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1084 found
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  1. added 2018-09-25
    Fenomenologia, empirismo e costruttivismo nella filosofia positiva di Paolo Parrini.Andrea Pace Giannotta - 2018 - In Federica Buongiorno, Vincenzo Costa & Roberta Lanfredini (eds.), La fenomenologia in Italia. Autori, scuole, tradizioni. Rome: Inschibboleth. pp. 255-283.
    In this work, I discuss the role of Husserl’s phenomenology in Paolo Parrini’s philosophical view. In the first section, I highlight the presence of both empiricist and constructivist elements in Parrini’s anti-foundationalist and anti-absolutist conception of knowledge. In the second section, I stress Parrini’s acknowledgement of the crucial role of phenomenology in investigating the empirical basis of knowledge, thanks to its analysis of the relationship between form and matter of cognition. In the third section, I point at some lines of (...)
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  2. added 2018-09-25
    The experience of the human being in the world and its relevance to scientific work, according to Psychic Causality of Edith Stein.Anneliese Meis - 2018 - Veritas 40:161-190.
    Resumen El presente estudio investiga la importancia de la “experiencia originaria” husserliana para la comprensión del conflicto de las ciencias exactas con el problema de Dios, que Edith Stein califica de “angustia inconsciente de encontrarse” con Él. A través de su controversia con la Psicología del siglo XIX, la discípula de Husserl muestra en su obra Causalidad Psíquica que hace falta un adecuado conocimiento de la índole propia de la ciencia para remontar con rigor metódico a la originariedad de la (...)
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  3. added 2018-09-25
    Building Objective Thoughts: Stumpf, Twardowski and the Late Husserl on Psychic Products.Hamid Taieb - 2018 - Archiv für Geschichte der Philosophie 100 (3):336-370.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 100 Heft: 3 Seiten: 336-370.
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  4. added 2018-09-25
    Dall’arca Terra allo Spielraum.Prisca Amoroso & Gianluca De Fazio - 2017 - Chiasmi International 19:327-343.
    Il saggio muove da una ricostruzione storico-concettuale dell’interpretazione merleau-pontyana del manoscritto di Husserl Rovesciamento della dottrina copernicana nell’interpretazione della corrente visione del mondo, con cui Merleau-Ponty è in dialogo sin dalla Fenomenologia della percezione, per ripercorrere gli sviluppi del tema della Terra nell’avanzare della riflessione merleau-pontyana sul corpo-proprio, sull’organismo vivente, sulla dimensione carnale dell’essere. La proposta di un ritorno alla Terra, intesa come Boden irriducibile dell’esperienza, trova infatti il suo risvolto ontologico nell’idea di Spielraum, che già Husserl definiva come “ambito (...)
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  5. added 2018-09-25
    A Comparison Between Husserl, Heidegger and Gadamer With the Criterion of Methodology.Mahin Chenāri - 2007 - Journal of Philosophical Theological Research 9 (34):113-138.
    Today, phenomenology, hermeneutical phenomenology, and philosophical hermeneutics are increasingly considered as methodologies of research. However, there are some obscurities ambiguities in certain aspects of these methodologies. Examining the philosophical foundations of the above-mentioned methodologies, the present paper deals with the main similarities and differences of them; and finally, it highlights the differences of these approaches from a methodological viewpoint.
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  6. added 2018-09-04
    Merleau-Ponty's Philosophy of Nature: Negativity, Ontology, and the Rehabilitation of the Possible.Gustafsson Simone - 2017 - Dissertation, University of Melbourne
    This dissertation develops an account of Maurice Merleau-Ponty’s philosophy of nature, and demonstrates the importance of nature and the concept of negativity for his phenomenological ontology. For Merleau-Ponty, nature is the unreflected, “that which carries us” (N 4); it cannot be unequivocally conceived as an object or pure extension. The first part of the dissertation frames Merleau-Ponty’s philosophy of nature in relation to his critical engagement with Kant, Schelling, and Husserl, all of whom are working within, or at the margins (...)
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  7. added 2018-09-04
    Tracing Merleau-Ponty’s Passage to Ontology.Sam Gault - 2017 - Chiasmi International 19:345-369.
