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  1. added 2019-11-25
    Äther Und Gedächtnis. Zur Erfahrbarkeit des Leeren Raumes Bei Kant, Husserl Und Derrida.Thomas Khurana - 2011 - In Petra Gehring, Marc Rölli & Suzana Alpsancar (eds.), Raumprobleme: Philosophische Perspektiven. München: Fink. pp. 53–70.
    »Vom leeren Raum kan es keine Erfahrung, auch keinen Schlus auf das Object derselben geben. [... ] Der Satz [... ]: es giebt leere Räume kan nie ein weder mittelbarer noch unmittelbarer Erfahrungssatz seyn«, so hält Kant im Opus postumum fest, jenem unvollendeten >Werk<, an dem er in den letzten Lebensjahren gearbeitet hatte und das dem »Übergang von den metaphysischen Anfangsgründen der Naturwissenschaft zur Physik« gelten sollte. Für diesen Übergang nun ist es eine der entscheidenden Annahmen, dass es keine Erfahrung (...)
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  2. added 2019-09-05
    Consideraciones sobre la fenomenología del joven Derrida. A propósito de la edición española de “El problema de la génesis en la filosofía de Husserl”.Jimmy Hernández Marcelo - 2019 - Agora 38 (2).
    La presente nota crítica tiene como finalidad exponer y comentar las ideas fundamentales de la edición española del primer escrito de Jacques Derrida, El problema de la génesis en la filosofía de Husserl. Asimismo, hacemos algunas aclaraciones sobre el origen y significado de este escrito. Al concluir, añadimos algunas observaciones sobre la traducción y sobre el estudio final del editor y traductor Javier Bassas Vila sobre la filosofía del joven Derrida.
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  3. added 2019-09-05
    Derrida’s Critique of Husserl and the Philosophy of Presence.David B. Allison - 2005 - Veritas – Revista de Filosofia da Pucrs 50 (1).
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  4. added 2019-09-05
    Speech and Phenomena. And Other Essays on Husserl’s Theory of Signs.R. S. - 1973 - Review of Metaphysics 27 (1):123-124.
    David Allison here translates Derrida’s booklet, La voix et le phénomène and two essays, "La forme et le vouloir-dire" and "La différance". It is a good translation, readable and accurate, even though once or twice he seems reluctant to move fully into English idiom: why not, for instance, render "la vive voix" as "speaking out loud" instead of "living vocal medium"? Derrida claims Husserl is caught in the classical metaphysics of presence, an entrapment shown by his belief that the meaning (...)
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  5. added 2019-09-05
    La Voix Et le Phénomène. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 22 (1):142-143.
    With the publication of three significant books in 1967, La voix et le phénomène, L'écriture et la différence, and De la grammatologie, Derrida is proving himself a noteworthy figure in French philosophy, and a diversified one as well. La voix et le phénomène is a scholarly reinterpretation of Husserl centered around his theory of the sign, which Derrida sees as playing a secret but decisive role in his phenomenology. Derrida attacks chiefly two Husserlian prejudices: his theory of language as the (...)
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  6. added 2019-08-20
    What Is A Number? Re-Thinking Derrida's Concept of Infinity.Joshua Soffer - 2007 - Journal of the British Society for Phenomenology 38 (2):202-220.
    Iterability, the repetition which alters the idealization it reproduces, is the engine of deconstructive movement. The fact that all experience is transformative-dissimulative in its essence does not, however, mean that the momentum of change is the same for all situations. Derrida adapts Husserl's distinction between a bound and a free ideality to draw up a contrast between mechanical mathematical calculation, whose in-principle infinite enumerability is supposedly meaningless, empty of content, and therefore not in itself subject to alteration through contextual change, (...)
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  7. added 2019-08-20
    Speech and Phenomena. And Other Essays on Husserl’s Theory of Signs. [REVIEW]S. R. - 1973 - Review of Metaphysics 27 (1):123-124.
    David Allison here translates Derrida’s booklet, La voix et le phénomène and two essays, "La forme et le vouloir-dire" and "La différance". It is a good translation, readable and accurate, even though once or twice he seems reluctant to move fully into English idiom: why not, for instance, render "la vive voix" as "speaking out loud" instead of "living vocal medium"? Derrida claims Husserl is caught in the classical metaphysics of presence, an entrapment shown by his belief that the meaning (...)
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  8. added 2019-08-17
    Speech & Oral Phenomena: Memory, Mouth, Writing, Life-Death.Virgil W. Brower - 2011 - French Literature Series 38:209-230.
    Following one of Jacques Derrida’s early questions — namely, How is writing involved in speech? — this essay reconsiders the role of the tongue and the sense of taste in the oral phenomena of speaking and saying. The contact the tongue makes with the mouth or teeth is just as much a materialization of language as what is commonly called “writing.” The tongue acts as a pen and the mouth, as a blank page (or palimpsest). Mouthed writing is accompanied by (...)
