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The subsection contains works on Hume in relation to a variety of other philosophers such as Aristotle, Bayle, Berkeley, Butler, Derrida, Husserl, Hutcheson, Kant, Locke, Malebranche and Reid.   

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1463 found
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  1. The English Debate on Suicide From Donne to Hume. [REVIEW]C. A. - 1962 - Review of Metaphysics 16 (2):399-399.
  2. MORRIS, C. R. -Locke, Berkeley, Hume. [REVIEW]R. I. Aaron - 1931 - Mind 40:396.
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  3. Salas ortueta, Jaime de: "El conocimiento Del mundo externo Y el problema crítico en Leibniz Y en Hume". [REVIEW]P. Abraira - 1976 - Logos 11:172.
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  4. Affective Conflict and Virtue: Hume's Answer to Aristotle.Kate Abramson - 2013 - In Jon Miller (ed.), The Reception of Aristotle's Ethics. Cambridge University Press.
  5. Was Ockham a Humean About Efficient Causality?Marilyn McCord Adams - 1979 - Franciscan Studies 39 (1):5-48.
  6. A Note on Smith's Term "Naturalism".Joseph Agassi - 1986 - Hume Studies 12 (1):92-96.
  7. La Certezza E la Storia. Cartesianesimo, Pirronismo E Conoscenza Storica, And: Escepticismo E Ilustracion: La Crisis Pirrónica de Hume y Rousseau.Antonina M. Alberti - 1985 - Journal of the History of Philosophy 23 (4):589-591.
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  8. Milagres e leis da natureza em Peirce e Hume.S. Albieri - 1996 - Revista Latinoamericana de Filosofia 22 (2):207-222.
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  9. Hume e Peirce acerca do ceticismo cartesiano.Sara Albieri - 2003 - Kriterion: Journal of Philosophy 44 (108):244-252.
  10. Hume E Peirce Acerca Do Ceticismo Cartesiano.Sara Albieri - 2003 - Kriterion: Revista de Filosofia 44 (108):244-252.
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  11. Non-Reductionist Naturalism: Nussbaum Between Aristotle and Hume.John M. Alexander - 2005 - Res Publica 11 (2):157-183.
    Martha Nussbaum proposes a universal list of human capabilities as the basis for fundamental political principles. She claims that the list, in an Aristotelian spirit, might be justified by an ongoing inquiry into valuable human functionings for the good life. Here I argue that the attractiveness of Nussbaum’s theory crucially depends on the philosophical possibility of a non-reductionist understanding of naturalism and on resolving the tensions between ethical and political aspects of the role of capabilities. Through a comparison of Nussbaum’s (...)
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  12. Swanton, Christine. The Virtue Ethics of Hume & Nietzsche. [REVIEW]Mark Alfano - 2016 - Ethics 126 (4):1120-1124.
    This book has a noble aim: to free virtue ethics from the grip of the neo-Aristotelianism that limits its scope in contemporary Anglophone philosophy. Just as there are deontological views that are not Kant’s or even Kantian, just as there are consequentialist views that are not Bentham’s or even utilitarian, so, Swanton contends, there are viable virtue ethical views that are not Aristotle’s or even Aristotelian. Indeed, the history of both Eastern and Western philosophy suggests that the majority of normative (...)
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  13. Il soggetto giuridico, tra coercizione e normatività. In margine a due libri su Hume e Kant.L. Alfieri - 1987 - Rivista Internazionale di Filosofia Del Diritto 64 (2):245-258.
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  14. The Attack on Substance: Descartes to Hume.Edwin B. Allaire - 1964 - Dialogue 3 (3):284-287.
  15. Berkeley's Notions and Hume's Problems.Harold J. Allen - 1971 - Philosophical Forum 2 (3):371.
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  16. Causation and Modern Philosophy.Keith Allen & Tom Stoneham (eds.) - 2014 - Routledge.
    This volume brings together a collection of new essays by leading scholars on the subject of causation in the early modern period, from Descartes to Lady Mary Shepherd. Aimed at researchers, graduate students and advanced undergraduates, the volume advances the understanding of early modern discussions of causation, and situates these discussions in the wider context of early modern philosophy and science. Specifically, the volume contains essays on key early modern thinkers, such as Descartes, Hobbes, Spinoza, Leibniz, Hume, Kant. It also (...)
