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  1. Dissertação sobre as paixões.Jaimir Conte - 2011 - Princípios: Revista de Filosofia 18 (29):371-399.
    Tradução para o português da "Dissertation on passions", de David Hume. Tradução realizada com base nas seguintes edições: 1. Four Dissertations/ David Hume, edited by John Immerwahr. (Facsimile da edição de 1757 publicada por A. Millar, Thoemmes Press, 1995); 2. A Dissertation on the passions ; The natural history of religion : a critical edition /David Hume; edited by Tom L. Be auchamp. (The Clarendon Edition of the Works of David Hume. Oxford: Ox ford University Press, 2007); 3. The Complete (...)
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  2. Descartes and Hume on I-Thoughts.Luca Forgione - 2018 - Thémata: Revista de Filosofía 57:211-228.
    Self-consciousness can be understood as the ability to think I-thou-ghts which can be described as thoughts about oneself ‘as oneself’. Self-consciousness possesses two specific correlated features: the first regards the fact that it is grounded on a first-person perspective, whereas the second concerns the fact that it should be considered a consciousness of the self as subject rather than a consciousness of the self as object. The aim of this paper is to analyse a few considerations about Descartes and Hume’s (...)
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  3. Hume’s (Ad Hoc?) Appeal to the Calm Passions.Hsueh Qu - 2018 - Archiv für Geschichte der Philosophie 100 (4):444-469.
    Hume argues that whenever we seem to be motivated by reason, there are unnoticed calm passions that play this role instead, a move that is often criticised as ad hoc. In response, some commentators propose a conceptual rather than empirical reading of Hume’s conativist thesis, either as a departure from Hume, or as an interpretation or rational reconstruction. I argue that conceptual accounts face a dilemma: either they render the conativist thesis trivial, or they violate Hume’s thesis that ‘a priori, (...)
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  4. Hume's Moral Psychology and Contemporary Psychology, Edited by Philip Reed and Rico Vitz. [REVIEW]Angela Coventry - 2018 - Notre Dame Philosophical Reviews.
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  5. David Hume E as Paixões Indiretas Na Sociedade Em Rede.Tiago Porto & Agemir Bavaresco - 2013 - Revista Opinião Filosófica 4 (2).
    O presente artigo pretende trazer à discussão a importância da Teoria das Paixões desenvolvida por David Hume como um horizonte interpretativo para as ações dos indivíduos conetados às redes sociais da Internet. Para tanto, este trabalho abordará inicialmente o que conhecemos por sociedade em rede e o importante papel desempenhado pela Internet nessa configuração social; em seguida, analisaremos como as paixões indiretas influenciam os indivíduos conectados à rede internacional de computadores.
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  6. La raison pratique existe-t-elle? Examen critique de Hume, Treatise II.iii.3.Daniel Schulthess - 2004 - In Ali Benmakhlouf & Jean-François Lavigne (eds.), Avenir de la raison, Devenir des rationalités - Actes du XXXIXe Congrès de l'ASPLF, Nice, 27 août-1er septembre 2002. Paris: Vrin. pp. p. 215-220..
    The article proposes an interpretation of the role of practical reason in Hume. The starting point is the distinction between strong practical reason and weak practical reason. The distinction concerns the assignment of values to states of affairs: strong practical reason is itself involved in this assignment of values, whereas weak practical reason only deliberates on the basis of given assignments. According to the author of the article Hume, showing how our choices are produced from a mechanics of passions, refutes (...)
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  7. Book ReviewsTerence Penelhum,. Themes in Hume: The Self, the Will, Religion.New York: Oxford University Press, 2000. Pp. Xix+294. $55.00. [REVIEW]Ira Singer - 2003 - Ethics 113 (4):905-907.
  8. Verstehen durch Emotionen. Hume zum Problem des Fremdpsychischen (Understanding through Emotions).Anik Waldow - 2014 - In Frank Brosow & Heiner Klemme (eds.), David Hume nach 300 Jahren. Historische Kontexte und systematische Perspektiven. Münster: Mentis. pp. 128-148.
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  9. Feeling, Impulse and Changeability: The Role of Emotion in Hume's Theory of the Passions.A. Paxman Katharina - unknown
    Hume’s “impressions of reflection” is a category made up of all our non-sensory feelings, including “the passions and other emotions.” These two terms for affective mental states, ‘passion’ and ‘emotion’, are both used frequently in Hume’s work, and often treated by scholars as synonymous. I argue that Hume’s use of both ‘passion’ and ‘emotion’ in his discussions of affectivity reflects a conceptual distinction implicit in his work between what I label ‘attending emotions’ and ‘fully established passions.’ The former are the (...)
