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  1. Heideggerov výklad vzniku matematickej prírodovedy v zrkadle Husserlovej koncepcie matematizácie v „Krisis“.183 205 - 2006 - Filosoficky Casopis 54:Ladislav-KVASZ.
    [Heidegger’s account of the rise of mathematical natural science in confrontation with Husserl’s conception of mathematisation in “Krisis”].
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  2. Der Wahrheitsbegriff Bei Husserl Und Heidegger. [REVIEW]M. A. - 1969 - Review of Metaphysics 22 (3):580-580.
  3. Skepticism, Empathy, and Animal Suffering.Elisa Aaltola - 2013 - Journal of Bioethical Inquiry 10 (4):457-467.
    The suffering of nonhuman animals has become a noted factor in deciding public policy and legislative change. Yet, despite this growing concern, skepticism toward such suffering is still surprisingly common. This paper analyzes the merits of the skeptical approach, both in its moderate and extreme forms. In the first part it is claimed that the type of criterion for verification concerning the mental states of other animals posed by skepticism is overly (and, in the case of extreme skepticism, illogically) demanding. (...)
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  4. KRAFT, J. -Von Husserl Zu Heidegger. [REVIEW]H. B. Acton - 1933 - Mind 42:531.
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  5. Hermenevtika in tvorba pojmov Hermeneutics and Creation of Concepts.Jesús Adrian - 2004 - Phainomena 49.
    Prispevek raziskuje specifično funkcijo, ki jo mlademu Heideggru mora izpolnjevati hermenevtika faktičnega življenja. Najprej sledimo tistim avtorjem, ki so po Heideggrovem mnenju vzeli resno fenomen življenja. Nato opisujemo metodološko problematiko, ki vsebuje konkretni dostop do orginarne življenjske sfere. Nato preidemo na poglavitne razlike med Husserlovo refleksivno fenomenologijo in Heideggrovo hermenevtično fenomenologijo. Na koncu pokažemo nalogo formalno-naznačujoče hermenevtike s katerim je tesno povezana pojmovna artikulacijo poglavitni ontoloških struktur človeške tubiti.The present article tackles the specific function that the young Heidegger assigns a (...)
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  6. Kant, néokantismes et phénoménologie husserlienne.Hicham Afeissa - 2006 - Recherches Husserliennes 24:65-100.
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  7. El pensamiento de Husserl en la reflexión filosófica contemporánea.Antonio Aguirre - 1997 - Areté. Revista de Filosofía 9 (1):145 - 173.
    Los trabajos reunidos en este volumen pertenecen a pensadoras y pensadores de varios países, todos ellos a su vez conocedores profundos tanto de la obra de Husserl como de la de los representantes máximos del movimiento fenomenológico -Heidegger, Sartre, Merleau-Ponty. De lo sartículos hemos elegido seis para nuestro trabajo de presentación crítica.
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  8. The Paradox of Nature: Merleau-Ponty's Semi-Naturalistic Critique of Husserlian Phenomenology.Shazad Akhtar - unknown
    This dissertation deals with Merleau-Ponty's critical transformation of Husserl's phenomenology through a rethinking of the concept of "nature," which Husserl, Merleau-Ponty argues, fails to integrate or explain successfully in his philosophical system. The first chapter reconstructs Husserl's "transcendental-phenomenological" project in Ideas I, while the second widens the investigation to cover the ontologically-centered Ideas II and III. In my third chapter, I chart what I call Merleau-Ponty's "organic appropriation" of Husserl and the unique hermeneutical challenges it poses. Here the ambiguity of (...)
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  9. An Absence That Counts in the World: Merleau-Ponty’s Later Philosophy of Time in Light of Bernet’s 'Einleitung'.Alia Al-Saji - 2009 - Journal of the British Society for Phenomenology 40 (2):207-227.
    This paper examines Maurice Merleau-Ponty’s later philosophy of time in light of his critique and reconceptualization of Edmund Husserl’s early time-analyses. Drawing on The Visible and the Invisible and lecture courses, I elaborate Merleau-Ponty’s re-reading of Husserl’s time-analyses through the lens of Rudolf Bernet’s “Einleitung” to this work. My question is twofold: what becomes of the central Husserlian concepts of present and retention in Merleau-Ponty’s later work, and how do Husserl’s elisions, especially of the problem of forgetting, become generative moments (...)
