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  1. added 2020-06-16
    The Phenomenology of Body and Self In Dietrich von Hildebrand and Edmund Husserl.Ann-Therese Gardner - 2013 - Quaestiones Disputatae 3 (2):28-36.
  2. added 2020-02-10
    Von Husserl Zu Heidegger: Kritik der Phänomenologischen Philosophie.Max Rieser - 1959 - Journal of Philosophy 56 (12):553-557.
  3. added 2020-01-28
    Intersubjectivity and Self-Awareness in Husserl and Patočka.Jakub Čapek - 2019 - Journal of Speculative Philosophy 33 (3):512-526.
    According to some phenomenological accounts of intersubjectivity, self-awareness precedes and makes possible our understanding of others. Consequently, an "egological account of consciousness" is a precondition for a viable theory of intersubjectivity.1 While Edmund Husserl embraces this assumption of the primacy of self-awareness, Jan Patočka seems to elaborate the opposite stance. As Patočka puts it, in the "contact and in the mirror of the other we encounter ourselves, for the first time."2 Is self-awareness a precondition for an intersubjective encounter, or is (...)
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  4. added 2020-01-28
    I fenomeni con o senza la fenomenologia. Un confronto a più voci.Emanuele Mariani - 2019 - Rivista Internazionale di Filosofia e Psicologia 10 (2):137-151.
    Riassunto: La fenomenologia, in virtù del suo stesso nome, pare rivendicare un diritto di prelazione sui fenomeni. È sufficiente, tuttavia, uno sguardo panoramico sulla storia della filosofia o, più generalmente, delle scienze per rilevare il vasto impiego che si va affermando, senza fenomenologia, del concetto di fenomeno. In cosa consisterebbe allora la specificità della comprensione fenomenologica dei “fenomeni”? Per rispondere a questa domanda, riconsidereremo il dibattito tra Edmund Husserl autore delle Logische Untersuchungen e Paul Natorp, filosofo neokantiano di Marburgo, le (...)
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  5. added 2020-01-28
    Du psychologisme au platonisme : l’évolution de Reinach sur les fondements du droit.Hamid Taieb - 2019 - Philosophiques 46 (1):207.
    Reinach est connu pour défendre une théorie a priori du droit civil. Cette position, qui se dit inspirée de Husserl, est usuellement qualifiée de « platonisme » dans la littérature secondaire. Elle se comprend comme intuition des essences, projet de phénoménologie eidétique que Reinach fait remonter à Platon. Une position qui est rejetée par Reinach en philosophie du droit est le « psychologisme », thèse tendant à expliquer le droit par référence à la psyché. L’hostilité de Reinach à l’égard du (...)
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  6. added 2020-01-28
    Givenness From Above.Karl Hefty - 2018 - Diakrisis 1:45-60.
    This article compares the concept of the living body in Edmund Husserl’s Ideas II with that of the French phenomenologist Michel Henry. It locates in their descriptions of the I Can a basic difference in the way they understand the roles that impressionality, affectivity, and perception play in the phenomenological method. It then examines Henry’s concept of “auto-affection” and argues that the “strong” and “weak” senses of auto-affection must be understood in terms of what Henry, following Kierkegaard, calls the “dialectic (...)
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  7. added 2020-01-28
    Husserl and Reinach, the Idea of Promise.Nathalie de la Cadena - 2017 - Revista Ética E Filosofia Política 2 (XX):85-100.
    In this paper, I discuss the possibility of reading the description of promise presented by Reinach in The Apriori Foundations of the Civil Law under the light of Husserl’s Ideas I. In order to present my argument, first, I briefly present the phenomenological method proposed by Husserl in Ideas I highlighting eidetic reduction. Second, I present the Reinachian description of social acts emphasizing the act of promising. Third, and finally, I try to demonstrate that the Reinachian description of the social (...)
