This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

1 found
Order:
  1. Phenomenology of the Spatiality: Topology.Stephan Günzel - unknown - Phainomena 70.
    The contribution gives an outline of spatial theory as it developed in the 20th century under a certain perspective within Phenomenology: Those approaches differed from conceptualizations of space as they focus primarily on ‘topology’. In mathematical respect topology defines space by its relational aspects and not by referring to metrics or extension. However, within Phenomenology the understanding of topology varies or is not always made explicit: It can vary from an emphasis on the topos to a description of the relation (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2. The Husserlian Sources of Emotive Consciousness in Dietrich von Hildebrand’s Moral Philosophy in Advance.Mariano Crespo - forthcoming - American Catholic Philosophical Quarterly.
  3. Sartre and Merleau-Ponty’s Theories of Perception as Cognition in the Context of Phenomenological Thought in Cognitive Sciences.Marta Agata Chojnacka - 2021 - Diametros 18 (67):21-37.
    Husserl’s phenomenology was particularly influential for a number of French philosophers and their theories. Two of the most prominent French thinkers, Jean-Paul Sartre and Maurice Merleau-Ponty, turned to the instruments offered by phenomenology in their attempts to understand the notions of the body, consciousness, imagination, human being, world and many others. Both philosophers also provided their definitions of perception, but they understood this notion in very different ways. The paper describes selected aspects of Husserl’s phenomenology that were adopted by Sartre (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  4. Overcoming Psychologism. Twardowski on Actions and Products.Denis Fisette - 2021 - In Arnaud Dewalque, C. Gauvry & S. Richard (eds.), Philosophy of Language in the Brentano School: Reassessing the Brentanian Legacy. Basingstoke: Palgrave. pp. 189-205.
    This paper is about the topic of psychologism in the work of Kazimierz Twardowski and my aim is to revisit this important issue in light of recent publications from, and on Twardowski’s works. I will first examine the genesis of psychologism in the young Twardowski’s work; secondly, I will examine Twardowski’s picture theory of meaning and Husserl’s criticism in Logical Investigations; the third part is about Twardowski’s recognition and criticism of his psychologism in his lectures on the psychology of thinking; (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  5. The Early Husserl Between Structuralism and Transcendental Philosophy.Simone Aurora - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 31-43.
    Phenomenology and structuralism are commonly understood as two opposing and largely incompatible schools of thought. Indeed, if the former is thought of as the philosophy of subjectivity par excellence, and the latter as the tradition in which the “death of man” is declared, it seems difficult to challenge the antagony between them. On closer inspection, however, it becomes clear that this picture represents an oversimplification and turns out to be, to a great extent, fallacious. The aim of this paper is (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  6. The Allure of Passivity.Randall Johnson - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 201-211.
    Any effort to think passivity to some extent undoes itself by its own intentional activity. This inevitable and ambiguous paradox is explored by a reading of the allure of passivity in Husserl’s passive synthesis lectures and is paired with a reading of Merleau-Ponty’s course notes on passivity and his late course on Husserl. The uncanny fragmentation of passivity, and indeed of the efforts of any genetic phenomenology to think its own origins, brings to the forefront for thought the problematic space (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  7. Sound Ontology and the Brentano-Husserl Analysis of the Consciousness of Time.Jorge Luis Méndez-martínez - 2020 - HORIZON. Studies in Phenomenology 9 (1):184-215.
    Both Franz Brentano and Edmund Husserl addressed sound while trying to explain the inner consciousness of time and gave to it the status of a supporting example. Although their inquiries were not aimed at clarifying in detail the nature of the auditory experience or sounds themselves, they made some interesting observations that can contribute to the current philosophical discussion on sounds. On the other hand, in analytic philosophy, while inquiring the nature of sounds, their location, auditory experience or the audible (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8. Politicising the Epokhé: Bernard Stiegler and the Politics of Epochal Suspension.Ben Turner - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 341-354.