    The concepts of Fundierung and Stiftung play a prominent role in the work of Edmund Husserl, who employs Fundierung to describe relations of essential necessity in “static” analyses of intentional consciousness, and Stiftung to describe movements of sedimentation and reactivation in “genetic” analyses of the co-advent of consciousness and the world. Martin Heidegger, meanwhile, employs the notion of Stiften in his ontological questioning of the disclosure of the truth of beings. It is, therefore, surprising that scholars tend to assume, if (...)
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  8. added 2018-09-04
    Act and Intentionality.Benjamin Sheredos - 2016 - Dissertation, University of California, San Diego
    Understanding the “intentionality” of mental phenomena is widely regarded as a key problem in philosophy of mind. Franz Brentano (along with his students, especially Edmund Husserl) is widely credited with bringing intentionality to philosophers’ attention. In early treatment by the Brentano school, intentionality is at least nominally understood as executed, brought about, or achieved in mental acts. And in the early 20th century, historians of psychology regarded this “act conception” of intentionality as integral for understanding the phenomenon. Yet the secondary (...)
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  9. added 2018-08-22
    Theunissen, Michael. The Other: Studies in the Social Ontology of Husserl, Heidegger, Sartre, and Buber. Cambridge: MIT Press, 1984, 451 Pp. + Xxv, $40.00. [REVIEW]Richard Rojcewicz - 1989 - Journal of Phenomenological Psychology 20 (1):89-91.
  10. added 2018-08-17
    Validité du sens ou idéalité des significations? Rickert et Husserl : deux variétés de « logique pure ».Arnaud Dewalque - 2008 - Les Etudes Philosophiques 84 (1):97.
    Résumé — Dans cet article, je postule qu’il y a plusieurs variétés d’antipsychologisme logique, auxquelles correspondent différents concepts de « logique pure ». Deux conceptions sont ici confrontées : la « logique de l’idéalité » de Husserl et la « logique de la validité » de Rickert. Contrairement à l’emploi équivoque des termes « validité » et « idéalité » chez Heidegger, je montre d’abord que ces deux conceptions, bien que très proches, ne sont pas parfaitement superposables, car Rickert partage (...)
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  11. added 2018-06-23
    Surplus Beyond the Subject.Lambert Zuidervaart - 2018 - Symposium 22 (1):123-140.
    Theodor Adorno’s idea of truth derives in part from his critique of Husserlian phenomenology and Heideggerian ontology. This essay examines three passages from Zur Metakritik der Erkenntnistheorie and Negative Dialektik in which Adorno appears intent on wresting a viable conception of propositional truth from Husserl’s account of categorial intuition and Heidegger’s conception of Being. While agreeing with some of Adorno’s criticisms, I argue that he does not give an adequate account of how predication contributes to cognition. Consequently, he fails to (...)
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  12. added 2018-06-23
    Truth in Husserl, Heidegger, and the Frankfurt School: Critical Retrieval by Lambert Zuidervaart.Christian Lotz - 2018 - Journal of the History of Philosophy 56 (2):379-380.
    In his new book, Lambert Zuidervaart argues that the concept of propositional truth remains one-dimensional and needs to be extended by and embedded in several versions of what the author calls “existential truth,” which he discusses in relation to phenomenology and critical theory. Zuidervaart focuses on key figures of twentieth-century German philosophy, such as Edmund Husserl, Martin Heidegger, Theodor Adorno, Jürgen Habermas, and Max Horkheimer. According to the author, his book “does not intend to be a historical narrative” ; nor (...)
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  13. added 2018-06-23
    Normativité et intentionnalité : pour un pluralisme normatif.Marie-Hélène Desmeules - 2018 - Bulletin d'Analyse Phénoménologique 14 (2):1-33.
    Brentano et Husserl reconnurent tous deux que certaines de nos intentionnalités posent des enjeux normatifs. Seulement, Brentano croyait que les intentionnalités ne peuvent être qualifiées normativement que si elles sont incompatibles avec une autre façon opposée de se rapporter intentionnellement à un même objet. Husserl insista pour sa part sur le fait qu’il n’y a des enjeux normatifs que là où il y a une relation intentionnelle et positionnelle. Malgré cette distinction, en imposant ces conditions (incompatibilité et position) pour qu’il (...)
