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143 found
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1 — 50 / 143
  1. added 2020-02-11
    Hume’s Philosophy of the Self.John Bricke - 2004 - Mind 113 (450):384-387.
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  2. added 2020-02-11
    Space and the Self in Hume's Treatise.Don Garrett - 2001 - Mind 110 (438):460-464.
  3. added 2019-11-27
    Sobre el valor epistémico de la imaginación. Hacia una ontología humeana de la imaginación.Mario Edmundo Chávez Tortolero - 2018 - In Al este del paradigma. Miradas alternativas en la enseñanza de la epistemología. México:
    Este trabajo se divide en dos partes relacionadas pero independientes. La primera es un estudio de las percepciones y la subjetividad en el pensamiento de Hume. Del estudio mencionado se extraen elementos para una ontología de la imaginación, en particular la idea de intermitencia ontológica que se deriva del primer libro del Tratado de la naturaleza humana. En la segunda parte se estudia la epistemología de las virtudes de Ernest Sosa y se introduce el concepto de imaginación, así como la (...)
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  4. added 2019-10-16
    Looking Through the Mind's I: Empiricism, Moral Psychology, and Hume's Trouble with the Self.Jessica Spector - 1998 - Dissertation, The University of Chicago
    The treatment of personal identity in Hume's Treatise displays a shift that is both interesting as an object lesson in the weakness of a particular sort of empirical project, and important for what it teaches about investigating moral life. By examining Hume's change in method and project, I show that theoretical epistemology and practical moral philosophy come together in Hume's account of the passions, and that out of this convergence arises an account of the way interpersonal relations structure our very (...)
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  5. added 2019-06-06
    Précis of Projection and Realism in Hume’s Philosophy.P. J. E. Kail - 2010 - Hume Studies 36 (1):61-65.
    The title of my book, Projection and Realism in Hume's Philosophy, might mislead. One might protest, with some justification, that since neither "projection" nor "realism" is Hume's term and that both carry a severe threat of anachronism, discussing them in connection with Hume is misguided. Why might the readers of this journal wish to read such a work?Well, the first thing to note is that Hume's name has come to be associated with the metaphor of projection, understood as having some (...)
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  6. added 2019-06-06
    Once More Into the Labyrinth: Kail’s Realist Explanation of Hume’s Second Thoughts About Personal Identity.Don Garrett - 2010 - Hume Studies 36 (1):77-87.
    P. J. E. Kail's Projection and Realism in Hume's Philosophy is an excellent book, consisting—like Hume's Treatise itself—of three excellent parts. I will comment on one central aspect of its second part: its explanation of the source of the second thoughts that Hume famously expressed, with a frustrating lack of specificity, about his own initial discussion of personal identity in the Treatise.As is well known, Hume holds in the section "Of personal identity" (T 1.4.6) that a self, mind, or person (...)
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  7. added 2019-06-06
    Projection and Realism in Hume’s Philosophy. [REVIEW]Stephen Buckle - 2008 - Hume Studies 34 (1):163-165.
  8. added 2019-06-06
    Hume’s Philosophy of the Self. [REVIEW]Susan M. Purviance - 2004 - Hume Studies 30 (1):191-197.
    A. E. Pitson’s Hume’s Philosophy of the Self is an ambitious study of the issues of self-awareness, self-reflection, agency, and the awareness of one’s being one self among others. Although uneven in results, Hume’s Philosophy of the Self offers admirable depth in its analyses. Argumentation is sustained by careful attention to the relevance of the entire philosophical corpus of Hume. Because ethical theory is interrelated with philosophy of mind, we need the sort of work Pitson undertakes.
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  9. added 2019-06-06
    The Significance for Psychology of Bradley’s Humean View of the Self.Fred Wilson - 1999 - Bradley Studies 5 (1):5-44.
    James Mark Baldwin was one of the leaders in the new experimental psychology that developed at the end of the 19th century. In a discussion of F. H. Bradley’s view of the self, he makes an apparently odd remark. Baldwin describes Bradley’s account of the active self, the self of volition and desire. In particular, he refers to Bradley’s account of the feeling of self activity. On the latter, certain contents defining the ‘I’ remain constant, while there is change in (...)
