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  1. Non-declarative Sentences and Communication in Husserl’s Logical Investigations. Contributions to a Theory on Communicative Acts in the Light of Husserl and Austin.Pedro Alves - unknown - Phainomena 74.
    In this paper I discuss the consistency and accuracy of Husserl’s sketch of a theory about non-declarative sentences in the last chapter of Logical Investigations. Whereas the consistency is acknowledged, the accuracy is denied, because Husserl’s treatment of non-declarative phrases such as questions or orders implies that those phrases contain, in some way, a declarative sentence and an objectifying act. To construct a question like »is A B?« as being equivalent to a declarative sentence such as »I ask whether A (...)
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  2. Comment Peut-on Parler du Sens? Russell Critique de Husserl.Jean-Michel Roy - forthcoming - Les Etudes Philosophiques.
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  3. Spiritual Expression and the Promise of Phenomenology.Neal DeRoo - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 245-269.
    This paper argues for the centrality of expression for the project of phenomenology. It shows, first, that the concept of expression grows out of the debate with Frege concerning meaning that led to Husserl’s distinct phenomenological project. Specifically, expression is Husserl’s first attempt to more rigorously define ‘sense’ as the essential connection between subjective acts of meaning and ‘objective’ meanings. This account of expression is then taken up in Husserl’s later work on spirit, which thereby makes expression central to Husserl’s (...)
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  4. Reductions of Consciousness. From Husserl to Churchland.Małgorzata Kowalska - 2020 - Studies in Logic, Grammar and Rhetoric 62 (1):169-185.
    The author juxtaposes two extreme approaches to the relationship between consciousness and the physical world: phenomenological-idealistic and radically naturalistic. These two positions are interpreted in terms of opposite if symmetrical types of reduction. They emerge as two ways of abstracting from the ambivalence of ordinary experience, in which consciousness and the physical world are both mutually entangled and non-identical with each other. In conclusion, the author argues that contemporary philosophy, which follows both the idealistic and the naturalistic path, fails to (...)
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  5. How Do Mental Processes Preserve Truth? Husserl’s Discovery of the Computational Theory of Mind.Jesse Daniel Lopes - 2020 - Husserl Studies 36 (1):25-45.
    Hubert Dreyfus once noted that it would be difficult to ascertain whether Edmund Husserl had a computational theory of mind. I provide evidence that he had one. Both Steven Pinker and Steven Horst think that the computational theory of mind must have two components: a representational-symbolic component and a causal component. Bearing this in mind, we proceed to a close-reading of the sections of “On the Logic of Signs” wherein Husserl presents, if I’m correct, his computational theory of mind embedded (...)
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  6. Wittgenstein and Husserl as the Reformers of Social Science.Alexander A. Sanzhenakov - 2020 - Epistemology and Philosophy of Science 57 (3):40-43.
    The article is devoted to the rule-following problem and its impact on the sociology of science as K.A. Rodin presents them in his article. It is known that L. Wittgenstein in “Philosophical Studies”, using the rule of arithmetic addition as an example, formulated the rule-following problem, which has acquired the ultimate form of skepticism thanks to S. Kripke. This problem was transferred to the sociology of science by D. Bloor, where it received the following sociological explanation: rule-amenably activity can be (...)
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  7. Philosophical Intuition Is the Capacity to Recognize One’s Epistemic Position. An Old-Fashion Approach Based on Russell, Carnap, Wittgenstein, and Husserl.Konrad Werner - 2020 - Philosophia 48 (5):1725-1751.
    Philosophical intuition has become one of the most debated problems in recent years, largely due to the rise of the movement called experimental philosophy which challenged the conviction that philosophers have some special insight into abstract ideas such as being, knowledge, good and evil, intentional action, etc. In response to the challenge, some authors claim that there is a special cognitive faculty called philosophical intuition which delivers justification to philosophical theses, while some others deny it based on experimental results. A (...)
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  8. The Labyrinth of Mind and World: Beyond Internalism-Externalism.Sanjit Chakraborty - 2019 - New York, London: Routledge.
    This book carries forward the discourse on the mind’s engagement with the world. It reviews the semantic and metaphysical debates around internalism and externalism, the location of content, and the indeterminacy of meaning in language. The volume analyses the writings of Jackson, Chomsky, Putnam, Quine, Bilgrami and others, to reconcile opposing theories of language and the mind. It ventures into Cartesian ontology and Fregean semantics to understand how mental content becomes world-oriented in our linguistic communication. Further, the author explores the (...)