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  14. added 2018-06-23
    A Merleau-Pontian Account of Embodied Perceptual Norms.Corinne Lajoie - 2018 - Ithaque 22:1-19.
    Although philosophers may first find it odd to speak of norms in the context of perception, the argument for normativity finds support in the writings of some of the spearheads of the phenomenological tradition, amongst them Edmund Husserl and Maurice Merleau-Ponty. As Maren Wehrle argues however, a phenomenological analysis of perception’s normative claim requires that we redefine our traditional conception of norms as authoritative standards or prescriptive moral guidelines. To this end, as she points out, the origin of the concept (...)
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  15. added 2018-06-23
    Gustav Shpet’s Implicit Phenomenological Idealism.Thomas Nemeth - 2018 - Husserl Studies 34 (3):267-285.
    The issue of whether the phenomenology presented in Ideen I was a metaphysical realism or an idealism came to the fore almost immediately upon its publication. The present essay is an examination of the relation of Gustav Shpet, one of Husserl’s students from the Göttingen years, to this issue via his understanding of phenomenology and, particularly, of the phenomenological reduction, as shown principally in his early published writings. For Shpet, phenomenology employs essential intuition without regard to experiential intuition. If we (...)
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  16. added 2018-06-23
    What is Original in Merleau-Ponty’s View of the Phenomenological Reduction?Christopher Pollard - 2018 - Human Studies 41 (3):395-413.
    Despite the recent increase of interest in the work of Merleau-Ponty there is still a persistent tendency to overlook the uniqueness of the philosophical position he advances in Phenomenology of Perception. In this article I present a reading of Merleau-Ponty’s account of the phenomenological reduction that explains how it is original. I do this by contrasting his presentation of the reduction with that of the early Husserl, highlighting how his emphasis on the phenomenology of the ‘perceived world’ leads him to (...)
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  17. added 2018-06-23
    From the Question of Time to the Time of Questioning : Husserl and the Ambiguity of Time.Sai Hang Kwok - 2017 - Dissertation, Hong Kong University of Science and Technology
    A traditional formulation of the question of time is what Augustine states in Confessions: "How can they 'be' when the past is not now present and the future is not yet present? Yet if the present were always present, it would not pass into to the past: it would not be time but eternity." In this dissertation, I argue that Edmund Husserl's phenomenology of time consciousness is an attempt to respond to this traditional time question. Husserl's first theory in the (...)
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  18. added 2018-06-23
    Jaspers, Husserl, Kant: Boundary Situations as a " Turning Point".Gladys L. Portuondo - 2017 - Existenz 11 (1):51-56.
    Abstract: The essay addresses the meaning of boundary situations in the philosophy of Karl Jaspers, as a turning point drawing on Edmund Husserl's phenomenology and Immanuel Kant's transcendental philosophy, and as a key for the comprehension of some of the differences in Karl Jaspers' philosophy regarding the thought of Husserl and Kant, respectively. For Jaspers, the meaning of boundary situations as a structure of Existenz underlines the possibility of risk in the individual historicity. Taking risks breaks the flow of reflection (...)
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  19. added 2018-06-23
    Antropologia E Metafisica in Edmund Husserl Ed Edith Stein.Angela Ales Bello - 2017 - Acta Philosophica 26 (2):325-344.
    My aim in this paper is to deal with E. Husserl’s and E. Stein’s analyses on the anthropological and metaphysical questions. To perform this task it is necessary to explain the meaning of the phenomenological method, first of all in Husserl and then in E. Stein, underscoring the novelty of their approach to the knowledge of human being, world and God. The essay is divided in four parts; two are dedicated to Husserl’s and Stein’s investigation on the human being and (...)
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  20. added 2018-06-23
    Jose Ortega y Gasset's Anti-Idealistic Interpretation of Phenomenology.Brian Harding - 2016 - In Brian Harding & Michael R. Kelly (eds.), Early Phenomenology: Metaphysics, Ethics and the Philosophy of Religion. London: Bloomsbury. pp. 107-124.
    In this paper, relying mainly on his "Preface for Germans" I describe Ortega's complaints about Husserl's transcendental reduction, his own "anti-idealistic" approach to phenomenology, and his alternative version of the reduction, a reduction to life. Similarities with the work of Michel Henry are noted, but not explored in detail. Mention is made of Graham Harmon's interpretation of Ortega in "Guerrilla Metaphysics," but only to set up my interpretation of Ortega.