    For Husserl, the phenomenological epoché is primarily methodological, allowing access to the structures of transcendental consciousness by way of suspending worldly influence. This chapter will demonstrate how this methodological principle is rethought as political in the work of Bernard Stiegler. For Stiegler the epokhé is both the suspension of existing social systems, and a moment of critical redoubling, where the source of disruption is integrated into a new ‘epoch’. In particular it will be shown how Stiegler develops this double understanding (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9. Daubert’s Naïve Realist Challenge to Husserl.Matt E. M. Bower - 2019 - Grazer Philosophische Studien 96 (2):211-243.
    Despite extensive discussion of naïve realism in the wider philosophical literature, those influenced by the phenomenological movement who work in the philosophy of perception have hardly weighed in on the matter. It is thus interesting to discover that Edmund Husserl’s close philosophical interlocutor and friend, the early twentieth-century phenomenologist Johannes Daubert, held the naive realist view. This article presents Daubert’s views on the fundamental nature of perceptual experience and shows how they differ radically from those of Husserl’s. The author argues, (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  10. Intersubjectivity and Self-Awareness in Husserl and Patočka.Jakub Čapek - 2019 - Journal of Speculative Philosophy 33 (3):512-526.
    According to some phenomenological accounts of intersubjectivity, self-awareness precedes and makes possible our understanding of others. Consequently, an "egological account of consciousness" is a precondition for a viable theory of intersubjectivity.1 While Edmund Husserl embraces this assumption of the primacy of self-awareness, Jan Patočka seems to elaborate the opposite stance. As Patočka puts it, in the "contact and in the mirror of the other we encounter ourselves, for the first time."2 Is self-awareness a precondition for an intersubjective encounter, or is (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  11. ‘Estrangement’ in Aesthetics and Beyond: Russian Formalism and Phenomenological Method.Georgy Chernavin & Anna Yampolskaya - 2019 - Continental Philosophy Review 52 (1):91-113.
    We investigate the parallelism between aesthetic experience and the practice of phenomenology using Viktor Shklovsky’s theory of “estrangement”. In his letter to Hugo von Hofmannsthal, Husserl claims that aesthetic and phenomenological experiences are similar; in the perception of a work of art we change our attitude in order to concentrate on how the things appear to us instead of what they are. A work of art “forces us into” the aesthetic attitude in the same way as the phenomenological epoché drives (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  12. Phantasying, How to Get Out of Oneself and Yet to Remain Within: Alfred Schutz’s Interpretation of Husserl’s Phenomenological Reduction.Marek Chojnacki - 2019 - Schutzian Research 11:121-141.
    Assuming the importance of Alfred Schutz’s “protosociology” in social theory as a given, the paper tries to explore its philosophical core, treating Schutz’s sociophenomenology as an answer to the most fundamental questions of phenomenology, such as evidence and phenomenological reduction. It analyses Schutz’s point of departure – the problematization of Max Weber’s concept of the meaning of social action and its deepening by means of Henri Bergson’s and Edmund Husserl’s notion of time – and tries to unravel the double structure (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  13. The Vanity of Authenticity.Steven DeLay - 2019 - Sophia 60 (1):19-65.
    Traditionally, phenomenology has understood the self in light of intentionality and hence the world. However, contemporary French phenomenology—as represented here by Jean-Luc Marion—contends that this view of subjectivity is open to challenge: our mode of existence is not simply one of “being-in the-world.” I develop this claim by examining Marion’s reformulation of the reduction. Here, the phenomenon of vanity is key. I first present Husserl’s and Heidegger’s own formulations of the reduction. Following Marion, I show that the blow of vanity (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  14. Herbert Spiegelberg: From Munich to North America.Carlo Ierna - 2019 - In Michela Ferri & Carlo Ierna (eds.), The Reception of Husserlian Phenomenology in North America. Springer. pp. 151-166.