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  9. Méditations Hégéliennes Vs. Méditations Cartésiennes. Edmund Husserl and Wilfrid Sellars on the Given.Daniele De Santis - 2019 - In Danilo Manca, Elisa Magrì, Dermot Moran & Alfredo Ferrarin (eds.), Hegel and Phenomenology. Springer Verlag. pp. 177-190.
    The goal of the present text is to analyze some aspects of Husserl’s own phenomenology against the backdrop of the quite famous or infamous critique of the “Myth of the Given” proposed by the American philosopher Wilfrid Sellars in his Empiricism and the Philosophy of Mind. Indeed, whereas Sellars’ volume is usually deemed the source of what has been recently referred to as the “Hegelian Renaissance” characterizing analytic philosophy, Husserl and his transcendental phenomenology are on the contrary seen as the (...)
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  10. Two 'Mind-Body' Problems in Descartes and Husserl (MA Thesis).Andrii Leonov - 2019 - Dissertation,
    The main theme of this Thesis is the mind-body problem in Descartes and Husserl. Firstly, the author of this work is dealing with problem through the prism of his own approach. Thus, instead one mind-body problem, the author of this work claims that there are two: the first is ontological (mind-brain relation), while the second is the conceptual one (‘mind’ and ‘body’ as concepts). In Descartes’ Meditations, the ontological level of the problem is explicit, when the conceptual level is implicit. (...)
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  11. Seeing the Other’s Mind: McDowell and Husserl on Bodily Expressivity and the Problem of Other Minds.Zhida Luo - 2019 - Human Studies 42 (3):371-389.
    McDowell motivates a disjunctive conception of experience in the context of other-minds skepticism, but his conception of other minds has been less frequently discussed. In this paper, I focus on McDowell’s perceptual account of others that emphasizes the primitivity of others’ bodily expressivity and his defense of a common-sense understanding of others. And I suggest that Husserl’s subtle analysis of bodily expressivity not only bears fundamental similarities with McDowell’s but also helps to demonstrate the sense in which McDowell’s emphasis on (...)
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  12. Wittgenstein and Husserl: Context Meaning Theory.Sanjit Chakraborty - 2018 - Philosophy Pathways 224 (1).
    The present article concentrates on understanding the limits of language from the realm of meaning theory as portrayed by Wittgenstein. In the Tractatus, Wittgenstein’s picture theory provides a glimpse of reality by indicating that a picture could be true or false from the perspective of reality. He talks about an internal limitation of language rather than an external limitation of language. In Wittgenstein’s later works like Philosophical Investigations, the concept of picture theory has faded away, and he deeply becomes more (...)
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  13. Semantic Variation of Indexicals in Edmund Husserl and John Perry.Simona Cresti - 2018 - Proceedings of the XXIII World Congress of Philosophy 27:11-18.
    This paper deals with the semantic theory of indexicality expressed in Logical Investigations, integrating it with some aspects of John Perry’s work on the same topic. My intention is to show some unexpected affinities between these two studies and draw attention to the value of their different conclusions. In particular, I will refer to the problem of the role of intuition to understand whether and in which sense the context of utterance is semantically determining within the expressive act. Moreover I (...)
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  14. Concepts Morphologiques Et Concepts Propres : Le Problème de l'Axiomatisation de l'Expérience Chez Husserl Et Carnap.Jean-Baptiste Fournier - 2018 - Philosophie 138 (3):46.
  15. Austin and Linguistic Phenomenology.Manjulika Ghosh - 2018 - Proceedings of the XXIII World Congress of Philosophy 53:59-63.
    This paper wishes to look into the relationship between J. L.Austin’s methodological notion of linguistic phenomenology and continental phenomenology. Austin himself did not offer an explicit elaboration or examination of linguistic phenomenology; nor did he follow its implication and significance for phenomenology practiced in the continent. However, a number of philosophers have argued that Austin’s methodology has important bearing for continental phenomenology, specifically, Husserl’s version of it. Austin was not simply calling attention to the utility of drawing fine distinctions in (...)
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  16. On the Use and Abuse of Teleology for Life: Intentionality, Naturalism, and Meaning Rationalism in Husserl and Millikan.Jacob Rump - 2018 - Humana Mente 11 (34).