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  8. added 2020-01-28
    Max Scheler's Critical Theory: The Idea of Critical Phenomenology.Eric J. Mohr - 2014 - Dissertation, Duquesne University
    I explore the critical significance of the phenomenological notion of intuition. I argue that there is no meaning that is originally formal-conceptual. The meanings of concepts function as symbolic approximations to original nonconceptual, intuitive givens. However, the meaning content originally intuitively given in lived experience has a tendency to be lost in pursuit of universalizability and communicability of conceptual content. Over time, conceptual approximations lose their reference to the experience that had given them their meaning in the first place. The (...)
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  9. added 2020-01-28
    La réduction pathologique: Le statut philosophique de l'expérience de la maladie dans la pensée de Nietzsche.Jean Vioulac - 2011 - Laval Théologique et Philosophique 67 (2):281-307.
    La problématique de la réduction procède de l’exigence méthodologique de l’absence de présupposition : la position même de la subjectivité transcendantale comme acteur de la réduction constitue pourtant elle-même un présupposé irréductible de la démarche de Husserl. La radicalité imposerait alors une réduction, non pas décidée par le sujet, mais subie par lui : c’est là le sens de la maladie telle qu’elle fut pensée par Nietzsche. La maladie est en effet l’événement par lequel la chair subjective se manifeste d’elle-même, (...)
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  10. added 2020-01-28
    Kant, Neo-Kantianism, and Phenomenology.Sebastian Luft - unknown
    This chapter offers a reassessment of the relationship between Kant, the Kantian tradition, and phenomenology, here focusing mainly on Husserl and Heidegger. Part of this reassessment concerns those philosophers who, during the lives of Husserl and Heidegger, sought to defend an updated version of Kant’s philosophy, the neo-Kantians. The chapter shows where the phenomenologists were able to benefit from some of the insights on the part of Kant and the neo-Kantians, but also clearly points to the differences. The aim of (...)
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  11. added 2019-09-05
    In Praise of Phenomenology.Maxine Sheets-Johnstone - 2017 - Phenomenology and Practice 11 (1):5-17.
    A critical assessment of Merleau-Ponty’s conception of phenomenology highlights singular differences between Husserl’s phenomenological methodology and existential analysis, between epistemology and ontology, and between essential and individualistic perspectives. When we duly follow the rigorous phenomenological methodology described by Husserl, we are confronted with the challenge of making the familiar strange and with the challenge of languaging experience. In making the familiar strange, we do not immediately have words to describe what is present, but must let the experience of the strange (...)
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  12. added 2019-09-05
    Gramsci's Philosophy. [REVIEW]S. W. W. - 1982 - Review of Metaphysics 35 (4):888-889.
    The present volume may be regarded as a sound introduction to Gramsci's philosophy. The work focuses primarily upon the Prison Notebooks from which Nemeth attempts to reveal Gramsci's "formidable epistemology" which is presumably phenomenological in character. According to Nemeth, "Gramsci's great originality within the Marxist tradition lies in his adumbration of a transcendental, indeed a phenomenological perspective". It seems highly peculiar that Husserl's ideas should be appropriated in a study that highlights a distinctive Italian philosophy of praxis. Nemeth's numerous references (...)
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  13. added 2019-09-05
    Die Dialektik der Phänomenologie Volume 1, Husserl über Pfänder, Phaenomenologica 56Die Dialektik der Phänomenologie Reine Phänomenologie und phänomenologische Philosophie. Phaenomenologica 57. Volume 2. [REVIEW]S. R. - 1975 - Review of Metaphysics 28 (3):566-566.
    In the first of these volumes Schuhmann attempts to collect all available materials dealing with the relationship between Husserl and Pfänder. He dates their first meeting as taking place in May, 1904, and traces further meetings and communications. He examines in detail the notes Husserl made in his copies of Pfänder’s works, and describes manuscripts which Husserl wrote about them. Finally he examines manuscripts which Husserl composed about Pfänder’s work in general, and in this section he describes in detail the (...)
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  14. added 2019-08-20
    Beyond “Wesenschau”.Giorgio Derossi - 2018 - Dialogue and Universalism 28 (4):155-165.
