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Summary

Hume approaches topics in metaphysics and epistemology via his theory of ideas and the cognitive faculties. In metaphysics, his primary interest is in questions not of the form ‘What is X?’ but of the form ‘What can we conceive X to be?’ His best-known contribution is his argument that causation, as far as we can conceive it, is just regular succession among objects or events, plus our habit of inferring one object or event from another. He also made important contributions concerning space and time, existence, identity, substances, and free will. In epistemology, his primary interest is in questions of the form ‘Which of our cognitive faculties is responsible for our belief in X?’ His best-known contribution is his argument that habit, not reason, engages us to suppose that unobserved events will resemble observed ones (a view concerning what philosophers now call induction). He also made important contributions concerning the distinction between the a priori and the a posteriori, belief in the external world, and religious belief.

Key works

Books that discuss Hume's views about a range of topics in metaphysics and epistemology (construed broadly, so as to include philosophy of mind, action and language) include Stroud 1977Garrett 1997 and Allison 2008Fogelin 1985 and Loeb 2002 are devoted to his epistemology. For three different approaches to his theory of causation, see Blackburn 1990, Kail 2007 and Millican 2009. For two different approaches to his argument about induction, see Owen 1999 and Peter Millican's article 'Hume's Sceptical Doubts Concerning Induction,' in Millican 2001.

Introductions

Three introductory books that take quite different approaches to Hume's metaphysics and epistemology are Ayer 1980Blackburn 2008 and Wright 2009Norton & Taylor 1993 contains helpful introductory articles on Hume's views about several topics in metaphysics and epistemology.

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  1. British Empiricism.Peter West & Manuel Fasko - 2024 - Internet Encyclopedia of Philosophy.
    ‘British Empiricism’ is a name traditionally used to pick out a group of eighteenth-century thinkers who prioritised knowledge via the senses over reason or the intellect and who denied the existence of innate ideas. The name includes most notably John Locke, George Berkeley, and David Hume. The counterpart to British Empiricism is traditionally considered to be Continental Rationalism that was advocated by Descartes, Spinoza, and Leibniz, all of whom lived in Continental Europe beyond the British Isles and all embraced innate (...)
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  2. Kantian Circularity: Maimon on Causal Scepticism and the Status of the Hypothetical Judgement.Emily Fitton - 2023 - Kantian Review 28 (4):597-613.
    A key theme throughout Maimon’s works is a circularity he diagnoses at the heart of Kant’s response to Hume. The objective validity of Kant’s category of causality ultimately rests, Maimon argues, upon the logical status of the hypothetical judgement – on its inclusion among the forms of pure general logic. In turn, however, the inclusion of the hypothetical within pure general logic itself rests upon the objective validity of causal judgements. This article examines Maimon’s diagnosis and traces it back to (...)
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  3. L’histoire naturelle de la religion et les dialogues sur la religion naturelle.Alexandre Simon - 2009 - Philosophique 12:93-122.
    Si l'on s'en tient à la distinction qu'établit l'Introduction de L'histoire naturelle de la religion entre la question du fondement de la religion dans la raison et celle de son origine dans la nature humaine, on sera tenté d'attribuer à chacun des deux principaux textes de Hume sur la religion - L'histoire naturelle de la religion et les Dialogues sur la religion naturelle -un objet propre, déterminant un type de discours philosophique particulier. L'histoire naturelle développerait un discours causal, principalement généalogique, (...)
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  4. LOCKE, BERKELEY VE HUME AÇISINDAN TÖZ SORUNU.Güdücü Fatma - 2022 - Dissertation, Pamukkale Üniversitesi
  5. A Comparative Study of the Epistemological Origin of Philosophical concepts from the perspective of Hume and Allameh Tabatabai.Zahra Hatami Nemati, Hossein Nowrouzi & Seyyed Ebrahim Aghazadeh - 2023 - Journal of Philosophical Investigations 17 (44):179-200.
    The review of the works and the writings of philosophers regarding the origin of philosophical concepts and the origin of the concepts and imaginations before it are indicative of the gradual and influenced formation and importance of this issue from a series of ideas in both the west and Islam. In the western world, the idea of innate ideas raised by rationalists and the rejection of the same idea by empiricists finally leads the Scottish philosopher Hume, who is evasive from (...)
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  6. Der psychologismus im englischen empirismus.Hans Pfeil - 1934 - Paderborn: Ferdinand Schöningh.
    Vorwort.--Einleitung.--Francis Bacon.--John Locke.--George Berkeley.--David Hume.
