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Summary

The subsection contains works on Hume in relation to a variety of other philosophers such as Aristotle, Bayle, Berkeley, Butler, Derrida, Husserl, Hutcheson, Kant, Locke, Malebranche and Reid.   

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1554 found
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1 — 50 / 1554
  1. added 2019-01-21
    David Hume a través del espejo de Borges.Antonio José Cano López - 2018 - Endoxa 42:355.
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  2. added 2019-01-21
    Hume’s Criticisms of the Analogical Account of the Teleological Argument and an Assessment of Motahari’s Rejoinders.A. Yazdani - 2010 - Metaphysik 2 (5&6):105-120.
    One of the most popular accounts of the teleological argument for the existence of God is the analogical account that is the center of Hume’s knocker criticisms. Since Hume’s age, many theist scholars have attempted to propose convincing responses. Motahari is one of the rigorous thinkers who tackled the challenges which Hume posed. The purpose of this paper is to address Hume’s criticisms and assess Motahari’s rejoinders to them. It will be argued that Motahari’s responses do not seem successful. Although (...)
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  3. added 2019-01-01
    A Review of Alexander Broadie's A History of Scottish Philosophy. [REVIEW]Elena Yi-Jia Zeng - 2018 - NTU Philosophical Review 56:177-202.
    Scottish philosophy and intellectual history have become the increasingly fashionable fields of academic studies. Alexander Broadie, one of the pioneers and an accomplished scholar of the Scottish Enlightenment, returns to the basic question, namely, “what is Scottish philosophy?”, and presents a comprehensive work on the history of Scottish philosophy. Broadie successfully elucidates the nature and significance of Scottish philosophy both historically and philosophically. He argues that Scottish philosophy must be studied in its historical context, for it is not only a (...)
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  4. added 2018-12-09
    Pity and Sympathy: Aristotle Versus Plato and Smith Versus Hume.Christos Grigoriou - 2018 - Journal of Scottish Philosophy 16 (1):63-78.
    The purpose of this paper is to build a parallelism between Aristotle’s debate with Plato on the merits of poetry and the debate of Hume with Smith on the nature of sympathy. My arguments is that the Aristotelian concept of pity, as presented in the Poetics, presupposes a mechanism of sympathy which is akin to the Smithian one, as articulated in his Theory of Moral Sentiments. Accordingly, I reconstruct Aristotle’s debate with Plato on poetry as a debate on the operation (...)
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  5. added 2018-12-09
    Jean-Baptiste Du Bos’ Critical Reflections on Poetry and Painting and Hume’s Treatise.James O. Young & Margaret Cameron - 2018 - British Journal of Aesthetics 58 (2):119-130.
    It has long been known that Jean-Baptiste Du Bos exercised a considerable influence on Hume’s essays and, in particular, on the ‘Of the Standard of Taste’ and ‘Of Tragedy’. It has also been noted that some passages in the Treatise bear marks of Du Bos’ influence. In this essay, we identify many more passages in the Treatise that bear unmistakable signs of Du Bos’ influence. We demonstrate that Du Bos certainly had a significant impact on Hume as he wrote the (...)
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  6. added 2018-12-09
    Hume at La Flèche: Skepticism and the French Connection.Dario Perinetti - 2018 - Journal of the History of Philosophy 56 (1):45-74.
    In "My Own Life," Hume writes:1 During my retreat in France, first at Reims, but chiefly at La Fleche, in Anjou, I composed my Treatise of Human Nature. After passing three years very agreeably in that country, I came over to London in 1737. In the end of 1738, I published my Treatise, and immediately went down to my mother and my brother, who lived at his country house, and was employing himself very judiciously and successfully in the improvement of (...)
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  7. added 2018-12-09
    Maquiavel E Hume Sobre a Natureza da Lei E Seus Fundamentos Sociais.Maria Isabel Limongi - 2018 - Kriterion: Revista de Filosofia 59 (140):571-589.
    RESUMO Trata-se de aproximar Hume e Maquiavel, tomando-os como os expoentes de uma certa corrente não jusnaturalista, formada no início da idade moderna, quanto ao modo de pensar a natureza da lei e, num sentido amplo, a normatividade jurídico-política. Apesar de ter sofrido influência da escola moderna de direito natural, Hume rompe com ela num ponto fundamental - na recusa da noção de pessoa como ponto de partida para pensar a gênese social do ordenamento jurídico-político. No lugar disso, ele pensou (...)
