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  1. added 2018-09-17
    Clarke's 'Almighty Space' and Hume's Treatise.Paul Russell - 1997 - Enlightenment and Dissent 16:83-113.
    The philosophy of Samuel Clarke is of central importance for an adequate understanding of Hume’s Treatise.2 Despite this, most Hume scholars have either entirely overlooked Clarke’s work, or referred to it in a casual manner that fails to do justice to the significance of the Clarke-Hume relationship. This tendency is particularly apparent in accounts of Hume’s views on space in Treatise I.ii. In this paper, I argue that one of Hume’s principal objectives in his discussion of space is to discredit (...)
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  2. added 2018-02-17
    The Hume–Edwards Principle.James Cain - 1995 - Religious Studies 31 (3):323.
    In such a chain too, or succession of objects, each part is caused by that which preceded it, and causes that which succeeds it. Where then is the difficulty? But the WHOLE, you say, wants a cause. I answer, that the uniting of these parts into a whole, like the uniting of several distinct counties into one kingdom, or several distinct members into one body, is performed merely by an arbitrary act of the mind, and has no influence on the (...)
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  3. added 2017-09-12
    Why Did Hume Not Become an Atheist?: The Influence of Butler on Hume's Dialogues.Naoki Yajima - 2017 - Journal of Scottish Philosophy 15 (3):249-260.
    This article aims to illuminate the background and intention of Hume's Dialogues. It argues that ‘Cleanthes’ is significantly modeled after Butler's thought by showing the connection between Part IX of the Dialogues and Butler's early correspondence with Clarke regarding the concepts of probability and conceivability. This clarifies Philo's ‘reversal’ in Part XII. Butler's theory of probability provides a clue to Hume's moderate skepticism which stops short of endorsing atheism. Hume presents a philosophical narrative in which readers are invited to entertain (...)
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  4. added 2015-01-26
    The Hume-Edwards Principle and the Cosmological Argument.Alexander R. Pruss - 1998 - International Journal for Philosophy of Religion 43 (3):149-165.
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  5. added 2015-01-26
    Hume and the Metaphysical Argument A Priori.M. A. Stewart - 1985 - In Holland (ed.), Philosophy, Its History and Historiography.
    There is a theistic argument which is discussed at least twice in the Hume corpus, both times rather perfunctorily. This perfunctoriness has carried over to some of his commentators, who are not always clear as to what the argument is or about the force of Hume’s comments on it. On page 23 of A Letter from a Gentleman to his Friend in Edinburgh Hume calls it “the metaphysical Argument a priori” and in Part 9 of Dialogues concerning Natural Religion simply (...)
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  6. added 2015-01-24
    A Humean Criticism of the Cosmological-Ontological Proof.Stanley Tweyman - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:357-364.
    In Part 9 of David Hume’s Dialogues Concerning Natural Religion, a series of five criticisms is presented against the Cosmological-Ontological Proof of God’s necessary existence. In essence, the Cosmological-Ontological Proof seeks to establish that that the chain of causes and effects that constitutes the world, despite being eternal, requires a cause, in virtue of the contingency of the chain and its members. The argument attempts to defend the position that, of the four possible causal explanations for the chain of causes (...)
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  7. added 2015-01-24
    More on Part IX of Hume's Dialogues.James Franklin - 1980 - Philosophical Quarterly 30 (118):69-71.
    Defends the cosmological argument for the existence of God against Hume's criticisms. Hume objects that since a cause is before its effect, an eternal succession has no cause; but that would rule of by fiat the possibility of God's creating the world from eternity. Hume argues that once a cause is given for each of a collection of objects, there is not need to posit a cause of the whole collection; but that is to assume the universe to be a (...)
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  8. added 2015-01-21
    The Apriori Proof of the Existence of God in 18th-Century England-From Cudworth to Hume.E. Scribano - 1989 - Giornale Critico Della Filosofia Italiana 9 (2):184-212.
  9. added 2015-01-19
    David Hume on Divine Cosmogony.Mavaddat Javid - manuscript
    Hume shed a great doubt on the cosmological argument and made the work of many philosophers in proving religion a frustrating task. While the arguments against the need for a first cause defuses a priori reasoning in general, such reasoning is shown to be offensive to the pious as well. When wielded by the hand of Hume, this hypothetical argument a priori renders the existence of God not only improbable, but quite contradictory given the ostensible necessity of the existence of (...)
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  10. added 2015-01-15
    Demea's a Priori Theistic Proof.Kenneth Williford - 2003 - Hume Studies 29 (1):99-123.
    Hume's examination of the causal maxim in 1.3.3 of A Treatise of Human Nature can be considered, at least in part, a thinly veiled critique of the cosmological argument, attacking as it does the privileged status of the principle upon which that proof rests. As well, Hume's remarks on the impossibility of demonstrating matters of fact a priori in Part 3 of Section 12 of An Enquiry concerning Human Understanding clearly strike at the heart of the ontological argument, even if (...)
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  11. added 2015-01-14
    The Hume-Edwards Objection to the Cosmological Argument.William F. Vallicella - 1997 - Journal of Philosophical Research 22:423-443.
    One sort of cosmological argument for the existence of God starts from the fact that the universe exists and argues to a transcendent cause of this fact. According to the Hume-Edwards objection to this sort of cosmological argument, if every member of the universe is caused by a preceding member, then the universe has an intemal causal explanation in such a way as to obviate the need for a transcendent cause. The Hume-Edwards objection has recently come under attack by atheists (...)
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  12. added 2015-01-14
    Hume Versus Clarke on the Cosmological Argument.Edward J. Khamara - 1992 - Philosophical Quarterly 42 (166):34-55.
  13. added 2014-04-01
    Hume's Refutation of the Cosmological Argument.Joseph K. Campbell - 1996 - International Journal for Philosophy of Religion 40 (3):159 - 173.
    Let me summarize the results of this paper in a way that seems fitting to Hume's discussion of the cosmological argument. There are some philosophers who adopt the most stringent empiricist principles. Such men and women would reject any notion of necessity that is not analytic, and for this reason they would never admit a proof of the necessary existence of anything. Other philosophers, though empiricists, are not so dogmatic. They question the need for, not the coherence of, necessary existence. (...)
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