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  1. added 2019-02-17
    The Vanity of Authenticity.Steven DeLay - 2019 - Sophia:1-47.
    Traditionally, phenomenology has understood the self in light of intentionality and hence the world. However, contemporary French phenomenology—as represented here by Jean-Luc Marion—contends that this view of subjectivity is open to challenge: our mode of existence is not simply one of “being-in the-world.” I develop this claim by examining Marion’s reformulation of the reduction. Here, the phenomenon of vanity is key. I first present Husserl’s and Heidegger’s own formulations of the reduction. Following Marion, I show that the blow of vanity (...)
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  2. added 2019-02-17
    Language and Tradition in Merleau-Ponty’s Reading of Husserl and Saussure.Lovisa Andén - 2018 - Studia Phaenomenologica 18:183-205.
    In this paper, I examine how Merleau-Ponty develops Husserl’s genetic phenomenology through an elaboration of language, which is largely influenced by Saussure’s linguistics. Specifically, my focus will be on the unpublished notes to the course Sur le problème de la parole. I show how Merleau-Ponty recasts Husserl’s notion of the historicity of truth by means of an inquiry into the relation between truth and its linguistic expression. The account that Merleau-Ponty offers differs from Husserl’s in two important respects. Firstly, whereas (...)
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  3. added 2019-02-17
    Who Is the Subject of Phenomenology? Husserl and Fink on the Transcendental Ego.D. J. Hobbs - 2018 - Journal of the British Society for Phenomenology 50 (2):154-169.
    ABSTRACTOne long-running conundrum in Husserlian phenomenology revolves around the question of the identity of what Husserl calls the transcendental ego, a mysterious figure that he identifies as the subject of a genuinely transcendental phenomenology. In dialogue with both Husserl and his assistant and collaborator Eugen Fink, I attempt in this article to give a solid account of the identity of this transcendental ego, and in particular to explain the connection between this figure and the empirical ego of the individual phenomenologist. (...)
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  4. added 2019-02-17
    Appresentational and Knowledge-Based Constitution of Everyday Life-Proof.Benjamin Stuck - 2018 - Schutzian Research 10:169-187.
    Alfred Schutz elaborated Edmund Husserl’s term of appresentation to a particular theory of appresentational relations comprising “marks”, “signs”, “symbols” and “indications”. Even though Schutz implied the existence of other such relations, it was Husserl who drew a line between appresentation and proof. Following this differentiation, this paper aims to constitutionally analyse the everyday life phenomenon of proof and to describe its structure by consulting William James’ term of “knowledge about” as well as by discussing Schutz’ theory of relevance. With reference (...)
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  5. added 2019-02-17
    The Link Between Intersubjectivity and Self-Shaping in the Light of Phenomenological Philosophy.Bianca Bellini - 2018 - Avant: Trends in Interdisciplinary Studies 9 (2):203-229.
    The paper aims to investigate the link between self-shaping and intersubjectivity from a phenomenological perspective. This means that two main topics are here at stake. On the one hand, the paper purports to argue that tackling the link between self-shaping and intersubjectivity from a phenomenological perspective is a meaningful and sound approach. On the other hand, the paper purports to argue that such an analysis enables us to bring to light an inherent linkage that tethers the topic of intersubjectivity to (...)
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  6. added 2019-02-17
    Verantwortung in Gottes Grund: Zur Bedeutung der genetischen Phänomenologie in ethischer und religionsphilosophischer Perspektive.Tammo Mintken - 2018 - Studia Phaenomenologica 18:207-228.
    Many genetic approaches in philosophy, psychology or sociology lead to a partially or fully deterministic understanding of the self and its position-taking. In this article, I argue that Husserl’s view of genesis differs broadly from such deterministic conceptions, as he investigates the genesis as the awakening of consciousness as consciousness or spirit as spirit. Husserl claims that the passive foundation of conscious life is the topsoil of activity and rational position-taking. But still the genetic process of the awakening of the (...)