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  9. added 2019-08-15
    History and Ideality in Husserl, Derrida, and the Critical Theory Tradition.Samuel J. Oliver - 2019 - Dissertation, University of Essex
    The question of how to identify a sound normative basis for critique has troubled the Frankfurt School tradition of Critical Theory since its inception. Many thinkers in the Critical Theory tradition wish to avoid treating the normative ground as an abstract and ahistorical in-itself, and to connect it to concrete historical reality. It is, however, very difficult to do this without reducing the normative ground to a merely contingent historical fact, erasing its normative force and relativizing critique. It seems that (...)
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  10. added 2019-08-15
    Meaning. Truth, and Phenomenology.Mark Bevir - 2003 - Veritas – Revista de Filosofia da Pucrs 48 (2):239.
    This essay approaches Derrida through a consideration of his writings on Saussure and Husserl. Derrida is right to insist, following Saussure, on a relational theory of meaning: words do not have a one to one correspondence with their referents. But he is wrong to insist on a purely differential theory of meaning: words can refer to reality within the context of a body of knowledge. Similarly, Derrida is right to reject Husserl's idea of presence: no truths are simply given to (...)
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  11. added 2019-02-23
    Sign and Hyle: Re-Reading Derrida’s Critique of Husserl Through the Bernau Manuscripts.Sai Hang Kwok - 2019 - Journal of the British Society for Phenomenology 50 (3):234-248.
    ABSTRACTDerrida’s philosophy starts with a law stated in The Problem of Genesis in Husserl’s Philosophy: “No analysis could present, make present in its phenomenon or reduce to the point-like natur...
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  12. added 2019-02-23
    Transcendentalidade E Historicidade: Derrida Leitor de Husserl.Alberto Marcos Onate - 2013 - Veritas – Revista de Filosofia da Pucrs 58 (2):346-370.
    O artigo procura reconstruir a relação entre os pensadores francês e alemão, adotando o tema da história por fio condutor. A questão-chave concerne à possibilidade de elaborar-se uma história transcendental. Tal história, caso seja viável, constituirá uma historicidade, pois deverá descrever a gênese do sentido no intercâmbio necessário e incontornável entre as dimensões transcencendental e empírica. Como reduzir os vários fenômenos egóicos, temporais, intersubjetivos, etc. sem perder o âmbito empírico em que eles enraizam-se? Eis o principal desafio colocado pelos textos (...)
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  13. added 2018-09-25
    The Problem of Origin in Husserl’s Phenomenology.Zengding Wu - 2018 - Comparative and Continental Philosophy 10 (1):21-34.
    ABSTRACTDuring his philosophical life, Husserl sought to develop his phenomenology as a “science of true beginnings, or origins” that is metaphysically neutral. Nevertheless, according to Heidegger and Derrida, Husserl’s phenomenology remains a kind of metaphysics of presence in that it presupposes a metaphysical notion of “origin”. This paper attempts both to correct Heidegger and Derrida’s misunderstandings of Husserl’s notion of “origin” and to clarify the reason why Husserl’s phenomenology and its pursuit of “origin” is still a metaphysical project.
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  14. added 2018-06-23
    “The Very Place of Apparition”: Derrida on Husserl’s Concept of Noema.Pietro Terzi - 2018 - Research in Phenomenology 48 (2):209-232.
    _ Source: _Volume 48, Issue 2, pp 209 - 232 In _Specters of Marx_, Derrida suggests that the most fundamental condition of phenomenality lies in the ambiguous status of the noema, defined as an intentional and non-real component of _Erlebnis_, neither “in” the world nor “in” consciousness. This “irreality” of the noematic correlate is conceived by Derrida as the origin of sense and experience. Already in his _Of Grammatology_, Derrida maintained that the difference between the appearing and the appearance, between (...)
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  15. added 2018-02-04
    Telepathy and Intersubjectivity in Derrida, Husserl and Levinas.Michael Haworth - 2014 - Journal of the British Society for Phenomenology 45 (3):254-267.
    Taking as its jumping off point recent attempts in the sciences of the mind to facilitate direct brain-to-brain communication, this article considers the challenges such a development poses to the phenomenology of intersubjectivity. This is examined initially through recourse to Husserl's description of the encounter with the other in the Cartesian Meditations, Levinas’ rival account in Totality and Infinity, and Derrida's contribution to this dialogue in the essay ‘Violence and Metaphysics’. All three turn around the problem of how the externality (...)
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  16. added 2017-11-19
    Deconstructive Turn in Transcendental Thinking.Ilyina Anna - 2015 - Sententiae 33 (2):125-148.
    The paper addresses the problem of the place of deconstruction in the history of transcendental philosophy. J. Derrida’s project is considered as one of the most representative and consistent realizations of theoretical foundations of transcendentalism along with prominent conceptions such as Kant’s critique and Husserl’s phenomenology. The author suggests a number of attributes of transcendental thinking that allow historical reconstruction of the transcendental paradigm. Derridian approach is considered as a turn towards this tradition, conceived as a transcendental tradition par exellence, (...)