    One of the basic reasons for Maurice Merleau-Ponty’s critique of Edmund Husserl’s Wesenschau is represented by what has been defined as the “ambiguity” of the perceiver-perceived relationship, which is the theme of the “phenomenology of perception” developed by the French philosopher. Such ambiguity is in effect constitutive of fundamental perceptive-cognitive relationships; and—in the mature thought of Merleau-Ponty—it also extends, from an ontological point of view, to the “chair du monde” in which being and non-being, visible and invisible, are but two (...)
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  15. added 2019-08-20
    Sartre, Merleau-Ponty and the Hole in Being.Leo Rauch - 1969 - Philosophical Studies (Dublin) 18:119-132.
    JEAN-PAUL SARTRE and Maurice Merleau-Ponty share the composite position of acknowledging the influence of Husserl on their work and of claiming to fulfill Husserl’s intentions, yet of criticizing Husserl for having failed to live up to his own intentions. This is the outer form of their explicit criticism of Husserl. Their work itself constitutes an implicit criticism of Husserl, while it gives us some indication of the direction that Husserl’s continued researches might have taken.
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  16. added 2019-08-20
    Sein, Wahrheit, Welt. Vor-Fragen Zum Problem des Phänomen-Begriffes. [REVIEW]H. K. - 1959 - Review of Metaphysics 12 (3):489-489.
    Fink attempts to give an introduction to the problem of Being and appearance in the light of the philosophy of Husserl and Heidegger. There is very little in this volume which is new; Fink's work is hampered by prolixity and by a difficult language which is opaque in spite of attempts to be poetic.--K. H.
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  17. added 2019-08-17
    Ludwig Binswanger: The Construction of an Epistemological Foundation for Psychiatry.Antonia Tonus & Guilherme Messas - 2018 - Circumscribere: International Journal for the History of Science 22:36-49.
    Ludwig Binswanger was one of the pioneers in the approach of the psychiatric psychopathology and the phenomenological philosophy field. A panoramic historiographical review of the author reveals the methodological development of his phenomenological work in three phases of distinct philosophical inspirations. The first one is the Husserlian phase with the application of the concept of intentionality of consciousness; the second one is the Daseinsanalytic of the Heiddeguerian inspiration phase, followed by the last phase, which is the return to Husserlian thought (...)
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  18. added 2019-08-17
    Intencionalumas – Įminimo Raktas Ar Esminė Problema?Andrei Lauruhin - 2014 - Problemos 66 (1).
    This investigation sets for itself the task of a critical reconsideration of the concept of intentionality in the descriptive psychology of Brentano and in the phenomenology of Husserl. The author focuses his attention on two problems: that of the ontological basis under an idea of “intentionale Inexistenz” of Brentano and that of the constitution of an individual thing in phenomenology of Husserl. The analysis discloses methodical and metaphysical assumptions of intentional analyses of Brentano and of Husserl.
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  19. added 2019-08-17
    Against Idealism: Johannes Daubert Vs. Husserl's Ideas I.Karl Schuhmann and Barry Smith - 1985 - Review of Metaphysics 38 (4):763-794.
    To seek to elucidate Husserl's phenomenology by contrasting it with that of the Munich phenomenologist Johannes Daubert is to betray an intention to explain something well-known by reference to something that is wholly obscure. Thus most philosophers are somehow aware of Edmund Husserl. But Johannes Daubert?
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  20. added 2019-08-17
    Analecta Husserliana, Vol IV: Ingardeniana. [REVIEW]O. S. C. - 1977 - Review of Metaphysics 31 (2):332-333.
    The philosophical press, in the United States as well as abroad, has not given the thought of the Polish philosopher, Roman Ingarden, the recognition that it rightly deserves. It is because of this state of affairs that Volume IV of Analecta Husserliana comes to us as a scholarly contribution in a time of need. The singular merit of this volume is that it not only makes available some noteworthy critical and constructive analyses by Ingarden but also offers a series of (...)
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  21. added 2019-08-17
    The Problem of Embodiment: Some Contributions to a Phenomenology of the Body. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (3):604-605.
