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  1. The Philosophical Importance of the Dialogue Form: An Analysis of Plato's "Phaedrus" and Hume's "Dialogues".Theodore Gerald Ammon - 1985 - Dissertation, Washington University
    My most general concern is to dispute the widely accepted Western view that philosophizing is primarily a matter of advancing arguments and making claims and that the reading of a philosophical text ought to be a search for claims and arguments. More specifically I show by extensive textual analysis of Plato's Phaedrus and Hume's Dialogues the extent to which these philosophers, though diametrically opposed on the answers to important metaphysical and epistemological questions, are nevertheless united in the view that philosophizing (...)
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  2. Reason and Religion [Review of Erik J. Wielenberg, God and the Reach of Reason: C. S. Lewis, David Hume, and Bertrand Russell]. [REVIEW]Stefan Andersson - 2013 - Russell: The Journal of Bertrand Russell Studies 33 (1).
  3. David Hume y la Religión. Recuperar a Hume Desde El Evangelio / David Hume and the Religión. To Recover to Hume From the Gospel.Bernardo Pérez Andreo - 2007 - Cauriensia 2:483-510.
    Nos proponemos llevar a cabo una aufhebung de la crítica a la religión de Hume. De un lado queremos «superar» la crítica humeana mediante el crisol del evangelio de Jesús de Nazaret. Pero no solo es necesario «superar», también hay que «recuperar» en un estadio superior la crítica que Hume realiza a la religión. El Dios de Hume, su concepción de la religión y su proyecto socio-político tienen una nada oculta pretensión legitimadora y sustentadora de la organización social liberal-burguesa. Pero (...)
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  4. David Hume y la religión. La falsa creencia.Bernardo Pérez Andreo - 2006 - Verdad y Vida 64 (247):423-455.
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  5. David Hume y la religión. Crítica a las pruebas de la existencia de Dios / David Hume and religion. Criticism related to the proofs of the existence of God.Bernardo Pérez Andreo - 2006 - Cauriensia 1:119-151.
    David Hume puede ser considerado con toda justicia como el representante más preclaro de la crítica religiosa de la Ilustración. Su diálogo con la tradición crítica desde Epicuro, así como la toma en consideración de la nueva filosofía nacida al calor de la ciencia newtoniana, le hacen acreedor de una toma en consideración más avisada en el contexto actual. Tanto si queremos dialogar con la modernidad secularizada, como si queremos hacerlo con el amplio espectro de las religiones mundiales en un (...)
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  6. God and the Reach of Reason: C. S. Lewis, David Hume, and Bertrand Russell.Michael W. Austin - 2010 - Philosophia Christi 12 (1):236-239.
  7. Hume on Art Critics, Wise Men, and the Virtues of Taste.Tina Baceski - 2013 - Hume Studies 39 (2):233-256.
    In this paper I compare two models of expert judgment: the art critic in Hume’s “Of the Standard of Taste” and the “wise man” in “Of Miracles.” The art critic is a true judge of beauty because he has made himself into a person who is optimally receptive to beauty. He possesses the virtues of taste: “Strong sense, united to delicate sentiment, improved by practice, perfected by comparison, and cleared of all prejudice”. But the virtues of the art critic, I (...)
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  8. On Franco-Ferraz, Theism and the Theatre of the Mind.Miguel A. Badía-Cabrera - 1990 - Hume Studies 16 (2):131-139.
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  9. Hume on Religion.Julian Baggini - 2015 - Routledge.
  10. Illuminismo, scienza newtoniana e religione nei dialoghi sulla religione naturale di hume.Gregorio Baldin - 2015 - Rivista di Storia Della Filosofia 70 (3):645-646.
  11. Hume's Legacy of Philosophical Theology.J. Banhart - 1990 - Southwest Philosophical Studies 15.
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  12. Reasoning by Analogy in Hume’s Dialogues.S. Barker - 1989 - Informal Logic 11 (3).
  13. D. Hume, Dialoghi sulla religione naturale. [REVIEW]Francesco Barone - 1963 - Filosofia 14 (4):789.
  14. God and the Reach of Reason: C. S. Lewis, David Hume, and Bertrand Russell. [REVIEW]Gregory Bassham - 2010 - Faith and Philosophy 27 (2):236-240.
  15. Hume's Dialogues Concerning Natural Religion. [REVIEW]J. D. Bastable - 1952 - Philosophical Studies 2:154-155.
  16. Who is the Real Hume in the Dialogues?D. K. Basu - 1977 - Indian Phil . Q. 6, 21-8 (1):21-28.
  17. Humes Geschichte Englands. Religion Als Gefahr Für Fortschritt Und Zivilisation.A. Bayerl - 1997 - Aufklärung and Kritik 1.
