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  1. Hume's Distinction Between Philosophical Anatomy and Painting.Kate Abramson - 2007 - Philosophy Compass 2 (5):680–698.
    Although the implications of Hume's distinction between philosophical anatomy and painting have been the subject of lively scholarly debates, it is a puzzling fact that the details of the distinction itself have largely been a matter of interpretive presumption rather than debate. This would be unproblematic if Hume's views about these two species of philosophy were obvious, or if there were a rich standard interpretation of the distinction that we had little reason to doubt. But a careful review of the (...)
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  2. Correcting Our Sentiments About Hume's Moral Point of View.Kate Abramson - 1999 - Southern Journal of Philosophy 37 (3):333-361.
  3. The Originality of Hume's Theory of Obligation.Henry David Aiken - 1982 - Philosophy and Phenomenological Research 42 (3):374-383.
  4. Hume and Reason : A Sceptical Theory of Morality and Law.James Allan - unknown
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  5. Moral Objectivity and Responsibility in Ethics: A Socratic Response to Hume's Legacy in the 20th Century.Owen Anderson - 2010 - Heythrop Journal 51 (2):178-191.
  6. An Orientation of Hume's Moral Philosophy.Wilhelm Anderson - 1935 - Chicago: Ill..
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  7. A Progress of Sentiments: Reflections on Hume's Sentiments.Anice L. Araújo - 2003 - Kriterion: Journal of Philosophy 44 (108):306-308.
  8. Another Look at Hume's Account of Moral Evaluation.Páll S. Ardal - 1977 - Journal of the History of Philosophy 15 (4):405.
    I MAKE NO APOLOGIES for writing about this well-worn topic. For, although there has been an enormous amount written about the account Hume gives of the nature of moral evaluation, commentators are as far from agreement as ever. My own contribution to the controversy has, if anything, not only added to the variety of opinions but also has increased the general confusion. For this I must accept some responsibility. I have certainly laid myself open to some misinterpretation, and the view (...)
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  9. Passion and Value in Hume's Treatise.Páll S. Ardal - 1966 - Edinburgh, Edinburgh University Press.
  10. The Moral Philosophy of David Hume. By R. David Broles. (Martinus Nijhoff; The Hague 1964. Pp. 97. Price 10.80 Guilders.). [REVIEW]Páll S. Árdal - 1965 - Philosophy 40 (154):354-.
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  11. Remarks Concerning the Account of the Nature of Moral Evaluation in Hume's "Treatise".Páll S. Árdal - 1964 - Philosophy 39 (150):341 - 345.
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  12. El pluralismo moral de David Hume.Agustin Arrieta & Agustin Vicente - 2013 - Critica 45 (134):17-42.
    In this paper, we argue for an objectivist pluralist interpretation of Hume’s moral philosophy. We begin by approaching the pluralist/relativist distinction in aesthetics. Then we move to ethics, and present some reasons which justify considering Hume a normative pluralist, and, in particular, an objectivist pluralist. Our argument will make use of Hume’s idea that there are foru sources of value, and of his notion of artificial lives/moralities.
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  13. Hume on "is" and "Ought": A Reply to Mr. Macintyre.R. F. Atkinson - 1961 - Philosophical Review 70 (2):231-238.
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  14. Hume: A Very Short Introduction.Alfred Ayer - 2000 - Oxford University Press UK.
    Hume is one of the greatest of all British philosophers, and even in his own lifetime was celebrated as one of the pivotal figures of the Enlightenment. Hume's 'naturalist' approach to a wide variety of philosophical topics resulted in highly original theories about perception, self-identity, causation, morality, politics, and religion, all of which are discussed in this stimulating introduction by A J Ayer, himself one of the twentieth century's most important philosophers. Ayer also gives an account of Hume's fascinating life (...)
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  15. Hume: A Collection of Critical Essays. [REVIEW]R. J. B. - 1967 - Review of Metaphysics 20 (3):555-556.
  16. D. HUME, "Scritti morali".A. Babolin - 1973 - Rivista di Filosofia Neo-Scolastica 65:406.
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  17. Hume's Morality: Feeling and Fabrication, by Rachel Cohon. [REVIEW]A. C. Baier - 2010 - Mind 119 (474):462-468.
    (No abstract is available for this citation).
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  18. Moral Prejudices: Essays on Ethics.Annette Baier - 1944 - Harvard University Press.
    David Hume's essay Of Moral Prejudices offers a spirited defense of "all the most endearing sentiments of the hearts, all the most useful biases and instincts, ...
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  19. Hume on Morality.James Baillie - 2000 - Routledge.
    David Hume (1711-76) is one of the greatest figures in the history of British philosophy. Of all of Hume's writings, the philosophically most profound is undoubtedly his first, A Treatise on Human Nature. Hume on Morality introduces and assesses: Hume's life and the background of the Treatise ; the ideas and text in the Treatise ; and Hume's continuing importance to philosophy. James Baillie provides us with a map to Books 2 and 3 of the Treatise, focusing on Hume's theory (...)