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  21. added 2018-06-23
    Qu'est-Ce Qu'un Phénomène Physique? Sur la Théorie des Sensations Dans la Psychologie du Point de Vue Empirique de Franz Brentano Et Ses Conséquences Pour la Scientificité de la Psychologie.Maria Gyemant - 2015 - Revue Philosophique De Louvain 113 (1):63-83.
    Dans sa Psychologie du point de vue empirique Brentano fonde le caractère scientifique de la psychologie sur le geste qui délimite le domaine particulier de cette science aux seuls phénomènes psychiques, en excluant les phénomènes physiques. La distinction entre ces deux types de phénomènes devient ainsi essentielle pour le projet brentanien d’une psychologie scientifique. L’objectif de ce travail est de montrer d’une part que la critique que Husserl fait à la fin de ses Recherches logiques de la distinction brentanienne entre (...)
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  22. added 2018-06-23
    A Phenomenology Without Phenomena? Carl Stumpf’s Critical Remarks on Husserl’s Phenomenology.Denis Fisette - 2015 - In D. Fisette and R. Martinelli (ed.), Philosophy from an empirical Standpoint. Essays on Carl Stumpf. Amsterdam: Rodopi. pp. 321-358.
    This study is a commentary on Carl Stumpf's evaluation of Husserl's phenomenology as presented in the Logical Investigations and the first book of Ideas. I first examine Stumpf's reception of the version of phenomenology that Husserl presented in the Logical Investigations and I then look at §§ 85-86 of Ideas I, in which Husserl seeks to demarcate his "pure" phenomenology from that of Stumpf. In the third section, I analyze the criticism that Stumpf, in § 13 of his book Erkenntnislehre, (...)
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  23. added 2018-06-23
    Le Problème Phénoménologique de l'Expérience Passive.Claude Vishnu Spaak - 2013 - Revue Philosophique De Louvain 111 (4):693-721.
    Après avoir dans un premier temps rappelé les enjeux de la refonte phénoménologique du concept d’expérience en lien avec la théorie de l’intentionnalité, la question est posée de savoir si place est encore possible dans ce contexte pour quelque chose comme une expérience passive. Après avoir analysé les types de réponses apportées par Husserl, nous soutenons que chez Heidegger le tournant herméneutique de la phénoménologie peut être interprété comme une réfutation de la pertinence même du phénomène de la passivité, au (...)
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  24. added 2018-06-23
    Eugena Finka rozumienie Ja transcendentalnego.Piotr Łaciak - 2011 - Folia Philosophica 29:205--223.
    The paper deals with Eugen Fink’s interpretation of transcendental I. Fink does not make do with traditional phenomenological distinction between natural I and transcendental I, but within transcendental I he looks for the distinction between constitutive I i phenomenologizing I. Hence, according to Fink, we should distinguish three kinds of I: natural I, transcendental I which constitutes the world and transcendental-phenomenologizing I as theoretical spectator, who meets the conditions of phenomenological reduction but does not contribute to the constitution of the (...)
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  25. added 2018-06-23
    À l’école de Brentano.Denis Fisette & Guillaume Frechette (eds.) - 2007 - Paris: Vrin.
    Sont réunies dans cet ouvrage six études des principaux représentants de ce qu’il est convenu d’appeler « l’école de Brentano ». Les « Souvenirs de Franz Brentano » de Carl Stumpf et Edmund Husserl, décrivent sa vie et son activité philosophique de ses débuts à Würzburg jusqu’à son couronnement à Vienne. Les quatre autres études sont des contributions importantes des étudiants de Brentano à la philosophie. L’étude d’Ehrenfels, « Sur les “qualités de forme” », fondatrice de la psychologie de la (...)
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  26. added 2018-06-23
    À l'école de Brentano : De Würzburg à Vienne.Denis Fisette (ed.) - 2007 - Paris: Vrin.
    Sont réunies dans cet ouvrage six études des principaux représentants de ce qu’il est convenu d’appeler «l’école de Brentano». Les deux premières, publiées originellement en 1919 dans un ouvrage en hommage à Brentano, sont deux mémoires en souvenir du philosophe qui décrivent sa vie et son activité philosophique de ses débuts à Würzburg jusqu’à son couronnement à Vienne. Le premier est de Husserl qui décrit en détail l’enseignement qu’il a reçu de Brentano à Vienne et explique les raisons qui l’ont (...)