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  10. added 2019-06-06
    Space and the Self in Hume's Treatise.Marina Frasca-Spada - 1998 - Cambridge University Press.
    Hume's discussion of the idea of space in his Treatise on Human Nature is fundamental to an understanding of his treatment of such central issues as the existence of external objects, the unity of the self, the relation between certainty and belief, and abstract ideas. Marina Frasca-Spada's rich and original study examines this difficult part of Hume's philosophical writings and connects it to eighteenth-century works in natural philosophy, mathematics and literature. Focusing on Hume's discussions of the infinite divisibility of extension, (...)
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  11. added 2019-06-06
    Conceptions of the Self in Wittgenstein, Hume, and Buddhism: An Analysis and Comparison.Glyn Richards - 1978 - The Monist 61 (1):42-55.
    The purpose of this paper is to present an analysis of the conceptions of the self to be found in Wittgenstein, Hume and Buddhism and to draw comparisons between them. I aim to show that Wittgenstein’s arguments against the Cartesian model of the self find some parallels in the Pudgalavādin controversy within Buddhism, and that Hume’s rejection of the notion of the self as an abiding entity and his claim that the self is simply a bundle or collection of distinct (...)
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  12. added 2019-06-06
    Fenomenismo y yo personal en Hume.Sergio Rábade Romeo - 1973 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 8:7.
    En términos generales cabe decir que el problema del yo es problema central en todo el pensamiento moderno, al menos de Descartes a Husserl. Ahora bien, siendo central, los enfoques de acercamiento al mismo pueden ser, y son, notablemente diversos. Concretamente, para entender el planteamiento humeano del yo, se hace preciso tener presente de modo primario a Descartes y a Locke. A Descartes, porque contra su sustancialismo del yo y contra la intuición inmediata de su realidad esencial va a polemizar (...)
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  13. added 2019-06-05
    Book ReviewsTerence Penelhum,. Themes in Hume: The Self, the Will, Religion.New York: Oxford University Press, 2000. Pp. Xix+294. $55.00. [REVIEW]Ira Singer - 2003 - Ethics 113 (4):905-907.
  14. added 2018-11-17
    Sobre la existencia de las percepciones en el pensamiento de Hume.Mario Edmundo Chávez Tortolero - 2018 - In Grobet Benítez & Luis Ramos-Alarcon (eds.), El concepto de substancia de Spinoza a Hegel. Ciudad de México, CDMX, México: pp. 267-288.
    In this paper I try to understand David Hume’s theory of the ideas as an alternative ontology. I assume that David Hume seeks to establish a criterion of human knowledge and moral behavior by thinking the fundamental concepts from philosophical tradition, such as substance and personal identity or subjectivity, and turning between the denial and the affirmation of them. In this sense, the criticism of the metaphysical tradition, to which some interpreters reduce his theory, and the alternative ontology which we (...)
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  15. added 2018-07-16
    Galen Strawson, The Subject of Experience (Oxford-New York: Oxford University Press, 2017). [REVIEW]Lorenzo Greco - 2018 - Rivista di Filosofia 109 (2):345-347.
  16. added 2018-02-18
    What was Hume's worry about personal identity?Geoffrey Scarre - 1983 - Analysis 43 (4):217.
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  17. added 2017-09-05
    Faith, Scepticism & Personal Identity: A Festschrift for Terence Penelhum (Review). [REVIEW]Paul Russell - 1995 - Hume Studies 21 (2):351-354.
  18. added 2017-03-24
    Is Hume Attempting to Introduce a New, Pragmatic Conception of a Contradiction in His Treatise?Alan Kenneth Schwerin - 2016 - Principia: An International Journal of Epistemology 20 (3):315-323.
