This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

163 found
Order:
1 — 50 / 163
  1. HUME D., "Dialoghi sulla religione naturale".B. A. B. A. - 1963 - Rivista di Filosofia Neo-Scolastica 55:571.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  2. Garrett on the Theological Objection to Hume's Compatibilism.John Abbruzzese - 2000 - British Journal for the History of Philosophy 8 (2):345 – 352.
  3. David Hume: Dios y el hecho religioso.Iñaki Oneca Agurruza - 2003 - Aposta 3:1.
    El objeto del presente estudio es ahondar en la concepción religiosa de David Hume y en su idea de Dios, así como profundizar en este interesante pilar de su estructura filosófico-empírica. El contexto histórico-filosófico en el cual este autor investigó sobre dicho tema, así como las diferentes visiones del mencionado objeto de estudio, serán, por tanto, tenidas en suficiente consideración.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  4. Projection and Realism in Hume's Philosophy. By P. J. E. Kail. [REVIEW]Donald C. Ainslie - 2009 - Metaphilosophy 40 (2):292-296.
    Peter Kail’s comprehensive, thoughtful, and challenging book focuses on Hume’s use of projectionFthe appeal to mental phenomena to explain manifest features of the worldFin his treatments of external objects, causation, and morality. Almost all interpreters of Hume acknowledge a role for projection, but Kail is the first to unpack the metaphor, and to show the different ways in which projection works in different domains.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  5. Review: Hume, a Scottish Socrates? [REVIEW]Donald C. Ainslie - 2003 - Canadian Journal of Philosophy 33 (1):133 - 154.
  6. In Defense of Natural Theology: A Post-Humean Assessment.Paul C. Anders - 2008 - Faith and Philosophy 25 (1):102-106.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  7. “Experimental Theism” and the Verbal Dispute in Hume’s Dialogues.Martin Andic - 1974 - Archiv für Geschichte der Philosophie 56 (3):239-256.
  8. Philo's Reversal.William H. Austin - 1985 - Philosophical Topics 13 (2):103-111.
  9. Advantageous Falsehood.Wilfried K. Backhaus - 1993 - Philosophy and Theology 7 (3):289-310.
    In Hume’s Of Miracles the person movecl by faith is put in a dilemma between faith and reason . Can one resolve this dilemma as a compleat Humean? The answer is yes. Within the Humean context different approaches can be developed ta overcome Hume’s dilemma. One uses Hume’s theory of utility to defend the belief in the afterlife. The other requires Hume to place faith on a par with beauty and therefore among the passions to which reason must be a (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  10. Hume's Scepticism and His Ethical Depreciation of Religion.M. A. Badiá Cabrera - 1996 - In Popkin (ed.), Scepticism in the History of Philosophy. A Pan-American Dialogue. Dordrecht.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  11. Hume's Rejection of Hutcheson's Moral Theology.Miguel A. Badía Cabrera - 2013 - The European Legacy 18 (4):1-12.
    Hume did not criticize Hutcheson’s moral-empirical argument in his published philosophical works, even though he forcefully denied, especially in Parts X and XI of the Dialogues Concerning Natural Religion, that we could empirically prove the moral attributes of the Deity. Yet he seemingly rejected this particular reasoning in a famous letter to Hutcheson, dated March 16, 1740. Hutcheson’s claim that our moral sense is a likely to be expected effect of divine benevolence and Hume’s critique of this claim are analyzed (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  12. David Hume y el enigma de los Dialogues.Fernando Bahr - 2002 - Thémata: Revista de Filosofía 28:33-45.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  13. Andrew Pyle, Hume's Dialogues Concerning Natural Religion. [REVIEW]Alan Bailey - 2008 - Philosophy in Review 28 (4):294-296.
  14. By the Eyes of Faith Alone: Faith, Reason, and Design in David Hume's "Dialogues Concerning Natural Religion".Richard Lee Baker - 1988 - Dissertation, The University of Texas at Austin
    In my dissertation, I try to solve the many philosophical and historical riddles that have swirled around Hume's Dialogues. ;The philosophical riddles concern the Argument from Design, and its general adequacy as an argument; the historical riddles concern Hume's own position on that Argument, as well as his position on religious belief in general. The latter have heretofore evaded solution because the Dialogues is a dramatic fiction in which Hume nowhere appears or announces his own beliefs. The former have proved (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  15. Hume y la contienda de las supersticiones.José Belaúnde Barriga - 1998 - Areté. Revista de Filosofía 10 (2):171 - 215.
    This paper proposes an interpretation of the renowned last section of Hume's Natural History of Religion, after examining this work and its relations with some of his other works. The aim of this study is to give the clues to understanding Hume's critique of a rationally founded natural religion. The paper mainly contends that Hume destroys the basis for a rational religion independent or autonomous regarding superstition. He does so by means of a historical analysis of religious belief's process embedded (...)
    Remove from this list   Direct download (7 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  16. The Drama of Reason: Hume's Dialogue Concerning Natural Religion and the Antinomies of Kant's Critique of Pure Reason.Conor Barry - 2010 - Analecta Hermeneutica 2.
  17. The *Dialogues* as Original Imitation: Cicero and the Nature of Hume's Scepticism.C. Battersby - 1979 - In D. F. Norton, N. Capaldi & W. L. Robison (eds.), McGill Hume Studies. Austin Hill Press. pp. 239-52.
    Remove from this list  
     
