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  1. Religion and the Perversion of Philosophy in Hume's Enquiry Concerning the Principles of Morals.Thomas Holden - 2020 - In Jacqueline Taylor (ed.), Reading Hume on the Principles of Morals. Oxford, UK: pp. 238-254.
    I examine Hume’s claim in the Enquiry concerning the Principles of Morals that the theistic form of religion tends to distort philosophical thought about the nature of morality. I argue that we can see this thesis as a local application of Hume’s wider claim, intimated in various other works, that theistic religion tends to deform philosophy more generally. Understanding Hume’s account of the general tendency of theistic religion to subjugate and deform philosophy helps us set the moral case in its (...)
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  2. David Hume and Intelligent Design: A Counter Criticism.Benjamin Martin - 2021 - Quaerens Deum: The Liberty Undergraduate Journal for Philosophy of Religion 6 (1).
    David Hume, the celebrated Scottish philosopher of the 18th century, wrote a work entitled Dialogues Concerning Natural Religion, in which he provides a detailed criticism of several theistic arguments. In the Dialogues there are found 3 interlocutors, each of whom approaches natural religion from a different philosophical standpoint. Cleanthes is the character upon whose argumentation we will mainly focus, as he is the defender of the a posteriori argument from Intelligent Design. Philo, another interlocutor, is a philosophical skeptic who opposes (...)
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  3. Hume on Miracles.Yann Schmitt - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (1):49-71.
    Hume’s chapter “Of Miracles” has been widely discussed, and one issue is that Hume seems to simply beg the question. Hume has a strong but implicit naturalist bias when he argues against the existence of reliable testimony for miracles. In this article, I explain that Hume begs the question, despite what he says about the possibility of miracles occurring. The main point is that he never describes a violation of the laws of nature that could not be explained by scientific (...)
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  4. O Humově naturalismu, skepticismu a ateismu.Filip Tvrdý & Peter Millican - 2017 - Filosoficky Casopis 2 (65):163-174.
    Peter Millican je profesor filosofie a Gilbert Ryle Fellow na Hertford College, University of Oxford. Věnuje se především epistemologii, filosofii jazyka a náboženství, zabývá se dílem Davida Huma a Alana Turinga. Je autorem více než padesáti časopisecky publikovaných studií, editoval sborníky The Legacy of Alan Turing (Oxford University Press, 1996) a Reading Hume on Human Understanding (Oxford University Press, 2002). Připravil kritické vydání Humova An Enquiry Concerning Human Understanding v edici Oxford World's Classics (Oxford University Press, 2008) a spravuje internetový (...)
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  5. Hume proti náboženství.Filip Tvrdý - 2017 - Filosoficky Casopis 2 (65):207-220.
    Žádnému tématu – s výjimkou historie Anglie – nevěnoval David Hume více pozornosti než náboženství. Jak už to ale s Humovým filosofickým odkazem bývá, i jeho teorie náboženství byla podrobena celé řadě mnohdy naprosto protikladných interpretací – a právě těm bude věnována první část mého článku. Došlo totiž k pokusům představit jej jako teistu, fideistu, deistu, agnostika nebo ateistu. Ve druhé části budu obhajovat hypotézu, podle níž je úsilí zařadit Huma do jediného údajně správného výkladu liché, protože každá taková snaha (...)
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  6. From Cicero to the Science of Man: From Moral Theology to Moral Philosophy: Cicero and Visions of Humanity From Locke to Hume, by Tim Stuart-Buttle, Oxford, Oxford University Press, 2019, 288 Pp., £55 (Hardcover), ISBN-13: 9780198835585. [REVIEW]Paul Sagar - 2021 - History of European Ideas 47 (1):168-174.
  7. Hume's Dialogues. [REVIEW]Ralph W. Church - 1936 - Philosophical Review 45 (6):619-620.
  8. Hume’s Syndrome: Irrational Resistance to the Paranormal.Michael Grosso - 2010 - Journal of Scientific Exploration 22 (4).
    One of the obstacles to progress in psychical research is irrational resistance to the phenomena. Among eighteenth-century Enlightenment writers, one type of resistance was evident that has persisted until present times. To illustrate, the present paper looks at David Hume’s discussion of miracles in his An Enquiry Concerning Human Understanding. Hume’s essay actually lays out a good case for some extraordinary events reported about the death of the Jansenist Francois de Paris—phenomena produced by the so-called ‘‘convulsionaries of St. Medard.’’ The (...)
