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  1. added 2019-02-10
    [REVIEW] Tamás Demeter, David Hume and the Culture of Scottish Newtonianism: Methodology and Ideology in Enlightenment Inquiry, Boston: Brill, 2016. [REVIEW]Matias Kimi Slavov - 2017 - Journal of Early Modern Studies 6 (1):207-212.
    Up till this day one cannot find much scholarship which situates Hume in the context of early modern natural philosophy. Tamás Demeter's new book, David Hume and the Culture of Scottish Newtonianism, does a spectacular job in filling this gap. His monograph is the most comprehensive pursuit to understand Hume's place in the Newtonian tradition of natural philosophy. Demeter specifies Hume's place both in the context of Newtonian moral philosophy and Newtonian chemistry and physiology.
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  2. added 2019-02-10
    Hume's Science of Human Nature: Scientific Realism, Reason, and Substantial Explanation.David Landy - 2017 - New York, USA: Routledge.
    Hume’s Science of Human Nature is an investigation of the philosophical commitments underlying Hume's methodology in pursuing what he calls ‘the science of human nature’. It argues that Hume understands scientific explanation as aiming at explaining the inductively-established universal regularities discovered in experience via an appeal to the nature of the substance underlying manifest phenomena. For years, scholars have taken Hume to employ a deliberately shallow and demonstrably untenable notion of scientific explanation. By contrast, Hume’s Science of Human Nature sets (...)
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  3. added 2019-02-10
    David Hume and the Culture of Scottish Newtonianism.Tamas Demeter - 2016 - Brill.
  4. added 2019-02-10
    Hume on the Laws of Dynamics: The Tacit Assumption of Mechanism.Matias Kimi Slavov - 2016 - Hume Studies 42 (1-2):113-136.
    I shall argue that when Hume refers to the laws of dynamics, he tacitly assumes a mechanism. Nevertheless, he remains agnostic on whether the hidden micro-constitution of bodies is machinelike. Hence this article comes to the following conclusion. Hume is not a full-blown mechanical philosopher. Still his position on dynamic laws and his concept of causation instantiate a tacitly mechanical understanding of the interactions of bodies.
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  5. added 2019-01-21
    The Demand for a New Concept of Anthropology in the Early Modern Age: The Doctrine of Hume.A. M. Malivskyi - 2016 - Antropologìčnì Vimìri Fìlosofsʹkih Doslìdžen' 10:121-130.
    Purpose. The purpose of the investigation is to outline the main points of Hume’s interpretation of the basic anthropological project of the era based on radical cultural transformations of the early modern age; to represent a modern vision of Hume's anthropology as a response to the demand of the era and necessity to complete its basic project. Methodology. The research was based on phenomenological and hermeneutic approaches. Originality. Contemporary understanding of the position of anthropological project in Hume's philosophy is regarded (...)
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  6. added 2018-11-25
    Hume, the Philosophy of Science and the Scientific Tradition.Matias Slavov - 2018 - In Angela Coventry & Alex Sager (eds.), The Humean Mind. New York: pp. 388-402.
    Although the main focus of Hume’s career was in the humanities, his work also has an observable role in the historical development of natural sciences after his time. To show this, I shall center on the relation between Hume and two major figures in the history of the natural sciences: Charles Darwin (1809–1882) and Albert Einstein (1879–1955). Both of these scientists read Hume. They also found parts of Hume’s work useful to their sciences. Inquiring into the relations between Hume and (...)
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  7. added 2018-11-12
    Review of Tamás Demeter. David Hume and the Culture of Scottish Newtonianism: Methodology and Ideology in Enlightenment Inquiry. [REVIEW]Stefanie Rocknak - forthcoming - Isis: A Journal of the History of Science.
  8. added 2017-11-23
    Teoria e Explicação na Filosofia de David Hume: Uma Abordagem Falibilista?Erickson Cristiano dos Santos - 2010 - Dissertation, University of São Paulo, Brazil
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  9. added 2017-07-10
    David Hume and the Culture of Scottish Newtonianism: Methodology and Ideology in Enlightenment Inquiry. [REVIEW]Matias Slavov - 2017 - Journal of Early Modern Studies 6 (1):207-212.
    Up till this day one cannot find much scholarship which situates Hume in the context of early modern natural philosophy. Tamás Demeter's new book, David Hume and the Culture of Scottish Newtonianism, does a spectacular job in filling this gap. His monograph is the most comprehensive pursuit to understand Hume's place in the Newtonian tradition of natural philosophy. Demeter specifies Hume's place both in the context of Newtonian moral philosophy and Newtonian chemistry and physiology.
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  10. added 2017-06-15
    Hume and Newton: The Philosophical Discussion of a Scientific Paradigm.Jaime de Salas - 1991 - Philosophy and Theology 6 (1):21-38.