    Hume’s Treatise, with its celebrated bundle theory of the self, is a significant contribution to the embryonic Newtonian experimental philosophy of the enlightenment. But the theory is inadequate as it stands, as the appendix to the Treatise makes clear. For this account of the self, apparently, rests on contradictory principles — propositions, fortunately, that can be reconciled, according to Hume. My paper is a critical exploration of Hume’s argument for this intriguing suggestion.
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  19. added 2016-12-08
    Skeptical Realism and Hume on the Self.Tony Pitson - 2013 - Hume Studies 39 (1):37-59.
    Ourself, independent of the perception of every other object, is in reality nothing. An issue which has become prominent in recent discussions of Hume on personal identity 1 concerns the nature of the account to be found there of the mind or self.2 Hume famously rejects the idea of the self as something perfectly identical and simple in favor of the view that each of us is “nothing but a bundle or collection of different perceptions, which succeed each other with (...)
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  20. added 2016-12-08
    Bundling Hume with Kripkenstein.Michael E. Levin - 2007 - Synthese 155 (1):35-64.
    It is argued that the intuition driving Kripke’s famous version of Wittgenstein’s meaning skepticism is precisely the one that prompted Hume to despair of his bundle theory of the self: there are no necessary connections between distinct mental states. This interpretation is shown to throw light on Wittgenstein’s notorious idea that all proofs “create concepts.” Wittgenstein has invented a new form of skepticism. Personally I am inclined to regard it as the most radical and original skeptical problem that philosophy has (...)
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  21. added 2016-12-08
    Hume on the Cartesian Theory of Substance.Daniel E. Flage & Ronald J. Glass - 1984 - Southern Journal of Philosophy 22 (4):497-508.
    While most of hume's criticisms of the doctrine of substance are epistemological and theory-Independent, We show that in "treatise" i.Iv.5, Hume develops a metaphysical criticism of the cartesian theory of substance. Using three of pierre bayle's arguments of his own ends, He argues that on an empiricist theory of meaning, The cartesian theory of substance is reduced to absurdity.
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  22. added 2016-04-25
    Hume and the External World.Stefanie Rocknak - 2019 - In Alex Sager & Angela Coventry (eds.), The Humean Mind. New York, NY, USA: pp. 124-136.
    Hume’s understanding of the external world, particularly, his conception of objects, or what he occasionally refers to as “bodies,” is the subject of much dispute. Are objects mind-independent? Or, are they just what we see, feel, smell, taste, or touch? In other words, are objects just sense data? Or, are they ideas about sense data? Or, are objects, somehow, mind-independent, but we have ideas of them, and we receive sense data from them? In this paper, I provide some answers to (...)
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  23. added 2016-04-19
    Minds, Composition, and Hume's Skepticism in the Appendix.Jonathan Cottrell - 2015 - Philosophical Review 124 (4):533-569.
    This essay gives a new interpretation of Hume's second thoughts about minds in the Appendix, based on a new interpretation of his view of composition. In Book 1 of the Treatise, Hume argued that, as far as we can conceive it, a mind is a whole composed by all its perceptions. But—this essay argues—he also held that several perceptions form a whole only if the mind to which they belong supplies a “connexion” among them. In order to do so, it (...)
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  24. added 2015-10-29
    Galen Strawson, The Evident Connexion (Oxford: Oxford University Press, 2011). [REVIEW]Lorenzo Greco - 2012 - Rivista di Filosofia 103 (2):360-62.
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  25. added 2015-08-24
    The Self as Narrative in Hume.Lorenzo Greco - 2015 - Journal of the History of Philosophy 53 (4):699-722.
    In this paper, I return to the well-known apparent inconsistencies in Hume’s treatment of personal identity in the three books of A Treatise of Human Nature, and try to defend a Humean narrative interpretation of the self. I argue that in Book 1 of the Treatise Hume is answering (to use Marya Schechtman’s expressions in The Constitution of Selves) a “reidentification” question concerning personal identity, which is different from the “characterization” question of Books 2 and 3. That is, I maintain (...)
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  26. added 2015-06-21
    Os Fundamentos da Identidade Pessoal em Hume: The Grounds of Personal Identity in Hume.Fábio Guzzo - 2011 - Controvérsia 7 (3).