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  8. added 2018-12-09
    Frege's Cardinals Do Not Always Obey Hume's Principle.Gregory Landini - 2017 - History and Philosophy of Logic 38 (2):127-153.
    Hume's Principle, dear to neo-Logicists, maintains that equinumerosity is both necessary and sufficient for sameness of cardinal number. All the same, Whitehead demonstrated in Principia Mathematica's logic of relations that Cantor's power-class theorem entails that Hume's Principle admits of exceptions. Of course, Hume's Principle concerns cardinals and in Principia's ‘no-classes’ theory cardinals are not objects in Frege's sense. But this paper shows that the result applies as well to the theory of cardinal numbers as objects set out in Frege's Grundgesetze. (...)
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  9. added 2018-12-09
    Hume Crítico de Locke: Contrato Social E Whiggism.Eveline Hauck - 2017 - Kriterion: Revista de Filosofia 58 (136):87-100.
    RESUMO A crítica de Hume ao contrato social admite um alcance para além do debate com o contratualismo de Locke: nosso autor tem em vista, sobretudo, desconstruir os princípios filosóficos que são a base da prática política dos Whigs. Uma vez que o contrato original organiza esses princípios, Hume se dedicará a analisá-lo em termos filosóficos e históricos, na tentativa de modernizar o pensamento político de sua época. ABSTRACT Hume's criticism of the social contract allows a range beyond the debate (...)
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  10. added 2018-12-09
    El nacimiento de la estética moderna: D. Hume y A.G. Baumgarten. La estética como ciencia del conocimiento sensitivo / The birth of modern aesthetics. Aesthetics as the science of sensitive knowledge: D. Hume and A.G. Baumgarten. [REVIEW]Paula Lizarraga Gutiérrez - 2017 - Cauriensia 12:491-512.
    En este artículo se plantea el nacimiento de la Estética moderna a partir de la tradición filosófica empirista y racionalista. Se analizan sus aportes al campo de la Estética como disciplinas filosóficas, sus aciertos y sus errores, y se plantea una solución intermedia para elevar esta disciplina al ámbito científico que pasaría por un fundamento realista moderado que articulara el conocimiento sensible.
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  11. added 2018-12-09
    Is Everyone Self-Interested? Hume Versus Mandeville.Fernando Morett - unknown
    David Hume has been largely read as a philosopher but not as a scientist. In this article I discuss his work exclusively as a case of science; in particular as a case of early modern science. I compare the combined moral psychology of self-interest and sympathy he argues for with the moral psychology of universal self-interest from Bernard Mandeville, presenting the controversy between the two as a case of theory choice under the normative methodology of the vera causa from the (...)
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  12. added 2018-12-09
    Moore’s Hume.P. J. E. Kail - 2015 - Philosophical Topics 43 (1-2):53-61.
    This paper discusses a number of different aspects of Moore’s reading of Hume as engaged in the metaphysics of ‘sense-making’. After a brief discussion of the semantic strains, I turn to consider Moore’s views of Hume on epistemic ‘sense-making’ where I criticize Moore’s reading of Hume’s epistemology as assimilated to the more basic natural process of human beings. I consider some of the ways in which Moore thinks that Hume is involved in a positive metaphysical project.
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  13. added 2018-12-09
    Hume on Sustance: A Critique of Locke.Donald L. M. Baxter - 2015 - In Paul Lodge & Tom Stoneham (eds.), Locke and Leibniz on Substance. New York, NY, USA: pp. 45-62.
    The ancient theory of substance and accident is supposed to make sense of complex unities in a way that respects both their unity and their complexity. On Hume’s view such complex unities are only fictitiously unities. This result follows from his thoroughgoing critique of the theory of substance. I will characterize the theory Hume is critiquing as it is presented in Locke, presupposing what Bennett calls the “Leibnizian interpretation.” Locke uses the word ‘substance’ in two senses. Call substance in the (...)
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  14. added 2018-12-09
    Entre as Paixões E A Soberania: A Formação Política Em Hume E Rousseau.Tiago Porto - 2014 - Revista Opinião Filosófica 5 (1).