    Both Millikan’s brand of naturalistic analytic philosophy and Husserlian phenomenology have held on to teleological notions, despite their being out of favor in mainstream Western philosophy for most of the twentieth century. Both traditions have recognized the need for teleology in order to adequately account for intentionality, the need to adequately account for intentionality in order to adequately account for meaning, and the need for an adequate theory of meaning in order to precisely and consistently describe the world and life. (...)
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  17. Husserl and Frege on Sense.Christian Beyer - 2017 - In Stefania Centrone (ed.), Essays on Husserl’s Logic and Philosophy of Mathematics. Springer Verlag.
    This article presents and compares Frege’s and Husserl’s conceptions of sense, also taking into account their 1891 and 1906 correspondence. It is argued that while the similarities between their views speak in favour of a Fregean interpretation of Husserl’s notion of noematic sense, there are also important differences. With regard to the latter, it is argued that Husserl’s view yields a more general criterion of propositional difference and also provides a more detailed conception of the use of indexicals and non-descriptive (...)
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  18. Russell, Ryle and Phenomenology: An Alternative Parsing of the Ways.James Chase & Jack Reynolds - 2017 - In Aaron Preston (ed.), Interpreting Analytic Philosophy. New York: Routledge. pp. 52-69.
    In this paper, we examine the historical relationship between phenomenology and the emerging analytic tradition. We pay particular attention to the reception of Husserl’s work by Russell, Moore, and others, and to some convergences between phenomenology and ordinary language philosophy, noted by Wittgenstein, Austin, and Ryle. Focusing on Russell and Ryle, we argue that the historical details suggest an alternative parsing of the ways to the “parting of the ways” narrative made famous by Dummett but also committed to by many (...)
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  19. Russell and Husserl (1905–1918): The Not-So-Odd Couple.Nikolay Milkov - 2017 - In Peter Stone (ed.), Bertrand Russell’s Life and Legacy. Wilmington, DE: Vernon Press. pp. 73-96.
    Historians of philosophy commonly regard as antipodal Bertrand Russell and Edmund Husserl, the founding fathers of analytic philosophy and phenomenology. This paper, however, establishes that during a formative phase in both of their careers Russell and Husserl shared a range of seminal ideas. In particular, the essay adduces clear cases of family resemblance between Husserl’s and Russell’s philosophy during their middle period, which spanned the years 1905 through 1918. The paper thus challenges the received view of Husserl’s relation to early (...)
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  20. Language, Description and Necessity. Was Wittgenstein’s Phenomenology a Husserlian Phenomenology?Michał Piekarski - 2017 - HORIZON. Studies in Phenomenology 6 (1):45-57.
  21. How Husserl’s and Searle’s Contextual Model Reformulates the Discussion About the Conceptual Content of Perception.Pol Vandevelde - 2017 - In Roberto Walton, Shigeru Taguchi & Roberto Rubio (eds.), Perception, Affectivity, and Volition in Husserl’s Phenomenology. Springer International Publishing. pp. 57-76.
    I argue that Husserl’s notion of horizon and Searle’s notion of background offer a contextual model of perception that significantly reformulates the debate about the conceptual vs. nonconceptual content of perception. I illustrate the model by using a test case: the perception of an ancient Roman milestone—an example given by Husserl—which both Husserl and Searle consider to be a direct and immediate perception without inferences involved. I further differentiate Husserl’s and Searle’s views, arguing that Husserl’s model has the advantage of (...)
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  22. Wittgenstein and Husserl: Context Meaning Theory.Dr Sanjit Chakraborty - 2016 - Guwahati University Journal of Philosophy 1 (1):101-112.
    The present article concentrates on understanding the limits of language from the realm of meaning theory as portrayed by Wittgenstein. In the Tractatus, Wittgenstein’s picture theory provides a glimpse of reality by indicating that a picture could be true or false from the perspective of reality. He talks about an internal limitation of language rather than an external limitation of language. In Wittgenstein’s later works like Philosophical Investigations, the concept of picture theory has faded away, and he deeply becomes more (...)
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  23. Husserl and the Problem of Abstract Objects.George Duke & Peter Woelert - 2016 - Pacific Philosophical Quarterly 97 (1):27-47.
    One major difficulty confronting attempts to clarify the epistemological and ontological status of abstract objects is determining the sense, if any, in which such entities may be characterised as mind and language independent. Our contention is that the tolerant reductionist position of Michael Dummett can be strengthened by drawing on Husserl's mature account of the constitution of ideal objects and mathematical objectivity. According to the Husserlian position we advocate, abstract singular terms pick out weakly mind-independent sedimented meaning-contents. These meaning-contents serve (...)