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  10. Husserl's Break From Brentano Reconsidered: Abstraction and the Structure of Consciousness.Andreea Smaranda Aldea - 2014 - Axiomathes 24 (3):395-426.
    The paper contends that abstraction lies at the core of the philosophical and methodological rupture that occurred between Husserl and his mentor Franz Brentano. To accomplish this, it explores the notion of abstraction at work in these two thinkers’ methodological discussions through their respective claims regarding the structure of consciousness, and shows that how Husserl and Brentano analyze the structure of consciousness conditions and strictly delineates the nature and reach of their methods of inquiry. The paper pays close attention to (...)
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  11. The Study of the Soul Between Psychology and Phenomenology at Edith Stein.Ales Bello Angela - 2007 - Cultura 4 (2):90-108.
    In the study of the soul between psychology and phenomenology in Edith Stein works it becomes clearer that it is only phenomenology that really comes to gripswith the question of psychic causality by correlating the two moments and it is therefore only phenomenology that can respond to Hume’s objections while yetremaining on his selfsame terrain. It is very important to distinguish between psychology and phenomenology and also to clarify the relationship between psyche and consciousness; there is thus reproposed the distinction (...)
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  12. Edmund Husserl and Edith Stein.Angela Ales Bello - 2008 - American Catholic Philosophical Quarterly 82 (1):143-159.
    The goal of this article is to analyze the way in which Edith Stein describes the human subject throughout her research, including her phenomenological phaseand the period of her Christian philosophy. In order to do this, I trace essential moments in Husserl’s philosophy, showing both Stein’s reliance upon Husserl andher originality. Both thinkers believe that an analysis of the human being can be carried out by examining consciousness and its lived experiences. Through suchan examination Stein arrives at the same conclusion (...)
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  13. Presence and Deferral: Derrida's Critique of Husserlian Internal Time-Consciousness.Natalie Alexander - 1989 - Dissertation, Northwestern University
    Coupling the method of close textual analysis with a sensitivity to historical development and context, I explore "Speech and Phenomena," an important early essay in which Jacques Derrida confronts the phenomenology of Edmund Husserl. After giving background exegesis on the methods, key concepts, and theories of language of each writer, I explore what Derrida has said about the strategy and techniques of deconstruction. From his remarks, I generate four approaches to reading deconstructive texts, each richer than the last, and each (...)
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  14. A Phenomenological Exploration of Time, Self, and Narrative in the Major Novels of Virginia Woolf.Annette C. Allen - 1988 - Dissertation, The University of Texas at Dallas
    For Virginia Woolf, the task of the novelist was to convey the nature of consciousness by recording the "atoms as they fall upon the mind." Her fascination with the workings of the mind itself and her belief that writing was a transcription of existence makes her work accessible to a phenomenological investigation. Using Edmund Husserl's doctrine of intentionality, which presupposes an intentional structure of consciousness as a link to the world, and Henri Bergson's notion of consciousness as duration where phases (...)
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  15. Derrida's Critique of Husserl and the Philosophy of Presence.David B. Allison - 2005 - Veritas: Revista de Filosofia da PUCRS 50 (1):89-99.
    O autor reexamina a crítica de Derrida à fenomenologia de Husserl de forma a mostrar como a sua coerência estrutural emerge não tanto de uma redução a uma doutrina particular, mas antes das exigências de uma concepção unitária, especificamente impostas pelas determinações epistemológicas e metafísicas da presença. PALAVRAS-CHAVE – Desconstrução. Derrida. Fenomenologia. Husserl. Presença. Significado. ABSTRACT – The author reexamines Derrida’s critique of Husserl’s phenomenology, so as to show how its structural coherency arises not so much from the reduction to (...)
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  16. Derrida's Critique of Husserl: The Philosophy of Presence.David Blair Allison - 1974 - Dissertation, The Pennsylvania State University
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  17. Writing, Embodiment, Deferral: Merleau-Ponty and Derrida on The Origin of Geometry.Emmanuel Alloa - 2014 - Philosophy Today 58 (2):219-239.