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  17. added 2017-11-19
    Deconstruction and the Transformation of Husserlian Phenomenology.Chung Chin-Yi - 2008 - Kritike 2 (2):77-94.
    In this paper I will examine Husserl’s attempt to establish a ground for science with the so called transcendental reduction. This will entail both an identification of the problems that Husserl was attempting to solve as well as a careful analysis of Husserl’s account of his methodology. I will then examine how Derrida’s reading, which affirms the phenomenological project in many of its essential aspects, begins to signal a subtle yet ultimately radical disagreement. This disagreement will have lasting implications for (...)
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  18. added 2017-09-17
    The Idea of Open in the Thought of Jacques Derrida.Mengxue Wu - manuscript
    Abstract: This Thesis is to examine Jacques Derrida’s idea of trace, différance, and supplement; to examine whether or not they have a structure of open. By closely reading Derrida’s Speech and Phenomena, “Violence and Metaphysics”, Of Grammatology, and “Différance,” I will discuss this question in two levels of inquiry: one is on the microscopic scope and the other one is on the large-scale scope. In the microscopic scope, Derrida’s trace, différance, and supplement can be regarded as open, because trace, différance, (...)
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  19. added 2017-09-16
    Dire et penser “je”: la vacuité de la présence à soi du sujet de Husserl à Derrida.Pierre-Jean Renaudie - 2016 - Discipline Filosofiche (1):69-92.
    According to Jacques Derrida, the tradition of metaphysics is dominated by a basic distinction between presence and absence that plays a fundamental role in Husserl’s theory of meaning and contaminates the core of his phenomenological project. If Husserl’s distinction between indication and expression in the 1st Logical Investigation is credited for opening a ‘phenomenological breakthrough’, his account of the entwinement between the indicative and expressive functions of linguistic signs is accused of restoring and maintaining the metaphysical primacy of presence. In (...)
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  20. added 2017-04-21
    Making Sense of the Lived Body and the Lived World: Meaning and Presence in Husserl, Derrida and Noë.Jacob Rump - 2018 - Continental Philosophy Review 51 (2):141-167.
    I argue that Husserl’s transcendental account of the role of the lived body in sense-making is a precursor to Alva Noë’s recent work on the enactive, embodied mind, specifically his notion of “sensorimotor knowledge” as a form of embodied sense-making that avoids representationalism and intellectualism. Derrida’s deconstructive account of meaning—developed largely through a critique of Husserl—relies on the claim that meaning is structured through the complication of the “interiority” of consciousness by an “outside,” and thus might be thought to lend (...)
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  21. added 2017-03-06
    Modernity and Intentional History: Edmund Husserl, Jacob Klein, and Jacques Derrida.Joshua Kates - 2005 - Philosophy Today 49 (Supplement):193-203.
  22. added 2017-03-03
    From Ideality to Historicity, What Happens?Juan Manuel Garrido - 2016 - Philosophy Today 60 (4):949-973.
    The problem of the origin of geometry is crucial for understanding the formation and development of Derrida’s early conception of historicity. Mathematical idealities offer the most powerful example of meanings that are fully transmissible through history. Against Husserl’s explanation of the particular, Derrida considers that the logic and progression of mathematical idealities can only be explained if they are referred to non-intentional and pre-subjective movements of production and development of significations: language itself, which is structured as non-phonetic writing. Historicity is, (...)
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  23. added 2017-03-03
    Material Phenomenology to the Test of Deconstruction: Michel Henry and Derrida.Sébastien Laoureux - 2009 - Studia Phaenomenologica 9:237-246.
    What would be the result of reading Derrida from the standpoint of material phenomenology? And what would be the result of reading material phenomenology on the basis of the requirements of Derridean thought? These are the questions that this article endeavours to tackle by focusing on the two philosophers’ readings of Husserl’s Lectures on the Consciousness of Internal Time. At first strangely similar, these two readings soon display marked differences. Whereas Derrida, in his approach, is keen to demonstrate that there (...)
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  24. added 2016-10-31
    Derrida, Husserl and the Problem of Prior Sense.Ralph Shain - 2016 - Cosmos and History 12 (1):292-308.
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  25. added 2016-10-27
    Derrida’s 1962–63 Sorbonne Courses on Metaphysics and Phenomenology.Françoise Dastur - 2016 - Research in Phenomenology 46 (2):297-307.
    _ Source: _Volume 46, Issue 2, pp 297 - 307 In 1962–62, Derrida presented two series of lectures at the Sorbonne, the first of which was entitled “Method and Metaphysics,” and the second “Phenomenology, Theology and Teleology in Husserl.” The author was present as a student at these lectures, and presents below a summary of their contents.
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