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  24. The Old Husserl and the Young Carnap.Guillermo E. Rosado Haddock - 2016 - In Guillermo E. Rosado Haddock (ed.), Husserl and Analytic Philosophy. De Gruyter. pp. 261-286.
  25. Husserl on Reason, Reflection, and Attention.Hanne Jacobs - 2016 - Research in Phenomenology 46 (2):257-276.
    This paper spells out Husserl’s account of the exercise of rationality and shows how it is tied to the capacity for critical reflection. I first discuss Husserl’s views on what rationally constrains our intentionality. Then I localize the exercise of rationality in the positing that characterizes attentive forms of intentionality and argue that, on Husserl’s account, when we are attentive to something we are also pre-reflectively aware of what speaks for and against our taking something to be a certain way. (...)
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  26. Der Logische Aufbau Als Plagiat: Oder: Eine Einführung in Husserls System der Konstitution.Verena Mayer - 2016 - In Guillermo E. Rosado Haddock (ed.), Husserl and Analytic Philosophy. De Gruyter. pp. 175-260.
  27. Husserl’s Classical Conception of Intentionality – and Its Enemies.Uwe Meixner - 2016 - In Guillermo E. Rosado Haddock (ed.), Husserl and Analytic Philosophy. De Gruyter. pp. 55-86.
  28. Husserl and Davidson on the Social Origin of Our Concept of Objectivity.Cathal O'Madagain - 2016 - In Thomas Szanto & Dermot Moran (eds.), Discovering the 'We': The Phenomenology of Sociality. Routledge.
    Davidson and Husserl both arrived independently at a startling conclusion: that we need to interact with others in order to acquire the concept of objectivity, or to realize that the world we are in exists independently of us. Here I discuss both of their arguments, and argue that there are problems with each. However, I then I argue that each thinker provided us with one key insight that can be combined to provide a more compelling argument for the claim. Finally (...)
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  29. Un Empirisme de Style Husserlien.Denis Seron - 2016 - Revue Philosophique De Louvain 114 (1):49-71.
    L’objectif poursuivi dans cette étude est de mettre en avant un empirisme «de style husserlien» et d’en indiquer les avantages sur l’empirisme ordinaire. D’abord, partant d’une définition classique due à Chisholm et Sellars, l’auteur énumère les principales thèses de l’empirisme au sens ordinaire et en discute quelques difficultés intrinsèques à la lumière des critiques de Chisholm, Sellars, Goodman et d’autres. Il tente ensuite de montrer que, par son «principe des principes», Husserl a proposé une forme originale d’empirisme, plausiblement moins problématique (...)
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  30. The Analytic / Synthetic Dichotomy: Husserl and the Analytic Tradition.Jairo José da Silva - 2016 - In Guillermo E. Rosado Haddock (ed.), Husserl and Analytic Philosophy. De Gruyter. pp. 35-54.
  31. Husserl and Tarski: The Semantic Conception of Intentionality and Truth.David Woodruff Smith - 2016 - In Guillermo E. Rosado Haddock (ed.), Husserl and Analytic Philosophy. De Gruyter. pp. 143-174.
  32. Husserl et P.F. Strawson sur les qualités secondes.Hamid Taieb - 2016 - Studia Philosophica 75:101-117.
    This paper aims to contribute to the study of the proximities between phenomenology and analytic philosophy. Starting with some remarks on Husserl’s theory of the Lebenswelt and the echoes it finds among analytic philosophers partisans of the common sense, the paper focuses on some specific constituents of the Lebenswelt, namely «secondary qualities». More precisely, the paper points out the parallels between the theories of secondary qualities of Husserl and of P. F. Strawson, a major defender of the common sense. Both (...)
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  33. Making Sense of Phenomenological Sense-Making.David R. Cerbone - 2015 - Philosophical Topics 43 (1-2):253-268.
    This paper examines Moore’s account of Husserl in chapter 17 of The Evolution of Modern Metaphysics. I consider in particular the threat of a gap between natural sense-making, which takes place within what Husserl calls the “natural attitude,” and phenomenological sense-making, which is made from within the perspective afforded by the phenomenological reduction. Moore’s concerns are an echo, I suggest, of the radical account of Husserlian phenomenology developed by Husserl’s student and final assistant, Eugen Fink, in his Sixth Cartesian Meditation. (...)