    A simplistic image of twentieth century French philosophy sees Merleau-Ponty’s death in 1961 as the line that divides two irreconcilable moments in its history: existentialism and phenomenology, on the one hand, and structuralism on the other. The structuralist generation claimed to recapture the dimension of objectivity and impersonality, which the previous generation was supposedly incapable of. As a matter of fact, in 1962, Derrida’s edition of Husserl’s The Origin of Geometry was taken to be a turning point that announced the (...)
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  18. Escritura, encarnação, temporização: Merleau-Ponty e Derrida acerca de A origem da Geometria.Emmanuel Alloa - 2012 - Doispontos 9 (1).
    A história intelectual do século XX tem sido escrita ao longo de um cenário que vê, na morte de Merleau-Ponty em 1961, a linha de divisória entre uma geração existencial e fenomenológica e o evento do estruturalismo imediatamente subsequente. A publicação das notas de leitura de Merleau-Ponty sobre o texto A origem da geometria, de Edmund Husserl, tem mostrado quão frágeis são os alicerces desta leitura simplificadora. Na verdade, enquanto a tradução e introdução de Derrida ao texto de Husserl, de (...)
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  19. From Husserl to Merleau-Ponty: On the Metamorphosis of a Philosophical Example.Meirav Almog - 2016 - The European Legacy 21 (5-6):525-534.
    This essay outlines the transformation of the ostensibly mundane example of two hands touching each other in Husserl’s Ideas II into the pivotal concept in Merleau-Ponty’s ontology of flesh and notion of embodied subjectivity. By focusing on the contexts in which the example appears in the works of Husserl and of Merleau-Ponty, it seeks to explicate Merleau-Ponty’s fascination with Husserl’s example, its role in the development of his own thought and in the conceptual shift in his late works on the (...)
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  20. ""From the" Same Things". Link of Sense and Movement in Phenomenology of Jan Patocka.Lorenzo Altieri - 2007 - Studia Phaenomenologica 7:285-302.
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  21. À même les «choses mêmes».Lorenzo Altieri - 2007 - Studia Phaenomenologica 7:285-302.
    In this paper I would like to reconstruct Patočka’s effort to give a faithful account of the phenomena, without betraying these phenomena with an objectivistic theory of perception. Only by remaining close to the things themselves will we be able to understand them as an appeal, as a call, while understanding ourselves as a response to this call. On the basis of this “ontological rehabilitation of the sensible”, which reveals Patočka’s affinity with Merleau-Ponty as much as his departure from Husserl, (...)
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  22. À même les «choses mêmes»: La jonction de sentir et mouvement dans la phénoménologie de Jan Patočka.Lorenzo Altieri - 2007 - Studia Phaenomenologica 7:285-302.
    In this paper I would like to reconstruct Patočka’s effort to give a faithful account of the phenomena, without betraying these phenomena with an objectivistic theory of perception. Only by remaining close to the things themselves will we be able to understand them as an appeal, as a call, while understanding ourselves as a response to this call. On the basis of this “ontological rehabilitation of the sensible”, which reveals Patočka’s affinity with Merleau-Ponty as much as his departure from Husserl, (...)
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  23. Being-in-the-World and Corporeality.Ronald Walter Altmann - 1981 - Dissertation, Duquesne University
    Corporeality and Being-in-the-world are concepts which belong to the philosophies of Edmund Husserl and Martin Heidegger, respectively. Both concepts are indicative of the ontological priority of the spiritual world over the natural world. The principal issue to be dealt with in my investigation, therefore, is transcendental subjectivity and its conception of the body. My point of departure is Husserl's critique of naturalism and historicism in philosophy. Therein I begin with a presupposition of the natural attitude of these sciences; namely, that (...)
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  24. Dalla fondazione della conoscenza alla comunità degli uomini liberi.Andrea Altobrando - 2011 - Etica E Politica 13 (1):16-37.
    In the this article I try to show how an interaction between the phenomenological works of Enzo Paci and of Bernhard Waldenfels can lead to some interesting results concerning Husserl's search for a rigorous and apodictic ground for knowledge and for a universal science which involves the whole life of consciousness also in its intersubjective aspects. I do not try to compare the two thinkers, nor to assess the correctness of their interpretation of Husserl's thought, but to show through their (...)
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  25. Empatía y ser-para-otro. Husserl y Sartre ante el problema de la intersubjetividad.Pedro S. Alves - 2012 - Investigaciones Fenomenológicas 9:11-38.