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  7. added 2019-02-17
    Erwartungshorizont: Über eine literarische Hermeneutik, die Ingarden nie schrieb.Gerardo Arguelles-Fernandez - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (1):137-164.
    In this paper I examine the subject of the intersubjective constitution of intentional objects in Ingarden, particularly in the literary work. Subsequently, I cover certain topics of Husserl’s phenomenology adopted and developed further by Ingarden, which were certainly taken up in Reception Aesthetics, but were insufficiently recognized as Husserl’s legacy. In doing so, I attempt to show that Ingarden’s literature aesthetics, as regards its origin in Husserl’s essential-eidetic phenomenology, provides important clues to suggest that Ingarden may not necessarily be regarded (...)
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  8. added 2019-02-17
    The Nature of Intersubjectivity in Buber, Husserl and Waldenfels: An Encounter, an Intentional Constitution, or a Happening?Marcio Junglos - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):726-736.
    This text involves the concept of intersubjectivity in Buber, Husserl, and Waldenfels. For these authors, the other has an important place in the constitution of ourselves. Buber presents an innateness of the You, whereby it fosters in us a longing for relation, bringing the directness of love, which implies acts of responsibility toward the other. Husserl affirms that the transcendental subjectivity is a transcendental intersubjectivity implicit in the intentional constitution of the Ego. Waldenfels precludes an idea of the innateness and (...)
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  9. added 2019-02-17
    Quellen und Grenzen lebensweltlicher Vorstellungen vom Tod.Gregor Schiemann - 2017 - In Jassen Andreev (ed.), Das interpretative Universum. Würzburg: Königshausen und Neumann.
    Als erstes charakterisiere ich den historischen Wandel, der den modernen lebensweltlichen Verständnisweisen des Todes vorausliegt - und zwar im Hinblick auf die Rolle der Wissenschaften in diesem Prozess (Abschnitt 1). Insofern Verdrängung und Bewusstsein des Todes als Ent­wicklungstendenzen heute einander gegenüberstehen, resultiert für die Zukunft eine Entwicklungsoffenheit, die die Möglichkeit von Prognosen zum Verhältnis von lebensweltlicher und wissenschaftlicher Themati­sierung des Todes erheblich einschränkt. Insofern aber die Verdrängung gegenüber dem Bewusstsein des Todes dominiert, ergibt sich der Hinweis für einen veränderten Begriff (...)
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  10. added 2019-02-17
    Oneself Through Another: Ricœur and Patočka on Husserl’s Fifth Cartesian Meditation.Jakub Capek - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):387-415.
    The paper offers a parallel exposition of Ricœur and Patočka in the narrow context of their respective reading of Husserl’s Fifth Cartesian Meditation. At the same time, it follows a broader goal, namely to confront a hermeneutics of the self with a phenomenology freed of subjectivism. Ricœur claims that phenomenology presupposes interpretation. Under this assumption, even the paradox of intersubjectivity in the 5th CM can be restated as an interpretation of the self/other difference. Patočka in his interpretations of the 5th (...)
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  11. added 2019-02-17
    Esquisse d'Une Phénoménologie des Fantômes. Vers Une Nouvelle Conception du Réel À Partir de l'Anayse Merleau-Pontyenne Do Membre Fantôme.Annabelle Dufourcq - 2015 - Ostium 11 (2).
    This article is an introduction to the study of the close connection between phenomenology and the investigations on phantoms. We want to show that there is a deep kinship between phenomena and phantoms and that Husserl’s phenomenological project, as well as, more specifically, its original reinstitution by Merleau-Ponty, lead us to think the real on the basis of a reference to phantoms regarded as ontological models. Our analyses will be based more precisely on Merleau-Ponty’s study of the phantom-limb in Phenomenology (...)
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  12. added 2019-02-17
    Defense of Truth.M. H. Jamshidi & M. Karimi Beiranvand - 2014 - Metaphysik 5 (16):73-92.