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  9. Hume and the Art of Theological Lying.Péter Hartl - 2020 - Journal of Scottish Philosophy 18 (2):193-211.
    This paper critically examines David Berman's theological lying interpretation of Hume and identifies two types of theological lying: the denial of atheism strategy and the pious Christian strategy. It is argued that neither reading successfully establishes an atheist interpretation of Hume. Moreover, circumstantial evidence shows that Hume's position was different from that of the atheists of his time. Attributions theological lying to Hume, therefore, are unwarranted and should be rejected, even if we grant that this literary technique was used in (...)
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  10. Hume's Critique of the Argument From Design.Edwin Rabbitte - 1955 - Philosophical Studies (Dublin) 5:100-117.
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  11. Hume, Kant, and Feuerbach: Why the Anthropomorphic Critique Reveals a False Dilemma Between Naturalistic Atheism and Anti-Naturalistic Theism - Erratum.Chris Byron & Jesse Lopes - 2020 - Think 19 (55):139-139.
  12. Author! Author! Some Reflections on Design in and Beyond Hume’s Dialogues.William Lad Sessions - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 36:178-186.
    Hume's Dialogues Concerning Natural Religion may be read in the way Cleanthes reads Nature, as analogous to human artifice and contrivance. The Dialogues and Nature then are both texts, with an intelligent author or Author, and analogies may be started from these five facts of Hume's text: the independence of Hume's characters; the non-straightforwardness of the characters' discourse; the way the characters interact and live; the entanglements of Pamphilus as an internal author; and the ways in which a reader is (...)
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  13. Is Kierkegaard’s Absolute Paradox Hume’s Miracle?Jyrki Kivelä - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 36:119-125.
    I clarify Hume's concept of miracle with Kierkegaard's concept of absolute paradox. I argue that absolute paradox is like that miracle which, according to Hume, allows a human being to believe Christianity against the principles of his understanding. I draw such a conclusion on the basis that Kierkegaard does not think Christianity is a doctrine with a truth value and, furthermore, he holds that all historical events are doubtful. Kierkegaard emphasizes the absolute paradox as the condition of faith in such (...)
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  14. Hume, Kant, and Feuerbach: Why the Anthropomorphic Critique Reveals a False Dilemma Between Naturalistic Atheism and Anti-Naturalistic Theism.Chris Byron & Jesse Lopes - 2020 - Think 19 (54):55-67.
    In current debates concerning atheism, two positions are considered possible: naturalistic atheism or anti-naturalistic theism. Anti-naturalistic theism is motivated by the failure of naturalism to explain the fundamental nature of reality. We, however, endorse anti-naturalistic atheism by reviving the ‘anthropomorphic critique’, arguing that theism misattributes human traits to the deity. Anti-naturalistic atheism is better suited to refute theists, since it undercuts their appeal to science's inadequacies. We trace the anthropomorphic critique from Hume's Dialogues, through Kant's epistemology, and conclude with its (...)
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  15. Joseph Priestley and the Argument From Design.Alan Tapper - 2020 - Intellectual History Review 30 (1):65-85.
    Although Joseph Priestley was notorious for rejecting much of orthodox Christianity and replacing it with a materialistic Unitarianism, in another respect he was an orthodox theist of his time in that he passionately upheld the Argument from Design. The Argument from Design was the heart of his “rational religion”. He contended that natural order, especially biological order, could only be successfully explained by intentional agency. At the time, however, the Argument was coming under attack, first from David Hume, then from (...)
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  16. Hume, Kant, and Feuerbach: Why the Anthropomorphic Critique Reveals a False Dilemma Between Naturalistic Atheism and Anti-Naturalistic Theism.Christopher Byron & Jesse Lopes - 2020 - Think 19 (54):55-67.
    In current debates concerning atheism, two positions are considered possible: naturalistic atheism or anti-naturalistic theism. Anti-naturalistic theism is motivated by the failure of naturalism to explain the fundamental nature of reality. We, however, endorse anti-naturalistic atheism by reviving the ‘anthropomorphic critique’, arguing that theism misattributes human traits to the deity. Anti-naturalistic atheism is better suited to refute theists, since it undercuts their appeal to science's inadequacies. We trace the anthropomorphic critique from Hume's Dialogues, through Kant's epistemology, and conclude with its (...)
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  17. The Impact of David Hume's Thoughts About Race for His Stance on Slavery and His Concept of Religion.Andre C. Willis - 2019 - Hume Studies 42 (1):213-239.