    En este documento, debato ampliamente sobre la fenomenología de la intersubjetividad presentada por Husserl y por Sartre, centrándome en los conceptos de empatía y ser-para-otros. Contrariamente a la opinión más común, rechazo la objeción de solipsista dirigida a Husserl y sostengo que es la descripción de Sartre la que da lugar a esa objeción, en la medida en que él describe la conciencia de otro sujeto como una forma de autoconocimiento como un "objeto" (para "otros"). Termino señalando algunas directrices para (...)
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  26. The Bifurcated Subject.Lilian Alweiss - 2009 - International Journal of Philosophical Studies 17 (3):415 - 434.
    Michel Henry wishes to salvage Descartes?s first principle ?I think, I am? by claiming that there is no need to appeal to the world or others to make sense of the self. One of his main targets is Edmund Husserl, who claims that thought is necessarily intentional and thus necessarily about something that is other to thought. To show that this is not so, Henry draws on passages from Descartes?s texts which emphasize that we should not equate the cogito with (...)
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  27. Søren Overgaard, Husserl and Heidegger on Being in the World. [REVIEW]Lilian Alweiss - 2008 - Husserl Studies 24 (1):65-71.
    It is a study of the phenomenological philosophies of Husserl and Heidegger. Through a critical discussion including practically all previously published English and German literature on the subject, the aim is to present a thorough and evenhanded account of the relation between the two. The book provides a detailed presentation of their respective projects and methods, and examines several of their key phenomenological analyses, centering on the phenomenon of being-in-the-world. It offers new perspectives on Husserlian and Heideggerian phenomenology, e.g. concerning (...)
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  28. The World Unclaimed: A Challenge to Heidegger's Critique of Husserl.Lilian Alweiss - 2003 - Ohio University Press.
    The World Unclaimed argues that Heidegger's critique of modern epistemology in Being and Time is seriously flawed.
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  29. The Phenomenology and Its History: A Case Study on Heidegger’s Early Relation to Husserl and a Plea for the Historical Method in Phenomenology.Varga Peter Andres - 2015 - Dialogue and Universalism 3 (3):87-104.
  30. Contributions to the Phenomenology of Empathy: Edmund Husserl, Edith Stein and Emmanuel Levinas.Michael Frank Andrews - 2002 - Dissertation, Villanova University
    This dissertation evaluates the contributions of Edmund Husserl, Edith Stein, and Emmanuel Levinas to a phenomenological description of empathy. Einfuhlung was introduced by Husserl in terms of analogical apperception and intersubjective transcendental constitution . ;Max Scheler described empathy in contrasting terms, noting the primary givenness of the emotions over cognition, which Husserl had stressed. In 1916, Edith Stein wrote On the Problem of Empathy, in which she retained Husserl's analogical model but modified it with Scheler's notion of the person as (...)
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  31. The Marginal Notes of José Gaos in 'Ideas I'.Zirión Q. Antonio - 1995 - Husserl Studies 12 (1):19-53.
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  32. Intentionality, Constitution and Merleau‐Ponty's Concept of ‘The Flesh’.Dimitris Apostolopoulos - 2016 - European Journal of Philosophy 25 (1).
    Since Husserl, the task of developing an account of intentionality and constitution has been central to the phenomenological enterprise. Some of Merleau-Ponty's descriptions of ‘the flesh’ suggest that he gives up on this task, or, more strongly, that the flesh is in principle incompatible with intentionality or constitution. I show that these remarks, as in Merleau-Ponty's earlier writings, refer to the classical, early Husserlian interpretations of these concepts, and argue that the concept of the flesh can plausibly be understood to (...)
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  33. (Mis)Appropriations of Gadamer in Qualitative Research: A Husserlian Critique (Part 1).Marc H. Applebaum - 2011 - Indo-Pacific Journal of Phenomenology 11 (1).
    Within the Husserlian phenomenological philosophical tradition, description and interpretation co-exist. However, teaching the practice of phenomenological psychological research requires careful articulation of the differences between a descriptive and an interpretive relationship to what is provided by qualitative data. If as researchers we neglect the epistemological foundations of our work or avoid working through difficult methodological issues, then our work invites dismissal as inadequate science, undermining the effort to strongly establish psychology along qualitative lines. The first article in this two-part discussion (...)