    Husserl and Strauss are two philosophers that intended to reform philosophic thought and thereupon political philosophy. But despite of common view about end and foundations, how and why Husserl is included in the class of pioneers of battle against metaphysical philosophy and Strauss is reputed against him as the leader of classic and Conservative Philosophy? According to Thomas Spreagens’ epistemological method, even though this Germanic teacher and his pupil have common preoccupation about the sunset of philosophical truth-seeking thought, their different (...)
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  13. added 2019-02-16
    The Integrated Structure of Consciousness: Phenomenal Content, Subjective Attitude, and Noetic Complex.Katsunori Miyahara & Olaf Witkowski - forthcoming - Phenomenology and the Cognitive Sciences:1-28.
    We explore the integrated structure of consciousness by examining the “phenomenological axioms” of the “integrated information theory of consciousness ” from the perspective of Husserlian phenomenology. After clarifying the notion of phenomenological axioms by drawing on resources from Edmund Husserl and Maurice Merleau-Ponty, we develop a critique of the integration axiom by drawing on phenomenological analyses developed by Aron Gurwitsch and Merleau-Ponty. This axiom is ambiguous. It can be read either atomistically as claiming that the phenomenal content of conscious experience (...)
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  14. added 2019-02-16
    Roman Ingarden: phénoménologie génétique et ontologie réaliste.Olivier Malherbe - 2018 - Studia Phaenomenologica 18:153-181.
    Roman Ingarden, one of Husserl’s most gifted students, devoted several thousand pages to the development of an ontological, epistemological, aesthetical and even anthropological framework that would allow him to firmly reject the so-called “idealistic turn” of his master Husserl. This paper aims at reconstructing an often overlooked side of his philosophy: his theory of consciousness and his analysis of the constitutive process involved in sense perception. After emphasizing the distinctive character of Ingarden’s ontological frame and its impact on understanding concepts (...)
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  15. added 2019-02-16
    Konstitution Oder Deduktion des Eigenleibes? Paradoxien der Leiblichkeit in der Transzendentalen Phänomenologie Husserls.Paul-Gabriel Sandu - 2018 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 10 (2):317-332.
    The problem of embodiment and that of the constitution of the lived body are central to the Husserlian phenomenology. Husserl’s endeavor to develop a theory of intersubjectivity and his attempt to avoid the solipsistic conundrum depend on his ability to solve the riddle of embodiment. Nevertheless, Husserl struggled until the late thirties to find an adequate account of the constitution of the body, without much success. In this paper I try to show with the help of Merleau-Ponty, Derrida and Figal (...)
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  16. added 2019-02-16
    Retrouver la Lebenswelt, Par-Delà Husserl. Patočka Et Ricœur, Lecteurs de la Krisis.Ovidiu Stanciu - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):437-452.
    The main goal of my inquiry is to lay out the proximity between Patočka’s and Ricœur’s readings of Husserl’s Krisis and to stress the role played by the concept of the life-world in the unfolding of their original philosophical undertakings. In the first part, I show the importance both Patočka and Ricœur assignedto the Husserlian project of an “ontology of the life-world”. In the second part, I expose the criticism these two authors addressed to Husserl’s understanding of the life-world and, (...)
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  17. added 2019-02-16
    Beneath Time and Reflection: The Shadow of Husserl in Michel Henry’s Non-Intentional Phenomenology.Claudia Serban - 2016 - Analecta Hermeneutica 8.
    Ever since The Essence of Manifestation, Michel Henry’s phenomenology developed in a close dialogue with Husserl. This confrontation led Henry, in 1995, to formulate the project of a “non-intentional phenomenology,” which would find its point of departure in a quite simple question: is intentionality—the key feature of consciousness and of lived experience as such in Husserl’s perspective—able to ground itself? Does it provide its own foundation? If not, in what could its possibility-condition be found? Henry’s gesture invites us not to (...)