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  7. Modality: A History.Yitzhak Melamed & Samuel Newlands (eds.) - 2024 - New York, NY: Oxford University Press.
    Modality: A History provides readers a sweeping study of the history of philosophical work on modal concepts. Everyday discourse is saturated with appeals to what might be the case or to what must be true or to what cannot happen. Possibility, necessity, and impossibility are modal terms, and philosophers have long wondered how to best understand them. This volume traces the history of some of the most prominent and important contributions to our understanding of possibility and necessity over the past (...)
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  8. Fracaso y experiencia del límite. Naturalismo metodológico y crisis escéptica en el Tratado de D. Hume.Elena Yrigoyen Carpintero - 2023 - Contrastes: Revista Internacional de Filosofía 28 (3):9-23.
    ¿Qué significa "fracasar" para un naturalista metodológico? ¿Está éste abocado al escepticismo, y es este un fracaso? Para responder a estas preguntas, realizaré (1) un análisis de lo que se considera "naturalismo" en Hume, desde el que analizaré (2) la crisis escéptica narrada en la conclusión del Libro I del Tratado. Allí defenderé que la metafórica utilizada, engarzada con el concepto de fracaso, permite dos lecturas: una que une necesariamente naturalismo metodológico y escepticismo mitigado, y otra que no. No obstante, (...)
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  9. Hume’s Imagination by Tito MAGRI (review).Don Garrett - 2023 - Review of Metaphysics 77 (1):156-158.
    In lieu of an abstract, here is a brief excerpt of the content: Reviewed by: Hume’s Imagination by Tito MAGRI Don Garrett MAGRI, Tito. Hume’s Imagination. Oxford: Oxford University Press, 2022. xiii + 494 pp. Cloth, $115.00In A Treatise of Human Nature, Hume defines “the imagination” in an inclusive sense as “the faculty, by which we form our fainter ideas”—that is, those that are not memories. In the narrower sense, it is “the same faculty, excluding only our demonstrative and probable (...)
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  10. A treatise of human nature.David Hume - 1739 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Wiley-Blackwell.
  11. Is imagining impossibilities impossible?William Bondi Knowles - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    According to what Hume termed an ‘establish’d maxim’, nothing absolutely impossible is imaginable. It has recently been claimed against this that given the ubiquity of stipulative imagination, where one imagines a proposition simply by adding it as a stipulation about the imagined situation, it seems that we can imagine any impossibility whatsoever, even plain contradictions: all we need to do is add them as stipulations. The aim of this article is both to defend Hume’s maxim against this objection and – (...)
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  12. O Ceticismo Quanto À Razão Em HUET e Hume.Wendel de Holanda Pereira Campelo - 2023 - Síntese Revista de Filosofia 50 (157):239.
    A despeito de ser bem menos conhecido atualmente, o problema do ceticismo quanto à razão foi um assunto bastante relevante entre os autores dos séculos XVII e XVIII, da mesma maneira que o ceticismo quanto ao mundo exterior. Nesse sentido, busco apresentar os impactos de Huet sobre a posição de Hume no que concerne ao ceticismo quanto à razão do Tratado da Natureza Humana, particularmente a partir da versão pirrônica elaborada por Huet do argumento cartesiano do “Deus enganador”. Assim, como (...)
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  13. Disciplinary Transformations in the Age of Newton: The Case of Metaphysics.Alan Gabbey - 2023 - In Wolfgang Lefèvre (ed.), Between Leibniz, Newton, and Kant: Philosophy and Science in the Eighteenth Century. Springer Verlag. pp. 3-25.
    The chapter emphasizes the complexity of the relations between philosophy and science in the eighteenth century, as they must be seen against the background that, in the early modern period, as in the preceding centuries, philosophy generally included physics or natural philosophy, mathematics, and metaphysics. Showing the variance in attitudes among Leibniz, Newton, and Locke on how to draw a line of division between metaphysics and physics with regard to a sample of topics, this chapter draws attention to the divergent (...)
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  14. Vom Phänomenalen zum Gedanklichen: Studien zu David Humes Semantik, Begriffslehre und Metaphysik.Asher Jiang - 2020 - Paderborn: Brill Mentis.