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  10. Hume – Cyber-Hume – Enactive Hume. Interview with Tom Froese.Tom Froese, Karolina Karmaza, Przemysław Nowakowski & Witold Wachowski - 2011 - Avant: Trends in Interdisciplinary Studies 2 (1).
    David Hume; Enactivism; Cognitive Science; Phenomenology; Philosophy of mind.
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  11. Hume – Cyber-Hume – Hume Enaktywny. Wywiad Z Tomem Froese.Tom Froese, Karolina Karmaza, Przemysław Nowakowski & Witold Wachowski - 2011 - Avant: Trends in Interdisciplinary Studies 2 (1).
    David Hume; Enactivism; Cognitive Science; Phenomenology; Philosophy of mind.
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  12. Acali and Acid, Oil and Vinegar: Hume on Contrary Passions.Elizabeth S. Radcliffe - 2017 - In Robert Stern & Alix Cohen (eds.), Thinking about the Emotions : A Philosophical History. Oxford: Oxford University Press. pp. 150-171.
    In this paper, I present a close study of Hume’s treatment of contrary passions, asking questions about his description of the psychology of emotional difference and opposition. In treating this topic, I examine two opposed, but noteworthy, psychological functions that Hume imputes to human beings: sympathy and comparison. In brief, sympathy is the mechanism by which we share others’ feelings, and comparison is the function of our minds by which we find ourselves feeling passions opposed to others’ experiences. Sympathy can (...)
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  13. Reid on Favors, Injuries, and the Natural Virtue of Justice.Lewis Powell & Gideon Yaffe - 2015 - In Todd Buras & Rebecca Copenhaver (eds.), Thomas Reid on Mind, Knowledge and Value. Oxford, UK: Oxford University Press. pp. 249-266.
    Reid argues that Hume’s claim that justice is an artificial virtue is inconsistent with the fact that gratitude is a natural sentiment. This chapter shows that Reid’s argument succeeds only given a philosophy of mind and action that Hume rejects. Among other things, Reid assumes that one can conceive of one of a pair of contradictories only if one can conceive of the other—a claim that Hume denies. So, in the case of justice, the disagreement between Hume and Reid is, (...)
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  14. Daniel E. Flage, "David Hume's Theory of Mind". [REVIEW]Nathan Brett - 1993 - Journal of the History of Philosophy 31 (1):141.
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  15. Locke Vs. Hume: Who Is the Better Concept-Empiricist?: Dialogue.Ruth Weintraub - 2007 - Dialogue 46 (3):481-500.
    ABSTRACT According to the received view, Hume is a much more rigorous and consistent concept-empiricist than Locke. Hume is supposed to have taken as a starting point Locke's meaning-empiricism, and worked out its full radical implications. Locke, by way of contrast, cowered from drawing his theory's strange consequences. The received view about Locke's and Hume's concept-empiricism is mistaken, I shall argue. Hume may be more uncompromising, but he is not more rigorous than Locke. It is not because of timidity that (...)
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  16. The Idea of Self East and West: A Comparison Between Buddhist Philosophy and the Philosophy of David Hume.Albert Adams - 1982 - Philosophy East and West 32 (2):228-229.
  17. Visualization as a Chief Source of the Psychology of Hobbes, Locke, Berkeley, and Hume.A. Fraser - 1892 - Philosophical Review 1:221.
  18. Hume Variations.P. Carruthers - 2005 - Mind 114 (453):141-145.
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  19. Mind and Morality: An Examination of Hume’s Moral Psychology.Terence Penelhum - 1996 - Ethics 108 (3):630-633.
  20. Continuity, Consciousness, and Identity in Hurne's Philosophy.Keith E. Yandell - 1992 - Hume Studies 18 (2):255-274.
  21. The Psychologistic Foundations of Hume’s Critique of Mathematical Philosophy.Wayne Waxman - 1996 - Hume Studies 22 (1):123-167.
  22. Custom and Reason in Hume: A Kantian Reading of the First Book of the Treatise. [REVIEW]Paul Guyer - 2009 - Hume Studies 35 (1-2):236-239.
    Henry Allison offers a new understanding of Hume's theory of knowledge, as contained in the first book of his Treatise. Allison provides a comprehensive and detailed critical analysis of Hume's views on the subject, and an extensive comparison with Kant on a range of issues including space and time, causation, existence, and the self.
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  23. Once More Into the Labyrinth: Kail’s Realist Explanation of Hume’s Second Thoughts About Personal Identity.Don Garrett - 2010 - Hume Studies 36 (1):77-87.