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  34. Overcoming Logical Psychologism.Arkadiusz Gut - 2015 - Polish Journal of Philosophy 9 (1):7-32.
    The central and probably most controversial point concerning the psychologism — anti-psychologism debate is the problem of Frege’s alleged influence on the change in Husserl’s views. Contemporary thinkers investigating the early period of Husserl’s philosophy have attempted to show that the opinion that Frege’s doctrine had a traumatic influence on Husserl’s views is not justified. This paper, which tries to maintain a balance between strictly philosophical argumentation and narrowly understood historical argumentation, suggests an alternative solution. By appealing to Frege’s works (...)
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  35. Practical Aesthetic Knowledge: Goodman and Husserl on the Possibilities of Learning by Aesthetic Practices.Iris Laner - 2015 - Estetika 52 (2):164-189.
    In this article I aim to shed light on the question of whether aesthetic experience can constitute practical knowledge and, if so, how it achieves this. I will compare the approaches of Nelson Goodman and Edmund Husserl. Both authors treat the question of which benefits aesthetic experience can bring to certain basic skills. Though one could argue together with Goodman that repeated aesthetic experience allows for a trained and discriminating approach to artworks, Husserl argues that by viewing aesthetic objects we (...)
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  36. Husserl’s Way Out of Frege’s Jungle.Claire Ortiz Hill - 2015 - In Denis Seron, Sebastien Richard & Bruno Leclercq (eds.), Objects and Pseudo-Objects: Ontological Deserts and Jungles From Brentano to Carnap. De Gruyter. pp. 183-196.
  37. Phenomenal Experience and the Scope of Phenomenology: A Husserlian Response to Some Wittgensteinean Remarks.Andrea Staiti - 2015 - In Nicolas de Warren & Jeffrey Bloechl (eds.), Phenomenology in a New Key: Between Analysis and History. Springer Verlag.
  38. Fenomenologia in "prima" e in "terza" persona: Searle e Dennett critici di Husserl.Federica Buongiorno - 2014 - Rivista Internazionale di Filosofia e Psicologia 5 (3):267-288.
    In questo lavoro intendo confrontare le posizioni di Searle e Dennett nell’ambito della teoria della mente con la teoria husserliana della coscienza. Mostrerò come questi autori modifichino la nozione fenomenologica di intenzionalità, trasformandola in un modello di descrizione in “terza persona”. Tale cambiamento ha conseguenze problematiche riguardanti la distinzione fra un atto mentale e il suo contenuto e la conseguente critica alla teoria rappresentazionale della mente; l’argomento del teatro cartesiano, quello dell’omuncolo e lo smantellamento della nozione di soggettività; il rifiuto (...)
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  39. Artworld as Horizon: A Phenomenological Analysis of Unaided Ready-Mades.Regina-Nino Kurg - 2014 - Studies on Art and Architecture (Kunstiteaduslikke Uurimusi) 23 (1/2):200-212.
    The article explores the possibility of defining unaided ready-mades as objects of art. It starts from the assumption that Edmund Husserl’s notion of horizon and Arthur Danto’s notion of artworld have similar meanings. Accordingly, it argues that unaided ready-mades are objects of art that appear with unique cultural horizons called artworlds. The aim is to show that the artworld is an external co-determining horizon that is sufficient for determining unaided ready-mades to be artworks.
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  40. Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology.Uwe Meixner - 2014 - De Gruyter.
    The phenomenological approach to the philosophy of mind, as worked out by Husserl, has been severely criticized by philosophers within the Wittgensteinian tradition and, implicitly, by Wittgenstein himself. This book examines this criticism in detail, looking at the writings of Wittgenstein, Ryle, Hacker, Dennett, and others. In defending Husserl against his critics, it offers a comprehensive fresh view of phenomenology as a philosophy of mind.
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  41. The Temptations of Phenomenology: Wittgenstein, the Synthetic a Priori and the 'Analytic a Posteriori'.Ray Monk - 2014 - British Journal for the History of Philosophy 22 (3):312-340.
    (2014). The Temptations of Phenomenology: Wittgenstein, the Synthetic a Priori and the ‘Analytic a Posteriori’. International Journal of Philosophical Studies: Vol. 22, Continental Engagement with Analytic Philosophy, pp. 312-340. doi: 10.1080/09672559.2014.913884.
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  42. Husserl and Carnap: Structural Objectivity, Constitution, Grammar.John K. O’Connor - 2014 - International Philosophical Quarterly 54 (2):211-226.