    Vivemos atualmente em dias interessantes, como diz o milenar provérbio chinês: uma época de agitação e incerteza político-social. Os cidadãos dos mais diversos países questionam as decisões tomadas pelos governantes, tornando explícita uma crise de representatividade. Este questionamento aparece de várias formas, seja nas manifestações que ganham as ruas do mundo, seja nos fóruns e petições online. Tendo em vista este panorama, é lícito procurarmos razões para este problema e possíveis soluções para a sua resolução. Assim, buscamos com o presente (...)
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  15. added 2018-12-09
    Understanding Rationality in Hobbes and Hume.Hun Chung - 2014 - Filozofia 69 (8):687-696.
    Many commentators think that Hobbes was committed to an instrumental view of rationality which foreshadows that of David Hume. The Humean conception of instrumental rationality is a conjunction of the following two claims: (a) no preferences or desires can properly be said to be irrational in themselves, and (b) the role of reason or rationality can only be confined to informing the agent with true beliefs about the world, and revealing the most effective means that could satisfy the agent’s current (...)
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  16. added 2018-12-09
    Od mechanicyzmu do asocjacjonizmu, czyli rozwój koncepcji wyobraźni i wyobrażeń od Hobbesa do Hume’a.Krzysztof Wawrzonkowski - 2013 - Studia Z Historii Filozofii 4 (2):57-78.
    The article explains the nature of the power of imagination conceived from the perspective of the evolution of the notion in the 17th and 18th century British empiricism. Taking as a starting point Hobbes’ materialistic and mechanistic philosophical system we reconstruct the change of thought in Locke’s, Berkley’s and finally in Hume’s analyses. At the same time we observe the increase of those philosophers’ interest in associational relations and change in perceiving the role these relations played in the process of (...)
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  17. added 2018-12-09
    Hume et Bergson, une pratique de la méthode chez Deleuze: Réflexions pour une éthique de la lecture.René Lemieux - 2009 - Symposium 13 (2):68-96.
    Sous le thème de la « méthode », l’auteur se propose de formuler une éthique de la lecture à partir de Gilles Deleuze. L’analyse est fondée sur un dédoublement de la lecture : d’abord la lecture qu’a fait De-leuze de David Hume tel qu’exprimé dans Empirisme et subjectivité et celle de Henri Bergson dans Le bergsonisme, ensuite par la lecture que l’auteur fait de ces deux livres de Deleuze. Par l’entremise de l’empirisme et de l’intuition, l’auteur conclut que la lecture (...)
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  18. added 2018-12-09
    Does Kant Refute Hume’s Derivation of the Concept of Cause?Gregg Osborne - 2007 - Journal of Philosophical Research 32:293-318.
    Kant has long been held in some quarters to undermine Hume’s derivation of the concept of cause. At least part of what Kant aims to show in his second analogy, according to adherents of this view, is that our putative awareness of objective succession—and thus of individual events—depends on our already having it. The aim of this paper is fourfold. First, to make clear that there are strong textual grounds for the claim that Kant aims to show this. Second, to (...)
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  19. added 2018-12-09
    Utility and Humanity: The Quest for the Honestum in Cicero, Hutcheson, and Hume: James Moore.James Moore - 2002 - Utilitas 14 (3):365-386.
    Hume considered An Enquiry Concerning the Principles of Morals incomparably the best of all his writings. In the argument advanced here, I propose that Hume's preference for the Enquiry may be linked to his admiration of Cicero, and his work, De Officiis. Cicero's attempt to discover the honestum of morality in De Officiis had a particular relevance and appeal for philosophers of the early eighteenth century who were seeking to establish what they called the foundation of morality. One of those (...)
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  20. added 2018-12-09
    Hume’s Ethics: Ancient or Modern?Marcia L. Homiak - 2000 - Pacific Philosophical Quarterly 81 (3):215-236.
    At Treatise 581ff., Hume seems to ground moral distinctions in therational deliberations of the observer, thereby making sentiment expendable.Is Hume then an example of an early modern ethicist, for whom moral distinctions are derived from reason alone? I argue that Hume's use of strategiesfrom ancient ethics can help explain how reason remains subordinate to sentiment.For if to take up the point of view of the judicious spectator we musthave the right constellation of sentiments and passions, then moral distinctions are only (...)
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  21. added 2018-12-09
    Dutra, Hume E Goodman.João Paulo Monteiro - 1997 - Principia: An International Journal of Epistemology 1 (2):291-296.