    I argue that, while Hume’s approach to Newton is sometimes critical and sometimes not, Hume’s position with regard to newtonian method is coherent overall. Rather than speaking of two Humes, from an humean perspective we should rather speak of two Newtons: the positivist and the theologian.
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  11. added 2017-05-31
    Käytäntöjen metodisista funktioista Humen filosofiakäsityksessä.Jani Hakkarainen - 2002 - In Sami Pihlström, Kristina Rolin & Floora Ruokonen (eds.), Käytäntö. Helsinki: Yliopistopaino. pp. 155-162.
    Title in English: Of the Methodological Functions of Practices in Hume's Conception of Philosophy.
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  12. added 2016-12-08
    Hume on Reason and Induction: Epistemology or Cognitive Science?Peter Millican - 1998 - Hume Studies 24 (1):141-159.
  13. added 2016-10-04
    What Would Hume Say? Regularities, Laws, and Mechanisms.Holly Andersen - 2017 - In Phyllis Ilari & Stuart Glennan (eds.), Handbook of Mechanisms and Mechanistic Philosophy. Routledge. pp. 157-168.
    This chapter examines the relationship between laws and mechanisms as approaches to characterising generalizations and explanations in science. I give an overview of recent historical discussions where laws failed to satisfy stringent logical criteria, opening the way for mechanisms to be investigated as a way to explain regularities in nature. This followed by a critical discussion of contemporary debates about the role of laws versus mechanisms in describing versus explaining regularities. I conclude by offering new arguments for two roles for (...)
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  14. added 2016-10-04
    David Hume and Scientific Theism.R. H. Hurlbutt Iii - 1956 - Journal of the History of Ideas 17 (4):486.
  15. added 2016-05-02
    Nelson Goodman Jako Krytyk Davida Hume’a I Hume Jako Krytyk Goodmana.Przemysław Spryszak - 2011 - Przeglad Filozoficzny - Nowa Seria 80.
  16. added 2016-05-02
    Mechanika życia społecznego. Metodologiczne podstawy Davida Hume’a teorii pieniądza.Kawalec Pawel - 2011 - Przeglad Filozoficzny - Nowa Seria 80 (4):437-448.
    C. Howson’s probabilistic logic as a comprehensive methodological account of scientific inference, which avoids Hume’s inductive skepticism, is discussed against the background of the latter’s quantitative theory of money. Hume’s theory leads to two causal accounts that may appear to be contradictory. As the more general one suggests neutrality of money, while the more descriptive attributes causal influence to specie-flow mechanism of money. The former is grounded by a counterfactual reasoning. The discussion of recent examples of bayesian counterfactual models leads (...)
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  17. added 2016-01-15
    Before the Two Cultures: Merging the Canons of the History of Science and Philosophy.Tamás Demeter - 2015 - Metaphilosophy 46 (3):344-363.
    This article argues that early modern philosophy should be seen as an integrated enterprise of moral and natural philosophy. Consequently, early modern moral and natural philosophy should be taught as intellectual enterprises that developed hand in hand. Further, the article argues that the unity of these two fields can be best introduced through methodological ideas. It illustrates these theses through a case study on Scottish Newtonianism, starting with visions concerning the unity of philosophy and then turning to a discussion of (...)
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  18. added 2016-01-15
    Hume's Philosophy of Science.A. Rosenberg - 1993 - In David Fate Norton (ed.), The Cambridge Companion to Hume.
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  19. added 2016-01-15
    Hume's Conception of Science.João Paulo Monteiro - 1981 - Journal of the History of Philosophy 19 (3):327-342.
  20. added 2016-01-15
    "Cool Reflexion" and the Criticism of Values: Is, Ought, and Objectivity in Hume's Social Science.S. G. Salkever - 1980 - Am. Pol. Sci. Rev 74.
  21. added 2015-04-27
    Philosophy of Science and Historical Enquiry.Alan Millar - 1988 - Philosophical Books 29 (2):113-114.
  22. added 2015-02-01
    Hume and Newton: The Philosophical Discussion of a Scientific Paradigm.Jaime de Salas - 1991 - Philosophy and Theology 6 (1):21-38.
    I argue that, while Hume’s approach to Newton is sometimes critical and sometimes not, Hume’s position with regard to newtonian method is coherent overall. Rather than speaking of two Humes , from an humean perspective we should rather speak of two Newtons: the positivist and the theologian.
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  23. added 2015-01-26
    Hume on the Problem of Historical and Scientific Explanation.Donald W. Livingston - 1973 - New Scholasticism 47 (1):38-67.