    Dieses Buch untersucht Humes revolutionäre Theorie des begrifflichen Denkens.Das begriffliche Denken ist eine wichtige Tätigkeit des Geistes. Was genau geschieht im Geist, wenn wir diese Tätigkeit ausüben? Im Vergleich zu anderen Philosophen der Frühen Neuzeit hat Hume bei der Beantwortung dieser Frage eine grössere Schwierigkeit: Humesche Ideen sind (anders als bei Descartes und Locke) rein phänomenaler Natur. Sie sind geistige "Bildchen" ohne begriffliche Struktur. Wie soll das begriffliche Denken mit Hilfe derartiger Ideen möglich sein? Hume reagierte auf diese Herausforderung mit (...)
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  15. Kausalität und Naturgesetze bei Hume und Kant.Wiebke Henning - 2018 - Dissertation, Ruhr-Universität Bochum
    In der Dissertation "Kausalität und Naturgesetze bei Hume und Kant" wird die These vertreten, dass sich in der Werken Kants vielfältige Antworten auf den Skeptizismus David Humes finden lassen. Kants Position zu Naturgesetzen und Kausalität wird insbesondere anhand seiner Theorien zu besonderen Naturgesetzen in der Kritik der reinen Vernunft, den Prolegomena, den Metaphysischen Anfangsgründen der Naturwissenschaft und in der Kritik der Urteilskraft untersucht. Geleitet wird die Untersuchung von der Frage, wie empirische Gesetze in Kants Philosophie gerechtfertigt werden. In diesem Zusammenhang (...)
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  16. Probabilités et rationalité du choix: au sujet de l'irrationnel de David Hume.Pierre Guy Mubambar - 2022 - Paris: L'Harmattan.
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  17. Passioni del tempo: origine della religione e utilità della storia da Hobbes a Hume.Giovanni Paoletti - 2023 - Roma: Carocci editore.
  18. Beschouwingen naar aanleiding van David Hume en zijne leer van het kenvermogen.Marinus Antoni van Melle - 1901 - Amsterdam,: Scheltema & Holkema's boekhandel.
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  19. Hat Kant Hume Widerlegt?Isaak Mirkin - 1902 - Halle a.S.,: Hofbuchdr. von C.A. Kaemmerer & Co..
  20. The imagination in Spinoza and Hume: a comparative study in the light of some recent contributions to psychology.Willard Clark Gore - 1902 - Chicago: University of Chicago Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  21. David Humes lehre vom glauben und ihre entwickelung vom Treatise zur Inquiry..Julius Zimels - 1903 - Kirchhain N.-L.,: M. Schmersow, vorm. Zahn & Baendel.
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  22. Hume, Kant, e lo scetticismo filosofico.G. Casazza - 1913 - Roma: Albrighi, Segati.
  23. “From the Phenomena of Motions to the Forces of Nature”: Hypothesis or Deduction?Howard Stein - 1990 - PSA Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990 (2):209-222.
    There is a passage in Hume’s Enquiry concerning Human Understanding that I have always found striking and rather charming. It concerns a metaphysical theory that Hume regards as bizarre; and he offers two philosophical arguments in its confutation. It is the first of these that I have in mind:First, [he says,] It seems to me, that this theory… is too bold ever to carry conviction with it to a man, sufficiently apprized of the weakness of human reason, and the narrow (...)
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  24. FRANCISCO PEREIRA GANDARILLAS David Hume. Naturaleza, conocimiento y metafísica.Jorge Andrés García - 2011 - Praxis Filosófica 32:301-304.
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  25. Studies in the eighteenth century background of Hume's empiricism.Mary Shaw Kuypers - 1930 - Minneapolis,: The University of Minnesota press.
    Studies in the Eighteenth Century Background of Hume's Empiricism was first published in 1930. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. A scholarly review of the influence of contemporary science and thought on the various phases of Hume's philosophy. The chapter headings are as follows: I. Introduction. II. Interpretations of Newtonian Science in the Eighteenth Century. III. Reverberations of the New Science in (...)
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  26. Responses to Ryan, Fosl and Gautier: SKEPSIS Book Symposium on 'Recasting Hume and Early Modern Philosophy', by Paul Russell.Paul Russell - 2023 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 14 (26):121-139.
    In the replies to my critics that follow I offer a more detailed account of the specific papers that they discuss or examine. The papers that they are especially concerned with are: “The Material World and Natural Religion in Hume’s Treatise” (Ryan) [Essay 3], “Hume’s Skepticism and the Problem of Atheism” (Fosl) [Essay 12], and “Hume’s Philosophy of Irreligion and the Myth of British Empiricism (Gautier) [Essay 16].
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  27. Humes uppfattning av jagets identitet.Einar Tegen - 1932 - Uppsala,: Almqvist & Wiksells boktryckeri-a.-b.; [etc., etc..