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  20. Hume on Virtue, Beauty, Composites, and Secondary Qualities.D. Baxter - 1990 - Pacific Philosophical Quarterly 71 (2):103-118.
    Hume’s account of virtue (and beauty) entails that distinct things--a quality in the contemplated and a perception in the contemplator--are the same thing--a given virtue. I show this inconsistency is consistent with his intent. A virtue is a composite of quality and perception, and for Hume a composite is distinct things--the parts--falsely supposed to be a single thing. False or unsubstantiated supposition is for Hume the basis of most of our beliefs. I end with an argument that for Hume secondary (...)
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  21. Hume On Blame And Excuse.Michael D. Bayles - 1976 - Hume Studies 2 (April):17-33.
  22. No “Fact-Value Gap” for Hume?: A Reply to Konrad. [REVIEW]T. L. Beauchamp - 1973 - Journal of Value Inquiry 7 (1):52-59.
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  23. David Hume: An Enquiry Concerning the Principles of Morals: A Critical Edition.Tom L. Beauchamp (ed.) - 1998 - Clarendon Press.
    This is the first new scholarly edition since the nineteenth century of one of the greatest works in the history of philosophy: David Hume's Enquiry concerning the Principles of Morals. It is the fourth volume of the Clarendon Hume Edition, which will be the definitive edition for the foreseeable future. In this elegant and lucid Enquiry Hume gives an accessible presentation of his fully developed ethical theory, that is to say his theory of the foundation of morality in human nature. (...)
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  24. 'Was-Must Be' and 'is-Ought' in Hume.Lewis White Beck - 1974 - Philosophical Studies 26 (3-4):219 - 228.
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  25. HUME, D.: "Investigación de los principios de la moral".Eduardo Bello - 1993 - Daimon: Revista Internacional de Filosofía 6:152.
  26. Hume's Law. [REVIEW]Lorraine Besser-Jones - 2005 - Hume Studies 31 (1):177-180.
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  27. Essays in Quasi-Realism.Simon Blackburn - 1993 - Oxford University Press.
    This volume collects some influential essays in which Simon Blackburn, one of our leading philosophers, explores one of the most profound and fertile of philosophical problems: the way in which our judgments relate to the world. This debate has centered on realism, or the view that what we say is validated by the way things stand in the world, and a variety of oppositions to it. Prominent among the latter are expressive and projective theories, but also a relaxed pluralism that (...)
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  28. Hume's Morality: Feeling and Fabrication.Sophie Botros - 2012 - Philosophical Review 121 (1):131-137.
    Hume's project, in Book 3 of the Treatise, of showing that virtue and vice are discerned by feeling, not reason, is notorious for its contradictions. Armies of Humean scholars have fought valiantly, ingeniously, but unsuccessfully, to resolve them, and in the first half of Hume's Morality, Cohon shows herself an admirably doughty follower in their footsteps. The second half concerns Hume's division between natural and artificial virtues. We learn how self-interest is redirected, and moral sentiment strengthened to provide artificial virtues (...)
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  29. Hume's Morality: Feeling and Fabrication.Sophie Botros - 2008 - Hume Studies 34 (2):289-292.
    Hume's project, in Book 3 of the Treatise, of showing that virtue and vice are discerned by feeling, not reason, is notorious for its contradictions. Armies of Humean scholars have fought valiantly, ingeniously, but unsuccessfully, to resolve them, and in the first half of Hume's Morality, Cohon shows herself an admirably doughty follower in their footsteps. The second half concerns Hume's division between natural and artificial virtues. We learn how self-interest is redirected, and moral sentiment strengthened to provide artificial virtues (...)
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  30. Freedom and Moral Sentiment: Hume's Way of Naturalizing Responsibility Paul Russell Oxford: Oxford University Press, 1995, 200 Pp., $66.95. [REVIEW]Nathan Brett - 1999 - Dialogue 38 (3):659-.
  31. Freedom and Moral Sentiment: Hume's Way of Naturalizing Responsibility. [REVIEW]Nathan Brett - 1999 - Dialogue 38 (3):659-661.
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  32. Hume by Don Garrett. [REVIEW]John Bricke - 2016 - Journal of the History of Philosophy 54 (1):172-173.
    Don Garrett’s Hume constitutes a demanding introduction to the entirety of Hume’s philosophy as articulated in the Treatise, the two Enquiries, and the Dialogues Concerning Natural Religion. Its goal is to provide a clear representation of the problems Hume addresses, the solutions he provides to those problems, and the arguments he constructs in so doing. Achieving its three goals remarkably well, Garrett’s Hume provides what, in my judgment, is the very best introduction to Hume’s philosophy available. It will be an (...)
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  33. The Clarendon Edition of Hume's Treatise. [REVIEW]John Bricke - 2007 - Hume Studies 33 (2):297-304.
  34. Re-Placing Hume. [REVIEW]Jon K. Burmeister - 2015 - Research in Phenomenology 45 (1):161-167.
  35. Hume's is/Ought Dichtomy and the Relation of Ecology to Leopold's Land Ethic.J. Baird Callicott - 1982 - Environmental Ethics 4 (2):163-174.
