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  1. added 2019-09-05
    Afterwards of Desire.Fabio Ciaramelli - 2006 - Studia Phaenomenologica 6:97-115.
    In his first reading of Husserlian phenomenology, Levinas offered a very interesting criticism of the very notion of intuition, understood as an impossible pretension to grasp in its supposed immediacy the self-giving of the Origin. In his mature work, the role of the Husserlian intuition is played by desire: but the latter is conceived in its strong irreducibility to nostalgia. Human desire is always desire of the same for the other. This paper tries to understand the delayed temporalityof desire as (...)
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  2. added 2019-09-05
    Discovering Existence with Husserl. [REVIEW]Erich P. Schellhammer - 1999 - Review of Metaphysics 53 (2):460-461.
    This book contains the translation of a collection of Emmanuel Levinas’s essays on Husserl. The essays reflect Levinas’s reading of Husserl from 1929 until 1977. The book is divided into three parts reflecting on Levinas’s changing interpretation of Husserl during this time period. Part 1 is called “Husserl’s Phenomenology” and contains essays written from 1929 to 1940. Part 2, “Levinas’s Husserl,” spans the period of 1959–65. Part 3, “Beyond Husserl,” only holds two essays. One is dated 1974, the other 1977. (...)
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  3. added 2019-08-17
    Phenomenology and the Infinite: Levinas, Husserl, and the Fragility of the Finite.Drew M. Dalton - 2014 - Levinas Studies 9:23-51.
    Central to Levinas’ “phenomenological” approach to ethics is his identification of an “infinite signification” in the human face. This insistence on the appearance of an infinitely signifying phenomenon has led many, notably Dominique Janicaud, to decry Levinas’ work as anti-phenomenological: little more than a novel approach to metaphysics. A significant element of the phenomenological revolution, Janicaud insists, referencing Husserl and the early Heidegger for support, is grounded in the recognition that phenomena arise in and are circumscribed by finitude. Any reference (...)
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  4. added 2019-08-17
    Otherwise Than Being or Beyond Essence.Edith Wyschogrod - 1983 - Review of Metaphysics 36 (3):721-723.
    In a work of foundational thinking of the first rank and perhaps his most important book to date, French phenomenologist Emmanuel Levinas attempts to establish the primordiality of ethics by exhibiting the structures of the ethical subject and distinguishing these from theoretical reason, even from a conatus towards the Good. In his earlier Totality and Infinity Levinas interprets this difference morphologically within the context of a Husserlian Lebensweltphilosophie as sensuous immediacy, habitation, fecundity and, beyond ontology, the commanding relation with the (...)
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  5. added 2019-07-25
    Jacques Derrida in Agamben's Philosophy.Virgil W. Brower - 2017 - In Adam Kotsko & Carl Salzani (eds.), Agamben's Philosophical Lineage. Edinburgh, UK: pp. 252-261.
  6. added 2018-08-17
    De Husserl a Levinas. Un camino en la fenomenología.Francisco-Javier Herrero-Hernández - 2005 - Salamanca, España: Publications Pontifical University of Salamanca.
    Es sabido que Levinas pasa por ser uno de los primeros y mejores intérpretes de la obra de Husserl y tampoco nadie duda ya, a estas alturas de la investigación, de la decisiva mediación histórica que significó para la naciente fenomenología francesa la labor pionera de nuestro joven autor. Filósofos como Sartre, Ricoeur o Henry no se podrían entender completamente sin el concurso de la obra más temprana de Levinas. La tesis principal que ha vertebrado mi exposición defiende que una (...)
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  7. added 2018-04-28
    Discovering Existence with Husserl.Richard A. Cohen & Michael B. Smith (eds.) - 1998 - Northwestern University Press.
    Contemporary philosophers are increasingly turning to the work of Emmanuel Levinas to bring a consideration of ethics into their own thinking. As an exponent of the phenomenological tradition, Levinas ranks with Heidegger and Sartre; as a disciple of Husserl, he was one of the most independent and original interpreters, testifying to the fruitfulness of Husserl's phenomenology. In collecting almost all of Levinas's articles on Husserlian phenomenology, this volume gathers together a wealth of thoughtful exposition and interpretation by one of the (...)
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  8. added 2018-02-04
    Telepathy and Intersubjectivity in Derrida, Husserl and Levinas.Michael Haworth - 2014 - Journal of the British Society for Phenomenology 45 (3):254-267.
    Taking as its jumping off point recent attempts in the sciences of the mind to facilitate direct brain-to-brain communication, this article considers the challenges such a development poses to the phenomenology of intersubjectivity. This is examined initially through recourse to Husserl's description of the encounter with the other in the Cartesian Meditations, Levinas’ rival account in Totality and Infinity, and Derrida's contribution to this dialogue in the essay ‘Violence and Metaphysics’. All three turn around the problem of how the externality (...)
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  9. added 2017-03-25
    Levinas Representing Husserl on Representation: An Ethics Beyond Representation.Jeffrey Powell - 1995 - Philosophy Today 39 (2):185-197.
  10. added 2017-03-18
    Identity, Alterity, and Ethics in the Work of Husserl and His Religious Students: Stein and Levinas.Curtis Hutt - 2009 - Philosophy Today 53 (1):12-33.
  11. added 2017-03-13
    Intersubjectivity, Responsibility, and Reason: Levinas and the “New Husserl”.Stephen Minister - 2006 - Philosophy Today 50 (Supplement):48-56.
  12. added 2017-03-13
    What Ethics Demands of Intersubjectivity: Levinas and Deleuze on Husserl.Jeffrey W. Brown - 2002 - International Studies in Philosophy 34 (1):23-37.
  13. added 2017-03-02
    Good Infinity/Bad Infinity: Il y a, Apeiron, and Environmental Ethics in the Philosophy of Levinas.Danne Polk - 2000 - Philosophy in the Contemporary World 7 (1):35-40.
    Although Levinas does not specifically articulate an environmental ethic, he certainly has a concept of nature working within his philosophy, a portrait of which can be drawn from the various texts that describe in detail what he believes to be the human, primordial relationship to the elemental. The following essay is an attempt to articulate how Levinas comes to define that relationship, and to imagine what kind of environmental ethic is implied by it. We will see that an important, dichotomous (...)
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  14. added 2017-02-27
    “The Dignity of the Mind”: Levinas’s Reading of Husserl.James Dodd - 2010 - Levinas Studies 5:19-41.
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