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  18. added 2019-02-16
    Definition and Description at Brentano and Husserl. Language-Games in the Phenomenology of Consciousness.R. Gromov - 2012 - HORIZON. Studies in Phenomenology 1 (1):7-27.
  19. added 2018-09-25
    Fenomenologia, empirismo e costruttivismo nella filosofia positiva di Paolo Parrini.Andrea Pace Giannotta - 2018 - In Federica Buongiorno, Vincenzo Costa & Roberta Lanfredini (eds.), La fenomenologia in Italia. Autori, scuole, tradizioni. Rome: Inschibboleth. pp. 255-283.
    In this work, I discuss the role of Husserl’s phenomenology in Paolo Parrini’s philosophical view. In the first section, I highlight the presence of both empiricist and constructivist elements in Parrini’s anti-foundationalist and anti-absolutist conception of knowledge. In the second section, I stress Parrini’s acknowledgement of the crucial role of phenomenology in investigating the empirical basis of knowledge, thanks to its analysis of the relationship between form and matter of cognition. In the third section, I point at some lines of (...)
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  20. added 2018-09-25
    Building Objective Thoughts: Stumpf, Twardowski and the Late Husserl on Psychic Products.Hamid Taieb - 2018 - Archiv für Geschichte der Philosophie 100 (3):336-370.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 100 Heft: 3 Seiten: 336-370.
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  21. added 2018-09-25
    The experience of the human being in the world and its relevance to scientific work, according to Psychic Causality of Edith Stein.Anneliese Meis - 2018 - Veritas 40:161-190.
    Resumen El presente estudio investiga la importancia de la “experiencia originaria” husserliana para la comprensión del conflicto de las ciencias exactas con el problema de Dios, que Edith Stein califica de “angustia inconsciente de encontrarse” con Él. A través de su controversia con la Psicología del siglo XIX, la discípula de Husserl muestra en su obra Causalidad Psíquica que hace falta un adecuado conocimiento de la índole propia de la ciencia para remontar con rigor metódico a la originariedad de la (...)
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  22. added 2018-09-25
    Dall’arca Terra allo Spielraum.Prisca Amoroso & Gianluca De Fazio - 2017 - Chiasmi International 19:327-343.
    Il saggio muove da una ricostruzione storico-concettuale dell’interpretazione merleau-pontyana del manoscritto di Husserl Rovesciamento della dottrina copernicana nell’interpretazione della corrente visione del mondo, con cui Merleau-Ponty è in dialogo sin dalla Fenomenologia della percezione, per ripercorrere gli sviluppi del tema della Terra nell’avanzare della riflessione merleau-pontyana sul corpo-proprio, sull’organismo vivente, sulla dimensione carnale dell’essere. La proposta di un ritorno alla Terra, intesa come Boden irriducibile dell’esperienza, trova infatti il suo risvolto ontologico nell’idea di Spielraum, che già Husserl definiva come “ambito (...)
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  23. added 2018-09-25
    A Comparison Between Husserl, Heidegger and Gadamer With the Criterion of Methodology.Mahin Chenāri - 2007 - Journal of Philosophical Theological Research 9 (34):113-138.
    Today, phenomenology, hermeneutical phenomenology, and philosophical hermeneutics are increasingly considered as methodologies of research. However, there are some obscurities ambiguities in certain aspects of these methodologies. Examining the philosophical foundations of the above-mentioned methodologies, the present paper deals with the main similarities and differences of them; and finally, it highlights the differences of these approaches from a methodological viewpoint.
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  24. added 2018-09-04
    Tracing Merleau-Ponty’s Passage to Ontology.Sam Gault - 2017 - Chiasmi International 19:345-369.
    The concepts of Fundierung and Stiftung play a prominent role in the work of Edmund Husserl, who employs Fundierung to describe relations of essential necessity in “static” analyses of intentional consciousness, and Stiftung to describe movements of sedimentation and reactivation in “genetic” analyses of the co-advent of consciousness and the world. Martin Heidegger, meanwhile, employs the notion of Stiften in his ontological questioning of the disclosure of the truth of beings. It is, therefore, surprising that scholars tend to assume, if (...)
