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  1. added 2015-01-27
    The Empiricist Theory of Memory.R. F. Holland - 1954 - Mind 63 (October):464-86.
  2. added 2015-01-24
    'Lively' Memory and 'Past' Memory.Oliver Johnson - 1987 - Hume Studies 13 (2):343-359.
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  3. added 2015-01-21
    Hume on Self-Identity, Memory and Causality.J. Bricke - 1977 - In Morice (ed.), David Hume.
  4. added 2015-01-14
    Hume on Memory and Causation.Daniel E. Flage - 1985 - Hume Studies 1985 (1):168-188.
  5. added 2015-01-12
    Hume's Social Theory of Memory.Siyaves Azeri - 2013 - Journal of Scottish Philosophy 11 (1):53-68.
    Traditionally, Hume's account of memory is considered an individualist-atomic representational theory. However, textual evidence suggests that Hume's account is better seen as a first attempt to create a social theory of memory that considers social context, custom and habits, language, and logical structures as constitutive elements of memory.
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  6. added 2015-01-12
    Hume's Account of Memory.Jeffrey K. McDonough - 2002 - British Journal for the History of Philosophy 10 (1):71 – 87.
    This essay attempts to provide a sympathetic reading of Hume’s often tangled discussion of memory in the Treatise. It divides into three main sections. The first section isolates three puzzles in Hume’s account of memory. The second section attempts to show how those puzzles arise as a result of Hume’s understandable failure to recognize a necessary connection between memory and causation. Finally, the third section looks at how the reading of Hume’s account of memory offered in the first two sections (...)
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  7. added 2015-01-12
    Flage on Hume's Account of Memory.Saul Traiger - 1985 - Hume Studies 11 (2):166-172.
  8. added 2015-01-12
    Hume on Self-Identity and Memory.J. I. Biro - 1976 - Review of Metaphysics 30 (1):19 - 38.
    Ashley and Stack couple their claim that Hume holds a logical-construction theory with the remarkable suggestion that, so understood, his views yield "... at least a recognizable facsimile of the identity most of us believe in." The highly implausible suggestion that the non-philosopher regards his self as a logical construct should be enough to provide a motive for re-examining the arguments Ashley and Stack offer for their interpretation. These arguments make use of the distinction Hume develops between perfect and imperfect (...)
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  9. added 2015-01-09
    Memory and Morals in Memento : Hume at the Movies.George Bragues - 2008 - Film-Philosophy 12 (2):62-82.
    It is a common lament that people, the young especially, are increasingly shyingaway from books and instead turning for intellectual sustenance to video games, film, andtelevision - that is, images are displacing words, with the result that the culture isbecoming less tolerant of cognitive complexity .1Instead of vainly tryingto reform, or negate the influence of, popular entertainments, it might be better toembrace them, making selective use of them to cultivate an interest in philosophic topicsamong young minds. Perhaps we can lead (...)
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  10. added 2015-01-06
    Memória E Conhecimento: Análise Do Papel da Memória Na Teoria Do Conhecimento de David Hume.Jorgeval Andrade Borges - 2009 - Quaestio: Revista de Estudos Em Educação 11 (1).
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  11. added 2013-11-25
    Hume's Concept of Memory.S. Parai - 1985 - Indian Philosopical Quarterly 12.
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