    In March 2010, Professor Tom Devine, widely acknowledged as the leading academic historian of Scotland, presented a plenary lecture for the Royal Society of Edinburgh's yearly symposium, "Connections between Scotland and Slavery." Publicly advertised as a reply to the question "Did Slavery Make Scotland Great?" Devine's talk was eagerly anticipated by the group of international scholars gathered at the University of Edinburgh. His answer, however, may have been more controversial than the audience anticipated. Devine said that the economic transformation of (...)
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  18. The Political Lessons of Hume's Dialogues Concerning Natural Religion.Jonathan Harold Krause - 2019 - Hume Studies 42 (1):187-211.
    Understandably, given the interpretive challenges posed by the dialogue form, the focus of David Hume's interest in religion in the Dialogues Concerning Natural Religion can be difficult to pinpoint.1 Much Hume scholarship on the Dialogues has traditionally suffered from two major shortcomings. First, its treatment of Hume's interest in religion is primarily theoretical or speculative, as though Hume were concerned above all to determine the nature of "true religion," say, or to dismiss religious belief altogether as simply irrational. Such scholarship (...)
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  19. Hume, Holism, and Miracles.David Johnson - 2019 - Cornell University Press.
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  20. Empirismus Und Skepsis in Dav. Hume’s Philosophie Als Abschließender Zersetzung der Englischen Erkenntnisslehre, Moral Und Religionswissenschaft.Edmund Pfleiderer - 1874 - De Gruyter.
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  21. The Everlasting Check: Hume on Miracles.Alexander George - 2016 - Harvard University Press.
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  22. A Defense of Hume on Miracles.Robert J. Fogelin - 2010 - Princeton University Press.
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  23. Hume’s Mystical Fideism: An Alternative Reading of His View on the Problem of Evil.Siamak Abdollahi - 2018 - پژوهشنامه فلسفه دین 15 (2):109-121.
    Close examination of the works of David Hume shows that his aim to explain the problem of evil is to attack natural theology and introduce it as a situation that is non-epistemological and unsystematic. So, contrary to what the majority of interpretations which typically express that he makes an argument against the existence of God, Hume wants to show that the statements of natural theology are rationally unprovable, and he does not want to totally decline them. As a matter of (...)
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  24. Ideal of Religious Purification: A Critical Enquiry Into Hume’s Two Concepts of True Religion.Yongguang Nong - 2019 - Dissertation, University of Edinburgh
    This thesis explores the implications of Hume’s puzzling concept of true religion. The existing literature tends to either take it as entirely tactical or to read it from a theistic perspective. Focusing mainly on the Dialogues, this dissertation takes another route, arguing that while Hume is serious about the notion of true religion, his concern is pragmatic rather than theistic. The central argument is that Hume has, in fact, provided two very different versions of true religion in the Dialogues: Philo’s (...)
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  25. Beyond Hume: Demea a Rehabilitation with Systematic Intent.Hartmut von Sass - 2019 - International Journal for Philosophy of Religion 86 (1):61-84.
    Traditionally, Demea is considered to be the weakest character in Hume’s famous Dialogues concerning Natural Religion; the stage is completely dominated by Cleanthes’ optimistic theism and by Philo’s skeptical critical manoeuvres against that. Contrary to this traditional approach, however, the ‘orthodox’ Demea will be defended here by maintaining that Demea contributes—though neither consciously intended nor recognized by Hume—the most interesting observations concerning religious belief. He points to a position lying beyond the metaphysical fantasies of theism on the one hand and (...)
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  26. Hume, David. Diálogos Sobre a Religião Natural. Tradução de Bruna Frascolla Bloise. Salvador: Edufba, 2016.Marcos Fonseca Ribeiro Balieiro - 2017 - Prometeus: Filosofia em Revista 10 (23).
    Os Diálogos sobre a Religião Naturalestão, certamente, entre as obras mais conhecidas de David Hume. Dividido em doze partes, o texto examina, por meio de um diálogo entre o místico Demea, o deísta Cleantes e o cético Filo, diversos argumentos acerca da existência e da suposta natureza da divindade. Trata-se de publicação que gerou enorme controvérsia. Hume afirma, em carta de 10 de março de 1751 a Sir Gilbert Elliot, que faz de Cleantes “o herói” da história. Ainda, em outra (...)
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  27. The Cosmological Argument: A Newtonian Challenge to Hume.Michael Granado - 2016 - Circumscribere: International Journal for the History of Science 17:1-17.