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  17. 'Whatever Begins to Exist Must Have a Cause of Existence': Hume's Analysis and Kant's Response.Henry E. Allison - 2008 - Philosophy and Phenomenological Research 76 (3):525–546.
  18. Custom and Reason in Hume: A Kantian Reading of the First Book of the Treatise.Henry E. Allison - 2008 - Oxford University Press.
    So considered, Hume is viewed as a naturalist, whose project in the first three parts of the first book of the Treatise is to provide an account of the ...
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  19. Reflective Judgment and the Application of Logic to Nature: Kant's Deduction of the Principle of Purposiveness as an Answer to Hume.Henry E. Allison - 2003 - In Hans-Johann Glock (ed.), Strawson and Kant. Oxford University Press.
  20. The Imagination in Hume and Kant.Anna-Lucy Allwood - 1996
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  21. La Causalidad Probabilista Y Las Dificultades Del Enfoque Humeano (Probabilistic Causality and the Difficulties of the Humean Approach).Sebastián Alvarez - 1998 - Theoria 13 (3):521-542.
    Comienzo este artículo mostrando que las teorías neohumeanas de la causalidad probabilista basadas en la noción de relevancia estadlstica (como la teoria de Suppes, 1970) se encuentran con múltiples e insuperables dificultades. Luego analizo brevemente algunas versiones de la causalidad probabilista que relativizan o prescinden de dicha noción: la de Cartwright, que postula la existencia de capacidades causales, y las de Salmon y Dowe, quienes, aunque se proponen no abandonar el suelo humeano, creen necesario introducir una ontología de propensiones. Y (...)
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  22. Normativity and Instrumentalism in David Lewis' Convention.S. M. Amadae - 2011 - History of European Ideas 37 (3):325-335.
    David Lewis presented Convention as an alternative to the conventionalism characteristic of early-twentieth-century analytic philosophy. Rudolf Carnap is well known for suggesting the arbitrariness of any particular linguistic convention for engaging in scientific inquiry. Analytic truths are self-consistent, and are not checked against empirical facts to ascertain their veracity. In keeping with the logical positivists before him, Lewis concludes that linguistic communication is conventional. However, despite his firm allegiance to conventions underlying not just languages but also social customs, he pioneered (...)
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  23. Mullā Ṣadrā's Divine Occasionalism and David Hume's Critique of Causality.Mehdi Aminrazavi - 2008 - Journal of Islamic Philosophy 3:11-21.
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  24. Mullā Ṣadrā’s Divine Occasionalism and David Hume’s Critique of Causality.Mehdi Aminrazavi - 2008 - Journal of Islamic Philosophy 3:11-21.
  25. The Philosophical Importance of the Dialogue Form: An Analysis of Plato's "Phaedrus" and Hume's "Dialogues".Theodore Gerald Ammon - 1985 - Dissertation, Washington University
    My most general concern is to dispute the widely accepted Western view that philosophizing is primarily a matter of advancing arguments and making claims and that the reading of a philosophical text ought to be a search for claims and arguments. More specifically I show by extensive textual analysis of Plato's Phaedrus and Hume's Dialogues the extent to which these philosophers, though diametrically opposed on the answers to important metaphysical and epistemological questions, are nevertheless united in the view that philosophizing (...)
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  26. Las "deudas metafísicas": Kant y Hume o los "balseros" de la metafísica.Bernardo Pérez Andreo - 2009 - Estudios Filosóficos 58 (168):347-360.
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  27. Hume and Rawls on the Circumstances and Priority of Justice.Andrew Lister - 2005 - History of Political Thought 26 (4):664-695.
    This article addresses a historical puzzle that arises from Sandel's critique of Rawls's use of Hume's 'circumstances of justice', and a related philosophical puzzle about the priority of justice over other values. Sandel questioned whether a remedy for selfishness could be the first virtue. Yet, as Rawls understood, Hume's theory gave justice priority over other personal virtues, and was not incompatible with Rawls's claim that justice was the first virtue of institutions. Rawls was mistaken, however, to think that there was (...)
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  28. Brentano, Descartes, and Hume on Awareness.Richard E. Aquila - 1974 - Philosophy and Phenomenological Research 35 (2):223-239.