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  25. added 2018-09-04
    Merleau-Ponty's Philosophy of Nature: Negativity, Ontology, and the Rehabilitation of the Possible.Gustafsson Simone - 2017 - Dissertation, University of Melbourne
    This dissertation develops an account of Maurice Merleau-Ponty’s philosophy of nature, and demonstrates the importance of nature and the concept of negativity for his phenomenological ontology. For Merleau-Ponty, nature is the unreflected, “that which carries us” (N 4); it cannot be unequivocally conceived as an object or pure extension. The first part of the dissertation frames Merleau-Ponty’s philosophy of nature in relation to his critical engagement with Kant, Schelling, and Husserl, all of whom are working within, or at the margins (...)
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  26. added 2018-09-04
    Act and Intentionality.Benjamin Sheredos - 2016 - Dissertation, University of California, San Diego
    Understanding the “intentionality” of mental phenomena is widely regarded as a key problem in philosophy of mind. Franz Brentano (along with his students, especially Edmund Husserl) is widely credited with bringing intentionality to philosophers’ attention. In early treatment by the Brentano school, intentionality is at least nominally understood as executed, brought about, or achieved in mental acts. And in the early 20th century, historians of psychology regarded this “act conception” of intentionality as integral for understanding the phenomenon. Yet the secondary (...)
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  27. added 2018-08-22
    Theunissen, Michael. The Other: Studies in the Social Ontology of Husserl, Heidegger, Sartre, and Buber. Cambridge: MIT Press, 1984, 451 Pp. + Xxv, $40.00. [REVIEW]Richard Rojcewicz - 1989 - Journal of Phenomenological Psychology 20 (1):89-91.
  28. added 2018-08-17
    Validité du sens ou idéalité des significations? Rickert et Husserl : deux variétés de « logique pure ».Arnaud Dewalque - 2008 - Les Etudes Philosophiques 84 (1):97.
    Résumé — Dans cet article, je postule qu’il y a plusieurs variétés d’antipsychologisme logique, auxquelles correspondent différents concepts de « logique pure ». Deux conceptions sont ici confrontées : la « logique de l’idéalité » de Husserl et la « logique de la validité » de Rickert. Contrairement à l’emploi équivoque des termes « validité » et « idéalité » chez Heidegger, je montre d’abord que ces deux conceptions, bien que très proches, ne sont pas parfaitement superposables, car Rickert partage (...)
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  29. added 2018-06-23
    Gustav Shpet’s Implicit Phenomenological Idealism.Thomas Nemeth - 2018 - Husserl Studies 34 (3):267-285.
    The issue of whether the phenomenology presented in Ideen I was a metaphysical realism or an idealism came to the fore almost immediately upon its publication. The present essay is an examination of the relation of Gustav Shpet, one of Husserl’s students from the Göttingen years, to this issue via his understanding of phenomenology and, particularly, of the phenomenological reduction, as shown principally in his early published writings. For Shpet, phenomenology employs essential intuition without regard to experiential intuition. If we (...)
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  30. added 2018-06-23
    What is Original in Merleau-Ponty’s View of the Phenomenological Reduction?Christopher Pollard - 2018 - Human Studies 41 (3):395-413.
    Despite the recent increase of interest in the work of Merleau-Ponty there is still a persistent tendency to overlook the uniqueness of the philosophical position he advances in Phenomenology of Perception. In this article I present a reading of Merleau-Ponty’s account of the phenomenological reduction that explains how it is original. I do this by contrasting his presentation of the reduction with that of the early Husserl, highlighting how his emphasis on the phenomenology of the ‘perceived world’ leads him to (...)
