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  1. Affective Conflict and Virtue: Hume's Answer to Aristotle.Kate Abramson - 2013 - In Jon Miller (ed.), The Reception of Aristotle's Ethics. Cambridge University Press.
  2. Hume's Distinction Between Philosophical Anatomy and Painting.Kate Abramson - 2007 - Philosophy Compass 2 (5):680–698.
    Although the implications of Hume's distinction between philosophical anatomy and painting have been the subject of lively scholarly debates, it is a puzzling fact that the details of the distinction itself have largely been a matter of interpretive presumption rather than debate. This would be unproblematic if Hume's views about these two species of philosophy were obvious, or if there were a rich standard interpretation of the distinction that we had little reason to doubt. But a careful review of the (...)
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  3. Correcting Our Sentiments About Hume's Moral Point of View.Kate Abramson - 1999 - Southern Journal of Philosophy 37 (3):333-361.
  4. An Interpretation of Hume's Theory of the Place of Reason in Ethics and Politics.Henry David Aiken - 1979 - Ethics 90 (1):66-80.
  5. Reason and Feeling in Hume's Action Theory and Moral Philosophy: Hume's Reasonable Passion (Review). [REVIEW]Donald C. Ainslie - 1999 - Hume Studies 25 (1):266-269.
  6. Hume on Sympathy.R. W. Altmann - 1980 - Southern Journal of Philosophy 18 (2):123-136.
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  7. Moral Objectivity and Responsibility in Ethics: A Socratic Response to Hume's Legacy in the 20th Century.Owen Anderson - 2010 - Heythrop Journal 51 (2):178-191.
  8. An Orientation of Hume's Moral Philosophy.Wilhelm Anderson - 1935 - Chicago: Ill..
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  9. Some Implications of the Virtue of Reasonableness in Hume's Treatise.P. Ardal - 1976 - In Hume: A Re-evaluation: 91-106.
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  10. Hume and Davidson on Pride.Pall S. Árdal - 1989 - Hume Studies 15 (2):387-394.
  11. Another Look at Hume's Account of Moral Evaluation.Páll S. Ardal - 1977 - Journal of the History of Philosophy 15 (4):405.
    I MAKE NO APOLOGIES for writing about this well-worn topic. For, although there has been an enormous amount written about the account Hume gives of the nature of moral evaluation, commentators are as far from agreement as ever. My own contribution to the controversy has, if anything, not only added to the variety of opinions but also has increased the general confusion. For this I must accept some responsibility. I have certainly laid myself open to some misinterpretation, and the view (...)
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  12. Passion and Value in Hume's Treatise.Páll S. Ardal - 1966 - Edinburgh, Edinburgh University Press.
  13. The Moral Philosophy of David Hume. By R. David Broles. (Martinus Nijhoff; The Hague 1964. Pp. 97. Price 10.80 Guilders.). [REVIEW]Páll S. Árdal - 1965 - Philosophy 40 (154):354-.
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  14. Remarks Concerning the Account of the Nature of Moral Evaluation in Hume's "Treatise".Páll S. Árdal - 1964 - Philosophy 39 (150):341 - 345.
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  15. Utilitarianism with a Humean Face.Elizabeth Ashford - 2005 - Hume Studies 31 (1):63-92.
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  16. Hume on the Standard of Morals.R. F. Atkinson - 1976 - Southwestern Journal of Philosophy 7 (2):25-44.
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  17. Hume: A Very Short Introduction.Alfred Ayer - 2000 - Oxford University Press UK.
    Hume is one of the greatest of all British philosophers, and even in his own lifetime was celebrated as one of the pivotal figures of the Enlightenment. Hume's 'naturalist' approach to a wide variety of philosophical topics resulted in highly original theories about perception, self-identity, causation, morality, politics, and religion, all of which are discussed in this stimulating introduction by A J Ayer, himself one of the twentieth century's most important philosophers. Ayer also gives an account of Hume's fascinating life (...)
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  18. Hume: A Collection of Critical Essays. [REVIEW]R. J. B. - 1967 - Review of Metaphysics 20 (3):555-556.
  19. D. HUME, "Scritti morali".A. Babolin - 1973 - Rivista di Filosofia Neo-Scolastica 65:406.
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  20. Hume and the Politics of Reason. [REVIEW]Wilfried K. Backhaus - 1992 - Dialogue 31 (1):65-.
    John W. Danfor's position in David Hume and the Politics of Reason is refreshing and insightful but may be disturbing to those holding a more traditional view of Hume. The approach taken is highly accessible to those outside of the narrower circle of Humean scholarship; as well it is challenging to those who specialize in Hume's philosophy. I find that I am in general agreement with the overall thrust of Danford's work, which puts Hume's epistemological interests in the context of (...)