  24. added 2015-01-25
    Hume, Newton, & Maclaurin.Charles R. Twardy - unknown
    Note to readers: Originally I thought there was a stronger link between Maclaurin and Hume, however I now think it clear that Hume is not taking his mechanics out of Maclaurin’s Account. Although I still have found Maclaurin useful in interpreting Hume, I suspect this draft suffers somewhat from ambivalence. There are still similarities, and possible avenues of influence, arguing that Hume was not ignorant of the new mechanics, but it also becomes clear that he did not understand it: although (...)
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  25. added 2015-01-14
    Hume, Causal Realism, and Causal Science.Peter Millican - 2009 - Mind 118 (471):647-712.
    The ‘New Hume’ interpretation, which sees Hume as a realist about ‘thick’ Causal powers, has been largely motivated by his evident commitment to causal language and causal science. In this, however, it is fundamentally misguided, failing to recognise how Hume exploits his anti-realist conclusions about (upper-case) Causation precisely to support (lower-case) causal science. When critically examined, none of the standard New Humean arguments — familiar from the work of Wright, Craig, Strawson, Buckle, Kail, and others — retains any significant force (...)
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  26. added 2015-01-11
    On Anti Humeanism and Medical Singular Causation.Stefan Dragulinescu - 2012 - Acta Analytica 27 (3):265-292.
    Abstract In this paper I offer an anti-Humean interpretation of the causal interactions in somatic medicine. I focus on life-threatening pathological states and show how Nancy Cartwright’s capacities can offer a plausible epistemology for medical processes and the singular causal claims advanced in medical diagnoses. I argue that the capacities manifested in the emergence of symptoms and signs could be tracked down if healthy organisms are construed as nomological machines and suggest that the causal reasoning from current medical practice bears (...)
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  27. added 2015-01-11
    Common Sense, Science and Scepticism: A Historical Introduction to the Theory of Knowledge (Review). [REVIEW]Justin Broackes - 1995 - Hume Studies 21 (1):138-139.
  28. added 2015-01-10
    How Hume and Mach Helped Einstein Find Special Relativity.John D. Norton - 2004 - In Michael Friedman, Mary Domski & Michael Dickson (eds.), Discourse on a New Method: Reinvigorating the Marriage of History and Philosophy of Science. Open Court. pp. 359--86.
    In recounting his discovery of special relativity, Einstein recalled a debt to the philosophical writings of Hume and Mach. I review the path Einstein took to special relativity and urge that, at a critical juncture, he was aided decisively not by any specific doctrine of space and time, but by a general account of concepts that Einstein found in Hume and Mach’s writings. That account required that concepts, used to represent the physical, must be properly grounded in experience. In so (...)
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  29. added 2015-01-10
    Hume on Scientific Law.Chester T. Ruddick - 1949 - Philosophy of Science 16 (2):89-93.
  30. added 2014-12-28
    Humean Scientific Explanation.Elizabeth Miller - 2015 - Philosophical Studies 172 (5):1311-1332.
    In a recent paper, Barry Loewer attempts to defend Humeanism about laws of nature from a charge that Humean laws are not adequately explanatory. Central to his defense is a distinction between metaphysical and scientific explanations: even if Humeans cannot offer further metaphysical explanations of particular features of their “mosaic,” that does not preclude them from offering scientific explanations of these features. According to Marc Lange, however, Loewer’s distinction is of no avail. Defending a transitivity principle linking scientific explanantia to (...)
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  31. added 2014-12-27
    Newton, First Principles, and Reading Hume.Eugene Sapadin - 1992 - Archiv für Geschichte der Philosophie 74 (1):74-104.
  32. added 2014-08-06
    'Hume's Newtonianism and Anti-Newtonianism', In: Stanford Encyclopedia of Philosophy.Eric Schliesser - 2007 - In Thaddeus Metz (ed.), Stanford Encyclopedia of Philosophy.
  33. added 2014-08-04
    Humean Explanations in the Moral Sciences.James Farr - 1982 - Inquiry: An Interdisciplinary Journal of Philosophy 25 (1):57 – 80.
    There is an essential tension in Hume's account of explanation in the moral sciences. He holds the familiar (though problematic) view that explanations of action are causal explanations backed by the laws of human nature. But he also tenders a rational and historical model of explanation which has been neglected in Hume studies. Developed primarily in the Essays and put into practice in the History of England, this model holds that explanations in the moral sciences cite agents? reasons for acting (...)
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  34. added 2014-04-02
    Hume's Foundational Project in the Treatise.Miren Boehm - 2016 - European Journal of Philosophy 24 (1):55-77.
    In the Introduction to the Treatise Hume very enthusiastically announces his project to provide a secure and solid foundation for the sciences by grounding them on his science of man. And Hume indicates in the Abstract that he carries out this project in the Treatise. But most interpreters do not believe that Hume's project comes to fruition. In this paper, I offer a general reading of what I call Hume's ‘foundational project’ in the Treatise, but I focus especially on Book (...)