  22. added 2018-12-09
    La Ilustración y el problema de la historia: entre Hume y Voltaire.María Inés Mudrivcic - 1991 - Páginas de Filosofía (Universidad Nacional del Comahue) 1 (1):23-39.
    A pesar del cargo de "ceguera histórica" que pesó sobre los ilustrados, no hubo quizá otra época en que la producción histórica fuese tan abundante y variada. Aún cuando no podamos afirmar que el pensamiento histórico del siglo XVIII estuvo orientado a la formulación de una teoría de la historia; encontramos en Voltaire,Hume y Gibbon -los tres historiadores más grandes de la época-elementos suficientes que ponen en evidencia una importante reflexión teórico-filosófica con relación al problema del conocimiento histórico.
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  23. added 2018-12-09
    Association, Madness, and the Measures of Probability in Locke and Hume.John Wright - 1987 - In Christopher Fox (ed.), Psychology and Literature in the Eighteenth Century. New York: AMS Press. pp. 103-28.
    This paper argues for the importance of Chapter 33 of Book 2 of Locke's _Essay Concerning Human Understanding_ ("Of the Association of Ideas) both for Locke's own philosophy and for its subsequent reception by Hume. It is argued that in the 4th edition of the Essay of 1700, in which the chapter was added, Locke acknowledged that many beliefs, particularly in religion, are not voluntary and cannot be eradicated through reason and evidence. The author discusses the origins of the chapter (...)
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  24. added 2018-12-09
    Hume’s Is/Ought Dichtomy and the Relation of Ecology to Leopold’s Land Ethic.J. Baird Callicott - 1982 - Environmental Ethics 4 (2):163-174.
    Environmental ethics in its modem classical expression by Aldo Leopold appears to fall afoul of Hume’s prohibition against deriving ought-statements from is-statements since it is presented as a logical consequence of the science of ecology. Hume’s is/ought dichotomy is reviewed in its historical theoretical context. A general formulation bridging is and ought, in Hume’s terms, meeting his own criteria for sound practical argument, is found. It is then shown that Aldo Leopold’s land ethic is expressible as a special case of (...)
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  25. added 2018-11-25
    Hume, the Philosophy of Science and the Scientific Tradition.Matias Slavov - 2018 - In Angela Coventry & Alex Sager (eds.), The Humean Mind. New York: pp. 388-402.
    Although the main focus of Hume’s career was in the humanities, his work also has an observable role in the historical development of natural sciences after his time. To show this, I shall center on the relation between Hume and two major figures in the history of the natural sciences: Charles Darwin (1809–1882) and Albert Einstein (1879–1955). Both of these scientists read Hume. They also found parts of Hume’s work useful to their sciences. Inquiring into the relations between Hume and (...)
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  26. added 2018-11-25
    Locke Vs. Hume: Who Is the Better Concept-Empiricist?Ruth Weintraub - 2007 - Dialogue 46 (3):481-500.
    ABSTRACT: According to the received view, Hume is a much more rigorous and consistent concept-empiricist than Locke. Hume is supposed to have taken as a starting point Locke’s meaning-empiricism, and worked out its full radical implicalions. Locke, by way of contrast, cowered from drawing his theory’s strange consequences. The received view about Locke’s and Hume’s concept-empiricism is mistaken, I shall argue. Hume may be more uncompromising, but he is not more rigorous than Locke. It is not because of timidity that (...)
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  27. added 2018-11-25
    Reid’s Hume: Remarks on Hume in Some Early Logic Lectures of Reid.Fred S. Michael & Emily Michael - 1987 - The Monist 70 (4):508-526.
  28. added 2018-11-15
    Hume and Smith Studies After Forbes and Trevor-Roper.Max Skjönsberg - forthcoming - European Journal of Political Theory.
    The ‘Scottish Enlightenment’ has fostered a steadily growing academic industry since Duncan Forbes and Hugh Trevor-Roper put the subject on the map in the 1960s. David Hume and Adam Smith have from the start been widely considered as its leading thinkers, and their thoughts on politics have attracted an increasing amount of attention in recent years. Two new publications invite readers to reflect on the state of the art in Scottish Enlightenment studies in general, and especially Hume and Smith scholarship. (...)