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  27. added 2015-06-21
    The Conception of the Self in Hume and Buddhism.Bina Gupta - 1975 - Dissertation, Southern Illinois University at Carbondale
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  28. added 2015-06-20
    Hume and Reid on Personal Identity.Paul Chester Boling - 1989 - Dissertation, The University of Tennessee
    Problems of personal identity have intrigued psychologists and philosophers for many years. Certain philosophers, for example, Samuel Clarke, propounded a substance view of the self, i.e., the self is some kind of immaterial substance which underlies all of a person's actions and thoughts, and one is immediately aware of this self. Thomas Reid is an example of this view, as we will see in the following. ;Other philosophers, on the other hand, take a nonsubstantial view of the self. One of (...)
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  29. added 2015-06-20
    David Hume's Denial of Personal Identity: The Making of a Skeptic.J. A. Dussinger - 1980 - Image 37.
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  30. added 2015-06-17
    The Historical and Philosophical Significance of Hume's Theory of the Self.N. Capaldi - 1985 - In A. J. Holland (ed.), Philosophy, Its History and Historiography. Dordrecht.
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  31. added 2015-06-17
    Hume on Self-Identity, Memory and Causality.J. Bricke - 1977 - In Morice (ed.), David Hume.
  32. added 2015-05-17
    Hume y la ficción de identidad personal.Francisco Pereira - 2014 - Ideas Y Valores 63 (154):191-213.
    La interpretación estándar de la teoría humeana sobre la identidad personal suele aceptar dos tesisinterpretativas importantes: Hume sostiene que no existe un yo o mente dotada de simplicidad e identidad perfecta y Hume defiende una teoría metafísica específica acerca de la naturaleza del yo o de la mente, según la cual esta es solo un haz de percepciones. En este artículo argumentaré que estas dos afirmaciones interpretativas, T1 y T2, son falsas. A mi juicio,la aceptación de estas tesis comprometería a (...)
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  33. added 2015-05-17
    Pasjoner Og Personer En Analyse Av David Humes Læe Om de Menneskelige Føelsene.Petter Nafstad - 1999
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  34. added 2015-05-17
    The Problem of the National Self in Hume’s Theory of Justice.Donald C. Ainslie - 1995 - Hume Studies 21 (2):289-313.
  35. added 2015-05-17
    The Solution of the Problem of Personal Identity Via Locke, Butler and Hume.D. Ward - 1994 - Locke Studies 25.
  36. added 2015-05-16
    Sure of Your Self?Tony Pitson - 2011 - The Philosophers' Magazine 54 (54):90-95.
    We might be inclined to think of the mind as a kind of theatre in which our thoughts and feelings – or “perceptions” – make their appearance; but if so we are misled, for the mind is constituted by its perceptions.
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  37. added 2015-02-15
    Hume and James on Personal Identity.Robert J. Roth - 1990 - American Catholic Philosophical Quarterly 64 (2):233-247.
  38. added 2015-02-14
    L'io, la Mente, la Ragionevolezza Saggio Su David Hume.Carlo Montaleone - 1989
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  39. added 2015-02-08
    The Concept of the Self in David Hume and the Buddha.Desh Raj Sirswal - 2010 - Satya Nilayam Chennai Journal of Intracultural Philosophy (No.17):22-34.
    The concept of the self is a highly contested topic. Traditionally it belonged to speculative metaphysics. Almost every philosopher, whether Western or Indian, has tried to explore the nature of self. Generally, the self is taken as a substance which has permanent existence, which is eternal and non-specio-temporal. In some traditions, like the Hindu tradition, it is believed to take rebirth as the body perishes. Many Western philosophers also think that it is immortal. The nature of the self also has (...)
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  40. added 2015-02-05
    Chisholm and Hume on Observing the Self.Robert J. Clack - 1973 - Philosophy and Phenomenological Research 33 (March):338-348.