    This paper situates Husserl’s phenomenology and Carnap’s logical empiricism within a common project—the pursuit of structural objectivity. The rise of empirical psychology and physiology in the late nineteenth century contributed to a view of the self that both thinkers find threatening to the possibility of communication and thus knowledge. With subjectivity presenting the danger of incommunicability, objectivity becomes oriented around communicability. To overcome this threat and to secure an understanding of the possibility of knowledge, each thinker appeals to the formal (...)
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  43. Egos & Selves—From Husserl to Nagel.Brian T. Baldwin - 2013 - In Christer Svennerlind, Jan Almäng & Rögnvaldur Ingthorsson (eds.), Johanssonian Investigations. Essays in Honour of Ingvar Johansson on His Seventieth Birthday. Ontos Verlag. pp. 5--53.
  44. Intencjonalność i semantyka.Andrzej Dabrowski - 2013 - Kraków, Polska: Universitas.
    The problem of intentionality, which constitutes the basic theme of the book, has its roots in Brentano’s philosophical and psychological reflections. Intentionality refers to mental phenomena (perceptions, beliefs, desires, judgments etc.) being directed toward something. Intentionality plays a crucial role within phenomenological epistemology. Furthermore, it is one of the most important issues of analytic philosophy, particularly within analytically-oriented philosophies of mind and language. In the latter framework, intentionality constitutes, among other things, part of the pragmatic theory of language, which explains (...)
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  45. Dummett and the Problem of Abstract Objects.George Duke - 2013 - Teorema: International Journal of Philosophy 32 (1):61-75.
    One major difficulty confronting attempts to clarify the epistemological and ontological status of abstract objects is determining the sense, if any, in which such entities may be characterised as mind and language independent. Our contention is that the tolerant reductionist position of Michael Dummett can be strengthened by drawing on Husserl's mature account of the constitution of ideal objects and mathematical objectivity. According to the Husserlian position we advocate, abstract singular terms pick out weakly mind-independent sedimented meaning-contents. These meaning-contents serve (...)
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  46. The Phenomenological Dimension of the Theory of Meaning: A Critical Inquiry Through Husserl and Wittgenstein.Jacob Rump - 2013 - Dissertation, Emory University
    Given the undeniable influence of the linguistic turn, it is common to characterize epistemology in the twentieth century as centrally concerned with meaning. But many of the early twentieth-century figures who helped to inspire that turn did not characterize meaning exclusively in terms of language. In response to contemporary accounts that tend to limit the scope of meaning to the semantic, pragmatic or conceptual, I use the work of Husserl and Wittgenstein to argue for the importance of non-linguistic aspects of (...)
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  47. Encounters Between Analytic and Continental Philosophy.Andreas Vrahimis - 2013 - Palgrave-Macmillan.
    Twentieth-century philosophy has often been pictured as divided into two camps, analytic and continental. This study challenges this depiction by examining encounters between some of the leading representatives of either side. Starting with Husserl and Frege's fin-de-siècle turn against psychologism, it turns to Carnap's 1931 attack on Heidegger's metaphysics (together with its background in the Cassirer-Heidegger dispute of 1929), moving on to Ayer's 1951 meeting with Bataille and Merleau-Ponty at a Parisian bar, followed by the 'dialogue of the deaf' between (...)
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  48. Husserl's Psychology of Arithmetic.Carlo Ierna - 2012 - Bulletin d'Analyse Phénoménologique 8 (1):97-120.
    In 1913, in a draft for a new Preface for the second edition of the Logical Investigations, Edmund Husserl reveals to his readers that "The source of all my studies and the first source of my epistemological difficul­ties lies in my first works on the philosophy of arithmetic and mathematics in general", i.e. his Habilitationsschrift and the Philosophy of Arithmetic: "I carefully studied the consciousness constituting the amount, first the collec­tive consciousness (consciousness of quantity, of multiplicity) in its simplest and (...)
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  49. Le tournant linguistique et son contre-virage phénoménologique.Bruno Leclercq - 2012 - Les Etudes Philosophiques 100 (1):7.
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  50. Michael D. Barber: The Intentional Spectrum and Intersubjectivity: Phenomenology and the Pittsburgh Neo-Hegelians: Athens, OH: Ohio University Press, 2011. Pp. Xvi + 326. $69.95/£60.95. ISBN 9780821419618. [REVIEW]Timothy Mooney - 2012 - Husserl Studies 28 (2):167-177.
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