    The chapter contains a brief intellectual biography of Herbert Spiegelberg, building on his numerous autobiographical remarks. It provides a survey of Spiegelberg’s early life and works and his German period, focusing more extensively on his American period. The chapter considers in some detail three important themes in Spiegelberg’s works. First, Spiegelberg’s role in spreading and developing the phenomenological method in the United States through the organization of his workshops, based on ideas from his teachers Reinach and Pfänder to phenomenologize “co-subjectively”. (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  15. Distant Things: A Closer Look.Kristjan Laasik - 2019 - Journal of the British Society for Phenomenology 50 (3):249-263.
    In a discussion of the constitutive role of colour in our visual perceptual experiences, Wilhelm Schapp centrally argues that we cannot visually perceive certain distant things, like a house seen far down in the valley. My main contention is that, in cases relevantly similar to Schapp’s, we do perceptually experience distant things, viz., as drastically “decayed” things, which are part of distant scenes. In doing so, we adopt towards them a kind of conservative “attitude.” The ideas of decay and scenicness (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  16. The Freiburg Encounter: Aron Gurwitsch and Edmund Husserl on Transformations of Consciousness.Daniel Marcelle - 2019 - In Michela Ferri (ed.), The Reception of Husserlian Phenomenology in North America. Springer Verlag. pp. 47-70.
    The “Freiburg Encounter” begins with a short history painting the picture of Aron Gurwitsch’s factual encounters during the time of his doctoral studies in 1920s Germany. These encounters included exposure to Gestalt theory as well as Husserlian phenomenology, both of which would make a major impact on him. The point is to show how such encounters can shape the thought of an individual who can then go on to shape regional movements. The bulk of the essay concentrates on Gurwitsch’s encounter (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  17. I fenomeni con o senza la fenomenologia. Un confronto a più voci.Emanuele Mariani - 2019 - Rivista Internazionale di Filosofia e Psicologia 10 (2):137-151.
    Riassunto: La fenomenologia, in virtù del suo stesso nome, pare rivendicare un diritto di prelazione sui fenomeni. È sufficiente, tuttavia, uno sguardo panoramico sulla storia della filosofia o, più generalmente, delle scienze per rilevare il vasto impiego che si va affermando, senza fenomenologia, del concetto di fenomeno. In cosa consisterebbe allora la specificità della comprensione fenomenologica dei “fenomeni”? Per rispondere a questa domanda, riconsidereremo il dibattito tra Edmund Husserl autore delle Logische Untersuchungen e Paul Natorp, filosofo neokantiano di Marburgo, le (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18. The Integrated Structure of Consciousness: Phenomenal Content, Subjective Attitude, and Noetic Complex.Katsunori Miyahara & Olaf Witkowski - 2019 - Phenomenology and the Cognitive Sciences 18 (4):731-758.
    We explore the integrated structure of consciousness by examining the “phenomenological axioms” of the “integrated information theory of consciousness ” from the perspective of Husserlian phenomenology. After clarifying the notion of phenomenological axioms by drawing on resources from Edmund Husserl and Maurice Merleau-Ponty, we develop a critique of the integration axiom by drawing on phenomenological analyses developed by Aron Gurwitsch and Merleau-Ponty. This axiom is ambiguous. It can be read either atomistically as claiming that the phenomenal content of conscious experience (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  19. Du psychologisme au platonisme : l’évolution de Reinach sur les fondements du droit.Hamid Taieb - 2019 - Philosophiques 46 (1):207.
    Reinach est connu pour défendre une théorie a priori du droit civil. Cette position, qui se dit inspirée de Husserl, est usuellement qualifiée de « platonisme » dans la littérature secondaire. Elle se comprend comme intuition des essences, projet de phénoménologie eidétique que Reinach fait remonter à Platon. Une position qui est rejetée par Reinach en philosophie du droit est le « psychologisme », thèse tendant à expliquer le droit par référence à la psyché. L’hostilité de Reinach à l’égard du (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  20. Existentialism and Ecstasy: Colin Wilson’s Phenomenological Account of Peak Experiences.Biagio Gerard Tassone - 2019 - PhaenEx 13 (1):46-85.