    Zaner's "contributions" are expository, critical, and original, in that order of extension. The major part of the text is taken up with an exposition and criticism of the theories of embodiment of Marcel, Sartre, and Merleau-Ponty, with a strong emphasis on the unacknowledged borrowings of the latter two from Marcel-and, to a less obvious, but equally as important extent, of all three from Bergson. "Embodiment" is taken as a technical term referring to the on-going process by which consciousness relates itself (...)
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  22. added 2019-08-17
    L'Homme Et Sa Raison. [REVIEW]G. S. R. - 1957 - Review of Metaphysics 10 (4):725-725.
    Thevenaz both follows and opposes Husserl. Like Husserl, he takes the Cartesian cogito as his starting point, but he substitutes greater emphasis on the subjective for Husserl's transcendentalism. He rejects the intentional analysis not as too subjectivistic but as too objectivistic. At the time of his premature death in 1955 his magnum opus on Protestant philosophy was not completed. The present memorial volumes, collect some of his published articles. The second volume has a complete bibliography. --R. G. S.
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  23. added 2019-08-15
    Spatial Thinking.Günter Figal - 2009 - Research in Phenomenology 39 (3):333-343.
    This paper is an attempt to solve a key problem of phenomenology. The problem is given with the double role of the revealing capacity for which phenomena are present. On the one hand, this capacity must be prior to all phenomena, because it allows phenomena to show themselves and thus to be what they essentially are. On the other hand, the revealing capacity must be situated in the midst of phenomena; it must belong to the phenomenal world in order to (...)
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  24. added 2019-08-15
    Dissident Subjectivity. Study on Patocka.Emilie Tardivel - 2007 - Studia Phaenomenologica 7:435-463.
    Patočka has never developed the political and historical concept of dissidence. But trying to sketch its phenomenological foundation in the writings of the Czech philosopher, who experienced human liberty as an act of dissidence, could be an original way in qualifying his alternative idea of the modern subjectivity in phenomenology: between finitude and autonomy. The first part of the article presents the radical criticism aimed by Patočka to the transcendental subjectivism of Husserl, and thinks the requirement of a split between (...)
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  25. added 2019-08-15
    Structure and Diversity. Studies in the Phenomenological Philosophy of Max Scheler.Erich P. Schellhammer - 1999 - Review of Metaphysics 52 (4):950-951.
    Structure and Diversity deals with Scheler’s writings highlighting his arguments against relativism, his ethics, his philosophy of religion, the late Scheler’s adoption of Buddhism, and his social-political philosophy. Kelly argues that Scheler is influenced by Husserl in his conviction of the realm of essences that is revealed through “phenomenologically reduced cognitive acts”. Both philosophers apply the “natural standpoint.” However, Scheler argues to go beyond Husserl’s phenomenology of objects by means of his account of “structural and material essences that condition human (...)
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  26. added 2019-08-15
    Studies in Phenomenology and Psychology. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 21 (3):551-551.
    Eighteen of Gurwitsch's papers, all previously published between 1929 and 1961; nine of the papers appear in English for the first time. With the exception of the mainly expository "The Last Work of Edmund Husserl," in which Gurwitsch limns the structure of Husserl's Krisis, all of the papers are serious forays into "constitutive" as distinguished from "existential" phenomenology. At times Gurwitsch goes about his business historically, engaging Descartes, Kant, a good deal of Hume, James, and, of course, Husserl in dialogue. (...)
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  27. added 2019-08-15
    Phenomenology, Ontology, and Metaphysics.Klaus Hartmann - 1968 - Review of Metaphysics 22 (1):85 - 112.
    In accordance with the general title, Ricœur's main concern is to develop a philosophy of the will. The overall character of this philosophy is quickly ascertained: as the Introduction makes abundantly clear, Ricœur's thought is firmly rooted in phenomenology. Indeed one might wish to regard this partisanship as Ricœur's motive for choosing the will as his central topic: could his work be an attempt to cope with a problem that has to date resisted satisfactory phenomenological treatment? Husserl's phenomenology is geared (...)