    Environmental ethics in its modem classical expression by Aldo Leopold appears to fall afoul of Hume’s prohibition against deriving ought-statements from is-statements since it is presented as a logical consequence of the science of ecology. Hume’s is/ought dichotomy is reviewed in its historical theoretical context. A general formulation bridging is and ought, in Hume’s terms, meeting his own criteria for sound practical argument, is found. It is then shown that Aldo Leopold’s land ethic is expressible as a special case of (...)
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  36. The Moral and Political Philosophy of David Hume. By John B. Stewart. New York: Columbia University Press. Toronto, Copp Clark Co. 1963. Pp. 422. $7.50. [REVIEW]Colin Cameron - 1964 - Dialogue 3 (3):308-310.
  37. Hume's Place in Moral Philosophy.N. Capaldi - 1989 - Peter Lang.
  38. Hume's Moral Epistemology.Nicholas Capaldi - 1980 - Journal of the History of Philosophy 18 (2):231-231.
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  39. Recension av Anette C Baiers: A Progress of Sentiments – Reflections on Hume´s Treatise. [REVIEW]Åsa Carlson - 1996 - Norsk Filosofisk Tidsskrift 4.
  40. Hume and the Moral Realists.George R. Carlson - 1985 - Australasian Journal of Philosophy 63 (4):407 – 418.
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  41. Some Similarities Between Hume's and Spinoza's Ethical Theories.John Cassidy - 1979 - Journal of Value Inquiry 13 (3):187-194.
  42. The Moral and Political Philosophy of David Hume.Leonard Walter Clark - 1967 - Dissertation, Yale University
  43. How Reason Can Be Practical: A Reply to Hume.Philip Clark - 2007 - Poznan Studies in the Philosophy of the Sciences and the Humanities 94 (1):213-230.
  44. The Notion of Moral Progress in Hume’s Philosophy: Does Hume Have a Theory of Moral Progress.Alix Cohen - 2000 - Hume Studies 26 (1):109-127.
    This paper aims to show that the notion of moral progress makes sense in Hume’s philosophy. And even though Hume suggests that this question is not central, in showing why it is not the case, I will conclude that, in concentrating on the question of the progress of civilisation, Hume was expressing a view on moral progress. To support this claim, I will begin by defending the claim that the notion of moral progress itself is consistent within Hume’s philosophical principles. (...)
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  45. Motives, Causal Necessity, and Moral Accountability.Mendel F. Cohen - 1964 - Australasian Journal of Philosophy 42 (3):322 – 334.
    The author argues, Contra hume, That "the motives of human action are not related to the action in the way in which the causes of the sort of physical behaviour to which hume refers are related to that behaviour." the author contends this because he is opposed to the consequence of hume's theory that "moral appraisal presupposes 'necessity' or determinism." he concludes that we do have to explain morality in terms of human motives, But that a different sort of causality (...)
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  46. Hume's Moral Sentiments As Motives.Rachel Cohon - 2010 - Hume Studies 36 (2):193-213.
    There is considerable evidence that Hume thinks the moral sentiments move us to action, at least in some circumstances. For one thing, he relies on the premise that moral evaluations move us to action to argue that moral evaluations are not derived from reason alone, in his most famous anti-rationalist argument. Presumably, this capacity of moral evaluations can be explained by the fact that such evaluations are, or are the product of, moral sentiments. But this raises three interconnected interpretive questions. (...)
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  47. A Very Brief Summary of Hume's Morality: Feeling and Fabrication.Rachel Cohon - 2008 - Hume Studies 34 (2):253-256.
    Earlier versions of the four articles which follow were presented at a book panel session, on Rachel Cohon's Hume's Morality: Feeling and Fabrication, at the Hume Society meetings in Halifax, Nova Scotia, in August 2009.I am deeply grateful to Lívia Guimarães and Donald L. M. Baxter for planning this session, and to Elizabeth S. Radcliffe and Don Garrett for serving as my critics. I have been asked to begin by summarizing my book in a few minutes.Hume's Morality: Feeling and Fabrication (...)
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  48. Hume's Morality: Feeling and Fabrication.Rachel Cohon - 2008 - Oxford University Press.
    Rachel Cohon offers an original interpretation of the moral philosophy of David Hume, focusing on two areas.
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  49. Reply to Radcliffe and Garrett.Rachel Cohon - 2008 - Hume Studies 34 (2):277-288.
    I thank both my critics for their praise, their searching comments and objections, and their careful attention to my book. In the very short time allotted to respond to them both, I will address their objections in an integrated way, following the order of my book.Both Elizabeth Radcliffe and Don Garrett protest that for the last twenty years the noncognitivist reading has not dominated Hume scholarship in the way that I suggest when I include it in the common reading of (...)
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  50. Hume Moral and Political Philosophy.Rachel Cohon - 2001
1 — 50 / 469