonald & Britta Spaulding (eds.), Convergence: Being Human – The 2nd Annual Anthropology Graduate Student Association Interdisciplinary Symposium. Anthropology Graduate Student Association, Univ. at Buffalo. pp. 49-60.
    In order to understand humanity we must explore and understand our relation to the world, to God and to ourselves. This can be done, in part, by grasping the metaphors in religious texts. More specifically, the symbolism entrenched in Biblical passages and ideas are statements expressing aspects of the human being, the human condition, reality and the relation(s) among them. In this communication I explore these symbolisms following discussion of some preliminary ideas, and explain the former in terms of the (...)
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  17. added 2015-09-24
    Antropologia.Stanisław Janeczek (ed.) - 2010 - Wydawn. Kul.
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  18. added 2015-09-17
    Il Valore Dell'uomo.Angelo Scola - 2007 - Bompiani.
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  19. added 2015-09-17
    Recent Anthropology Books.W. Vossenkuhl - 1975 - Philosophisches Jahrbuch 82 (2):399-423.
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  20. added 2015-09-17
    Anthropology and Sensibility.Nathan Rotenstreich - 1972 - Revue Internationale de Philosophie 26 (3):336-344.
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  21. added 2015-09-08
    Aspekty Antropocentryzmu.Zdzislwa Piatek - 1988
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  22. added 2015-08-05
    Orientierung: Philosophische Perspektiven.Werner Stegmaier (ed.) - 2005 - Suhrkamp.
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  23. added 2015-07-12
    Kass, Leon R., and James Q. Wilson. The Ethics of Human Cloning.Gary E. Dann - 2000 - Review of Metaphysics 53 (3):710-711.
  24. added 2015-07-12
    The Human Animal: Personal Identity Without Psychology.Thomas P. Crocker - 1998 - Review of Metaphysics 52 (1):161-163.
    Eric Olson provides a compelling account for his Biological Approach to understanding the tangled web of personal identity. Olson, repeating John Locke’s distinction between the identity of living organisms and the identity of persons, argues that the central metaphysical issue concerns the identity of human organisms, not the identity of persons.
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  25. added 2015-07-12
    The Human Person.W. Norris Clarke - 1994 - International Philosophical Quarterly 34 (3):376-378.
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  26. added 2015-07-03
    Pour Une Anthropologie Philosophique Origine Et Fin de L'Homme.Helene Bogliolo - 1974 - Service de Reproduction des Thèses, Université de Lille Iii.
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  27. added 2015-05-18
    The Identity of Man [by] J. Bronowski.Jacob Bronowski & American Museum of Natural History - 1965 - Published for the American Museum of Natural History [by] the Natural History Press.
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  28. added 2015-05-17
    About the Author.Pedro Amaral - manuscript
    Science starts out with the idea of a person as billions of neurons housed in a body that is a cloud of particles. Common sense starts out with the idea of a person having capacities belonging to a single individual. The common sense person does not have parts. Our objectifying science slowly takes over the person as it tends toward physical materialism. Where will it end? What is being gradually pushed out of the world? If science had already taken over, (...)
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  29. added 2015-05-17
    Human Constitution.Thomas Aquinas (ed.) - 2005 - University of Scranton Press.
    The central positoin of St. Thomas Aquinas in the pantheon of Catholic thinkers along with St. Augustine of Hippo more than justifies ongoing attention to his thought and contributions to philosophy, theology, and medieval culture. This volume is an anthology of the passages of his Summa Theologia on human nature or the "human constitution.".
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  30. added 2015-05-17
    Dissociation: An Evolutionary Interpretation.Joe Barnhardt - 1998 - Philosophy in the Contemporary World 5 (2/3):33-37.
    My hypothesis is that human personhood has ancient biological roots which make it possible for social reinforcers to contribute to the gradual construction of real persons who are always deeper than the stories about them. Multiple persons do sometimes emerge from one human organism. Rather than try to prove they are real, I explore the consequences of assuming them to be genuine emergentsthat become social environment to one another. I suggest that the multiple-persons phenomenon has profoundly influenced the development of (...)
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  31. added 2015-05-17
    Are Zygotes Human Beings?John Eldon Bahde - 1989 - Dissertation, Cornell University
    The subject of this dissertation is fetal ontology, not the morality of abortion. I try to show that zygotes are not human beings. ;Unlike many philosophers, I am unwilling to give 'human being' to the biologists. It should not be confused with 'Homo sapiens' or any other taxonomic term of biology. On the other hand, it should not be confused with 'person' either. ;I investigate a number of attempts to fix the point at which we first become human beings. None (...)
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  32. added 2015-04-25
    On the Horns of a Dilemma: Bodily Resurrection or Disembodied Paradise?James T. Turner - 2014 - International Journal of Philosophy and Theology 75 (5):406-421.
    In the sixteenth century, Sir Thomas More criticized Martin Luther’s purported denial of a conscious intermediate state between bodily death and bodily resurrection. In the same century, William Tyndale penned a response in defense of Luther’s view. His argument essentially defended the proposition: If the Intermediate State obtains, then bodily resurrection is superfluous for those in the paradisiacal state. In this article, I enter the fray and argue for the truth of this conditional claim. And, like William Tyndale, I use (...)
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  33. added 2015-04-19
    You Needn't Be Simple.Andrew M. Bailey - 2014 - Philosophical Papers 43 (2):145-160.
    Here's an interesting question: what are we? David Barnett has claimed that reflection on consciousness suggests an answer: we are simple. Barnett argues that the mereological simplicity of conscious beings best explains the Datum: that no pair of persons can itself be conscious. In this paper, I offer two alternative explanations of the Datum. If either is correct, Barnett's argument fails. First, there aren't any such things as pairs of persons. Second, consciousness is maximal; no conscious thing is a proper (...)
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  34. added 2015-03-11
    The Bodies of Persons.Douglas C. Long - 1974 - Journal of Philosophy 71 (10):291-301.
    Much mischief concerning the concept of a human body is generated by the failure of philosophers to distinguish various important senses of the term 'body.' I discuss three of those senses and illustrate the issues they can generate by discussing the concept of a Lockean exchange of bodies as well as the brain-body switch.
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  35. added 2015-01-07
    Al Cuore Dell'umano.A. Ales Bello [ - 2007 - In Gabriel Richi Alberti, Angela Ales Bello, Blanch Nougués & Juan Manuel (eds.), La Domanda Antropologica. Marcianum Press.
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