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  28. added 2019-08-15
    The Field of Consciousness. [REVIEW]A. E. S. - 1964 - Review of Metaphysics 18 (1):175-175.
    Gurwitsch's concern in this book is with the doing of phenomenology rather than the explication of what other phenomenologists have done. His analyses of Husserl's views, with whom he appears to be in close agreement, are in the service of the concrete phenomenological analyses Gurwitsch himself undertakes. His remarks on William James serve as a further corroboration of the interest practicing phenomenologists are taking in James' thought and the phenomenological strains which run through it. What emerges in Gurwitsch's own thought (...)
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  29. added 2019-08-13
    The Freiburg Encounter: Aron Gurwitsch and Edmund Husserl on Transformations of Consciousness.Daniel Marcelle - 2019 - In Michela Ferri (ed.), The Reception of Husserlian Phenomenology in North America. Springer Verlag. pp. 47-70.
    The “Freiburg Encounter” begins with a short history painting the picture of Aron Gurwitsch’s factual encounters during the time of his doctoral studies in 1920s Germany. These encounters included exposure to Gestalt theory as well as Husserlian phenomenology, both of which would make a major impact on him. The point is to show how such encounters can shape the thought of an individual who can then go on to shape regional movements. The bulk of the essay concentrates on Gurwitsch’s encounter (...)
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  30. added 2019-08-13
    Collected Papers III: Studies in Phenomenological Philosophy. [REVIEW]J. R. J. - 1967 - Review of Metaphysics 20 (3):548-548.
    This third and final volume of the collected papers of the late Alfred Schutz contains for the most part the author's evaluation of later Husserlian thought. As in the first and second volumes, Schutz attempts to show the relevance of phenomenology to social experiences. All the papers in this volume were originally published between 1953-1958, except that in which Schutz compares James' "stream of thought" with Husserl's "stream of consciousness." The sequence of papers that follow the James article is: "Husserl's (...)
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  31. added 2019-07-07
    The Tenacity of Vicious Circularity in Kant and Husserl: On Transcendental Deduction and Categorial Intuition.Vedran Grahovac - 2018 - HORIZON. Studies in Phenomenology 7:32-56.
    In this paper, I explore the strategy of circularity employed by Kant and Husserl in their treatment of categoriality. I focus on the relation between transcendental and metaphysical deductions in Kant’s Critique of Pure Reason, and on the problem of “epistemic foundationalism” and categoriality in Husserl’s Sixth Logical Investigation. I propose that the strategy of circularity is manifested through the peculiar self-enclosure of the categories of transcendental deduction vis-à-vis metaphysical deduction (Kant) and categorial intuition vis-à-vis sensuous intuition (Husserl). Although it (...)
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  32. added 2019-06-18
    Herbert Spiegelberg: From Munich to North America.Carlo Ierna - 2019 - In Michela Ferri & Carlo Ierna (eds.), The Reception of Husserlian Phenomenology in North America. Springer. pp. 151-166.
    The chapter contains a brief intellectual biography of Herbert Spiegelberg, building on his numerous autobiographical remarks. It provides a survey of Spiegelberg’s early life and works and his German period, focusing more extensively on his American period. The chapter considers in some detail three important themes in Spiegelberg’s works. First, Spiegelberg’s role in spreading and developing the phenomenological method in the United States through the organization of his workshops, based on ideas from his teachers Reinach and Pfänder to phenomenologize “co-subjectively”. (...)
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  33. added 2019-06-07
    Günter Figal & Hans-Helmuth Gander: Heidegger und Husserl. Neue Perspektiven. [REVIEW]Klaus Neugebauer - 2009 - Philosophischer Literaturanzeiger 62 (3).
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  34. added 2019-06-07
    Jean-Luc Marion, Réduction et donation. Recherches sur Husserl, Heidegger et la phénoménologie, Paris, P.U.F. , 1989, 312 pages. [REVIEW]Claude Piché - 1993 - Philosophiques 20 (1):222-224.
