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  1. added 2019-06-06
    Hume and Rawls on the Circumstances and Priority of Justice: This Article Addresses a Historical Puzzle That Arises From Sandel's Critique of Rawls's Use of Hume's 'Circumstances of Justice', and a Related Philosophical Puzzle About the Priority of Justice Over Other Values. Sandel Questioned Whether a Remedy for Selfishness Could Be the First Virtue. Yet, as Rawls Understood, Hume's Theory Gave Justice Priority Over Other Personal Virtues, and Was Not Incompatible with Rawls's Claim That Justice Was the First Virtue of Institutions. Rawls Was Mistaken, However, to Think That There Was Room for Moral Disagreement Within a Humean Account of the Circumstances of Justice. Sandel Turns Out to Have Been Right That There Was a Problem in Rawls's Account of the Circumstances and Priority of Justice, but Wrong About What This Problem Was. Justice Can Come First, in Humean Circumstances, but in the Partly Non-Humean Circumstances Rawls Described, Agreeing to Put Justice First is a Form of Moral. [REVIEW]Lister Andrew - 2005 - History of Political Thought 26 (4):664-695.
    This article addresses a historical puzzle that arises from Sandel's critique of Rawls's use of Hume's 'circumstances of justice', and a related philosophical puzzle about the priority of justice over other values. Sandel questioned whether a remedy for selfishness could be the first virtue. Yet, as Rawls understood, Hume's theory gave justice priority over other personal virtues, and was not incompatible with Rawls's claim that justice was the first virtue of institutions. Rawls was mistaken, however, to think that there was (...)
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  2. added 2019-06-06
    Why Be Just?: Hume’s Response in the Inquiry.Michael J. Costa - 1984 - Southern Journal of Philosophy 22 (4):469-479.
  3. added 2019-06-06
    Justice as Artificial Virtue in Hume's Treatise.Charles E. Cottle - 1979 - Journal of the History of Ideas 40 (3):457.
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  4. added 2019-06-06
    On Hume's Theory of Justice in the "Treatise" and "Original Contract".Luigi Bagolini - 1977 - Giornale di Metafisica 32:229.
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  5. added 2019-06-06
    Three Questions About Justice in the "Treatise".Antony Flew - 1976 - Philosophical Quarterly 26 (102):1.
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  6. added 2019-06-05
    Book ReviewDavid Boucher,, and Paul Kelly,, Eds. Social Justice From Hume to Walzer. New York: Routledge & Kegan Paul, 1998. Pp. 288. $85.00 ; $27.99. [REVIEW]Eugene Schlossberger - 2001 - Ethics 111 (4):804-806.
    This volume brings together leading theorists to discuss the latest thinking on social justice - a central concern of contemporary politics and political philosophy. Contributors such as Carole Pateman, Raymond Plant and Chris Brown explore: * the origins of the concept * the contributions of thinkers such as Hume, Kant and Mill * issues such as international justice, economic justice, justice and the environment and special rights. By bringing together the latest applications of theories of justice with a discussion of (...)
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  7. added 2018-12-03
    Hume's Humanity and the Protection of the Vulnerable.Ivana Zagorac - 2015 - Diametros 44:189-203.
    It is well known that Hume excluded inferior rational beings, who are incapable of resistance and weak resentment, from his concept of justice. This resulted in a critique of Hume’s theory of justice, as it would not protect those who were the most vulnerable against ill treatment. The typical answer to this critique is that Hume excluded inferior rational beings from the concept of justice, but not from that of morality, and that he considered their protection to be the task (...)
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  8. added 2018-06-02
    David Hume y el juicio estético.Juan Martín Prada - 2017 - Revista de Filosofía 73:259-279.
    En este trabajo se analiza el intento de Hume de compatibilizar el reconocimiento de la diversidad en los juicios estéticos con la existencia de principios del gusto universales. La exégesis de su propuesta de una norma del gusto se desarrollará analizando su relación con las aportaciones anteriores de Locke, Shaftesbury, Addison y Hutcheson, fundamentalmente. Asimismo, se valorará su impacto en la estética posterior, sobre todo en la Crítica del juicio de Kant.