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  29. added 2018-11-15
    Dennis C. Rasmussen, The Infidel and the Professor: David Hume, Adam Smith, and the Friendship That Shaped Modern Thought. Princeton, United States: Princeton University Press, 2017. ISBN 9780691177014, $29.95, Hbk. [REVIEW]Paul Mulholland - forthcoming - Journal of Value Inquiry:1-4.
  30. added 2018-11-15
    Working Out the Details of Hume and Smith on Sympathy.John McHugh - 2018 - Journal of the History of Philosophy 56 (4):683-696.
    many scholars have had interesting things to say about the relationship between Adam Smith's and David Hume's theories of sympathy. The diversity of angles taken in these discussions demonstrates how fertile a topic of investigation this relationship is. There have been excellent discussions of the role that sympathy plays in each philosopher's account of moral judgment,1 of how sympathy functions in their attacks on egoism,2 of how to situate their theories in relation to the concept of empathy,3 of how to (...)
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  31. added 2018-11-15
    Die Bedeutung der „Schattenphilosophie“ für die „Philosophie der deutschen Schule“. Über Johann Georg Sulzers Auseinandersetzung mit David Hume.Heiner F. Klemme - 2018 - In Jana Kittelmann, Philipp Kampa & Elisabeth Décultot (eds.), Johann Georg Sulzer - Aufklärung Im Umbruch. De Gruyter. pp. 92-99.
  32. added 2018-11-15
    Scottish Sentimentalism: Hume and Smith against moral egoism.María Alejandra Carrasco - 2018 - Veritas 39:55-74.
    Resumen Los filósofos sentimentalistas escoceses David Hume y Adam Smith proponen dos estrategias distintas para restringir las tendencias egoístas de la naturaleza humana. A pesar de las evidentes similitudes de sus propuestas morales, Smith encuentra dentro del ser humano la capacidad para transformar sus pasiones parciales y aspirar hacia ideales de perfección. El sentimentalismo de Hume, en cambio, no permite la autotransformación de la persona, y debe apoyarse en convenciones sociales para manipular y redirigir los impulsos egoístas desde fuera. Ambos (...)
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  33. added 2018-11-15
    A Study of Hutcheson’s and Hume’s Theories of Aesthetic Taste.Weining Gao - unknown
    This thesis examines the aesthetic theories by Francis Hutcheson and David Hume, two of the most influential philosophers of the eighteenth century. Focused on the interpretation of both theories, it concentrates on the issue of human taste, in particular, aesthetic taste, including questions concerning people’s external sense and internal sense, what the differences are between better taste and worse taste, how people possible improve taste by practice, examples, customs, education, and the like. It concludes with a criticism on both philosophers’ (...)
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  34. added 2018-11-15
    Hume and Hutcheson on Cicero's ‘Proof Against the Stoics’.Jeff Edwards - 2017 - Journal of Scottish Philosophy 15 (2):175-195.
    This article takes its cue from an intriguing passage in Hume's September 1739 letter to Hutcheson. After appealing to what Cicero proves ‘against the Stoics’ in book four of De finibus, Hume indicates that he and Hutcheson are in some respect opposed to one another as far as their views on virtue and moral motivation are concerned. While this may seem surprising, given the similarities between their approaches to the foundations of morals, careful analysis of Cicero's criticism of Stoic ethics (...)
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  35. added 2018-11-15
    Hume y la Metafísica: Entre El Positivismo Lógico y la Filosofía Crítica de Kant / Hume and Metaphysics: Between Logical Positivism and Kant's Critical Philosophy.Ana María Andaluz Romanillos - 2016 - Cauriensia 11:349-382.
    El objetivo de este artículo es precisar la posición de Hume ante la metafísica y su significado para la misma. Para ello, considera la crítica de Hume desde el Positivismo lógico y desde la filosofía crítica de Kant. A pesar de la afinidad con el neopositivismo en aspectos importantes, el proyecto de Hume no encaja del todo con el intento neopositivista de una superación de la teoría del conocimiento y de una eliminación de la idea de la filosofía como fundamentación (...)
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  36. added 2018-11-15
    Una Vez Más En la Brecha: La Respuesta de Kant a Hume, Para Variar. Lewis White Beck.David Rojas Lizama - 2015 - Alpha (Osorno) 40:217-221.
  37. added 2018-11-15
    Reason and Religion [Review of Erik J. Wielenberg, God and the Reach of Reason: C. S. Lewis, David Hume, and Bertrand Russell]. [REVIEW]Stefan Andersson - 2013 - Russell: The Journal of Bertrand Russell Studies 33 (1).