    Hume’s arguments against the cosmological argument have, in the past century, often been highly praised by commentators such as H.D.Aiken and E.C. Mossner. While Hume’s argument often receives strong philosophical support, the four major objections raised against the cosmological argument in book IX of his Dialogues hinge upon a misunderstanding of Newtonian natural philosophy. Hence, when the proper historical context is considered, Hume’s objections are weak at best, for they assume an understanding of matter and physical necessity that are inconsistent (...)
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  28. Beyond Hume: Demea a Rehabilitation with Systematic Intent.Hartmut Sass - 2019 - International Journal for Philosophy of Religion 86 (1):61-84.
    Traditionally, Demea is considered to be the weakest character in Hume’s famous Dialogues concerning Natural Religion; the stage is completely dominated by Cleanthes’ optimistic theism and by Philo’s skeptical critical manoeuvres against that. Contrary to this traditional approach, however, the ‘orthodox’ Demea will be defended here by maintaining that Demea contributes—though neither consciously intended nor recognized by Hume—the most interesting observations concerning religious belief. He points to a position lying beyond the metaphysical fantasies of theism on the one hand and (...)
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  29. Closed or Limited Nature? A Critique of Hume's Critique of the Probability of Miracles.Ruel Pepa - 2013 - Philosophy Pathways 179 (1).
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  30. História natural da religião, de David Hume.David Hume & Jaimir Conte - 2005 - São Paulo, SP, Brasil: Editora da Unesp.
    Tradução para o português da obra "História natural da religião", de David Hume.Tradução, apresentação e notas: Jaimir Conte. Editora da UNESP: São Paulo, 1ª ed. 2005. ISBN: 8571396043.
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  31. Hume e a História Natural da Religião.Jaimir Conte - 2005 - Crítica Na Rede 1 (1).
    Apresentação da tradução da obra "História Natural da Religião", de David Hume, publicada pela Editora Unesp em 2005.
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  32. On Religion. [REVIEW]F. G. A. - 1964 - Review of Metaphysics 18 (1):177-177.
    This volume contains the Dialogues, The Natural History of Religion, and several short essays and selections from other works. The selection is a good one, but the editor's introduction does little to explicate the principles upon which Hume's writings on religion are based or to connect them with his other philosophical work.—A. F. G.
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  33. The Problem of Evil in David Hume."Çevik Mustafa" - 2003 - Dini Araştırmalar 6 (16):25-38.
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  34. Hume’s Dialogues Concerning Natural Religion. [REVIEW]J. D. Bastable - 1952 - Philosophical Studies (Dublin) 2:154-155.
  35. Routledge Philosophy GuideBook to Hume on Religion.James F. Sennett - 2004 - Philosophia Christi 6 (1):139-144.
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  36. Hume, Holism, and Miracles.George I. Mavrodes - 2001 - Philosophia Christi 3 (1):251-257.
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  37. God and the Reach of Reason: C. S. Lewis, David Hume, and Bertrand Russell.Michael W. Austin - 2010 - Philosophia Christi 12 (1):236-239.
  38. David Hume’un Kozmolojik Argüman Eleştirisi.Soner Soysal - 2016 - Ethos: Dialogues in Philosophy and Social Sciences 9 (1):77-96.
    David Hume’un Doğal Din Üzerine Diyaloglar kitabı, başlığının da ima ettiği gibi, vahiy metinlerine başvurmadan Tanrı’nın varlığına ve niteliklerine ulaşılıp ulaşılamayacağını araştıran bir metindir. Metin boyunca, felsefe tarihinde de gördüğümüz, iki ana yaklaşımı temsil eden iki temel argüman sunulur. Bunlardan ilki, a priori yaklaşımı temsil eden kozmolojik argümandır. Diğeri ise, a posteriori yaklaşımı temsi eden zeki tasarım argümanıdır. Bu yazıda, Hume’un, diyalogdaki Philo karakteri üzerinden ortaya koyduğu, kozmolojik argümana yönelik eleştirileri ele alınıp, böyle bir argümanın neden Tanrı’nın varlığı ve nitelikleri (...)
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  39. Hume's Critique Of Religion: ‘Sick Men's Dreams’. [REVIEW]Paul Russell - 2018 - Philosophical Quarterly 68 (273):867-870.
    Hume's Critique Of Religion: ‘Sick Men's Dreams’. By Bailey Alan, Brien Dan O’.