    This paper critically examines the philosophical foundations of Colin Wilson’s New Existentialism. I will show how Wilson’s writings promoted a phenomenological strategy for understanding states of ecstatic affirmation within so-called ‘peak experiences’. Wilson subsequently attempted to use the life affirming insights bestowed by peak states to establish an ontological ground for values to serve as a foundation for his New Existentialism. Because of its psychological focus however, I argue that Wilson’s New Existentialism contains an ambivalent framework for establishing ontological categories, (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  21. Second-Person Engagement, Self-Alienation, and Group-Identification.Dan Zahavi - 2019 - Topoi 38 (1):251-260.
    One of the central questions within contemporary debates about collective intentionality concerns the notion and status of the we. The question, however, is by no means new. At the beginning of the last century, it was already intensively discussed in phenomenology. Whereas Heidegger argued that a focus on empathy is detrimental to a proper understanding of the we, and that the latter is more fundamental than any dyadic interaction, other phenomenologists, such as Stein, Walther and Husserl, insisted on the importance (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  22. Adorno on the Meaning of Phenomenology.Giovanni Zanotti - 2019 - In Danilo Manca, Elisa Magrì, Dermot Moran & Alfredo Ferrarin (eds.), Hegel and Phenomenology. Springer Verlag. pp. 147-162.
    In this paper I reconstruct Adorno’s arguments against the phenomenological project as developed by Husserl in the early phase of his thought, with particular focus on the dialectical nature and meaning of such a critique. Primary references are Adorno’s article Husserl and the Problem of Idealism, published in 1940, and his book Against Epistemology: A Metacritique, published in 1956. I argue that, for Adorno, Husserl’s attempt must be understood as both logically impossible and theoretically productive. After laying down the general (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  23. Language and Tradition in Merleau-Ponty’s Reading of Husserl and Saussure.Lovisa Andén - 2018 - Studia Phaenomenologica 18:183-205.
    In this paper, I examine how Merleau-Ponty develops Husserl’s genetic phenomenology through an elaboration of language, which is largely influenced by Saussure’s linguistics. Specifically, my focus will be on the unpublished notes to the course Sur le problème de la parole. I show how Merleau-Ponty recasts Husserl’s notion of the historicity of truth by means of an inquiry into the relation between truth and its linguistic expression. The account that Merleau-Ponty offers differs from Husserl’s in two important respects. Firstly, whereas (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  24. The Systematic Import of Merleau-Ponty’s Philosophy of Literature.Dimitris Apostolopoulos - 2018 - Journal of the British Society for Phenomenology 49 (1):1-17.
    Scholarly discussions of Merleau-Ponty’s aesthetics tend to focus on his philosophy of painting. By contrast, comparatively little attention has been paid to his philosophy of literature. However, he also draws significant conclusions from his work on literary expression. As I will argue, these reflections inform at least two important positions of his later thought. First, Merleau-Ponty’s account of “indirect” literary language led him to develop a hybrid view of phenomenological expression, on which expression is both creative and descriptive. Second, a (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  25. The Link Between Intersubjectivity and Self-Shaping in the Light of Phenomenological Philosophy.Bianca Bellini - 2018 - Avant: Trends in Interdisciplinary Studies 9 (2):203-229.
    The paper aims to investigate the link between self-shaping and intersubjectivity from a phenomenological perspective. This means that two main topics are here at stake. On the one hand, the paper purports to argue that tackling the link between self-shaping and intersubjectivity from a phenomenological perspective is a meaningful and sound approach. On the other hand, the paper purports to argue that such an analysis enables us to bring to light an inherent linkage that tethers the topic of intersubjectivity to (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  26. Carlo Serra “Tiempo y escansión. Contribución sobre el significado rítmico de la duración entre Husserl y Bachelard” - Traducción de Facundo Bey.Facundo Bey - 2018 - Boletín de Estética 14 (45):42-76.