    P. J. E. Kail's Projection and Realism in Hume's Philosophy is an excellent book, consisting—like Hume's Treatise itself—of three excellent parts. I will comment on one central aspect of its second part: its explanation of the source of the second thoughts that Hume famously expressed, with a frustrating lack of specificity, about his own initial discussion of personal identity in the Treatise.As is well known, Hume holds in the section "Of personal identity" (T 1.4.6) that a self, mind, or person (...)
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  24. Mirrors to One Another: Emotion and Value in Jane Austen and David Hume. [REVIEW]Karen Stohr - 2010 - Hume Studies 36 (1):114-117.
  25. On Friedman's Look.Daniel E. Flage - 1993 - Hume Studies 19 (1):187-197.
  26. "Magic Buffalo" and Berkeley's Theory of Vision: Learning in Society.David M. Levy - 1993 - Hume Studies 19 (1):223-226.
  27. Hume’s Theory of Simple Perceptions Reconsidered.Daniel A. Schmicking - 2004 - Hume Studies 30 (1):3-31.
    Hume’s division of perceptions into simple and complex has been criticized for being vague and perfunctory. Often the division is considered to be a rather weak part of his system, yet there is no agreement on its particular shortcomings and no consensus that it is totally impracticable. At the same time, the division between simple and complex perceptions has not attracted strong interest or attention from commentators. Most accounts consist of short paraphrases, some of which suggest a connection with Locke. (...)
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  28. The Vulgar Conception of Objects in “Of Skepticism with Regard to the Senses”.Stefanie Rocknak - 2007 - Hume Studies 33 (1):67-90.
    In this paper, we see that contrary to most readings of T 1.4.2 in the Treatise, Hume does not think that objects are sense impressions. This means that Hume’s position on objects is not to be conflated with the vulgar perspective. Moreover, the vulgar perspective undergoes a marked transition in T 1.4.2, evolving from what we may call vulgar perspective I into vulgar perspective II. This paper presents the first detailed analysis of this evolution, which includes an explanation of T (...)
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  29. Hume's Philosophy of Mind. [REVIEW]Daniel E. Flage - 1983 - Hume Studies 9 (1):82-88.
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  30. Hume in the Prussian Academy: Jean Bernard Merian’s “On the Phenomenalism of David Hume”.John Christian Laursen, Richard H. Popkin & Peter Briscoe - 1997 - Hume Studies 23 (1):153-177.
  31. Projection and Realism in Hume’s Philosophy. [REVIEW]Stephen Buckle - 2008 - Hume Studies 34 (1):163-165.
  32. Hume on the Abstract Idea of Existence: Comments on Cummins' "Hume on the Idea of Existence".Fred Wilson - 1991 - Hume Studies 17 (2):167-201.
  33. Hume’s Psychological Explanation of the Idea of Causality.A. K. Phalén - 1977 - International Philosophical Quarterly 17 (1):43-57.
  34. Hume’s Reflections on the Identity and Simplicity of Mind.Donald C. Ainslie - 2001 - Philosophy and Phenomenological Research 62 (3):557-578.
    The article presents a new interpretation of Hume’s treatment of personal identity, and his later rejection of it in the “Appendix” to the Treatise. Hume’s project, on this interpretation, is to explain beliefs about persons that arise primarily within philosophical projects, not in everyday life. The belief in the identity and simplicity of the mind as a bundle of perceptions is an abstruse belief, not one held by the “vulgar” who rarely turn their minds on themselves so as to think (...)
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  35. Hume’s Empirical Argument for Empiricism.Richard Double - 1978 - Southern Journal of Philosophy 16 (4):329-337.
  36. Psychologism and Cognitive Theory in Hume and Kant: A Response to Kitcher.Claudia M. Schmidt - 2005 - Southern Journal of Philosophy 43 (4):621-641.
  37. Udo Thiel. The Early Modern Subject: Self-Consciousness and Personal Identity From Descartes to Hume. [REVIEW]Anik Waldow - 2014 - Hume Studies 40 (2):301-304.
    This monograph is an important book for anyone interested in the topic of consciousness and personal identity in early modern thought. It offers a rich overview of the vast array of writers reflecting on seventeenth- and eighteenth-century conceptions of persons, their responsibilities, the issue of immortality, and the development of an account of consciousness based on the way in which minds relate to their own thoughts and feelings. It traces the lines of influence from the scholastic background to Descartes and (...)
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  38. "Hume Variations" by Jerry A. Fodor. [REVIEW]Tim Crane - 2004 - The Times Literary Supplement 1.
    Contemporary philosophy has had a difficult relationship with its own history. One extreme view conceives of the task of philosophy purely in terms of solving certain given problems, and considers the history of philosophy to have no more relevance to this project than the history of physics has to physics itself. Certainly the history of philosophy is an important intellectual discipline, they argue, but just as physicists do not need to read Newton’s Principia in order to make progress, philosophers do (...)