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  31. added 2018-06-23
    Truth in Husserl, Heidegger, and the Frankfurt School: Critical Retrieval by Lambert Zuidervaart.Christian Lotz - 2018 - Journal of the History of Philosophy 56 (2):379-380.
    In his new book, Lambert Zuidervaart argues that the concept of propositional truth remains one-dimensional and needs to be extended by and embedded in several versions of what the author calls “existential truth,” which he discusses in relation to phenomenology and critical theory. Zuidervaart focuses on key figures of twentieth-century German philosophy, such as Edmund Husserl, Martin Heidegger, Theodor Adorno, Jürgen Habermas, and Max Horkheimer. According to the author, his book “does not intend to be a historical narrative” ; nor (...)
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  32. added 2018-06-23
    Surplus Beyond the Subject.Lambert Zuidervaart - 2018 - Symposium 22 (1):123-140.
    Theodor Adorno’s idea of truth derives in part from his critique of Husserlian phenomenology and Heideggerian ontology. This essay examines three passages from Zur Metakritik der Erkenntnistheorie and Negative Dialektik in which Adorno appears intent on wresting a viable conception of propositional truth from Husserl’s account of categorial intuition and Heidegger’s conception of Being. While agreeing with some of Adorno’s criticisms, I argue that he does not give an adequate account of how predication contributes to cognition. Consequently, he fails to (...)
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  33. added 2018-06-23
    Normativité et intentionnalité : pour un pluralisme normatif.Marie-Hélène Desmeules - 2018 - Bulletin d'Analyse Phénoménologique 14 (2):1-33.
    Brentano et Husserl reconnurent tous deux que certaines de nos intentionnalités posent des enjeux normatifs. Seulement, Brentano croyait que les intentionnalités ne peuvent être qualifiées normativement que si elles sont incompatibles avec une autre façon opposée de se rapporter intentionnellement à un même objet. Husserl insista pour sa part sur le fait qu’il n’y a des enjeux normatifs que là où il y a une relation intentionnelle et positionnelle. Malgré cette distinction, en imposant ces conditions (incompatibilité et position) pour qu’il (...)
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  34. added 2018-06-23
    A Merleau-Pontian Account of Embodied Perceptual Norms.Corinne Lajoie - 2018 - Ithaque 22:1-19.
    Although philosophers may first find it odd to speak of norms in the context of perception, the argument for normativity finds support in the writings of some of the spearheads of the phenomenological tradition, amongst them Edmund Husserl and Maurice Merleau-Ponty. As Maren Wehrle argues however, a phenomenological analysis of perception’s normative claim requires that we redefine our traditional conception of norms as authoritative standards or prescriptive moral guidelines. To this end, as she points out, the origin of the concept (...)
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  35. added 2018-06-23
    From the Question of Time to the Time of Questioning : Husserl and the Ambiguity of Time.Sai Hang Kwok - 2017 - Dissertation, Hong Kong University of Science and Technology
    A traditional formulation of the question of time is what Augustine states in Confessions: "How can they 'be' when the past is not now present and the future is not yet present? Yet if the present were always present, it would not pass into to the past: it would not be time but eternity." In this dissertation, I argue that Edmund Husserl's phenomenology of time consciousness is an attempt to respond to this traditional time question. Husserl's first theory in the (...)
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  36. added 2018-06-23
    Antropologia E Metafisica in Edmund Husserl Ed Edith Stein.Angela Ales Bello - 2017 - Acta Philosophica 26 (2):325-344.
    My aim in this paper is to deal with E. Husserl’s and E. Stein’s analyses on the anthropological and metaphysical questions. To perform this task it is necessary to explain the meaning of the phenomenological method, first of all in Husserl and then in E. Stein, underscoring the novelty of their approach to the knowledge of human being, world and God. The essay is divided in four parts; two are dedicated to Husserl’s and Stein’s investigation on the human being and (...)
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  37. added 2018-06-23
    Jaspers, Husserl, Kant: Boundary Situations as a " Turning Point".Gladys L. Portuondo - 2017 - Existenz 11 (1):51-56.