  38. added 2018-11-15
    Locke Vs. Hume.Ruth Weintraub - 2007 - Dialogue 46 (3):481-500.
    ABSTRACT: According to the received view, Hume is a much more rigorous and consistent concept-empiricist than Locke. Hume is supposed to have taken as a starting point Locke’s meaning-empiricism, and worked out its full radical implicalions. Locke, by way of contrast, cowered from drawing his theory’s strange consequences. The received view about Locke’s and Hume’s concept-empiricism is mistaken, I shall argue. Hume may be more uncompromising, but he is not more rigorous than Locke. It is not because of timidity that (...)
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  39. added 2018-11-15
    Hume’s Concealed Attack on Religion and His Early Critics.James Fieser - 1995 - Journal of Philosophical Research 20:431-449.
    Like Hume scholars today, Hume’s 18th century critics recognized his use of literary devices in his religious writings. Indeed, the early commentaries on Hume’s religious writings are dominated by attempts to identify and decode Hume’s concealed religious views. Little work has been done in Hume scholarship to understand the nature and scope of this aspect of his early critics. The purpose of the present essay is to resurrect the discussions of the “Natural History” and the Dialogues in which Hume’s 18th (...)
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  40. added 2018-11-15
    The Ethics of G. E. Moore and David Hume: The Treatise as a Response to Moore's Refutation of Ethical Naturalism.Richard J. Soghoian - 1980 - Ethics 91 (1):165-167.
  41. added 2018-11-14
    Adam Smith and David Hume: With Sympathy*: F. L. Van Holthoon.F. L. Van Holthoon - 1993 - Utilitas 5 (1):35-48.
    Why did Hume drop sympathy as a key concept of his moral philosophy, and why—on the other hand—did Smith make it into the ‘didactic principle’ of his Theory of Moral Sentiments? These questions confront us with the basic issue of ethical theory concerning human nature. My point in dealing with these questions is to show what views of human nature their respective choices involved. And my procedure will be to take a close look at the revisions they made to their (...)
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  42. added 2018-11-14
    The English Debate on Suicide From Donne to Hume.Samuel Ernest Sprott - 1961 - Open Court.
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  43. added 2018-11-12
    Review of Tamás Demeter. David Hume and the Culture of Scottish Newtonianism: Methodology and Ideology in Enlightenment Inquiry. [REVIEW]Stefanie Rocknak - forthcoming - Isis: A Journal of the History of Science.
  44. added 2018-11-12
    The Infidel and the Professor: David Hume, Adam Smith, and the Friendship That Shaped Modern Thought.Emily C. Nacol - forthcoming - Contemporary Political Theory:1-4.
  45. added 2018-11-12
    David Landy, Kant’s Inferentialism: The Case Against Hume New York and London: Routledge: 2015 Pp. 308 ISBN 9781138913080 $148.00. [REVIEW]Thomas Vinci - 2017 - Kantian Review 22 (2):331-338.
  46. added 2018-11-12
    God and the Reach of Reason: C. S. Lewis, David Hume, and Bertrand Russell.Michael W. Austin - 2010 - Philosophia Christi 12 (1):236-239.
  47. added 2018-11-12
    4. Is Hume the Cartesian Evil Demon?Alan Hausman & David Hausman - 1997 - In Alan Hausman & David Hausman (eds.), Descartes's Legacy: Mind and Meaning in Early Modern Philosophy. University of Toronto Press. pp. 48-64.
  48. added 2018-11-12
    6. Hume's Use of Illicit Substances.Alan Hausman & David Hausman - 1997 - In Alan Hausman & David Hausman (eds.), Descartes's Legacy: Mind and Meaning in Early Modern Philosophy. University of Toronto Press. pp. 79-98.
  49. added 2018-11-12
    The Ethics of G. E. Moore and David Hume: The Treatise as a Response to Moore’s Refutation of Ethical Naturalism. [REVIEW]Ronald J. Glossop - 1981 - Philosophical Topics 12 (1):245-248.
  50. added 2018-11-10
    David Hume and the Culture of Scottish Newtonianism: Methodology and Ideology in Enlightenment Inquiry.Alessio Vaccari - forthcoming - British Journal for the History of Philosophy:1-4.
1 — 50 / 1554