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  39. Hume's Impressions.R. J. Butler - 1975 - Royal Institute of Philosophy Lectures 9:122-136.
    It is a pleasure to read Hume, and to watch him explore recalcitrant problems with agility of mind and grace of style. Ironically these twin abilities have worked against each other from the beginning, in the first place because in the matter of writing Hume was an innovator — nobody before him had so successfully albeit unwittingly adapted French syntax to the writing of English-and-Scottish - and in the second place because on the grace of his style subtleties of thought (...)
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  40. Colours with a Humean Face.Stefan Persson - 2003 - SATS 4 (1):128-144.
    In this article it will be argued that a Humean, projectivist theory of colour can be held consistent and plausible. This can be done without selling out to cognitivist intuitions about colours if the distinction between an everyday and a metalevel is upheld. The distinction, it will be argued, is both natural and philosophically uncomplicated.
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  41. Hume Variations.Jerry A. Fodor - 2003 - Oxford University Press.
    Hume? Yes, David Hume, that's who Jerry Fodor looks to for help in advancing our understanding of the mind. Fodor claims his Treatise of Human Nature as the foundational document of cognitive science: it launched the project of constructing an empirical psychology on the basis of a representational theory of mind. Going back to this work after more than 250 years we find that Hume is remarkably perceptive about the components and structure that a theory of mind requires. Careful study (...)
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  42. Realism and Appearances: An Essay in Ontology.John W. Yolton - 2000 - Cambridge University Press.
    This book addresses one of the fundamental topics in philosophy: the relation between appearance and reality. John Yolton draws on a rich combination of historical and contemporary material, ranging from the early modern period to present-day debates, to examine this central philosophical preoccupation, which he presents in terms of distinctions between phenomena and causes, causes and meaning, and persons and man. He explores in detail how Locke, Berkeley and Hume talk of appearances and their relation to reality, and offers illuminating (...)
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  43. Hume's Psychology of the Passions: The Literature and Future Directions.Elizabeth S. Radcliffe - 2015 - Journal of the History of Philosophy 53 (4):565-605.
    in a recent article entitled “Hume on the Passions,” Stephen Buckle opens with the claim that Hume’s theory of the passions has largely been neglected. “Apart from a couple of famous sections in the Treatise concerning the sources of action,” he writes, “the subject matter has rarely excited interest.”1 His analysis of why the subject of the passions in Hume has been uninspiring points to the fact that readers have largely misunderstood the point of Hume’s theory. They usually regard the (...)
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  44. Skeptical Realism and Hume on the Self.Tony Pitson - 2013 - Hume Studies 39 (1):37-59.
    Ourself, independent of the perception of every other object, is in reality nothing. An issue which has become prominent in recent discussions of Hume on personal identity 1 concerns the nature of the account to be found there of the mind or self.2 Hume famously rejects the idea of the self as something perfectly identical and simple in favor of the view that each of us is “nothing but a bundle or collection of different perceptions, which succeed each other with (...)
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  45. Imperceptible Impressions and Disorder in the Soul: A Characterization of the Distinction Between Calm and Violent Passions in Hume.Katharina Paxman - 2015 - Journal of Scottish Philosophy 13 (3):265-278.
    Hume's explanation of our tendency to confuse calm passions with reason due to lack of feeling appears to present a tension with his claim that we cannot be mistaken about our own impressions. I argue that the calm/violent distinction cannot be understood in terms of presence/absence of feeling. Rather, for Hume the presence or absence of disruption and disordering of natural and/or customary modes of thought is the key distinction between the calm and violent passions. This reading provides new explanations (...)
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  46. David Hume : Self Identity.Walter Frank Browning - unknown
    In the 'Appendix' to the Treatise of Human Nature David Hume asserts that he has been unable to explain the principles which can adequately account for the unity and the identity of the self. There exists in Book I of the Treatise, a principle, which can in fact account for the unity and identity of the self. Hume utilizes the principle in his explication of our belief in the continued and independent existence of a material world. He did not, however, (...)
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  47. L’identità personale in David Hume: dalle passioni all’etica.Lorenzo Greco - 2014 - Thaumàzein 2:247-64.
  48. Passion and Value in Hume's Treatise. [REVIEW]Antony Flew - 1968 - Journal of Philosophy 65 (9):257-260.
  49. Kant and Hume contra Materialist Theories of the Mind.Falk Wunderlich - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 493-504.
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  50. "Commentary on 'The Frame Problem: Artificial Intelligence Meets David Hume".P. Hayes - 1990 - International Journal of Expert Systems 3 (3):233.
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