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  27. added 2018-05-11
    The History of Intentionality: Theories of Consciousness From Brentano to Husserl. By Ryan Hickerson. [REVIEW]Patrick Madigan - 2009 - Heythrop Journal 50 (3):555-556.
  28. added 2018-04-28
    Dieter Münch, Intention und Zeichen. Untersuchungen zu Franz Brentano und zu Edmund Husserls Frühwerk. [REVIEW]Bertrand Bouckaert - 1996 - Revue Philosophique De Louvain 94 (2):367-369.
  29. added 2018-04-28
    Dieter Münch, Intention Und Zeichen. Untersuchungen Zu Franz Brentano Und Zu Edmund Husserls Frühwerk, Frankfurt A. Main, Suhrkamp, 1993. [REVIEW]Liliana Albertazzi - 1995 - Axiomathes 6 (1):123-135.
  30. added 2018-04-16
    Husserl et la phénoménologie de la donation.Saulius Geniusas - 2009 - Methodos 9.
    Cet essai a pour but de montrer comment la notion de plasticité articule la façon dont Husserl engage la problématique de la donation. Pour ce faire, il interprète le passage de la phénoménologie statique à la phénoménologie génétique comme le chemin qui mène de l’analyse du cogito éveillé à celle de son éveil ; il montre par la suite comment cette réorientation méthodologique lie la question de la donation à celle des origines du cogito. Ce texte se compose ainsi de (...)
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  31. added 2018-04-15
    Franz Brentano on the Ontology of Mind.Kevin Mulligan & Barry Smith - 1985 - Philosophy and Phenomenological Research 45 (4):627-644.
    This is a review article on Franz Brentano’s Descriptive Psychology published in 1982. We provide a detailed exposition of Brentano’s work on this topic, focusing on the unity of consciousness, the modes of connection and the types of part, including separable parts, distinctive parts, logical parts and what Brentano calls modificational quasi-parts. We also deal with Brentano’s account of the objects of sensation and the experience of time.
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  32. added 2018-04-15
    Husserl und Schapp: Von der Phänomenologie des inneren Zeitbewusstseins zur Philosophie der Geschichten.Martin Wälde - 1985 - Schwabe.
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  33. added 2018-03-05
    La contamination et le retard: Phénoménologie de l'historicité et de la tradition chez Derrida.Roberto Terzi - 2011 - Studia Phaenomenologica 11:195-220.
    Through an immanent reversal of Husserl’s approach to the problems of genesis, writing, and time, Derrida radicalizes the phenomenology of historicity in the direction of a contamination between the empirical and the transcendental. In this paper, I argue that this also entails a transformation of the very concept of tradition: every tradition is always already tainted by the possibility of constitutional crisis and oblivion and it can only be questioned by thought after the historical fact. I conclude with an account (...)
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  34. added 2018-03-02
    Objet et contenu: L’intentionnalité husserlienne face à son héritage psychologiste.Maria Gyemant - 2010 - Studia Phaenomenologica 10:77-90.
    This paper aims to show how Husserl’s concept of intentionality detaches itself from the background of a thorough and recurrent argument that Husserl makes against psychologism. Noting that the concept of intentionality was first recovered by Brentano’s psychology, it seemed to us important to show how Husserl’s intentionality, as it is conceived in the Logical Investigations, distinguishes itself from the “intentional inexistence” that Brentano describes in his Psychology from an Empirical Stand­point. Showing which parts of Brentano’s psychology were rejected and (...)
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  35. added 2018-03-02
    Aron Gurwitsch’s Incipient Phenomenological Reduction: Another Way Into Phenomenological Transcendental Philosophy From Psychology.Daniel J. Marcelle - 2010 - Studia Phaenomenologica 10:119-134.
    Aron Gurwitsch wants to introduce a theory of organization developed by Gestalt psychology into Husserlian phenomenology. The problem is to show how it is possible to introduce a theory developed within a positive science into philosophical phenomenology. His solution is to show that aspects of this theory already are or can be phenomenological through what he calls an incipient phenomenological reduction. Specifically, it is the dismissal of the constancy hypothesis in which he identifies the possibility moving from an explanatory science (...)