    Export citation  
     
    My bibliography   1 citation  
  18. The Dialogues as Original Imitation.C. Battersby - 1979 - In McGill Hume Studies.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  19. The End of Empire and the Death of Religion : A Reconsideration of Hume's Later Political Thought.Moritz Baumstark - 2012 - In Ruth Savage (ed.), Philosophy and Religion in Enlightenment Britain: New Case Studies. Oxford University Press.
    This essay reconsiders David Hume’s thinking on the fate of the British Empire and the future of established religion. It provides a detailed reconstruction of the development of Hume’s views on Britain’s successive attempts to impose or regain its authority over its North American colonies and compares these views with the stance taken during the American Crisis by Adam Smith and Josiah Tucker. Fresh light is shed on this area of Hume’s later political thought by a new letter, appended to (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20. An Analysis of Hume's Essay "On Suicide".Tom L. Beauchamp - 1976 - Review of Metaphysics 30 (1):73-95.
  21. The Natural History of Religion.Martin Bell - 2007 - Rivista di Storia Della Filosofia 62 (3):389-410.
    Remove from this list  
     
    Export citation  
     
    My bibliography   1 citation  
  22. The Relation Between Literary Form and Philosophical Argument in Hume’s Dialogues Concerning Natural Religion.Martin Bell - 2001 - Hume Studies 27 (2):227-246.
    Full-text of this article is not available in this e-prints service. This article was originally published [following peer-review] in Hume Studies, published by and copyright Hume Society.
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  23. Hume on Superstition.Martin Bell - 1999 - In D. Z. Phillips & Timothy Tessin (eds.), Religion and Hume's Legacy. St. Martin's Press, Scholarly and Reference Division. pp. 153--70.
    Remove from this list  
     
    Export citation  
     
    My bibliography   2 citations  
  24. A Very Short Essay on Religion.Simon Blackburn - 2012 - Think 11 (32):33-36.
    My impression is that the fire-breathing atheists about whom we hear so much – the celebrated quartet of Richard Dawkins, Christopher Hitchens, Sam Harris, and Dan Dennett – think of religious commitments in terms of mistaken or at least hopelessly improbable and therefore irrational ontology. Believers think that something exists, but the overwhelmingly probable truth is that it does not. I may be wrong that this is what they think, but whether they do so or not, I am sure others (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  25. Playing Hume's Hand.Simon Blackburn - 1999 - In D. Z. Phillips & Timothy Tessin (eds.), Religion and Hume's Legacy. St. Martin's Press, Scholarly and Reference Division.
    Remove from this list  
     