    Abstract: The essay addresses the meaning of boundary situations in the philosophy of Karl Jaspers, as a turning point drawing on Edmund Husserl's phenomenology and Immanuel Kant's transcendental philosophy, and as a key for the comprehension of some of the differences in Karl Jaspers' philosophy regarding the thought of Husserl and Kant, respectively. For Jaspers, the meaning of boundary situations as a structure of Existenz underlines the possibility of risk in the individual historicity. Taking risks breaks the flow of reflection (...)
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  38. added 2018-06-23
    Jose Ortega y Gasset's Anti-Idealistic Interpretation of Phenomenology.Brian Harding - 2016 - In Brian Harding & Michael R. Kelly (eds.), Early Phenomenology: Metaphysics, Ethics and the Philosophy of Religion. London: Bloomsbury. pp. 107-124.
    In this paper, relying mainly on his "Preface for Germans" I describe Ortega's complaints about Husserl's transcendental reduction, his own "anti-idealistic" approach to phenomenology, and his alternative version of the reduction, a reduction to life. Similarities with the work of Michel Henry are noted, but not explored in detail. Mention is made of Graham Harmon's interpretation of Ortega in "Guerrilla Metaphysics," but only to set up my interpretation of Ortega.
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  39. added 2018-06-23
    Qu'est-Ce Qu'un Phénomène Physique? Sur la Théorie des Sensations Dans la Psychologie du Point de Vue Empirique de Franz Brentano Et Ses Conséquences Pour la Scientificité de la Psychologie.Maria Gyemant - 2015 - Revue Philosophique De Louvain 113 (1):63-83.
    Dans sa Psychologie du point de vue empirique Brentano fonde le caractère scientifique de la psychologie sur le geste qui délimite le domaine particulier de cette science aux seuls phénomènes psychiques, en excluant les phénomènes physiques. La distinction entre ces deux types de phénomènes devient ainsi essentielle pour le projet brentanien d’une psychologie scientifique. L’objectif de ce travail est de montrer d’une part que la critique que Husserl fait à la fin de ses Recherches logiques de la distinction brentanienne entre (...)
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  40. added 2018-06-23
    A Phenomenology Without Phenomena? Carl Stumpf’s Critical Remarks on Husserl’s Phenomenology.Denis Fisette - 2015 - In D. Fisette and R. Martinelli (ed.), Philosophy from an empirical Standpoint. Essays on Carl Stumpf. Amsterdam: Rodopi. pp. 321-358.
    This study is a commentary on Carl Stumpf's evaluation of Husserl's phenomenology as presented in the Logical Investigations and the first book of Ideas. I first examine Stumpf's reception of the version of phenomenology that Husserl presented in the Logical Investigations and I then look at §§ 85-86 of Ideas I, in which Husserl seeks to demarcate his "pure" phenomenology from that of Stumpf. In the third section, I analyze the criticism that Stumpf, in § 13 of his book Erkenntnislehre, (...)
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  41. added 2018-06-23
    Le Problème Phénoménologique de l'Expérience Passive.Claude Vishnu Spaak - 2013 - Revue Philosophique De Louvain 111 (4):693-721.
    Après avoir dans un premier temps rappelé les enjeux de la refonte phénoménologique du concept d’expérience en lien avec la théorie de l’intentionnalité, la question est posée de savoir si place est encore possible dans ce contexte pour quelque chose comme une expérience passive. Après avoir analysé les types de réponses apportées par Husserl, nous soutenons que chez Heidegger le tournant herméneutique de la phénoménologie peut être interprété comme une réfutation de la pertinence même du phénomène de la passivité, au (...)
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  42. added 2018-06-23
    Eugena Finka rozumienie Ja transcendentalnego.Piotr Łaciak - 2011 - Folia Philosophica 29:205--223.