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  36. added 2018-02-17
    On the Philosophical Foundations of Universalism: Reason, Task, Critique.Timo Miettinen - 2012 - SATS 13 (1):19-38.
    This article investigates the philosophical history of European universalism with the aim of differentiating between its two senses: the modern and the Ancient. Based on Edmund Husserl’s late interpretations on the unique character of Greek philosophy, this distinction is articulated in terms of “substantial” and “formal” accounts of universalism. Against the modern (substantial) idea of universalism, which took its point of departure especially from the natural law theories of the early modern period, Husserl conceived Greek universalism as an essentially formal (...)
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  37. added 2018-02-17
    Escritura, encarnação, temporização: Merleau-Ponty e Derrida acerca de A origem da Geometria.Emmanuel Alloa - 2012 - Dois Pontos 9 (1).
    A história intelectual do século XX tem sido escrita ao longo de um cenário que vê, na morte de Merleau-Ponty em 1961, a linha de divisória entre uma geração existencial e fenomenológica e o evento do estruturalismo imediatamente subsequente. A publicação das notas de leitura de Merleau-Ponty sobre o texto A origem da geometria, de Edmund Husserl, tem mostrado quão frágeis são os alicerces desta leitura simplificadora. Na verdade, enquanto a tradução e introdução de Derrida ao texto de Husserl, de (...)
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  38. added 2018-02-17
    The Phenomenological Spring: Husserl and the Göttingen Circle.Kimberly Baltzer-Jaray & Jeff Mitscherling - 2012 - Symposium 16 (2):1-19.
    The article discusses research work of Heinrich Hofmann, who has completed doctoral studies in mathematics under Karl Weierstrass in Berlin. His first book "Philosophy of Arithmetic: Psychological and Logical Investigations With Supplementary Texts From 1887-1901" contains his thesis "In the Concept of Number: Psychological Analyses" completed in the guidance of Weierstrass.
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  39. added 2018-02-17
    Husserl Et Fichte.Denis Fisette - 1999 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 3 (2):185-207.
    At first, I introduce two different paths, which lead from Husserl’s phenomenology to classical German philosophy : a. Psychologism: from Kant to the Logical Investigations through Fries, Beneke and Herbart; b. Idealism, from Fichte to Husserl’s late conception of philosophy as transcendental idealism). Then, I argue, in the first section, that Husserl’s transcendental turn after the Logical Investigations could be understood as a kind of idealism, deriving from Fichte. The next part deals mainly with phenomenology’s double meaning : as philosophia (...)
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  40. added 2018-02-04
    The Husserlian Sources of Emotive Consciousness in Dietrich von Hildebrand’s Moral Philosophy in Advance.Mariano Crespo - forthcoming - American Catholic Philosophical Quarterly.
  41. added 2018-02-04
    Evaluation of Dietrich von Hildebrand’s Doctoral Dissertation, “Die Idee der Sittlichen Handlung”.Edmund Husserl - 2017 - American Catholic Philosophical Quarterly 91 (4):517-518.
  42. added 2018-02-04
    Galilean Science and the Technological Lifeworld.Ian Angus - 2017 - Symposium 21 (2):133-159.
    This analysis of Herbert Marcuse’s appropriation of the argument concerning the “mathematization of nature” in Edmund Husserl’s Crisis of the European Sciences and Transcendental Phenomenology shows that Marcuse and Husserl both assume that the perception of real, concrete individuals in the lifeworld underlies formal scientific abstractions and that the critique of the latter requires a return to such qualitative perception. In contrast, I argue that no such return is possible and that real, concrete individuals are constituted by the relation between (...)
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  43. added 2018-02-04
    Mystical Aspect of Edith Stein's Anthropology: From Phenomenology to Thomism.J. A. Shabanova - 2016 - Antropologìčnì Vimìri Fìlosofsʹkih Doslìdžen' 10:107-120.
    The aim of the study is to find mystical elements in Edith Stein's anthropology as a connecting principle between phenomenology and Thomism. Relying on methodological definition of philosophical mystic, as a matching of theological and philosophical doctrines, based upon reflection on experience of ecstatic unity with the Absolute, it was shown that phenomenology is implicitly directed towards research of real structure of immediate experience which in all its limits approaches to mystical experience. Not the mind and not the faith, but (...)