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  9. added 2017-06-09
    Parents, Politicians, and the Public: Hume's Natural History of Justice is Humean Enough.Scott Collison - 2016 - Dissertation, Georgia State University
    David Hume argues that reflections upon public utility explain the psychological foundations of justice and the moral feelings attendant on it. Adam Smith objects that Hume’s theory of justice is psychologically implausible. A just punishment attracts the approval of every citizen on Hume’s alleged view. Not every citizen can consider the abstract public interest every time, Smith observes, so Hume can’t have explained all of justice. I argue, in response, that Smith’s objection has not accounted for all of the causal (...)
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  10. added 2017-06-09
    Uma abordagem dos direitos humanos a partir de Hume e dos sentimentos morais/A human rights approach from Hume and moral sentiments.André Luiz Olivier da Silva - 2013 - Natureza Humana 15 (2).
    O presente artigo propõe uma abordagem dos direitos humanos a partir da perspectiva de Hume acerca dos sentimentos morais, ao mesmo tempo em que descarta a tese dos programas racionalistas de fundamentação dos direitos que chegam ao ponto de afirmar a existência de direitos naturais que todos possuiriam em razão de sua própria natureza humana. Contra esses programas, a postura cética e naturalista de Hume pode nos auxiliar a explicar o modo como os direitos humanos são enunciados por ativistas e (...)
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  11. added 2017-06-09
    Hume e a justiça como virtude artificial: Hume and justice as an artificial virtue.Marco Oliveira de Azevedo - 2011 - Controvérsia 7 (3).
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  12. added 2017-06-09
    Paixão e interesse natural na investigação de Hume sobre a justiça: Passion and natural interest in the Hume’s investigation on justice.André Olivier da Silva - 2011 - Controvérsia 7 (3).
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  13. added 2017-06-09
    El Origen del Estado y la Obediencia Civil en Hume / L'origen de l'estat i l'obediència Civil en Hume.Mª. Cinta Espuny Domingo - 2002 - A Parte Rei 23.
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  14. added 2017-06-07
    Skottilainen valistus - David Hume.Jani Hakkarainen - 2012 - In Petri Koikkalainen and Paul-Erik Korvela (ed.), Klassiset poliittiset ajattelijat. Tampere: Vastapaino. pp. 299-339.
    The title in English: Scottish Enlightenment - David Hume. This is a chapter on Hume's political philosophy that I wrote to a Finnish textbook of the history of political thought.
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  15. added 2017-06-07
    6. From Private Property in Hume and Locke to the Universality of Natural Laws.David Braybrooke - 2001 - In Natural Law Modernized. University of Toronto Press. pp. 147-177.
  16. added 2017-03-28
    David Hume e Adam Smith, Elementi per una ricerca di filosofia giuridica e politica.Luigi Bagolini - 1977 - Revue Philosophique de la France Et de l'Etranger 167 (1):63-66.
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  17. added 2017-03-10
    XV—Nature, Artifice and Moral Approbation.Christopher Cherry - 1975 - Proceedings of the Aristotelian Society 76 (1):265-282.
    In Book III of A Treatise on Human Nature,' Hume puts two questions which he says are distinct. The first concerns "the manner in which the rules of justice are established by the artifice of men." The second concerns "the reasons which determine us to attribute to the observance or neglect of these rules a moral beauty and deformity." Whatever his sympathies, the reader is bound to be struck by the sustained ingenuity of Hume's answer to the first question. He (...)
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  18. added 2016-12-08
    Hume's Natural History of Justice.Mark Collier - 2011 - In C. Taylor & S. Buckle (eds.), Hume and the Enlightenment. Pickering & Chatto. pp. 131-142.
    In Book III, Part 2 of the Treatise, Hume presents a natural history of justice. Self-interest clearly plays a central role in his account; our ancestors invented justice conventions, he maintains, for the sake of reciprocal advantage. But this is not what makes his approach so novel and attractive. Hume recognizes that prudential considerations are not sufficient to explain how human beings – with our propensities towards temporal discounting and free-riding – could have established conventions for social exchange and collective (...)
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  19. added 2016-12-08
    Costumbre y consenso en la teoría liberal de la justicia de David Hume.Fernando Aranda Fraga - 2006 - Convivium: revista de filosofía 19:3-22.
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  20. added 2016-08-12
    The Cambridge Companion to Hume's Treatise.Donald C. Ainslie & Annemarie Butler (eds.) - 2014 - Cambridge: Cambridge University Press.