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  40. [Review of] Hume’s Critique of Religion: Sick Men’s Dreams, by A. Bailey & D. O'Brien.Paul Russell - 2018 - Philosophical Quarterly 68 (273):874-874.
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  41. Hume’s Criticisms of the Analogical Account of the Teleological Argument and an Assessment of Motahari’s Rejoinders.A. Yazdani - 2010 - Metaphysik 2 (5&6):105-120.
    One of the most popular accounts of the teleological argument for the existence of God is the analogical account that is the center of Hume’s knocker criticisms. Since Hume’s age, many theist scholars have attempted to propose convincing responses. Motahari is one of the rigorous thinkers who tackled the challenges which Hume posed. The purpose of this paper is to address Hume’s criticisms and assess Motahari’s rejoinders to them. It will be argued that Motahari’s responses do not seem successful. Although (...)
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  42. Hume y la naturalización de la religión.Juan Andrés Mercado - 2002 - Tópicos: Revista de Filosofía 23:133-148.
    David Hume escribió muchas obras sobre asuntos religiosos. Sus Diálogos sobre la religión natural presentan ideas de una teología natural y la así llamada religión natural. Mi objetivo en este estudio es subrayar algunos aspectos de su Historia Natural de la Religión, en la cual presenta una historia deductiva de las instituciones religiosas. Por “deductiva” quiero decir un método con una preconcepción del objeto de estudio que es interpretado dentro de este marco. Tal método usualmente produce una concepción muy limitada (...)
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  43. David Hume and the Naturalness of Religion.Tomasz Sieczkowski - 2018 - Ruch Filozoficzny 74 (3):75.
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  44. Hume’s Presence in the ‘Dialogues Concerning Natural Religion’, Written by Robert J. Fogelin.Mark G. Spencer - 2018 - International Journal for the Study of Skepticism 8 (3):245-249.
  45. An Introduction to the "Dialogues Concerning Natural Religion" of David Hume.Bruce McEwen - 2018 - Dissertation, University of Edinburgh
    In professing to call attention to this often forgotten work of the great Scottish Philosopher one can- not help noticing how very similar the reception accorded to it by the outside world has been to its treatment at the hands of the author himself. During his lifetime he kept it in the safe obscurity of his study drawer, where it lay until the day of his death. The plan of the Dialogues had been clearly thought out by Hume as early (...)
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  46. David Hume y la Religión. Recuperar a Hume Desde El Evangelio / David Hume and the Religión. To Recover to Hume From the Gospel.Bernardo Pérez Andreo - 2007 - Cauriensia 2:483-510.
    Nos proponemos llevar a cabo una aufhebung de la crítica a la religión de Hume. De un lado queremos «superar» la crítica humeana mediante el crisol del evangelio de Jesús de Nazaret. Pero no solo es necesario «superar», también hay que «recuperar» en un estadio superior la crítica que Hume realiza a la religión. El Dios de Hume, su concepción de la religión y su proyecto socio-político tienen una nada oculta pretensión legitimadora y sustentadora de la organización social liberal-burguesa. Pero (...)
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  47. David Hume y la religión. Crítica a las pruebas de la existencia de Dios / David Hume and religion. Criticism related to the proofs of the existence of God.Bernardo Pérez Andreo - 2006 - Cauriensia 1:119-151.
    David Hume puede ser considerado con toda justicia como el representante más preclaro de la crítica religiosa de la Ilustración. Su diálogo con la tradición crítica desde Epicuro, así como la toma en consideración de la nueva filosofía nacida al calor de la ciencia newtoniana, le hacen acreedor de una toma en consideración más avisada en el contexto actual. Tanto si queremos dialogar con la modernidad secularizada, como si queremos hacerlo con el amplio espectro de las religiones mundiales en un (...)
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  48. Intuitionism and David Hume's Philosophy of Religion.Malcolm Herbert MacRae - 1995 - Dissertation, St. Andrews
    Humean philosophy has been defined in the following ways. A system based on the classical influence of Cicero. An attempt to offer a parallel in moral philosophy to Sir Isaac Newton's contribution to the physical sciences. Intuitionism based on the Shaftesbury/Hutcheson tradition. If we consider Hume's scholarly output as a whole, it would appear difficult to select one work and claim that it represents a definitive, final position. The approach which is taken in this study is that of following the (...)
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  49. Hume's Belief in God.James Tarrant - 2018 - Philosophy 93 (1):91-108.
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  50. Hume and Smith on Natural Religion.Gordon Graham - 2016 - Philosophy 91 (3):345-360.
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