    The paper deals with Eugen Fink’s interpretation of transcendental I. Fink does not make do with traditional phenomenological distinction between natural I and transcendental I, but within transcendental I he looks for the distinction between constitutive I i phenomenologizing I. Hence, according to Fink, we should distinguish three kinds of I: natural I, transcendental I which constitutes the world and transcendental-phenomenologizing I as theoretical spectator, who meets the conditions of phenomenological reduction but does not contribute to the constitution of the (...)
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  43. added 2018-06-23
    À l'école de Brentano : De Würzburg à Vienne.Denis Fisette (ed.) - 2007 - Paris: Vrin.
    Sont réunies dans cet ouvrage six études des principaux représentants de ce qu’il est convenu d’appeler «l’école de Brentano». Les deux premières, publiées originellement en 1919 dans un ouvrage en hommage à Brentano, sont deux mémoires en souvenir du philosophe qui décrivent sa vie et son activité philosophique de ses débuts à Würzburg jusqu’à son couronnement à Vienne. Le premier est de Husserl qui décrit en détail l’enseignement qu’il a reçu de Brentano à Vienne et explique les raisons qui l’ont (...)
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  44. added 2018-06-23
    À l’école de Brentano.Denis Fisette & Guillaume Frechette (eds.) - 2007 - Paris: Vrin.
    Sont réunies dans cet ouvrage six études des principaux représentants de ce qu’il est convenu d’appeler « l’école de Brentano ». Les « Souvenirs de Franz Brentano » de Carl Stumpf et Edmund Husserl, décrivent sa vie et son activité philosophique de ses débuts à Würzburg jusqu’à son couronnement à Vienne. Les quatre autres études sont des contributions importantes des étudiants de Brentano à la philosophie. L’étude d’Ehrenfels, « Sur les “qualités de forme” », fondatrice de la psychologie de la (...)
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  45. added 2018-05-11
    The History of Intentionality: Theories of Consciousness From Brentano to Husserl. By Ryan Hickerson. [REVIEW]Patrick Madigan - 2009 - Heythrop Journal 50 (3):555-556.
  46. added 2018-04-28
    Dieter Münch, Intention und Zeichen. Untersuchungen zu Franz Brentano und zu Edmund Husserls Frühwerk. [REVIEW]Bertrand Bouckaert - 1996 - Revue Philosophique De Louvain 94 (2):367-369.
  47. added 2018-04-28
    Dieter Münch, Intention Und Zeichen. Untersuchungen Zu Franz Brentano Und Zu Edmund Husserls Frühwerk, Frankfurt A. Main, Suhrkamp, 1993. [REVIEW]Liliana Albertazzi - 1995 - Axiomathes 6 (1):123-135.
  48. added 2018-04-16
    Husserl et la phénoménologie de la donation.Saulius Geniusas - 2009 - Methodos 9.
    Cet essai a pour but de montrer comment la notion de plasticité articule la façon dont Husserl engage la problématique de la donation. Pour ce faire, il interprète le passage de la phénoménologie statique à la phénoménologie génétique comme le chemin qui mène de l’analyse du cogito éveillé à celle de son éveil ; il montre par la suite comment cette réorientation méthodologique lie la question de la donation à celle des origines du cogito. Ce texte se compose ainsi de (...)
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  49. added 2018-04-15
    Franz Brentano on the Ontology of Mind.Kevin Mulligan & Barry Smith - 1985 - Philosophy and Phenomenological Research 45 (4):627-644.
    This is a review article on Franz Brentano’s Descriptive Psychology published in 1982. We provide a detailed exposition of Brentano’s work on this topic, focusing on the unity of consciousness, the modes of connection and the types of part, including separable parts, distinctive parts, logical parts and what Brentano calls modificational quasi-parts. We also deal with Brentano’s account of the objects of sensation and the experience of time.
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  50. added 2018-04-15
    Husserl und Schapp: Von der Phänomenologie des inneren Zeitbewusstseins zur Philosophie der Geschichten.Martin Wälde - 1985 - Schwabe.
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