    Revered for his contributions to empiricism, skepticism and ethics, David Hume remains one of the most important figures in the history of Western philosophy. His first and broadest work, A Treatise of Human Nature, comprises three volumes, concerning the understanding, the passions and morals. He develops a naturalist and empiricist program, illustrating that the mind operates through the association of impressions and ideas. This Companion features essays by leading scholars that evaluate the philosophical content of the arguments in Hume's Treatise (...)
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  21. added 2016-05-13
    Whence Avidity? Hume’s Psychology and the Origins of Justice.Gerald J. Postema - 2006 - Synthese 152 (3):371-391.
    Hume's account of the roots of justice focuses on the need to secure possession against the corrosive effects of unrestrained avidity. The reasons for this focus lie deep in his understanding of human psychology, especially, the mimetic passions shaped by the principles of sympathy, social referencing, and reversal comparison. The need for esteem drives human beings to attach their pride to those things they think are especially valued by those whom they especially admire. Most predominant among these goods are riches (...)
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  22. added 2016-04-03
    La Conservación Del Poder En David Hume.Santiago Álvarez García - 2013 - Eunomia 2:63-82.
    This article argues that the origin of the political principles and categories that Hume sets as essential to the preservation of political power and its effective exercise can be traced into the division of political agent that occurs as a result of the institution of justice and government in the origin of society. Their different roles and different degrees of freedom will determine, since then, and through political action and its irreversibility, the categories and the fundamental problems that Hume´s political (...)
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  23. added 2016-04-03
    La Criminalización de la Desigualdad En la Teoría de la Justicia de David Hume.Santiago Álvarez García - 2011 - Universitas 9 (18):79-99.
    This work aims to study a specific part of the ethical and political thought of Scottish philosopher David Hume: his descriptions of the origin of justice and government. Both are analyzed in an attempt to clarify the treatment of inequality that it is offered by them. We describe how the particular process of criminalization of natural inequality begins to occur with the moralization of laws of justice after the first convention and how it is consolidated after the genesis of government. (...)
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  24. added 2016-01-30
    Artificial Virtues and the Sensible Knave.David Gauthier - 1992 - Hume Studies 18 (2):401-28.
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  25. added 2015-12-05
    La Naturaleza de la Moral Según David Hume.Fernando Aranda Fraga - 2004 - Revista Portuguesa de Filosofia 60 (1):61 - 80.
    A intenção do presente artigo é essencialmente responder à pergunta por que é que Hume constitui um claro representante do construtivismo ético. Nesse sentido, o autor começa por demonstrar até que ponto a gnoseologia de Hume determina em grande medida o conteúdo da sua teoria moral. Aquela, bem como a sua aplicação ao campo da moral, origina-se na sua aceitação do nominalismo, tanto em epistemologia como em metafísica. Com efeito, mediante a teoria associacionista das ideias, é possível inferir noções prováveis, (...)
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  26. added 2015-12-05
    Acerca de la axiologia determinante de la justicia (no natural) en Hume.Fernando Aranda Fraga - 2004 - Sapientia 59 (215):23-32.
    Starting from David Hume's analysis on the notion of justice in his main work on the topic, his 'Treatise of Human Nature', the author sets out, firstly, to comment on Hume's explanation on the notion of justice as a nonarbitrary artifice resulting from men's conventions, and then to outline the value system which determines the theory of justice of the Scottish philosopher. Finally, a criticism is presented on Hume's supposedly "nonarbitrary" conception of justice and the existing link between his empirical (...)
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  27. added 2015-12-05
    Hume's Two Foundations of Justice and the Nature of Law.Jeremy Alan Gallegos - 2002 - Dissertation, Purdue University
    A good theory of justice and law must allow for some form of social, economic, and political reform. Any theory of justice that does not allow for reform is significantly lacking in its capacity to adequately apply itself to society. As there are various theories of justice and law, I will explore the notion of justice found in the work of David Hume as it relates to a form of legal realism. Hume's view of reform in civil society will allow (...)
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  28. added 2015-10-17
    Dirty Hands and the Romance of the Ticking Bomb Terrorist: A Humean Account.Christopher J. Finlay - 2011 - Critical Review of International Social and Political Philosophy 14 (4):421-442.