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  28. Precis of Recasting Hume and Early Modern Philosophy. SKEPSIS Book Symposium: Paul Russell, Recasting Hume and Early Modern Philosophy, With replies to critics: Peter Fosl (pp. 77-95), Claude Gautier (pp. 96-111) , and Todd Ryan (pp.112-122).Paul Russell - 2023 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 14 (26):71-73.
    Recasting Hume and Early Modern Philosophy is a collection of essays that are all concerned with major figures and topics in the early modern philosophy. Most of the essays are concerned, more specifically, with the philosophy of David Hume (1711-1776). The sixteen essays included in this collection are divided into five parts. These parts are arranged under the headings of: (1) Metaphysics and Epistemology; (2) Free Will and Moral Luck; (3) Ethics, Virtue and Optimism; (4) Skepticism, Religion and Atheism; and (...)
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  29. David Hume e o hiato entre o ponto e a linha: os princípios da dimensão espacial (3rd edition).Marcos César Seneda - 2021 - Principia: An International Journal of Epistemology 25:515-538.
    The aim of this paper is to present the copy principle from execution of the principle of separability for the purpose of elucidating the discussions conducted by Hume in understanding the composition of space and its implications for the sciences that operate with spatial constructions. The particular epistemic gain here is to do this within a model of empiricism. Given that there are several irregularities in the manner of analyzing a complex and extracting simple elements from it, as will be (...)
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  30. 13. David Hume: Sein Pyrrhonismus und seine Kritik des Pyrrhonismus.Richard Popkin - 1997 - In Jens Kulenkampff (ed.), David Hume: Eine Untersuchung Ber den Menschlichen Verstand. Akademie Verlag. pp. 215-251.
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  31. 10. Der „wunderbare Instinkt” der Vernunft.Hans-Peter Schütt - 1997 - In Jens Kulenkampff (ed.), David Hume: Eine Untersuchung Ber den Menschlichen Verstand. Akademie Verlag. pp. 153-176.
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  32. 8. Von der Vorstellung der notwendigen Verknüpfung.Bertram Kienzle - 1997 - In Jens Kulenkampff (ed.), David Hume: Eine Untersuchung Ber den Menschlichen Verstand. Akademie Verlag. pp. 115-133.
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  33. 9. Kausalität, Freiheit, Handlung.Jens Kulenkampff - 1997 - In David Hume: Eine Untersuchung Ber den Menschlichen Verstand. Akademie Verlag. pp. 135-152.
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  34. Hume, with Helps to the study of Berkeley.Thomas Henry Huxley - 1898 - New York,: Greenwood Press.
    Hume: Hume's life. Hume's philosophy.--Helps to the study of Berkeley: Bishop Berkeley on the metaphysics of sensation (1871). On sensation and the unity of structure of sensiferous organs (1879).
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  35. Il problema della verità da Spinoza a Hume.Vincenzo de Ruvo - 1950 - Padova,: CEDAM.
  36. The Skeptical Challenges of Hume and Berkeley: Can They Be Answered?Michael Tooley - 2011 - Proceedings and Addresses of the American Philosophical Association 85 (2):27-46.
    My topic is the skeptical challenges that are posed by Hume and Berkeley. Can one show, contrary to what Hume claimed, that one is justified in projecting regularities that have held in the past into the future? Can one show that induction is justified? Or can one show, contrary to what Berkeley claimed, not only that the hypothesis that there is an external, physical world expresses a coherent proposition, but also one that is extremely likely to be true? -/- The (...)
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  37. Contribuições para uma teoria antropológica na leitura de Deleuze sobre Hume.Carlos Fernando Carrer - 2023 - Griot 23 (2):160-170.
    O propósito deste artigo é apresentar a teoria antropológica que deriva do processo de constituição da subjetividade tal como o encontramos na leitura de Deleuze sobre Hume. Entende-se por “teoria antropológica” uma teoria que busca responder ao problema das interações entre natureza e cultura, bem como compreender a posição que o ser humano ocupa no interior dessa relação. Faremos isso reconstituindo alguns passos de _Empirismo e subjetividade _(1953), primeiro livro de Deleuze dedicado ao pensamento de Hume, e através de incursões (...)
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  38. Empirisme et subjectivité.Gilles Deleuze - 1953 - Paris,: Presses universitaires de France.