    BRENTANO'S CLAIMS ABOUT INTENTIONALITY DO NOT BEAR SOLELY\nON A CONCERN WITH THE POSITIVE NATURE OF MENTAL STATES.\nTHEY ALSO HAVE NO BEARING ON THE PROBLEM OF MENTAL/MATERIAL\nIDENTITY. PART OF THEIR POINT IS JUST TO OPPOSE A CERTAIN\nVIEW ABOUT THE PROPER OBJECTS OF AWARENESS, NAMELY THAT\nINSOFAR AS WE ARE AWARE OF OBJECTS THEY HAVE AN EXISTENCE\n"IN THE MIND." BOTH HUME AND DESCARTES HELD SUCH A VIEW. AN\nEXAMINATION OF THE NOTIONS OF "IDEA" AND "OBJECTIVE\nREALITY" SHOWS THE INACCURACY OF REGARDING DESCARTES AS A\n"REPRESENTATIVE REALIST." (...)
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  29. Hume and Sartre on the Self.Raymond Hardy Archer - 1973 - Dissertation, Rice University
  30. Hume, Kant, and Contemporary Analyses of Causation.Lee Charles Archie - 1977 - Dissertation, University of Arkansas
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  31. Hume and Davidson on Pride.Pall S. Árdal - 1989 - Hume Studies 15 (2):387-394.
  32. Hume's Common Sense Critics.G. Ardley - 1976 - Journal of Philosophy 30, 104-25 (1/2=115/116):104.
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  33. Readings in Modern Philosophy, Volume 2: Locke, Berkeley, Hume and Associated Texts.Ariew Roger & Watkins Eric (eds.) - 2000 - Hackett Publishing Company.
    This anthology offers the key works of Locke, Berkeley, and Hume in their entirety or in substantial selections, along with a rich selection of associated texts by other leading thinkers of the period.
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  34. Perception, Reason & Knowledge.Douglas Gene Arner - 1972 - Glenview, Ill., Scott, Foresman.
    The causal theory, by J. Locke.--Phenomenalism, by G. Berkeley.--Skepticism, by D. Hume.--Traditional rationalism, by G. W. Leibniz.--Critical rationalism, by I. Kant.--Empiricism, by C. I. Lewis.--The quest for certainty, by R. Descartes.--Knowing and believing, by H. A. Prichard.--The right to be sure, by A. J. Ayer.
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  35. Humean and Kantian Influences on Husserl's Later Ethics.Christopher Arroyo - 2006 - Philosophy Today 50 (Supplement):57-74.
  36. On Reynolds's Use of de Piles, Locke, and Hume in His Essays on Rubens and Gainsborough.Amal Asfour & Paul Williamson - 1997 - Journal of the Warburg and Courtauld Institutes 60:215-229.
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  37. The Empiricists Critical Essays on Locke, Berkeley, and Hume.Margaret Atherton (ed.) - 1998 - Rowman & Littlefield Publishers.
    This collection of essays on themes in the work of John Locke , George Berkeley , and David Hume , provides a deepened understanding of major issues raised in the Empiricist tradition. In exploring their shared belief in the experiential nature of mental constructs, The Empiricists illuminates the different methodologies of these great Enlightenment philosophers and introduces students to important metaphysical and epistemological issues including the theory of ideas, personal identity, and skepticism. It will be especially useful in courses devoted (...)
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  38. The Empiricists: Critical Essays on Locke, Berkeley, and Hume.Margaret Atherton (ed.) - 1998 - Rowman & Littlefield Publishers.
    This collection of essays on themes in the work of John Locke, George Berkeley, and David Hume, provides a deepened understanding of major issues raised in the Empiricist tradition. In exploring their shared belief in the experiential nature of mental constructs, The Empiricists illuminates the different methodologies of these great Enlightenment philosophers and introduces students to important metaphysical and epistemological issues including the theory of ideas, personal identity, and skepticism. It will be especially useful in courses devoted to the history (...)
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  39. New Studies in Ethics.Kant's Moral Philosophy.Ethical Naturalism: Hobbes and Hume.Axiological Ethics. [REVIEW]R. F. Atkinson, W. D. Hudson, H. B. Acton, J. Kemp & J. N. Findlay - 1972 - Philosophical Quarterly 22 (86):83.
  40. La fonction du Droit et la question du lien social chez Hume et Montesquieu.Pierre-Louis Autin - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (2):145 - 172.
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  41. British Empirical Philosophers (Routledge Revivals): Locke, Berkeley, Hume, Reid and J. S. Mill. [An Anthology.].A. J. Ayer & Donald Winch (eds.) - 2013 - Routledge.