    On Michael Walzer's influential account, "dirty hands" characterizes the political leader's choice between absolutist moral demands (to abstain from torture) and consequentialist political reasoning (to do what is necessary to prevent the loss of innocent lives). The impulse to torture a "ticking bomb terrorist" is therefore at least partly pragmatic, straining against morality, while the desire to uphold a ban on torture is purely and properly a moral one. I challenge this Machiavellian view by reinterpreting the dilemma in the framework (...)
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  29. added 2015-09-04
    Hume On The Morality Of Princes.Joseph Ellin - 1988 - Hume Studies 14 (April):111-160.
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  30. added 2015-08-29
    Binmore’s Humeanism.Dieter Birnbacher - 2006 - Analyse & Kritik 28 (1):66-70.
    David Hume is quoted in Binmore’s book Natural Justice more than any other author, past or present, and throughout with a markedly positive attitude. It is argued that this affinity is reflected in many characteristic features of Binmore’s approach to fairness and social justice and especially in the central role motivational issues are made to play in his theory. It is further argued that Binmore shares with Hume not only important strengths but also certain weaknesses, among them a tendency to (...)
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  31. added 2015-07-08
    Justice, Sympathy and the Command of Our Esteem.Jacqueline Taylor - 2015 - Diametros 44:173-188.
    I have shown here the different roles that sympathy plays in the accounts of justice in the Treatise and Enquiry. In the former work, a redirected sympathy naturally extends our concern, and subsequently our moral approval or blame, to all those included within the scope of the rules of justice. In the Enquiry, we find this same progress of sentiments, but Hume’s introduction of the sentiment of humanity allows him to make a stronger case for the importance of those virtues (...)
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  32. added 2015-07-08
    Hume, Justice and Sympathy: A Reversal of the Natural Order?Sophie Botros - 2015 - Diametros 44:110-139.
    Hume’s view that the object of moral feeling is a natural passion, motivating action, causes problems for justice. There is apparently no appropriate natural motive, whilst, if there were, its “partiality” would unfit it to ground the requisite impartial approval. We offer a critique of such solutions as that the missing non-moral motive is enlightened self-interest, or that it is feigned, or that it consists in a just disposition. We reject Cohon’s postulation of a moral motive for just acts, and (...)
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  33. added 2015-07-08
    Jonathan Harrison, "Hume's Theory of Justice".David Fate Norton - 1983 - Journal of the History of Philosophy 21 (3):433.
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  34. added 2015-06-21
    The Early Reception of Hume's Theory of Justice.James A. Harris - 2012 - In Ruth Savage (ed.), Philosophy and Religion in Enlightenment Britain: New Case Studies. Oxford University Press.
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  35. added 2015-06-21
    Hume on the Moral Obligation to Justice.James A. Harris - 2010 - Hume Studies 36 (1):25-50.
    Our understanding of the philosophers of the past is not always assisted by the attempt to fit them under one or other of the categories that we currently use to map the philosophical landscape. We have grown used to the idea that there are three principal kinds of moral theory—deontological and broadly Kantian, consequentialist and broadly Millian, virtue-theoretic and broadly Aristotelian—and so historical approaches to moral philosophy tend to orientate themselves by assuming that each and every object of study must (...)
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  36. added 2015-06-21
    The Cautious Jealous Virtue: Hume on Justice.Annette Baier - 2010 - Harvard University Press.
    The Cautious Jealous Virtue is an illuminating meditation that will interest not only Hume scholars but also those interested in the issues of justice and in ...
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  37. added 2015-06-21
    The Enlightenment of Sympathy: Justice and the Moral Sentiments in the Eighteenth Century and Today.Michael L. Frazer - 2010 - Oxford University Press.
    However, other leading philosophers of the era--such as David Hume, Adam Smith, and J.G. Herder--placed greater emphasis on feeling, seeing moral and political ...
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  38. added 2015-06-21
    The Circumstances of Justice.Simon Hope - 2010 - Hume Studies 36 (2):125-148.