    Avec Hume, l'empirisme ne se définit plus essentiellement par l'origine sensible des idées. Il développe trois problèmes, les relations, les cas, les illusions. D'une part, les relations sont toujours extérieures à leurs termes, et dépendent de principes d'association qui en déterminent l'établissement et l'exercice (croyance). D'autre part, ces principes d'association n'agissent qu'en fonction des passions, pour indiquer des "cas" dans un monde de la culture ou du droit : c'est tout l'associationnisme qui est au service d'une pratique du droit, de (...)
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  39. Hume e la scienza della natura umana.Mario Dal Pra - 1973 - Roma-Bari: Laterza.
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  40. Hume on Belief in the External World.Michel Malherbe - 2008 - In Elizabeth S. Radcliffe (ed.), A Companion to Hume. Oxford, UK: Blackwell. pp. 126–139.
    This chapter contains section titled: References Further Reading.
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  41. Hume on Miracles and Immortality.Michael P. Levine - 2008 - In Elizabeth S. Radcliffe (ed.), A Companion to Hume. Oxford, UK: Blackwell. pp. 353–370.
    This chapter contains section titled: Context: Irrelevant and Relevant Hume's Argument against Justified Belief in Miracles Explained Immortality References Further Reading.
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  42. Hume in the Enlightenment Tradition.Stephen Buckle - 2008 - In Elizabeth S. Radcliffe (ed.), A Companion to Hume. Oxford, UK: Blackwell. pp. 19–37.
    This chapter contains section titled: References Further Reading.
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  43. Is Hume a Realist or an Anti‐Realist?P. J. E. Kail - 2008 - In Elizabeth S. Radcliffe (ed.), A Companion to Hume. Oxford, UK: Blackwell. pp. 441–456.
    This chapter contains section titled: Introduction Meaning and the Copy Principle External Objects Causal Power The Self and Necessary Connection Acknowledgments References.
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  44. Hume's Epistemological Legacy.William Edward Morris - 2008 - In Elizabeth S. Radcliffe (ed.), A Companion to Hume. Oxford, UK: Blackwell. pp. 457–476.
    This chapter contains section titled: The Problem of Induction: Hume's Problem The Regularity Theory of Causation Hume and Cognitive Science Hume and Naturalized Epistemology Hume as anti‐Metaphysician References Further Reading.
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  45. Hume's Naturalism and His Skepticism.Janet Broughton - 2008 - In Elizabeth S. Radcliffe (ed.), A Companion to Hume. Oxford, UK: Blackwell. pp. 423–440.
    This chapter contains section titled: Introduction Hume's Naturalism Hume's Skepticism The Relation between Hume's Naturalism and His Skepticism Skepticism and Naturalism after the Treatise References Further Reading.
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  46. David Hume.Marina Frasca-Spada - 2002 - In Steven Nadler (ed.), A Companion to Early Modern Philosophy. Malden, MA, USA: Blackwell. pp. 483–504.
    This chapter contains section titled: Hume's Legacy Sense Impressions, Passions and Ideas The Idea of Cause and Effect Probability and the Inference from Past to Future (Moderate) Skepticism Moral Feelings Human Nature and Religious Beliefs.
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  47. Introduction.Saul Traiger - 2006 - In The Blackwell Guide to Hume's Treatise. Oxford, UK: Blackwell. pp. 1–2.
  48. The Treatise: Composition, Reception, and Response.John P. Wright - 2006 - In Saul Traiger (ed.), The Blackwell Guide to Hume's Treatise. Oxford, UK: Blackwell. pp. 5–25.
    This chapter contains section titled: Reception of the Treatise by Francis Hutcheson and Hume's Revisions to Book 3 The Early Reviews of the Treatise and Hume's Response The Principal's Attack in 1745 and Hume's Defence in his Letter from a Gentleman Criticisms of the Treatise after Publication of the Enquiries Thomas Reid's Criticisms of Hume's Philosophy and Hume's Response Hume's Repudiation of the Treatise Conclusion Notes References Further reading.
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  49. Kant's Debt to the British Empiricists.Wayne Waxman - 2006 - In Graham Bird (ed.), A Companion to Kant. Malden, MA, USA: Blackwell. pp. 93–107.
    This chapter contains sections titled: Locke: Sensibilism and Subjectivism Berkeley and Hume: The Separability Principle and the Paradox of Necessary Relations.
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  50. The Soul in Locke, Butler, Reid, Hume, and Kant.Stewart Goetz & Charles Taliaferro - 2011 - In A Brief History of the Soul. Oxford, UK: Wiley‐Blackwell. pp. 105–130.
    This chapter contains sections titled: Locke Butler Reid Hume Kant.
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