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  35. added 2019-06-06
    Phenomenological Justification of Theory of Time.V. Ya Perminov - 2013 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (6):506.
    The article exposes Husserl’s theory of time and provides its detailed comparison with theories of time of I. Kant and F. Brentano. The author first examines the general principles of the phenomenological theory of consciousness, and then analyzes the time concept of F. Brentano and Husserl’s criticism of these ideas, and eventually makes a comparison of Husserl’s and Kant’s theories of time. The author is inclined to conclude that progress in the interpretation of the time made by Husserl, is largely (...)
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  36. added 2019-06-06
    The Phenomenological Spring: Husserl and the Göttingen Circle.Kimberly Baltzer-Jaray & Jeff Mitscherling - 2012 - Symposium 16 (2):1-19.
    The article discusses research work of Heinrich Hofmann, who has completed doctoral studies in mathematics under Karl Weierstrass in Berlin. His first book "Philosophy of Arithmetic: Psychological and Logical Investigations With Supplementary Texts From 1887-1901" contains his thesis "In the Concept of Number: Psychological Analyses" completed in the guidance of Weierstrass.
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  37. added 2019-06-06
    Rational a Priori or Emotional a Priori? Husserl and Scheler’s Criticisms of Kant Regarding the Foundation of Ethics.Wei Zhang - 2011 - Cultura 8 (2):143-158.
    Based on the dispute between Protagoras and Socrates on the origin of ethics, one can ask the question of whether the principle of ethics is reason orfeeling/emotion, or whether ethics is grounded on reason or feeling/emotion. The development of Kant’s thoughts on ethics shows the tension between reason and feeling/emotion. In Kant’s final critical ethics, he held to a principle of “rational a priori.” On the one hand, this is presented as the rational a priori principle being the binding principle (...)
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  38. added 2019-06-06
    A Phenomenological Defense of Bergson’s “Idealistic Concession”.Michael Kelly - 2010 - Epoché: A Journal for the History of Philosophy 14 (2):399-415.
    When summarizing the findings of his 1896 Matter and Memory, Bergson claims: “That every reality has... a relation with consciousness—this is what we concede to idealism.” Yet Bergson’s 1896 text presents the theory of “pure perception,” which, since it accounts for perception according to the brain’s mechanical transmissions, apparently leaves no room for subjective consciousness. Bergson’s theory of pure perception would appear to render his idealistic concession absurd. In this paper, I attempt to defend Bergson’s idealistic concession. I argue that (...)
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  39. added 2019-06-06
    Phenomenological Reduction in Heidegger and Fink: On the Problem of the Way Back From The Transcendental to the Mundane Sphere.James McGuirk - 2009 - Philosophy Today 53 (3):248-264.
  40. added 2019-06-06
    Intersubjectivity, Responsibility, and Reason: Levinas and the “New Husserl”.Stephen Minister - 2006 - Philosophy Today 50 (Supplement):48-56.
  41. added 2019-06-06
    Reinach Et la Visée : Décliner L'Intentionalité.Jocelyn Benoist - 2005 - Les Etudes Philosophiques 72 (1):19.
    L’auteur esquisse une présentation de la théorie reinachienne des diverses modalités de l’intentionalité. Il se concentre sur celle que Reinach nomme « meinen ». Il montre comment celle-ci dérive de la phénoménologie husserlienne du signifier , mais aussi comment les deux concepts divergent. Il insiste sur l’originalité du concept reinachien de « penser » , qui est élaboré précisément dans le contexte de la phénoménologie du meinen et qui porte la théorie phénoménologique de l’intentionalité à ses propres limites.The author gives (...)
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  42. added 2019-06-06
    Husserl’s Concept of the ‘Transcendental Person’: Another Look at the Husserl–Heidegger Relationship.Sebastian Luft - 2005 - International Journal of Philosophical Studies 13 (2):141-177.