    David Hume famously states, in his A Treatise of Human Nature, “that ’tis only from the selfishness and confin’d generosity of men, along with the scanty provision nature has made for his wants, that justice derives its origin”.1 This is Hume’s summary of the conditions under which the very idea of rules of justice makes practical sense, and he effectively repeats it in the Enquiry Concerning the Principles of Morals.2 To put it briefly at the outset, Hume’s point is simply (...)
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  39. added 2015-06-21
    Hume y la inflexibilidad de la justicia: propiedad, comercio y expectativas.Christopher J. Berry - 2009 - Anuario Filosófico 42 (1):65-88.
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  40. added 2015-06-21
    From Order to Justice.Russell Hardin - 2005 - Politics, Philosophy and Economics 4 (2):175-194.
    We can observe in the progression of the work of Thomas Hobbes through David Hume to John Rawls a development from a focus on severe disorder to order under law and then to concern with distribution. This striking development is not due simply to changes of normative views, but is in large part about the technical or virtually technological capacities of government. There are also non-normative theoretical and significant developments in their theories. Hence, much of the difference between these philosophers, (...)
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  41. added 2015-06-21
    Hume's Knave and the Interests of Justice.Jason Baldwin - 2004 - Journal of the History of Philosophy 42 (3):277-296.
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  42. added 2015-06-21
    "justicia Artificial" Según David Hume.María Elton - 2003 - Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 17 (1):43-66.
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  43. added 2015-06-21
    The Problem of the National Self in Hume’s Theory of Justice.Donald C. Ainslie - 1995 - Hume Studies 21 (2):289-313.
  44. added 2015-06-21
    Social Justice.Antony Flew - 1986 - Hume Studies 12 (2):177-191.
    Rawls begins by asking how all present and future wealth, Assumed to be initially a collective asset, Ideally ought to be distributed among individuals. Hume asks instead how current holdings are legitimately acquired or possessed. Considering procrustean proposals for such supposedly ideal patterned distributions, Hume argues that their imposition and maintenance must require intolerably inquisitional tyranny. Inevitably "exerted with great partialities" that would, Hume is optimist enough to think, Be inherently precarious and self-Destructive.
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  45. added 2015-06-21
    Hume's Classical Theory of Justice.James King - 1981 - Hume Studies 7 (1):32-54.
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  46. added 2015-06-21
    Has Hume a Theory of Social Justice?Richard P. Hiskes - 1977 - Hume Studies 3 (2):72-93.
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  47. added 2015-06-21
    David Hume and Justice.F. G. Baxter - 1959 - Revue Internationale de Philosophie 13:112-31.
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  48. added 2015-06-09
    Del Rawls kantiano al Rawls humeano: Una hipótesis de lectura.Pablo Da Silveira - 1997 - Daimon: Revista Internacional de Filosofía 15:71-82.
    El Rawls de A Theory of Justice era inequívocamente kantiano, en el sentido de que aspiraba a enunciar principios de justicia con pretensión de universalidad a partir de una reconstrucción de ciertas características consideradas constitutivas del agente moral. A partir de las Dewey Lectures de 1980 se inicia un progresivo alejamiento de Kant que culmina con la publicación, en 1993, de Political Liberalism . La pregunta de la que se ocupa este artículo es: ¿en qué clase de filósofo se ha (...)
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  49. added 2015-06-09
    Motive and Obligation in Hume's Ethics.Stephen Darwall - 1993 - Noûs 27 (4):415-448.
    :Hume distinguishes natural obligation, the motive of self-interest, from moral obligation, the sentiment of approbation and disapprobation. I argue that his discussion of justice makes use of a third notion, in addition to the other two: rule-obligation. For Hume, the just person regulates her conduct by mutually advantageous rules of justice. Rule-obligation is the notion she requires to express her acceptance of these rules in so regulating herself. I place these ideas in relation to Hume's official theory of the will (...)
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  50. added 2015-06-04
    Hume's Moral Philosophy.Rachel Cohon - 2008 - Stanford Encyclopedia of Philosophy.
    Hume's position in ethics, which is based on his empiricist theory of the mind, is best known for asserting four theses: (1) Reason alone cannot be a motive to the will, but rather is the slave of the passions (see Section 3) (2) Moral distinctions are not derived from reason (see Section 4). (3) Moral distinctions are derived from the moral sentiments: feelings of approval (esteem, praise) and disapproval (blame) felt by spectators who contemplate a character trait or action (see (...)
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