    Export citation  
     
    My bibliography   1 citation  
  26. Hume and Ritschlian Theology.William T. Blackstone - 1961 - Pacific Philosophical Quarterly 42 (4):561.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  27. Dialogues Concerning Natural Religion.Daniel Bonevac - manuscript
    It has been remarked, my Hermippus, that though the ancient philosophers conveyed most of their instruction in the form of dialogue, this method of composition has been little practised in later ages, and has seldom succeeded in the hands of those who have attempted it. Accurate and regular argument, indeed, such as is now expected of philosophical enquirers, naturally throws a man into the methodical and didactic manner; where he can immediately, without preparation, explain the point at which he aims; (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  28. Dialogues Sur la Religion Naturelle David Hume Introduction, Traduction Et Notes Par Michel Malherbe Paris, Vrin, 1987, 160 P. [REVIEW]Gilbert Boss - 1992 - Dialogue 31 (1):121-.
  29. Penelhum, Terence. Themes in Hume: The Self, the Will, Religion. [REVIEW]John Bricke - 2002 - Review of Metaphysics 55 (4):871-873.
  30. On the Interpretation of Hume's Dialogues.John Bricke - 1975 - Religious Studies 11 (1):1-18.
    One of the most striking facts about Hume's Dialogues Concerning Natural Religion is the fact that it has been subject to so many mutually contradictory interpretations. It is not, to be sure, unusual that a complex philosophical work be capable of a variety of interpretations. The case of the Dialogues is, however, surely an exceptional one, for the contradictory interpretations concern what is clearly the main subject of the book: the justifiability of world-hypotheses, and specifically the justifiability of the religious (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  31. Projection and Realism in Hume's Philosophy. [REVIEW]Stephen Buckle - 2008 - Hume Studies 34 (1):163-165.
  32. Hume's Attitude Towards Religion.Harry Robert Burns - 1974 - Dissertation, Saint Louis University
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  33. May One Kill Oneself? The Classical Arguments Concerning Suicide in Thomas Aquinas and David Hume.H. Busche - 2004 - Philosophisches Jahrbuch 111 (1):62-89.
  34. Hume's Reflection on Religion.Badiá Cabrera & A. M. - 2001 - Dordrecht.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  35. Hume's Reflection on Religion.Miguel A. Badía Cabrera - 2001
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  36. Hume's Philosophy of Religion: God Without Ethics. [REVIEW]Nicholas Capaldi - 1970 - International Journal for Philosophy of Religion 1 (4):233 - 240.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  37. Hume: Dialogues Concerning Natural Religion: And Other Writings.Dorothy Coleman (ed.) - 2007 - Cambridge University Press.
    David Hume's Dialogues concerning Natural Religion, first published in 1779, is one of the most influential works in the philosophy of religion and the most artful instance of philosophical dialogue since the dialogues of Plato. It presents a fictional conversation between a sceptic, an orthodox Christian, and a Newtonian theist concerning evidence for the existence of an intelligent cause of nature based on observable features of the world. This edition presents it together with several of Hume's other, shorter writings about (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  38. David Hume: Dialogues Concerning Natural Religion and Other Writings.Dorothy Coleman (ed.) - 2007 - Cambridge University Press.
    David Hume's Dialogues concerning Natural Religion, first published in 1779, is one of the most influential works in the philosophy of religion and the most artful instance of philosophical dialogue since the dialogues of Plato. It presents a fictional conversation between a sceptic, an orthodox Christian, and a Newtonian theist concerning evidence for the existence of an intelligent cause of nature based on observable features of the world. This new edition presents it together with several of Hume's other, shorter writings (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  39. The Natural Foundations of Religion.Mark Collier - 2013 - Philosophical Psychology (5):1-16.