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  44. added 2018-02-04
    Fenomenologia, Ontologia E Metafisica in Edith Stein.Angela Ales Bello - 2016 - Annuario Filosofico 32:189-204.
    In order to clarify the relationship among phenomenology, ontology and metaphysics I analyze Husserl’s and Thomas Aquinas’ influence on Edith Stein’s inquiry. One can discover that she succeeds in establishing a link between the phenomenological essential description of reality and the metaphysical one, particularly regarding the problem of ontology and the research on the human being, giving at last her personal and original contribution to these philosophical questions.
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  45. added 2018-02-04
    In the Mood for Being : Grammatical Mood and Modality Through Phenomenological Notions.Forsström Adam - 2016 - Dissertation, Uppsala University
    Linguistic mood is a grammatical term as well as a morphological category of the verb. Due to its often philosophical implications it is challenging to find a definition or a common understanding of the notion; it has been proven historically and linguistically difficult to analyze. In this essay I aim to cast new light upon and interpret the concept of mood in extended, philosophical manners. The argument of the essay is that the traditional approach to the notion is done in (...)
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  46. added 2018-02-04
    Gadamer’s Critical Views of Husserl. Alireza - 2015 - Journal of Philosophical Investigations at University of Tabriz 9 (16):23-42.
    usserl, besides Dilthey and Heidegger, is one of the most important philosophers who had big influence on Gadamer and is the philosopher who is frequently referred to in his works. Gadamer’s encounter with Husserl, in spite of his greatness in the eyes of Gadamer, was always a hermeneutical one. Considering and criticizing Husselr’s phenomenology, Gadamer tries to discover his unspoken thoughts. Few scholars have even considered Gadamer and Husserl’s relationships, which among them much more are people who tried to trace (...)
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  47. added 2018-02-04
    Anonymity and Personhood: Merleau-Ponty’s Account of the Subject of Perception.Sara Heinämaa - 2015 - Continental Philosophy Review 48 (2):123-142.
    Several commentators have argued that with his concept of anonymity Merleau-Ponty breaks away from classical Husserlian phenomenology that is methodologically tied to the first person perspective. Many contemporary commentators see Merleau-Ponty’s discourse on anonymity as a break away from Husserl’s framework that is seen as hopelessly subjectivistic and solipsistic. Some judge and reproach it as a disastrous misunderstanding that leads to a confusion of philosophical and empirical concerns. Both parties agree that Merleau-Ponty’s concepts of anonymity mark a divergence from classical (...)
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  48. added 2018-02-04
    Intentionality and Narrativity in Phenomenological Psychological Research: Reflections on Husserl and Ricoeur.Marc H. Applebaum - 2014 - Indo-Pacific Journal of Phenomenology 14 (2):1-19.
  49. added 2018-02-04
    Beyond Empathy. Phenomenological Approaches to Intersubjectivity.Dan Zahavi - 2011 - Santalka: Filosofija, Komunikacija 18 (1):69-82.
    Drawing on the work of Scheler, Heidegger, Merleau-Ponty, Husserl and Sartre, this article presents an overview of some of the diverse approaches to intersubjectivity that can be found in the phenomenological tradition. Starting with a brief description of Scheler’s criticism of the argument from analogy, the article continues by showing that the phenomenological analyses of intersubjectivity involve much more than a ‘solution’ to the ‘traditional’ problem of other minds. Intersubjectivity doesn’t merely concern concrete faceto-face encounters between individuals. It is also (...)
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  50. added 2018-02-04
    Phenomenologist at Work.Elizabeth A. Behnke - 2011 - Santalka: Filosofija, Komunikacija 18 (1):6-16.
    This paper reflects on certain working assumptions of Husserlian phenomenological practice, using an investigation of interkinaesthetic affectivity as an example. I suggest that in some cases, Husserl’s “stratificational” model should be replaced with the notion of the ongoing dynamic efficacy of mutually co-founding, interpenetrating, and interfunctioning moments-“through”-which experience proceeds. Finally, I relate the latter model to Patočka’s call for a genuine integration of the three movements of embodied human life.
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