    English Title: Time and scansion: rythmical meaning of Duration between Husserl and Bachelard. -/- Abstract: Inside phenomenological search, present time and instant live inside a troubled dialectic: for Husserl present runs, widening out past and future, in the same moment, like the Heraclitean bowstring which stretches between two dimensions. Gaston Bachelard, on the contrary, is the thinker of Discreteness, where temporal continuum is linked to the reciprocal differentiating of instants in the duration. So, the conceptions of time inside these philosophers (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  27. Beyond “Wesenschau”.Giorgio Derossi - 2018 - Dialogue and Universalism 28 (4):155-165.
    One of the basic reasons for Maurice Merleau-Ponty’s critique of Edmund Husserl’s Wesenschau is represented by what has been defined as the “ambiguity” of the perceiver-perceived relationship, which is the theme of the “phenomenology of perception” developed by the French philosopher. Such ambiguity is in effect constitutive of fundamental perceptive-cognitive relationships; and—in the mature thought of Merleau-Ponty—it also extends, from an ontological point of view, to the “chair du monde” in which being and non-being, visible and invisible, are but two (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28. Normativité et intentionnalité : pour un pluralisme normatif.Marie-Hélène Desmeules - 2018 - Bulletin d'Analyse Phénoménologique 14 (2):1-33.
    Brentano et Husserl reconnurent tous deux que certaines de nos intentionnalités posent des enjeux normatifs. Seulement, Brentano croyait que les intentionnalités ne peuvent être qualifiées normativement que si elles sont incompatibles avec une autre façon opposée de se rapporter intentionnellement à un même objet. Husserl insista pour sa part sur le fait qu’il n’y a des enjeux normatifs que là où il y a une relation intentionnelle et positionnelle. Malgré cette distinction, en imposant ces conditions (incompatibilité et position) pour qu’il (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29. Fenomenologia, empirismo e costruttivismo nella filosofia positiva di Paolo Parrini.Andrea Pace Giannotta - 2018 - In Federica Buongiorno, Vincenzo Costa & Roberta Lanfredini (eds.), La fenomenologia in Italia. Autori, scuole, tradizioni. Rome: Inschibboleth. pp. 255-283.
    In this work, I discuss the role of Husserl’s phenomenology in Paolo Parrini’s philosophical view. In the first section, I highlight the presence of both empiricist and constructivist elements in Parrini’s anti-foundationalist and anti-absolutist conception of knowledge. In the second section, I stress Parrini’s acknowledgement of the crucial role of phenomenology in investigating the empirical basis of knowledge, thanks to its analysis of the relationship between form and matter of cognition. In the third section, I point at some lines of (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  30. The Tenacity of Vicious Circularity in Kant and Husserl: On Transcendental Deduction and Categorial Intuition.Vedran Grahovac - 2018 - HORIZON. Studies in Phenomenology 7:32-56.
    In this paper, I explore the strategy of circularity employed by Kant and Husserl in their treatment of categoriality. I focus on the relation between transcendental and metaphysical deductions in Kant’s Critique of Pure Reason, and on the problem of “epistemic foundationalism” and categoriality in Husserl’s Sixth Logical Investigation. I propose that the strategy of circularity is manifested through the peculiar self-enclosure of the categories of transcendental deduction vis-à-vis metaphysical deduction (Kant) and categorial intuition vis-à-vis sensuous intuition (Husserl). Although it (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  31. Are Nonintentional Phenomena Possible?Mara Grinfelde - 2018 - Proceedings of the XXIII World Congress of Philosophy 27:43-48.
    The aim of this paper is to evaluate the possibility of noninten-tional phenomena in the contemporary phenomenology, based on the phenom-enological works of French thinker Jean-Luc Marion and the founder of phenomenology Edmund Husserl. It is shown that in determining nonintentional phenomena Marion operates with a very narrow understanding of intentionality, which he incorrectly ascribes to Husserl, and that nonintentional phenomena he is describing are in fact intentional in the broad sense of the word. It is argued that nonintentional phenomena (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  32. Givenness From Above.Karl Hefty - 2018 - Diakrisis 1:45-60.