    First published in 1952, British Empirical Philosophers is a comprehensive picture of one of the most important movements in the history of philosophic thought. In his introduction, Professor A. J. Ayer distinguishes the main problems of empiricism and gives a critical account of the ways in which the philosophers whose writings are included in this volume attempted to solve them. Editors Ayer and Raymond Winch bring together an authoritative abridgement of John Locke’s Essay Concerning Human Understanding ; Bishop George Berkeley’s (...)
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  42. British Empirical Philosophers : Locke, Berkeley, Hume, Reid and J. S. Mill. [An Anthology].A. J. Ayer & Raymond Winch (eds.) - 1952 - Routledge.
    First published in 1952, British Empirical Philosophers is a comprehensive picture of one of the most important movements in the history of philosophic thought. In his introduction, Professor A. J. Ayer distinguishes the main problems of empiricism and gives a critical account of the ways in which the philosophers whose writings are included in this volume attempted to solve them. Editors Ayer and Raymond Winch bring together an authoritative abridgement of John Locke’s Essay Concerning Human Understanding ; Bishop George Berkeley’s (...)
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  43. Berkeley and Hume: A Question of Influence.M. Ayers - 1984 - In R. Rorty (ed.), Philosophy in History.
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  44. The Empiricists: Critical Essays on Locke, Berkeley, and Hume.M. R. Ayers, Phillip D. Cummins, Robert Fogelin, Don Garrett, Edwin McCann, Charles J. McCracken, George Pappas, G. A. J. Rogers, Barry Stroud, Ian Tipton, Margaret D. Wilson & Kenneth Winkler - 1998 - Rowman & Littlefield Publishers.
    This collection of essays on themes in the work of John Locke , George Berkeley , and David Hume , provides a deepened understanding of major issues raised in the Empiricist tradition. In exploring their shared belief in the experiential nature of mental constructs, The Empiricists illuminates the different methodologies of these great Enlightenment philosophers and introduces students to important metaphysical and epistemological issues including the theory of ideas, personal identity, and skepticism. It will be especially useful in courses devoted (...)
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  45. On Nietzsche's Judgment of Style and Hume's Quixotic Taste: On the Science of Aesthetics and "Playing" the Satyr.Babette Babich - 2012 - Journal of Nietzsche Studies 43 (2):240-259.
    "Homer and Classical Philology," Nietzsche's 1869 inaugural lecture at the University of Basel, addresses not only the history of the Homer question as a problem but also raises the question of the discipline of classical philology as science . Thematically, Nietzsche's first lecture as a professor of classical philology focuses on the significance of style as such. In this meta-scholarly context, the issue of scholarly discernment is explored in terms of aesthetic judgment, as a judgment of taste, a focus Nietzsche (...)
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  46. Hume's Rejection of Hutcheson's Moral Theology.A. Badía Cabrera Miguel - 2013 - The European Legacy 18 (4):1-12.
    Hume did not criticize Hutcheson’s moral-empirical argument in his published philosophical works, even though he forcefully denied, especially in Parts X and XI of the Dialogues Concerning Natural Religion, that we could empirically prove the moral attributes of the Deity. Yet he seemingly rejected this particular reasoning in a famous letter to Hutcheson, dated March 16, 1740. Hutcheson’s claim that our moral sense is a likely to be expected effect of divine benevolence and Hume’s critique of this claim are analyzed (...)
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  47. Hume and Miracles.Matthew C. Bagger - 1997 - Journal of the History of Philosophy 35 (2):237 - 251.
    "Hume and Miracles" relates Hume’s essay "Of Miracles" to the Port-Royal ’Logic’ and John Locke. It argues that Hume did not, as is often supposed, intend to suggest that well-attested miracle reports defeat themselves by undermining the laws of nature they defy. Instead, Hume argues that the specifically ’religious’ nature of the testimony relating to miracle claims rules out their acceptance because of the frequency of fraud in religious matters. Hume’s views are too austere because one might wish to reject (...)
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  48. David Hume e Adam Smith, Elementi per una ricerca di filosofia giuridica e politica.Bagolini Luigi - 1977 - Revue Philosophique de la France Et de l'Etranger 167 (1):63-66.
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  49. David Hume e Adam Smith:Elementi per una ricerca di filosofia giuridica e politica.L. Bagolini - 1976 - Bologna.
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  50. David Hume e Adam Smith.Luigi Bagolini - 1978 - Revue de Métaphysique et de Morale 83 (2):274-275.
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