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  34. Richard Kearney y la cuarta reducción fenomenológica.Carlos Arboleda Mora - 2014 - Escritos 22 (49):313-335.
    Uno de los fenomenólogos de la nueva generación que sigue la línea de Husserl, Heidegger, Marion y Lévinas es Richard Kearney. Este filósofo irlandés, católico, propone una cuarta reducción fenomenológica, esto es, volver al eschaton enraizado en la existencia cotidiana: encontrar la voz y el rostro de lo más alto en lo más bajo. Es como la realización de aquella idea heideggeriana de que “Sólo aquello del mundo que es de poca monta llegará alguna vez a ser cosa.” . En (...)
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  35. Interpreting Husserl and Heidegger: The Root of Sartre's Thought.R. Aronson - 1972 - Télos 1972 (13):47-67.
  36. El giro ontológico. Presentación de los Prolegómenos a la Historia del Tiempo de Heidegger.Jaime Aspiunza - 2006 - Philosophica 29:61-92.
    Este trabajo constituye una presentación de la obra de Heidegger "Prolegómenos para una historia del concepto de tiempo", cuya traducción realicé y que ha sido publicada por la editorial Alianza. Los Prolegómenos constituyen el paso de la fenomenología husserliana a la fenomenología ontológica y un antecedente de Ser y tiempo. Se trata del paso a una fenomenolog{ia basada en la cuestión del ser, lo cual realiza Heidegger en estas lecciones mediante una apropiación de los tres descubrimientos para él fundamentales de (...)
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  37. The Disinterested Spectator: Geiger’s and Husserl’s Place in the Debate on the Splitting of the Ego.Michele Averchi - 2015 - Studia Phaenomenologica 15:227-246.
    Moritz Geiger developed an original phenomenological account of the splitting of the Ego in two papers, written in 1911 and 1913. Husserl read the 1911 paper as he was working on preliminary manuscripts to Ideas I. The first part of Husserl’s comments focused precisely on the splitting of the Ego. In this paper I will answer three questions: What is the historical-philosophical context of Geiger’s and Husserl’s discussion on the splitting of the ego? What are the phenomenological features of the (...)
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  38. R. Philip Buckley, Husserl, Heidegger, and the Crisis of Philosophical Responsibility Reviewed By.Gary E. Aylesworth - 1995 - Philosophy in Review 15 (1):11-13.
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  39. Emmanuel Levinas: intenzionalità e trascendenza a partire da Husserl.E. Baccarini - 2006 - Teoria 24 (2):7-18.
    The theory of intentionality is the most important core of the theoretical inheritance of E. Husserl’s phenomenology. Starting from this awareness, Levinas carries out a deep research within the phenomenology in order to see whether «intentionality exhausts modalities in which the thought is meaningful». This paper will try to show how the French-Lituan philosopher, going over the genetic phenomenology research which comes to a precategorial issue, can point out the «pre-intentional», or better the «non-intentional», the original «passivity» of conscience which (...)
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  40. The Foundations of Husserl and Merleau-Ponty and the Phenomenological Critique of Science.Gary Mark Backhaus - 1992 - Dissertation, The American University
    This dissertation concerns the possibility of a viable foundational philosophy in the phenomenologies of Husserl and Merleau-Ponty. Since a phenomenological foundation is an irruption out of, and a reaction against, the inability of modern science and the philosophy which supplies its presuppositions, to provide an adequate foundation, a critical examination of science is a necessary moment in the formulation of the sense, and the justification for a phenomenological foundation. We characterize the rigorous science of phenomenology as the attempt to grasp (...)
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  41. Het strelen der dingen: Over omkeerbaarheid en lichaamservaring in 'le visible et l'invisible'.F. Baeyens - 1998 - Tijdschrift Voor Filosofie 60 (3):475 - 500.
    Going back to the early texts of Merleau-Ponty, and in discussion with Husserls Ideas II, I argue that besides the fundamental theme of reversibility in Merleau-Ponty's The Visible and the Invhible, there is another reversibility at work: an interior selfexperience of the body. I call it interoception. This interoception is structuralisticallydeveloped as a diacritical play in the fields of sensations, and is the basis of an interpretation of the notion of the flesh as a field of diacritical possibilities. These theses (...)