  41. added 2015-01-26
    The Evident Connexion: Hume on Personal Identity, by Galen Strawson. [REVIEW]Barry Stroud - 2013 - European Journal of Philosophy 21 (S1):E2--E7.
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  42. added 2015-01-26
    Hume's Labyrinth: The Bundling Problem.Yumiko Inukai - 2007 - History of Philosophy Quarterly 24 (3):255 - 274.
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  43. added 2015-01-26
    Personale Identität und Perzeption. David Humes Scheitern als Konsequenz seiner Wahrnehmungstheorie.Anik Waldow - 2005 - Zeitschrift für Philosophische Forschung 59 (3):382 - 403.
    David Hume gibt mit seiner Theorie personaler Identität Rätsel auf. Rätselhaft ist sie vor allem deshalb, weil er sich selbst in einem Appendix der Inkonsistenz bezichtigt, jedoch weder einen konkreten Grund dafür angibt, noch eine angemessen Lösung anbietet. Im Folgenden wird dargelegt, daß Humes Theorie personaler Identität für sich betrachtet keinen Grund für derlei Selbstbezichtigungen liefert. Tatsächliche Schwierigkeiten ergeben sich hingegen unter Berücksichtigung von Humes Wahrnehmungstheorie, in deren Zentrum der Begriff der Perzeption steht. Sowohl unseren Glauben an die eigene Identität (...)
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  44. added 2015-01-25
    Hume's "Life" and the Virtues of the Dying.Donald C. Ainslie - 2006 - In Thomas Mathien & D. G. Wright (eds.), Autobiography as Philosophy: The Philosophical Uses of Self-Presentation. Routledge.
  45. added 2015-01-24
    Hume's A Treatise of Human Nature (I, Iv, 6): Personal Identity.Fred Feldman - unknown
    We are every moment intimately conscious of what we call our self; we feel its existence and its continuing to exist, and are certain - more even than any demonstration could make us - both of its perfect identity and of its simplicity. The strongest sensations and most violent emotions, instead of distracting us from this view ·of our self·, only focus it all the more intensely, making us think about how these sensations and emotions affect our self by bringing (...)
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  46. added 2015-01-24
    Hume and Locke on Personal Identity.Antony Eagle - unknown
    • But this is not all: since organisms differ from aggregates (maybe tables do too?). The difference: organisation, indeed, organisation that constitutes ‘vegetable life’.
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  47. added 2015-01-24
    Hume and the Problem of Personal Identity.Jane L. Mcintyre - 2009 - In David Fate Norton & Jacqueline Anne Taylor (eds.), The Cambridge Companion to Hume. Cambridge University Press.
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  48. added 2015-01-24
    Introduction to 'Dissolving Hume's Paradox: On Knowledge of Mind and Self' James Frederick Ferrier University of St Andrews (1845–64). [REVIEW]John Haldane - 2007 - Journal of Scottish Philosophy 5 (1):1-6.
    The following essay, whose title has been provided by me for this occasion, is taken from James Ferrier's work The Institutes of Metaphysic where it appears in Section I., the general theme of which is ‘The Epistemology, or Theory of Knowing’. The essay is a statement and elaboration of the ‘ninth proposition’ of the Institutes, and an examination of its implications as these bear upon knowledge of mind and self. The precise source of the text is the 3rd edition of (...)
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  49. added 2015-01-24
    The Idea of a Momentary Self and Hume's Theory of Personal Identity.Michael J. Green - 1999 - British Journal for the History of Philosophy 7 (1):103 – 122.
  50. added 2015-01-24
    Space and the Self in Hume's Treatise. [REVIEW]Lorne Falkenstein - 1999 - Hume Studies 25 (1/2):241-249.
    Marina Frasca-Spada's Space and the Self in Hume's Treatise proposes a subjective idealist interpretation of Hume's account of space in part ii of Book I of the Treatise. The book is divided into four chapters. The first deals with Hume's position on infinite divisibility in I ii 1-2, the second with his position on the origin of the idea of space in I ii 3, the third with his account of geometrical knowledge in I ii 4, and the final chapter (...)
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