    In the Natural history of religion, Hume attempts to understand the origin of our folk belief in gods and spirits. These investigations are not, however, purely descriptive. Hume demonstrates that ontological commitment to supernatural agents depends on motivated reasoning and illusions of control. These beliefs cannot, then, be reflectively endorsed. This proposal must be taken seriously because it receives support from recent work on our psychological responses to uncertainty. It also compares quite favorably with its main competitors in the cognitive (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  40. Naturaleza humana y significado (Sobre la crítica de Hume al discurso teológico).Juan Manuel Navarro Cordón - 2001 - Revista de Filosofía (Madrid) 26 (5):85-119.
    After arguing that Hume’s judgment on metaphysics is more nuanced than it is usually believed, the relationship between the theory of meaning and the concept, or rather the problem, of “human nature” is analysed in order to underline the relevance of human nature to the explanation of the genesis of meaning and to the extent of the principle of copy, so as to finally examine the relation between meaning and theological discourse.
    Remove from this list   Direct download (6 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  41. `In Every Civilized Community': Hume on Belief and the Demise of Religion.Timothy M. Costelloe - 2004 - International Journal for Philosophy of Religion 55 (3):171-185.
    This paper considers the claim that Hume washostile to religion and religious belief, andhoped for their demise. Part one examines hisapproach to belief, showing how commentatorstake him to see religious belief asnon-natural. Part two challenges thisconclusion by arguing, first, that Hume'sdistinction between natural and artificialvirtue allows the term ``natural'' to coverreligious belief as well; second, that Humehimself never denies religious belief isnatural, and, third, that he takes religion tobe a necessary part of any flourishing society. The target of Hume's critical (...)
    Remove from this list   Direct download (8 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  42. Review: P. J. E. Kail, Projection and Realism in Hume's Philosophy[REVIEW]Angela Coventry - 2008 - Notre Dame Philosophical Reviews 2008 (7).
  43. David Hume and Jonathan Edwards On Reason, Miracles, and Religious Faith.James Danaher - 2001 - Philosophical Inquiry 23 (3/4):141-152.
  44. David Hume and Jonathan Edwards on Miracles and Religious Faith.James P. Danaher - 2001 - Southwest Philosophy Review 17 (2):13-24.
    David Hume (1711-1776) and Jonathan Edwards (1703- 1758) had very different reputations concerning the Christian faith. In spite of this, they both had very similar positions concerning miracles and the supernatural. It is argued that although Hume rejects one type of miracle, he acknowledges another type. Edwards does essentially the same thing and rejects the same kind of miracle that Hume rejects, while acknowledging the kind of miracles that Hume acknowledges.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  45. Histoire des religions et philosophie au XVIII e siècle : le président de Brosses, David Hume et Diderot.Madeleine David - 1974 - Revue Philosophique de la France Et de l'Etranger 164 (2):145 - 160.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography   2 citations  
  46. Spinoza and Hume on Religion as a Natural Phenomenon.Herman De Dijn - 2012 - Hume Studies 38 (1):3-21.
    Spinoza and Hume are two naturalist philosophers who were among the first modern thinkers to study religion as a natural phenomenon. There undoubtedly are similarities in their accounts of the origin of religion in imagination and passion . But those who see Hume as a crypto-Spinozist are nevertheless confronted with serious differences between the two philosophers with respect to their understanding of religion and its various forms. These differences concern fundamental issues like the meaning and acceptability of the notion of (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  47. Morality Above Metaphysics: Philo and the Duties of Friendship in Dialogues 12.Richard H. Dees - 2002 - Hume Studies 28 (1):131-147.
  48. The Verbal Dispute in Hume’s Dialogues.James Duerlinger - 1971 - Archiv für Geschichte der Philosophie 53 (1):22-34.
  49. David Hume. Dialogues Concerning Natural Religion. Edited with Commentary by Nelson Pike. Pp. 238. . $2 95. [REVIEW]Ian Dunelm - 1973 - Religious Studies 9 (2):237.
  50. A Word on Behalf of Demea.James Dye - 1989 - Hume Studies 15 (1):120-140.
1 — 50 / 163