  18. Hume on Miracles: Would It Take a Miracle to Believe in a Miracle?Steven M. Bayne - 2007 - Southern Journal of Philosophy 45 (1):1-29.
    Given Hume’s theory of belief and belief production it is no small task to explain how it is possible for a belief in a miracle to be produced. I argue that belief in a miracle cannot be produced through Hume’sstandard causal mechanisms and that although education, passion, and testimony initially seem to be promising mechanisms for producing belief in a miracle, none of these is able to produce the belief in amiracle. I conclude by explaining how this poses a problem (...)
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  19. Design Flaws.Martin Bell - 2011 - The Philosophers' Magazine (54):80-84.
    Popular religions are practical; they are used as guides to living. But philosophical religion has no implications for how we should live. Hume thought that philosophical theism and popular monotheism cannot be coherently united. Yet incoherent unification is precisely what has happened in our own culture.
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  20. Hume and Religious Miracles: A Reply to Robert Larmer.Gregory Bock - 2011 - Philosophia Christi 13 (1):165-168.
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  21. Skeptical Fideism in Hume's Dialogues Concerning Natural Religion.Mašan Bogdanovski - 2006 - Theoria 49 (4):71-92.
  22. Une Critique d'Explication Par les Causes Finales: L'Anticontractualisme de Hume. Une Histoire Naturelle du Politique: Dialogue.C. éline Bonicco - 2007 - Dialogue 46 (4):637-662.
    ABSTRACT This article proposes to show how David Hume's critique of contractualism is the political consequence of his analysis of causality. Hume rejects contractualism mainly for methodological reasons: explanations based on final causes are never satisfying. Therefore, contractualism applies to the political sphere the argument from design presented in the Dialogues concerning Natural Religion. The genesis of politics unfolded in A Treatise of Human Nature must be seen as a particular application of the only pertinent way of explaining phenomena, i.e., (...)
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  23. Une Critique d'Explication Par Les Causes finaLes: L'anticontractualisme de Hume. Une Histoire Naturelle du Politique.Celine Bonicco - 2007 - Dialogue 46 (4):637-662.
    Cet article se propose de montrer comment la critique de la théorie contractualiste opérée par David Hume est la conséquence politique de son analyse de la causalité. Hume rejette le contractualisme avant tout pour des raisons méthodologiques : une explication par les causes finales n’est jamais une explication satisfaisante. Or, le contractualisme applique au domaine politique l’argument du desseinprésenté dans les Dialogues sur la religion naturelle. La genèse du politique déployée dans le Traité de la nature humaine doit alors être (...)
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  24. David Hume: Kritiker der Volksreligion.S. Bonk - 1998 - Wissenschaft Und Weisheit 61 (2):265-286.
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  25. Considerações Sobre o Tema da Religião No Pensamento de Hume, Durkheim E Weber.Juliano Borges - 2005 - Enfoques 4 (1).
  26. William Lad Sessions, Reading Hume's Dialogues: A Veneration for True Religion. [REVIEW]Deborah Boyle - 2003 - Philosophy in Review 23 (3):220-222.
  27. On the Interpretation of Hume's Dialogues.John Bricke - 1975 - Religious Studies 11 (1):1.
    One of the most striking facts about Hume's Dialogues Concerning Natural Religion is the fact that it has been subject to so many mutually contradictory interpretations. It is not, to be sure, unusual that a complex philosophical work be capable of a variety of interpretations. The case of the Dialogues is, however, surely an exceptional one, for the contradictory interpretations concern what is clearly the main subject of the book: the justifiability of world-hypotheses, and specifically the justifiability of the religious (...)
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  28. Hume's Theory of the Credibility of Miracles.C. D. Broad - 1916 - [S.N.].
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  29. IV.—Hume's Theory of the Credibility of Miracles.C. D. Broad - 1916 - Proceedings of the Aristotelian Society 17 (1):77-94.
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  30. Leibniz, Hume, Kant and the Contemporaries on the Problem of Evil.George Max Brockway - 1973 - Dissertation, The University of Wisconsin - Madison
  31. Hume's 'New Scene of Thought' and the Several Faces of David Hume in the Dialogues Concerning Natural Religion.Jeff Broome & John O. Nelson - 2009 - Upa.
    This book is a defense of Hume's philosophical principles in the Treatise of Human Nature. Nelson shows that Hume's new philosophy was a uniquely original and profound masterpiece in philosophical literature, worthy of serious study and acceptance. It is argued that Dialoguesis a reflective philosophical autobiography of Hume himself.
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  32. The Unnatural Aspects of Natural Religion Revealed: A Skeptical Reader’s Response to Hume’s Dialogues.P. Brown - 1992 - Studies in Eightrenth Century Culture 22.