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  42. Kinds of Life. On the Phenomenological Basis of the Distinction Between Higher and Lower Animals.Christiane Bailey - 2011 - Journal of Environmental Philosophy 8 (2):47-68.
    Drawing upon Husserl and Merleau-Ponty’s phenomenological constitution of the Other through Einfülhung, I argue that the hierarchical distinction between higher and lower animals – which has been dismissed by Heidegger for being anthropocentric – must not be conceived as an objective distinction between “primitive” animals and “more evolved” ones, but rather corresponds to a phenomenological distinction between familiar and unfamiliar animals.
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  43. Wallace Stevens and Phenomenology.Thirunavukarasu Balan - 1994 - Dissertation, The University of Toledo
    This study explores the relationship between reality and mind in the writings of Wallace Stevens, Martin Heidegger, and Edmund Husserl. Even though Stevensian critics have already compared his poetry with Husserlian and Heideggerian versions of phenomenology, no Stevens' critic has analyzed Husserl and Heidegger in great detail to show all the implications of such a comparison between the poet and the philosophers. My dissertation gives an extensive elaboration of the texts of Husserl and Heidegger on the problematics of reality and (...)
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  44. The Phenomenological Spring: Husserl and the Göttingen Circle.Kimberly Baltzer-Jaray & Jeff Mitscherling - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):1-19.
    The article discusses research work of Heinrich Hofmann, who has completed doctoral studies in mathematics under Karl Weierstrass in Berlin. His first book "Philosophy of Arithmetic: Psychological and Logical Investigations With Supplementary Texts From 1887-1901" contains his thesis "In the Concept of Number: Psychological Analyses" completed in the guidance of Weierstrass.
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  45. Formal Ontology as an Operative Tool in the Theories of the Objects of the Life-World: Stumpf, Husserl and Ingarden.Banega Horacio - 2012 - Symposium 16 (2):64-88.
    It is accepted that certain mereological concepts and phenomenological conceptualisations presented in Carl Stumpf’s Über den psychologischen Ursprung der Raumvorstellung and Tonpsychologie played an important role in the development of the Husserlian formal ontology. In the third Logical Investigation, which displays the formal relations between part and whole and among parts that make out a whole, one of the main concepts of contemporary formal ontology and metaphysics is settled: ontological dependence or foundation. My main objective is to display Stumpf’s concepts (...)
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  46. Husserl, Derrida and Genetic Phenomenology.Gary Banham - 2005 - Journal of the British Society for Phenomenology 36:148-159.
  47. L’autonomie de l’apparaître.Renaud Barbaras - 2013 - Chiasmi International 15:27-36.
    The goal of this essay is first to emphasize the proximity of the approaches of these two philosophers starting from their common critique of Husserlian subjectivism. By basing the phenomenality of the world on a sphere of immanence constituted by lived experience, Husserl accounts for appearing [l’apparaître] starting from a certain appearing [apparaissant] and thus falls into a form of circularity, the same one that is at work when the natural attitude makes appearing rest on an objective appearing. The aim (...)
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  48. L’autonomie de l’apparaître.Renaud Barbaras - 2013 - Chiasmi International 15:27-36.
    The goal of this essay is first to emphasize the proximity of the approaches of these two philosophers starting from their common critique of Husserlian subjectivism. By basing the phenomenality of the world on a sphere of immanence constituted by lived experience, Husserl accounts for appearing [l’apparaître] starting from a certain appearing [apparaissant] and thus falls into a form of circularity, the same one that is at work when the natural attitude makes appearing rest on an objective appearing. The aim (...)
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  49. Life and Phenomenality.Renaud Barbaras - 2008 - New Yearbook for Phenomenology and Phenomenological Philosophy 8 (1):127-138.
  50. Desire and Distance: Introduction to a Phenomenology of Perception.Renaud Barbaras - 2005 - Stanford University Press.
    _Desire and Distance_ constitutes an important new departure in contemporary phenomenological thought, a rethinking and critique of basic philosophical positions concerning the concept of perception presented by Husserl and Merleau-Ponty, though it departs in significant and original ways from their work. Barbaras's overall goal is to develop a philosophy of what "life" is—one that would do justice to the question of embodiment and its role in perception and the formation of the human subject. Barbaras posits that desire and distance inform (...)
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