    This paper offers a further look at Husserl’s late thought on the transcendental subject and the Husserl–Heidegger relationship. It attempts a reconstruction of how Husserl hoped to assert his own thoughts on subjectivity vis-à-vis Heidegger, while also pointing out where Husserl did not reach the new level that Heidegger attained. In his late manuscripts, Husserl employs the term ‘transcendental person’ to describe the transcendental ego in its fullest ‘concretion’. I maintain that although this concept is a consistent development of Husserl’s (...)
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  43. added 2019-06-06
    Husserl and Stein. [REVIEW]Jeff Mitscherung - 2004 - Symposium 8 (1):147-149.
  44. added 2019-06-06
    How to Read Once Again: Derrida on Husserl.Timothy Mooney - 2003 - Philosophy Today 47 (3):305-321.
  45. added 2019-06-06
    In Praise of Presence: Rethinking Presence With Derrida and Husserl.Johanna M. Tito - 2001 - Philosophy Today 45 (2):154-167.
    This paper examines Derrida's critique of Husserl's notion of pure presence. Husserl's theory of temporality in _The Phenomenology of Internal Time Consciousness supports a philosophy of pure presence, but Husserl's notion of presence is not, as Derrida would have it, one which "reject(s) the 'after-event' of the becoming conscious of an 'unconscious content' which is the structure of temporality implied through-out Freud's texts". Husserl's notion of presence is, rather, transcendental, hyletic and unconscious. Dissemination, characterized by a lack of stable meaning, (...)
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  46. added 2019-06-06
    Review of Discovering Existence with Husserl. [REVIEW]No Authorship Indicated - 1999 - Journal of Theoretical and Philosophical Psychology 19 (2):227-227.
    Reviews the book, Discovering existence with Husserl by Emmanuel Levinas, translated by Richard A. Cohen and Michael B. Smith. The work of Emmanuel Levinas represents one of the most innovative and influential expositions of twentieth-century phenomenology. His thought represents a radically new interpretation of the phenomenological project, the meaning of ethics, and the role of ontology and metaphysics in our discussion of the Other and the Good. 2012 APA, all rights reserved).
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    Metaphysics in Gaston Bachelard's “Reverie”.Caroline Joan {“Kay”) S. Picart - 1997 - Human Studies 20 (1):59-73.
    This paper aims to trace the evolution of Bachelard''s thought as he gropes toward a concrete formulation of a philosophy of the imagination. Reverie, the creative daydream, occupies the central position in Bachelard''s emerging metaphysic, which becomes increasingly phenomenological in a manner reminiscent of Husserl. This means that although Bachelard does not use Husserlian terms, he appropriates the following features of (Husserlian) phenomenology: 1. a desire to embracket the initial (rationalistic) impulse; and 2. an aspiration to apprehend in its entirety, (...)
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  48. added 2019-06-06
    Husserl, Derrida, and the Phenenology of Expression.Steven Galt Crowell - 1996 - Philosophy Today 40 (1):61-70.
    This article examines the presuppositions underlying Derrida's criticisms of Husserl's theory of expression, and philosophy of language generally. I argue that Derrida's claim that indication (and so the sign-function) is present at the heart of phenomenological "expression" is based on an unwarranted substitution of a Hegelian structure of reflection for Husserl's own phenomenological concept of reflection and evidence. I then criticize a different sort of unclarity in Husserl's analysis of the noetic and noematic relations between "expressive" (linguistic) and "preexpressive" sense. (...)
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  49. added 2019-06-06
    Merleau-Ponty’s Phenomenology as a Dialectical Philosophy of Expression.Sandro Mancini - 1996 - International Philosophical Quarterly 36 (4):389-398.
    The article show that the purpose of the final elaboration of Merleau-Ponty is thus to find a new idea of philosophy in which both Hegelian and Husserlian phenomenology can converge. But this tension in no way constitutes an element of rupture in the theoretical continuity of the Merleau-Pontian philosophy.
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  50. added 2019-06-06
    Levinas Representing Husserl on Representation: An Ethics Beyond Representation.Jeffrey Powell - 1995 - Philosophy Today 39 (2):185-197.
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