    This article compares the concept of the living body in Edmund Husserl’s Ideas II with that of the French phenomenologist Michel Henry. It locates in their descriptions of the I Can a basic difference in the way they understand the roles that impressionality, affectivity, and perception play in the phenomenological method. It then examines Henry’s concept of “auto-affection” and argues that the “strong” and “weak” senses of auto-affection must be understood in terms of what Henry, following Kierkegaard, calls the “dialectic (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  33. Who Is the Subject of Phenomenology? Husserl and Fink on the Transcendental Ego.D. J. Hobbs - 2018 - Journal of the British Society for Phenomenology 50 (2):154-169.
    ABSTRACTOne long-running conundrum in Husserlian phenomenology revolves around the question of the identity of what Husserl calls the transcendental ego, a mysterious figure that he identifies as the subject of a genuinely transcendental phenomenology. In dialogue with both Husserl and his assistant and collaborator Eugen Fink, I attempt in this article to give a solid account of the identity of this transcendental ego, and in particular to explain the connection between this figure and the empirical ego of the individual phenomenologist. (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  34. Non-Representational Approaches to the Unconscious in the Phenomenology of Husserl and Merleau-Ponty.Anastasia Kozyreva - 2018 - Phenomenology and the Cognitive Sciences 17 (1):199-224.
    There are two main approaches in the phenomenological understanding of the unconscious. The first explores the intentional theory of the unconscious, while the second develops a non-representational way of understanding consciousness and the unconscious. This paper aims to outline a general theoretical framework for the non-representational approach to the unconscious within the phenomenological tradition. In order to do so, I focus on three relevant theories: Maurice Merleau-Ponty’s phenomenology of perception, Thomas Fuchs’ phenomenology of body memory, and Edmund Husserl’s phenomenology of (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  35. A Merleau-Pontian Account of Embodied Perceptual Norms.Corinne Lajoie - 2018 - Ithaque 22:1-19.
    Although philosophers may first find it odd to speak of norms in the context of perception, the argument for normativity finds support in the writings of some of the spearheads of the phenomenological tradition, amongst them Edmund Husserl and Maurice Merleau-Ponty. As Maren Wehrle argues however, a phenomenological analysis of perception’s normative claim requires that we redefine our traditional conception of norms as authoritative standards or prescriptive moral guidelines. To this end, as she points out, the origin of the concept (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  36. Truth in Husserl, Heidegger, and the Frankfurt School: Critical Retrieval by Lambert Zuidervaart.Christian Lotz - 2018 - Journal of the History of Philosophy 56 (2):379-380.
    In his new book, Lambert Zuidervaart argues that the concept of propositional truth remains one-dimensional and needs to be extended by and embedded in several versions of what the author calls “existential truth,” which he discusses in relation to phenomenology and critical theory. Zuidervaart focuses on key figures of twentieth-century German philosophy, such as Edmund Husserl, Martin Heidegger, Theodor Adorno, Jürgen Habermas, and Max Horkheimer. According to the author, his book “does not intend to be a historical narrative” ; nor (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  37. Ricoeur y su contrapunto entre fenomenología y hermenéutica en la memoria.Esteban Lythgoe - 2018 - Escritos 26 (57):319-339.
    En el siguiente articulo tomaremos los lineamientos expositivos de La memoria, la historia, el olvido, para reconstruir el dialogo que Ricoeur establece entre Heidegger y Husserl. En estas paginas descubriremos que, pese a que esta obra se publico casi veinticinco anos mas tarde que “Fenomenologia y hermeneutica”, en ella se concretizan las premisas acerca del tipo de vinculo que debe haber entre la hermeneutica y la fenomenologia, en el sentido en que, por una parte, la fenomenologia es el presupuesto de (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  38. Roman Ingarden: phénoménologie génétique et ontologie réaliste.Olivier Malherbe - 2018 - Studia Phaenomenologica 18:153-181.