  33. Die Biblische Urgeschichte in der Aufklärung Johann Gottfried Herders Interpretation der Genesis Als Antwort Auf Die Religionskritik David Humes.Christoph Bultmann - 1999
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  34. Bayesianism and Analogy in Hume's Dialogues.Robert Burch - 1980 - Hume Studies 6 (1):32-44.
  35. The Great Debate on Miracles: From Joseph Glanvill to David Hume.R. M. Burns - 1981 - Associated University Presses.
  36. Darf man sich selbst töten?: Die klassischen Argumente bei Thomas von Aquin und David Hume.Hubertus Busche - 2004 - Philosophisches Jahrbuch 111 (1):62-89.
  37. Kerry S. Walters. The American Deists: Voices of Reason and Dissent in the Early Republic. Pp. 395. $35.00Robin Lane Fox. The Unauthorised Version: Truth and Fiction in the Bible. Pp. 478. A. P. Martinich. The Two Gods of Leviathan: Thomas Hobbes on Religion and Politics. Pp. 430. £35·00, $59·95·Anne Loades and Loyal D. Rue. Contemporary Classics in Philosophy of Religion. Pp. Xii + 603. $50.00 Hbk, $20.00 Pbk.Antony Flew, Ed. David Hume: Writings on Religion. Pp. Xi + 304. R. N. D. Martin. Pierre Duhem: Philosophy and History in the Work of a Believing Physicist. Pp. 288. $44.95 Hdbk, $19.95 Pbk. [REVIEW]Peter Byrne - 1993 - Religious Studies 29 (2):273.
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  38. Dialogues Concerning Natural Religion.J. E. C., David Hume & Bruce M'Ewen - 1907 - Philosophical Review 16 (3):338.
  39. Hume: Milagros, ciencia y calvinismo.Miguel Cabrera - 2002 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 37 (79):35-58.
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  40. La Reflexi'on de David Hume En Torno a la Religi'on.Miguel A. Badâia Cabrera - 1996
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  41. Hume's Natural History of Religión: Positive Science or Metaphysical Vision of Religion.Miguel A. Badía Cabrera - 1985 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 20 (45):71-78.
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  42. David Hume's Theory of Knowledge and the Idea of God and Religion.Miguel A. Badia Cabrera - 1978 - Dissertation, New School for Social Research
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  43. Ten Essential Texts in Philososphy of Religion: Classics and Contemporary Issues.Steven M. Cahn (ed.) - 2004 - Oup Usa.
    Ten of the most widely read works on philosophy of religion are collected in this volume. Structured around these classic texts, this book includes a number of essays to provide students with a sense of the way philosophers think today about the central issues of philosophy of religion.
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  44. The Hume–Edwards Principle.James Cain - 1995 - Religious Studies 31 (3):323.
    In such a chain too, or succession of objects, each part is caused by that which preceded it, and causes that which succeeds it. Where then is the difficulty? But the WHOLE, you say, wants a cause. I answer, that the uniting of these parts into a whole, like the uniting of several distinct counties into one kingdom, or several distinct members into one body, is performed merely by an arbitrary act of the mind, and has no influence on the (...)
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  45. “Uno de los misterios más incomprensibles de la religión”. El problema del mal en Pierre Bayle y David Hume.Sofia Calvente - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (2):411-431.
    El objetivo de este trabajo es revisar las posturas de Pierre Bayle y David Hume en torno al problema del mal, para determinar si la postura de Hume se reduce a la de su predecesor o si existen diferencias más profundas entre ambos. Bayle propone una solución fideísta, declarando que se trata de un misterio que está por encima de la razón al que debemos adherir a partir de la creencia, mientras que Hume se limita a suspender el juicio al (...)
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  46. Another Problem About Part IX of Hume's "Dialogues".Brian Calvert - 1983 - International Journal for Philosophy of Religion 14 (2):65-70.
  47. David Hume Und Die Fundamental Theologische Frage.Alexander Campbell - 1911 - Dissertation, University of Vienna
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  48. A Dissertation on Miracles, Containing an Examination of the Principles Advanced by David Hume, in an Essay on Miracles [From Philosophical Essays Concerning Human Understanding]. To Which Are Added, Sermons and Tracts.George Campbell - 1797
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  49. A Dissertation on Miracles Containing an Examination of the Principles Advanced by David Hume, Esq; in an Essay on Miracles: With a Correspondence on the Subject by Mr Hume, Dr Campbell, and Dr Blair, Now First Published. To Which Are Added Sermons and Tracts.George Campbell, John Bell, J. Bradfute, William Creech & Thomas Cadell - 1797 - Printed for Bell & Bradfute, and William Creech; - and T. Cadell, Junr. And W. Davies, London.
  50. Hume E la Retorica Dell'ideologia. Uno Studio Dei Dialoghi Sulla Religione Naturale.Giancarlo Carabelli - 1972 - La Nuova Italia.
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