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  35. added 2014-03-25
    A Note on Newton, Boyle, and Hume's “Experimental Method”.Eugene Sapadin - 1997 - Hume Studies 23 (2):337-344.
  36. added 2013-11-25
    Hume and Locke on Scientific Methodology: The Newtonian Legacy.Graciela de Pierris - 2006 - Hume Studies 32 (2):277-329.
    Hume follows Newton in replacing the mechanical philosophy’s demonstrative ideal of science by the Principia’s ideal of inductive proof ; in this respect, Hume differs sharply from Locke. Hume is also guided by Newton’s own criticisms of the mechanical philosophers’ hypotheses. The first stage of Hume’s skeptical argument concerning causation targets central tenets of the mechanical philosophers’ conception of causation, all of which rely on the a priori postulation of a hidden configuration of primary qualities. The skeptical argument concerning the (...)
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  37. added 2013-09-05
    La Méthode Newtonienne Et les Lois Empiriques de L’Anthropologie Dans Traité II.N. Deme - 1977 - In Morice (ed.), David Hume.
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  38. added 2013-09-04
    Certainty, Necessity, and Knowledge in Hume's Treatise.Miren Boehm - 2013 - In Stanley Tweyman (ed.), David Hume, A Tercentenary Tribute [the version in PhilPapers is the accurate, final version of the paper].
    Hume appeals to different kinds of certainties and necessities in the Treatise. He contrasts the certainty that arises from intuition and demonstrative reasoning with the certainty that arises from causal reasoning. He denies that the causal maxim is absolutely or metaphysically necessary, but he nonetheless takes the causal maxim and ‘proofs’ to be necessary. The focus of this paper is the certainty and necessity involved in Hume’s concept of knowledge. I defend the view that intuitive certainty, in particular, is certainty (...)
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  39. added 2013-09-04
    The Concept of Body in Hume's Treatise.Miren Boehm - 2013 - ProtoSociology:206-220.
    Hume’s views concerning the existence of body or external objects are notoriously difficult and intractable. The paper sheds light on the concept of body in Hume’s Treatise by defending three theses. First, that Hume’s fundamental tenet that the only objects that are present to the mind are perceptions must be understood as methodological, rather than metaphysical or epistemological. Second, that Hume considers legitimate the fundamental assumption of natural philosophy that through experience and observation we know body. Third, that many of (...)
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  40. added 2013-09-04
    Filling the Gaps in Hume's Vacuums.Miren Boehm - 2012 - Hume Studies 38 (1):79-99.
    The paper addresses two difficulties that arise in Treatise 1.2.5. First, Hume appears to be inconsistent when he denies that we have an idea of a vacuum or empty space yet allows for the idea of an “invisible and intangible distance.” My solution to this difficulty is to develop the overlooked possibility that Hume does not take the invisible and intangible distance to be a distance at all. Second, although Hume denies that we have an idea of a vacuum, some (...)
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  41. added 2013-08-25
    Hume's Methodology and the Science of Human Nature.Vadim V. Vasilyev - 2013 - History of Philosophy Yearbook 2012:62-115.
    In this paper I try to explain a strange omission in Hume’s methodological descriptions in his first Enquiry. In the course of this explanation I reveal a kind of rationalistic tendency of the latter work. It seems to contrast with “experimental method” of his early Treatise of Human Nature, but, as I show that there is no discrepancy between the actual methods of both works, I make an attempt to explain the change in Hume’s characterization of his own methods. This (...)
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  42. added 2013-08-24
    Hume and the Experimental Method of Reasoning.Wade Robison - 1994 - Southwest Philosophy Review 10 (1):29-37.
  43. added 2013-08-18
    Hume, Whitehead, and Philosophic Method.Kenneth R. Merrill - 1976 - Southwestern Journal of Philosophy 7 (2):135-160.
  44. added 2013-08-17
    A Re-Examination of Hume’s Debt to Newton.Angela Coventry - 2005 - Ensaios Sobre Hume.
  45. added 2013-08-16
    Hume's Interest in Newton and Science.James E. Force - 1987 - Hume Studies 13 (2):166-216.
  46. added 2013-08-13
    Hume's Experimental Method.Tamás Demeter - 2012 - British Journal for the History of Philosophy 20 (3):577-599.
    In this article I attempt to reconstruct David Hume's use of the label ?experimental? to characterise his method in the Treatise. Although its meaning may strike the present-day reader as unusual, such a reconstruction is possible from the background of eighteenth-century practices and concepts of natural inquiry. As I argue, Hume's inquiries into human nature are experimental not primarily because of the way the empirical data he uses are produced, but because of the way those data are theoretically processed. He (...)
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