    Roman Ingarden, one of Husserl’s most gifted students, devoted several thousand pages to the development of an ontological, epistemological, aesthetical and even anthropological framework that would allow him to firmly reject the so-called “idealistic turn” of his master Husserl. This paper aims at reconstructing an often overlooked side of his philosophy: his theory of consciousness and his analysis of the constitutive process involved in sense perception. After emphasizing the distinctive character of Ingarden’s ontological frame and its impact on understanding concepts (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  39. The experience of the human being in the world and its relevance to scientific work, according to Psychic Causality of Edith Stein.Anneliese Meis - 2018 - Veritas: Revista de Filosofía y Teología 40:161-190.
    Resumen El presente estudio investiga la importancia de la “experiencia originaria” husserliana para la comprensión del conflicto de las ciencias exactas con el problema de Dios, que Edith Stein califica de “angustia inconsciente de encontrarse” con Él. A través de su controversia con la Psicología del siglo XIX, la discípula de Husserl muestra en su obra Causalidad Psíquica que hace falta un adecuado conocimiento de la índole propia de la ciencia para remontar con rigor metódico a la originariedad de la (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  40. Verantwortung in Gottes Grund: Zur Bedeutung der genetischen Phänomenologie in ethischer und religionsphilosophischer Perspektive.Tammo Mintken - 2018 - Studia Phaenomenologica 18:207-228.
    Many genetic approaches in philosophy, psychology or sociology lead to a partially or fully deterministic understanding of the self and its position-taking. In this article, I argue that Husserl’s view of genesis differs broadly from such deterministic conceptions, as he investigates the genesis as the awakening of consciousness as consciousness or spirit as spirit. Husserl claims that the passive foundation of conscious life is the topsoil of activity and rational position-taking. But still the genetic process of the awakening of the (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  41. Gustav Shpet’s Implicit Phenomenological Idealism.Thomas Nemeth - 2018 - Husserl Studies 34 (3):267-285.
    The issue of whether the phenomenology presented in Ideen I was a metaphysical realism or an idealism came to the fore almost immediately upon its publication. The present essay is an examination of the relation of Gustav Shpet, one of Husserl’s students from the Göttingen years, to this issue via his understanding of phenomenology and, particularly, of the phenomenological reduction, as shown principally in his early published writings. For Shpet, phenomenology employs essential intuition without regard to experiential intuition. If we (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  42. What is Original in Merleau-Ponty’s View of the Phenomenological Reduction?Christopher Pollard - 2018 - Human Studies 41 (3):395-413.
    Despite the recent increase of interest in the work of Merleau-Ponty there is still a persistent tendency to overlook the uniqueness of the philosophical position he advances in Phenomenology of Perception. In this article I present a reading of Merleau-Ponty’s account of the phenomenological reduction that explains how it is original. I do this by contrasting his presentation of the reduction with that of the early Husserl, highlighting how his emphasis on the phenomenology of the ‘perceived world’ leads him to (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  43. The Hubris of Transcendental Idealism: Understanding Patočka's Early Concept of the Lifeworld.Martin Ritter - 2018 - Journal of the British Society for Phenomenology 49 (2):171-181.
    Jan Patočka’s early phenomenology, as presented in The Natural World as a Philosophical Problem, does not merely adopt Husserl’s concept of the lifeworld. The paper demonstrates the originality of Patočka’s appropriation of this concept, but also its internal tensions and difficulties. Seeking to elaborate a concept of a phenomenology allowing for a theory of the lifeworld stricto sensu, i.e. of the life of the world, Patočka’s book effectively shows that there is no ahistorical, absolute or “natural” starting point for phenomenology. (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  44. Social Acts and Communities: Walther Between Husserl and Reinach.Alessandro Salice & Genki Uemura - 2018 - In Antonio Calcagno (ed.), Gerda Walther’s Phenomenology of Sociality, Psychology, and Religion. Springer Verlag. pp. 27-46.
    The chapter contextualizes and reconstructs Walther’s theory of social acts. In her view a given act qualifies as social if it is performed in the name of or on behalf of a community. Interestingly, Walther’s understanding of that notion is patently at odds with the idea of a social act originally propounded by Reinach. According to Reinach, an act is social if it “addresses” other persons and if it, for its success, requires them to grasp it. We claim that to (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  45. Konstitution Oder Deduktion des Eigenleibes? Paradoxien der Leiblichkeit in der Transzendentalen Phänomenologie Husserls.Paul-Gabriel Sandu - 2018 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 10 (2):317-332.