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  21. Hume on Women's Complexion.A. Baier - 1990 - In Jones (ed.), The Science of Man in the Scottish Enlightenment.
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  22. Hume's Morality: Feeling and Fabrication, by Rachel Cohon. [REVIEW]A. C. Baier - 2010 - Mind 119 (474):462-468.
    (No abstract is available for this citation).
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  23. Kinds of Virtue Theorist : A Response to Christina Swanson.Annette Baier - 2010 - In Charles R. Pigden (ed.), Hume on Motivation and Virtue. Palgrave-Macmillan.
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  24. The Cautious Jealous Virtue: Hume on Justice.Annette Baier - 2010 - Harvard University Press.
    The Cautious Jealous Virtue is an illuminating meditation that will interest not only Hume scholars but also those interested in the issues of justice and in ...
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  25. Hume's Account of Social Artifice-its Origins and Originality.Annette Baier - 1988 - Ethics 98 (4):757-778.
  26. Hume's Account of Our Absurd Passions.Annette Baier - 1982 - Journal of Philosophy 79 (11):643-651.
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  27. Frankena and Hume on Points of View.Annette Baier - 1981 - The Monist 64 (3):342-358.
  28. Hume's Analysis of Pride.Annette Baier - 1978 - Journal of Philosophy 75 (1):27-40.
  29. Moral Prejudices: Essays on Ethics.Annette Baier - 1944 - Harvard University Press.
    David Hume's essay Of Moral Prejudices offers a spirited defense of "all the most endearing sentiments of the hearts, all the most useful biases and instincts, ...
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  30. How Wide Is Hume's Circle?Annette C. Baier - 2006 - Hume Studies 32 (1):113-117.
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  31. Moralism and Cruelty: Reflections on Hume and Kant.Annette C. Baier - 1993 - Ethics 103 (3):436-457.
    Both a morality, like Kant's, which relies on wrongdoers' guilt feelings and expectation of punishment, as enforcement for its requirements, and one which, like Hume's, relies on the feelings of shame and expectation of their fellows' contempt which will be felt by those showing lack of the moral virtues, seem to merit the charge that morality is an intrinsically cruel institution. The prospects for a gentle non-punitive morality are explored, and Hume's views found more promising, for this purpose, than Kant's.
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  32. Good Men’s Women.Annette C. Baier - 1979 - Hume Studies 5 (1):1-19.
  33. A Conversation Between Annette Baier and Anik Waldow About Hume's Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  34. Hume on Morality.James Baillie - 2000 - Routledge.
    David Hume (1711-76) is one of the greatest figures in the history of British philosophy. Of all of Hume's writings, the philosophically most profound is undoubtedly his first, A Treatise on Human Nature. Hume on Morality introduces and assesses: Hume's life and the background of the Treatise ; the ideas and text in the Treatise ; and Hume's continuing importance to philosophy. James Baillie provides us with a map to Books 2 and 3 of the Treatise, focusing on Hume's theory (...)
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  35. Hume e os propósitos da filosofia.Marcos Ribeiro Balieiro - 2011 - Kriterion: Revista de Filosofia 52 (124):385-396.
    Hume is generally seen as a philosopher which, besides defending skeptical principles, intented to offer a new foundation for science, based on the accurate study of human nature. In fact, there is no doubt that he considers this to be one of the main purposes his philosophy should serve. In this work, we shall attempt to show that this is a limited view of Hume's thought, as it loses sight of the fact that, in posterior texts, he intended to establish (...)
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  36. Morality as a Back-Up System.Marcia Baron - 1988 - Hume Studies 14 (1):25-52.
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  37. Hume On Blame And Excuse.Michael D. Bayles - 1976 - Hume Studies 2 (April):17-33.
  38. David Hume: An Enquiry Concerning the Principles of Morals: A Critical Edition.Tom L. Beauchamp (ed.) - 1998 - Clarendon Press.
    This is the first new scholarly edition since the nineteenth century of one of the greatest works in the history of philosophy: David Hume's Enquiry concerning the Principles of Morals. It is the fourth volume of the Clarendon Hume Edition, which will be the definitive edition for the foreseeable future. In this elegant and lucid Enquiry Hume gives an accessible presentation of his fully developed ethical theory, that is to say his theory of the foundation of morality in human nature. (...)
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  39. HUME, D.: "Investigación de los principios de la moral".Eduardo Bello - 1993 - Daimon: Revista Internacional de Filosofía 6:152.
  40. Hume's Pride.D. Bennett - 1985 - In B. Vermazen (ed.), Essays on Davidson. Oxford University Press.
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  41. Mirrors to One Another: Emotion and Value in Jane Austen and David Hume – E.M. Dadlez. [REVIEW]Sandrine Berges - 2010 - Philosophical Quarterly 60 (241):864-865.
  42. Walls and Vaults: A Natural Science of Morals (Virtue Ethics According to David Hume). [REVIEW]L. Besser-Jones - 2012 - Philosophical Review 121 (4):634-636.
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  43. Hume on Pride-in-Virtue: A Reliable Motive?Lorraine Besser-Jones - 2010 - Hume Studies 36 (2):171-192.
    Many commentators have argued that on Hume’s account, pride turns out to be something that is unstable, context-dependent, and highly contingent. On their readings, whether or not an agent develops pride depends heavily on factors beyond her control, such as whether or not her house, which is beautiful, is also the most beautiful in her neighborhood and whether or not her neighbors will admire the beauty of her house rather than become envious of it. These aspects of Hume’s theory of (...)
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  44. Thinking in Time in Hume's Essays.Scott Black - 2010 - Hume Studies 36 (1):3-23.
    In this essay, I approach the final, posthumously published version of Hume's Essays, Volume 1, as an artfully shaped whole. While scholars have recognized the importance of the Essays to Hume's career and thought, and individual essays have been well explicated, less attention has been paid to the Essays as a unified work in a particular genre. Eugene Miller notes that the Essays occupied Hume throughout his life, and indeed Hume was adding to them right up to his death.1 And (...)
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  45. Sympathy, Understanding, and Hermeneutics in Hume's Treatise.Henrik Bohlin - 2009 - Hume Studies 35 (1-2):135-170.
    With his theory of sympathy in the Treatise of Human Nature, Hume has been interpreted as anticipating later hermeneutic theories of understanding. It is argued in the present article that Hume has good reasons to consider a hermeneutic theory of empathetic understanding, that such a theory avoids a serious difficulty in Hume’s “official,” positivist theory of sympathy, that it is compatible with the complex and subtle form of positivism, or naturalism, developed in Book 1 of the Treatise, and that his (...)
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  46. Hume's Morality: Feeling and Fabrication.Sophie Botros - 2012 - Philosophical Review 121 (1):131-137.
    Hume's project, in Book 3 of the Treatise, of showing that virtue and vice are discerned by feeling, not reason, is notorious for its contradictions. Armies of Humean scholars have fought valiantly, ingeniously, but unsuccessfully, to resolve them, and in the first half of Hume's Morality, Cohon shows herself an admirably doughty follower in their footsteps. The second half concerns Hume's division between natural and artificial virtues. We learn how self-interest is redirected, and moral sentiment strengthened to provide artificial virtues (...)
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  47. Hume's Morality: Feeling and Fabrication.Sophie Botros - 2008 - Hume Studies 34 (2):289-292.
    Hume's project, in Book 3 of the Treatise, of showing that virtue and vice are discerned by feeling, not reason, is notorious for its contradictions. Armies of Humean scholars have fought valiantly, ingeniously, but unsuccessfully, to resolve them, and in the first half of Hume's Morality, Cohon shows herself an admirably doughty follower in their footsteps. The second half concerns Hume's division between natural and artificial virtues. We learn how self-interest is redirected, and moral sentiment strengthened to provide artificial virtues (...)
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  48. On a Supposed Contradiction in Hume.Sophie Botros - 2007 - Philosophy 82 (4):643-646.
    One of the most powerful arguments in meta-ethics today is that of Treatise, Book 3, in which Hume seeks to show that morality's practical influence precludes its being based on reason. H.O. Mounce, in his review of my Hume, Reason and Morality: A Legacy of Contradiction, rejects my central contention that this argument contains a contradiction. This review is however flawed on several counts.
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  49. Hume, Reason and Morality: A Legacy of Contradiction.Sophie Botros - 2006 - Routledge.
    Covering an important theme in Humean studies, this book focuses on Hume's hugely influential attempt in book three of his _Treatise of Human Nature _to derive the conclusion that morality is a matter of feeling, not reason, from its link with action. Claiming that Hume's argument contains a fundamental contradiction that has gone unnoticed in modern debate, this fascinating volume contains a refreshing combination of historical-scholarly work and contemporary analysis that seeks to expose this contradiction and therefore provide a significant (...)
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  50. A Case for Hume's Nonutilitarianism.Aryeh Botwinick - 1977 - Journal of the History of Philosophy 15 (4):423.
1 — 50 / 555