    The problem of embodiment and that of the constitution of the lived body are central to the Husserlian phenomenology. Husserl’s endeavor to develop a theory of intersubjectivity and his attempt to avoid the solipsistic conundrum depend on his ability to solve the riddle of embodiment. Nevertheless, Husserl struggled until the late thirties to find an adequate account of the constitution of the body, without much success. In this paper I try to show with the help of Merleau-Ponty, Derrida and Figal (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  46. Transcendental Imagination in a Thousand Points.Bernard Stiegler - 2018 - In Bernadette Bensaude Vincent, Xavier Guchet & Sacha Loeve (eds.), French Philosophy of Technology: Classical Readings and Contemporary Approaches. Springer Verlag. pp. 299-314.
    Horkheimer and Adorno viewed the cultural industries of their times as a technological externalization of what Kant names “schematism,” the operation by which imagination unifies perceptual sensibility and conceptual understanding in the temporal flux of consciousness. For them, such an industrialization of imagination was the new barbarity. This chapter argues that the conditions of possibility of such technological exteriorization are the conditions of constitution of all consciousness, namely the existence, beyond the primary and secondary retentions analysed by Husserl, of “tertiary” (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  47. Appresentational and Knowledge-Based Constitution of Everyday Life-Proof.Benjamin Stuck - 2018 - Schutzian Research 10:169-187.
    Alfred Schutz elaborated Edmund Husserl’s term of appresentation to a particular theory of appresentational relations comprising “marks”, “signs”, “symbols” and “indications”. Even though Schutz implied the existence of other such relations, it was Husserl who drew a line between appresentation and proof. Following this differentiation, this paper aims to constitutionally analyse the everyday life phenomenon of proof and to describe its structure by consulting William James’ term of “knowledge about” as well as by discussing Schutz’ theory of relevance. With reference (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  48. Building Objective Thoughts: Stumpf, Twardowski and the Late Husserl on Psychic Products.Hamid Taieb - 2018 - Archiv für Geschichte der Philosophie 100 (3):336-370.
    Some Austro-German philosophers considered thoughts to be mind-dependent entities, that is, psychic products. Yet these authors also attrib- uted “objectivity” to thoughts: distinct thinking subjects can have mental acts with “qualitatively” the same content. Moreover, thoughts, once built, can exist beyond the life of their inventor, “embodied” in “documents”. At the beginning of the 20th century, the notion of “psychic product” was at the centre of the debates on psychologism; a hundred years later, it is rather at the margins of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49. Ludwig Binswanger: The Construction of an Epistemological Foundation for Psychiatry.Antonia Tonus & Guilherme Messas - 2018 - Circumscribere: International Journal for the History of Science 22:36-49.
    Ludwig Binswanger was one of the pioneers in the approach of the psychiatric psychopathology and the phenomenological philosophy field. A panoramic historiographical review of the author reveals the methodological development of his phenomenological work in three phases of distinct philosophical inspirations. The first one is the Husserlian phase with the application of the concept of intentionality of consciousness; the second one is the Daseinsanalytic of the Heiddeguerian inspiration phase, followed by the last phase, which is the return to Husserlian thought (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  50. Surplus Beyond the Subject.Lambert Zuidervaart - 2018 - Symposium 22 (1):123-140.
    Theodor Adorno’s idea of truth derives in part from his critique of Husserlian phenomenology and Heideggerian ontology. This essay examines three passages from Zur Metakritik der Erkenntnistheorie and Negative Dialektik in which Adorno appears intent on wresting a viable conception of propositional truth from Husserl’s account of categorial intuition and Heidegger’s conception of Being. While agreeing with some of Adorno’s criticisms, I argue that he does not give an adequate account of how predication contributes to cognition. Consequently, he fails to (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark