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  1. added 2018-11-10
    Phenomenology and Descriptive Psychology: Brentano, Stumpf, and Husserl.Denis Fisette - 2018 - In Dan Zahavi (ed.), Oxford Handbook of the History of Phenomenology. Oxford: Oxford University Press. pp. 88-104.
    Entry on the influence of Stumpf et Brentano on Husserl's early phenomenology during the Halle period.
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  2. added 2018-09-25
    The Freedom of Thought: Patočka on Descartes and Husserl.Anita Williams - 2018 - Journal of the British Society for Phenomenology 50 (1):37-49.
    ABSTRACTPatočka highlights the central role of Cartesianism in our tradition of thinking. Yet, today, brain scientists often claim to have overcome Cartesian dualism. In this paper, I argue that the Cartesian conceptions of human nature and sensory perception remain presuppositions of brain science, where perception is largely equated with thinking. Equating perception and thinking means that thinking is a determined process, which leads to an erosion of critique. Critique, and the freedom of thought it entails, is essential to Descartes, Husserl (...)
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  3. added 2018-09-25
    Essence in Edith Stein‘s Festschrift Dialogue.Robert McNamara - 2016 - In Andreas Speer & Stephan Regh (eds.), Alles Wesentliche lässt sich nicht schreiben. Freiburg, Germany: pp. 175-94.
    This paper reviews the concept of ‘essence’ in Edmund Husserl and Thomas Aquinas as found presented by Edith Stein in her Festschrift article, ‘Husserl’s Phenomenology and the Philosophy of St. Thomas Aquinas: Attempt at a Comparison,’ in the Jahrbuch für Philosophie und Phänomenologische Forschung (1929, 370). The aim of the paper is to perform an analysis of Stein’s understanding of the principal similarities and differences in the understandings of essence found in the writings of Husserl and Aquinas, and primarily in (...)
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  4. added 2018-09-04
    Time, the Image of Absolute Logos: A Comparative Analysis of the Ideas of Augustine and Husserl.Lee Chun Lo - 2018 - Comparative and Continental Philosophy 10 (1):50-61.
    ABSTRACTIn the Timaeus, Plato explicitly defines time as “the moving image of eternity”. This proposition affirms actually that time reflects the eternal that embodies the rational and lawful principle – namely the logos of proportionality – in the motion and change of visible objects in the universe. In other words,time determines the principle that every mutable being must follow to participate in the rational and nomological order of existence; the absolute logos which is given by God is hence intrinsic to (...)
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  5. added 2018-09-04
    Hegel and Husserl on the Emergence of the I Out of Subjectivity.Alfredo Ferrarin - 2017 - Hegel Bulletin 38 (1):7-23.
  6. added 2018-06-23
    The Unity of the Knower and the Known.James S. Kintz - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):293-313.
    Aristotle famously asserted that the mind is identical with its object in an act of cognition. This “identity doctrine” has caused much confusion and controversy, with many seeking to avoid a literal interpretation in favor of one that suggests that “identity” refers to a formal isomorphism between the mind and its object. However, in this paper I suggest that Aristotle’s identity doctrine is not an epistemological claim about an isomorphism between a representation of an object and the object itself, but (...)
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  7. added 2018-06-23
    Time Without Measure.Michael F. Wagner - 2018 - International Philosophical Quarterly 58 (1):31-42.
    This paper compares Plotinus’s neoplatonic conception and account of time with Bergson’s and Husserl’s phenomenologic conceptions and accounts of it. I argue that despite fundamental differences owing to their respective approaches, their conceptions and accounts are remarkably comparable, especially in considering time to play a fundamental role in the organic unity of our physical environment—in what I characterize also as the continuously and intrinsically connected sequentiality of its events, processes, and constituents—in Plotinus’s case, of our physical environment as such; in (...)
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  8. added 2018-02-17
    On the Philosophical Foundations of Universalism: Reason, Task, Critique.Timo Miettinen - 2012 - SATS 13 (1):19-38.
    This article investigates the philosophical history of European universalism with the aim of differentiating between its two senses: the modern and the Ancient. Based on Edmund Husserl’s late interpretations on the unique character of Greek philosophy, this distinction is articulated in terms of “substantial” and “formal” accounts of universalism. Against the modern (substantial) idea of universalism, which took its point of departure especially from the natural law theories of the early modern period, Husserl conceived Greek universalism as an essentially formal (...)
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  9. added 2018-02-12
    Phenomenology and Descriptive Psychology: Brentano, Stumpf, and Husserl.Denis Fisette - 2018 - In Dan Zahavi (ed.), Oxford Handbook of the History of Phenomenology. Oxford: Oxford University Press. pp. 88-104.
    Entry on the influence of Stumpf et Brentano on Husserl's early phenomenology during the Halle period.
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  10. added 2018-02-06
    Hermann Lotze and the Genesis of Husserl's Early Philosophy (1886-1901).Denis Fisette - forthcoming - In Rodney Parker (ed.), The Reception of Husserl's Idealism,. Berlin: Springer.
  11. added 2018-02-06
    Représentations. Husserl critique de Twardowski, in D. Fisette et al. (dir.) Aux origines de la phénoménologie.Denis Fisette - 2003 - In Aux origines de la phénoménologie. Husserl et le contexte des Recherches logiques. Paris: Vrin. pp. 61-92.
    Cet article traite du problème de l'imaginaire dans les mathématiques et du débat opposant Husserl à K. Twardowski sur les représentations sans objet.
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  12. added 2018-02-06
    Lecture frégéenne de la phénoménologie, coll. « Tiré à part ».Denis Fisette - 1994 - Paris: Éclat.
    Lecture frégéenne de la phénoménologie désigne une interprétation de la théorie husserlienne de l'intentionnalité qui s'inspire des travaux de Gottlob Frege. Largement répandue à l'époque dans la tradition anglo-américaine, cette lecture marque un retour aux problèmes fondamentaux qui sont à l'origine de la philosophie contemporaine. Elle désigne aussi une pratique de la phénoménologie qui s'exerce dans d'autres champs de la philosophie contemporaine. Cette étude cherche à reconstituer quelques-uns des débats qui ont marqué cette lecture non orthodoxe de la phénoménologie, d'en (...)
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  13. added 2018-02-04
    Performative Cognition and Convention of the Ordinary.Augustinas Dainys - 2012 - Santalka: Filosofija, Komunikacija 20 (2):110-116.
    The examination and comparison of the philosophy of the ordinary of the two major philosophers of the twentieth century, late analytic L. Wittgenstein and early phenomenologist M. Heidegger, are presented in this paper. As the method of study J. L. Austin’s speech action theory was chosen. According to this theory, the philosophies of Wittgenstein and Heidegger are focused on the practicality of the human. The paper demonstrates that Heidegger’s concept of handiness, due to which E. Husserl’s concept of intentionality is (...)
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  14. added 2018-02-04
    La phénoménologie comme science de l'homme sans l'homme.Emmanuel Alloa - 2010 - Tijdschrift Voor Filosofie 72 (1):79-100.
    Husserlian phenomenology sets off as a fundamental rejection of those psychologisms and anthropologisms that deduce the structures of appearance from some preexisting essence of man. However, despite a clear rejection of all anthropological foundations of phenomenology, the examples of Husserl, Heidegger and Merleau-Ponty show that the question of man continues to haunt the phenomenological project and constitutes something like a ‘blind spot’. Relating these unspoken tensions to another historical ‘scene’ (the debate between the Sophists and Aristotle), the article argues why (...)
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  15. added 2017-11-19
    Heretical Hindsight: Patočka’s Phenomenology as Questioning Philosophy.Joel Hubick - 2018 - Journal of the British Society for Phenomenology 49 (1):36-54.
    I argue that Jan Patočka’s phenomenology can be understood as a kind of questioning philosophy that preserves the work and thought of Edmund Husserl by holding it in hindsight. Following Martin Heidegger’s lead to take up Husserl’s phenomenological questions more than Husserl’s answers, Patočka further develops Heidegger’s strategy with the addition of heresy: the philosophical process of distinguishing traditional questions from their answers in such a way as to preserve both, the original wonder sourced in questioning as well as the (...)
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  16. added 2017-11-19
    On Contingency of Datum: Carnap, Husserl, Bachelard.Bernard Barsotti - 2005 - Pli 16.
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  17. added 2017-09-30
    Husserl à Halle (1886-1901).Denis Fisette - 2009 - Philosophiques 36 (2):277-306.
    This presentation aims to clarify the historical and theoretical background of the studies included in this issue of Philosophiques, which focus on the work of Husserl during the period of Halle . After a brief description of Husserl’s early years of apprenticeship in philosophy between 1876 and his studies with Brentano in Vienna, I identify several steps that marked the development of his philosophy from his arrival in Halle to the publication of the Logical Investigations : his studies under the (...)
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  18. added 2017-09-30
    Husserl, and Reinach to Twardowski, Lukasiewicz, CzeĪowski and Ajdukiewicz);• in the Criticism of Psychologism in Post-Brentanian Philosophy (Husserl, Twardowski, Lukasiewicz, Kotarbinski);• in the Philosophy of Language (Brentano, Marty, Twardowski.Artur Rojszczak - 2006 - In J. Jadacki & J. Pasniczek (eds.), The Lvov-Warsaw School: The New Generation. Reidel. pp. 6--401.
  19. added 2017-09-30
    Le différend logique: jugement et énoncé eléments pour une reconstruction du débat entre Husserl et Marty.Claudio Majolino - 2003 - Studia Phaenomenologica 3 (1):135-149.
  20. added 2017-09-30
    On the Significance of the Correspondence Between Franz Brentano and Edmund Husserl.Herbert Spiegelberg - 1978 - Grazer Philosophische Studien 5:95-116.
    This correspondence, still unpublished, extends over fourty years. Its significance is both biographical and philosophical. Biographically it shows Brentano's tolerant friendship for his emancipated student and Husserl's unwavering veneration for his only philosophical teacher. The philosophical issues taken up are Euclidean axiomatics, Husserl's departure from Brentano in the Logical Investigations by distinguishing two types of logic as the way out from psychologism, and the possibility of negative presentations, but not Husserl's new phenomenology. Few agreements are reached, but the dissents were (...)
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  21. added 2017-09-30
    Brentano and Husserl on Intentional Objects and Perception.Dagfinn Føllesdal - 1978 - Grazer Philosophische Studien 5:83-94.
    The article is a comparative critical discussion of the views of Brentano and Husserl on intentional objects and on perception. Brentano's views on intentional objects are first discussed, with special attention to the problems connected with the status of the intentional objects. It is then argued that Husserl overcomes these problems by help of his notion of noema. Similarly, in the case of perception, Brentano's notion of physical phenomena is argued to be less satisfactory than Husserl's notion of hyle, whose (...)
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  22. added 2017-09-29
    Relations, Quasi-Assumptions and Material Aprioris: Reality and Values in Brentano, Meinong, Husserl.Beatrice Centi - 2009 - In Beatrice Centi & Huemer Wolfgang (eds.), Value and Ontology. Ontos. pp. 12-45.
  23. added 2017-09-29
    Husserl I Brentano.Arkadiusz Chrudzimski - 2009 - Przeglad Filozoficzny - Nowa Seria 72.
  24. added 2017-09-29
    Brentano and Husserl.Robin D. Rollinger - 2004 - In Dale Jacquette (ed.), The Cambridge Companion to Brentano. Cambridge University Press.
  25. added 2017-09-29
    Recollections of Franz Brentano.Edmund Husserl - 1981 - In Peter McCormick & Frederick A. Elliston (eds.), Husserl: Shorter Works. University of Notre Dame Press. pp. 342--49.
  26. added 2017-09-29
    Letter to Husserl.Franz Brentano - 1972 - In R. C. Solomon (ed.), Phenomenology and Existentialism. Rownman & Littlefield. pp. 211-212.
  27. added 2017-09-29
    Über Das Verhältnis Edmund Husserls Zu Franz Brentano Vornehmlich Mit Rücksicht Auf Brentanos Psychologie.Maria Brück - 1933 - Dissertationsdruckerei Und-Verlag K. Triltsch.
  28. added 2017-09-29
    Über das Verhältnis Edmund Husserls zu Franz Brentano.Maria Brück - 1933 - Triltsch.
  29. added 2017-09-28
    Franz Brentanos Stellung Zur Phänomenologie Und Gegenstandstheorie.Oskar Kraus - 1924 - Meiner.
  30. added 2017-09-26
    Husserl and Brentano.Dermot Moran - 2017 - In Uriah Kriegel (ed.), The Routledge Handbook of Franz Brentano and the Brentano School. London and New York: Routledge. pp. 293-304.
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  31. added 2017-09-17
    Idea of Evidence in Phenomenological Outlook: Deconstruction and Reactualization of Cartesian Legacy.Ilyina Anna - 2016 - Sententiae 35 (2):23-40.
    The article deals with the problem of phenomenological interpretation of Cartesian idea of evidence. The author demonstrates that implicit but constitutive characteristic of evidence is a property of excessiveness. The analysis of its conceptual versions and methodological representations in Husserl, Marion and Derrida’s philosophies deconstructs some stereotype interpretations of evidence as an attribute of I-centric philosophical systems and also as a carrier of qualities of fullness and presence. The author claims that excessiveness of evidence has two main aspects: (1) non-belonging (...)
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  32. added 2017-09-16
    From Self-Attaching to Self-Emptying: An Investigation of Xuanzang’s Account of Self-Consciousness.Jingjing Li - 2017 - Open Theology 3:184-197.
    In this paper, I investigate the account of self-consciousness provided by Chinese Yogācārins Xuanzang (602-664CE) and Kuiji (632-682CE). I will explain how they clarify the transition from selfattaching to self-emptying through the articulation of consciousness (vijñāna). Current scholarship often interprets the Yogācāra account of consciousness either as a science of mind or as a metaphysical idealism. Both interpretations are misleading, partly because they perpetuate various stereotypes about Buddhism, partly also because they overlook the religious goal of realizing in practice the (...)
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  33. added 2017-09-16
    Process Philosophy and the Emergent Theory of Mind: Whitehead, Lloyd Morgan and Schelling.Arran Gare - 2002 - Concrescence 3:1-12.
    Attempts to ‘naturalize’ phenomenology challenge both traditional phenomenology and traditional approaches to cognitive science. They challenge Edmund Husserl’s rejection of naturalism and his attempt to establish phenomenology as a foundational transcendental discipline, and they challenge efforts to explain cognition through mainstream science. While appearing to be a retreat from the bold claims made for phenomenology, it is really its triumph. Naturalized phenomenology is spearheading a successful challenge to the heritage of Cartesian dualism. This converges with the reaction against Cartesian thought (...)
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  34. added 2017-04-23
    Richard Stevens, James and Husserl: The Foundations of Meaning. [REVIEW]Bruce W. Wilshire - 1975 - International Studies in Philosophy 7:260-261.
  35. added 2017-04-21
    Making Sense of the Lived Body and the Lived World: Meaning and Presence in Husserl, Derrida and Noë.Jacob Martin Rump - 2018 - Continental Philosophy Review 51 (2):141-167.
    I argue that Husserl’s transcendental account of the role of the lived body in sense-making is a precursor to Alva Noë’s recent work on the enactive, embodied mind, specifically his notion of “sensorimotor knowledge” as a form of embodied sense-making that avoids representationalism and intellectualism. Derrida’s deconstructive account of meaning—developed largely through a critique of Husserl—relies on the claim that meaning is structured through the complication of the “interiority” of consciousness by an “outside,” and thus might be thought to lend (...)
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  36. added 2017-04-10
    Phenomenology at the Edge of its Orbit.Edward S. Casey - 2015 - Journal of Chinese Philosophy 42 (1-2):213-220.
    Although cultures far away and with other languages and customs are felt to be exotic by many in one s own culture, all cultures recognize the importance of a consistent bodily praxis as a basis for ethical behavior. I show that thinkers as diverse as Aristotle, Dewey, James, Peirce, Husserl, and Merleau-Ponty all acknowledge this habitual-bodily basis as well as its deeply social character. So does Confucius, even if he emphasizes ceremonial aspects more than Aristotle, the American pragmatists, and phenomenologists. (...)
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  37. added 2017-03-27
    Melody, Rhythm, Time.Hye Young Kim - 2017 - Glimpse 18:61-69.
    This paper examines the phenomenon of music in relation to time and time-consciousness based on the philosophies of Augustine, Brentano and Husserl. They analyzed music, or more precisely, the melody of tones and rhythm in their theories of time and time-consciousness, because the process of perceiving music uncloaks the phenomenon of time-understanding.
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  38. added 2017-03-27
    The Musical Present: A Polyphonic Philosophical Investigation.Sven Bjerstedt, Hanne Fossum, Susanna Leijonhufvud & Lia Lonnert - 2017 - Nordisk Musikkpedagogisk Forskning: Årbok 17:9-39.
    How can music education be enriched by the concept of time? This article is based on the assumption that the present moment, the musical ‘now’, is of the utmost importance not only to the musical performer or listener but to the musical learner and teacher as well. It aims at a philosophical discussion and conceptual clarification of a number of issues of time that are considered to be crucial to music education through a presentation and discussion of thoughts and concepts (...)
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  39. added 2017-03-27
    Perkins, Patricio Agustín. Respuesta al comentario de Juan Diego Bogotá "La relación filosófica entre Husserl y Avenarius en Problemas fundamentales de la fenomenología" Ideas y Valores 65.160 : 286-289. [REVIEW]Patricio Agustín Perkins - 2016 - Ideas Y Valores 65 (162):409-411.
    El ser en su riqueza se expresa en el lenguaje que emana también del ser. El lenguaje emergió de su olvido en la filosofía griega, gracias a las ideas cristianas de encarnación y trinidad que le hicieron más justicia. El mayor milagro del lenguaje no estriba en que la palabra aparezca en su ser externo, sino en el hecho de que lo que emerge y se manifiesta sea siempre palabra. La vuelta de Gadamer al final de Verdad y método, en (...)
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  40. added 2017-03-27
    Augustine and Husserl on Time and Memory.Nicolas de Warren - 2016 - Quaestiones Disputatae 7 (1):7-46.
    This paper explores the relationship between Augustine’s and Husserl’s conceptions of time, consciousness, and memory. Although Husserl claims to provide a phenomenological understanding of the paradox of time so famously formulated by Augustine in his Confessions, this paper explores the apparent similarities between Augustine’s concept of distentio animi and the Husserlian concept of inner time-consciousness against their more profound differences. At stake in this confrontation between Augustine and Husserl is a fundamental divergence in the sense of time as the movement (...)
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  41. added 2017-03-27
    Wu-Wei and the Decentering of the Subject in Lao-Zhuang: An Alternative Approach in the Philosophy of Religion.Changchi Hao - 2006 - International Philosophical Quarterly 46 (4):445-457.
    This essay attempts to provide an alternative approach to the philosophy of religion through a new interpretation of Daoist philosophy in light of Husserl’s phenomenology. I argue that Lao-Zhuang’s wu-wei should be understood as a reduction of our existential and conceptual beliefs about the reality of this world. In Lao-Zhuang, wu-wei is related to the theme of decentering of the subject. In order to be a true self, we have to make space at the core of our being for Dao (...)
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  42. added 2017-03-27
    A Phenomenology Without Reserve.Edward Moore - 2001 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 5 (1):95-101.
    This article is the product of a critical engagement that I have orchestrated between Husserl’s phenomenology and Stoic epistemology. I argue that the Stoic theory of knowledge, which is based upon the idea that the individual human being is a logos spermatikos, or “rational seed” of God, precludes any authentic doctrine of freedom, insofar as it enslaves the individual to a constant reference back toward God, as the source of “fundanlent” of all knowledge. However, the similarities between the Stoic theory (...)
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  43. added 2017-03-27
    Mereology and Semiotics.Frederik Stjernfelt - 2000 - Sign Systems Studies 28:73-97.
    This paper gives a fIrst overview over the role of mereology the theory of parts and wholes - in semiotics. The mereology of four major semioticians - Husserl, Jakobson, Hjelmslev, and Peirce is presented briefly and its role in the overall architecture of each of their theories is outlined - with Brentano tradition as reference. Finally, an evaluation of the strength and weaknesses of the four is undertaken, and some guidelines for further research is proposed.
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  44. added 2017-03-25
    On the Roots of Reference: Quine, Piaget, and Husserl.J. Mohanty - 1978 - Southwestern Journal of Philosophy 9 (2):21-43.
  45. added 2017-03-18
    Phenomenology and Onto‐Generative Hermeneutics: Convergencies.Chung-Ying Cheng - 2015 - Journal of Chinese Philosophy 42 (1-2):221-241.
    In examining phenomenology as a base onto-generative hermeneutics I find the gradual movement from pure phenomenology in Husserl to an ontological phenomenology in Merleau-Ponty through Heidegger and Gadamer. I argue thus that there is an implicit connection between the phenomenological and the ontological. In order to bring out the desirable connection between the two we must have hermeneutic interpretation of one in terms of the other. This leads to the idea of onto-hermeneutic circle of phenomenology and ontology based on the (...)
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  46. added 2017-03-06
    Intentionalität und Sprache: Psychologische oder sprachliche Charakterisierung der intentionalen Beziehung?Hans Ineichen - 1982 - Grazer Philosophische Studien 15:21-41.
    Der theoretische Sinn von "intentional" wird vom praktischen unterschieden. Brentano vermag nicht zu erklären, was er unter "intentionaler Inexistenz eines Gegenstandes", d.h. "immanenter Gegenständlichkeit" versteht. Erst Husserl erklärt innerhalb seiner Analyse intentionaler Akte, was Brentano mit "intentionaler Beziehung" gemeint hat. Dabei zeigt sich, daß Bedeutungsintentionen auf Sprache bezogen sind. Husserl aber übersieht, daß intentionale Verben Dispositionsverben sind; der Zusammenhang zwischen sprachlichem Verhalten und Dispositionen bleibt ungeklärt. Aus Husserls Analyse lassen sich leicht die Kriterien gewinnen welche Chisholm u.a. als sprachliche Kriterien (...)
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  47. added 2017-03-02
    Retrieving Husserl’s Phenomenology: Hopkins on Philosophy’s Last Stand.Steven Crowell - 2011 - New Yearbook for Phenomenology and Phenomenological Philosophy 11:297-311.
    Burt Hopkins provides a reading of the development of Husserl’s phenomenology, framing it with an account of its relation to Platonic and Aristotelian theories of unity-in-multiplicity, on the one hand, and the criticisms of Husserl found in Heidegger and Derrida, on the other. Here I introduce a further approach to the problem of unity-in-multiplicity – one based on normative ideality, drawing on Plato’s Idea of the Good -- and investigate three crucial aspects of phenomenological philosophy as Hopkins presents it: the (...)
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  48. added 2017-03-02
    Intentionnalité et perception: une esquisse aristotélicienne.Jan‑Ivar Lindén - 2011 - Chôra 9:339-352.
    Intentionality is a key concept in the phenomenological tradition, but also figures in several other currents of contemporary thought, often as a criteria of consciousness. Husserl adopted the principle of intentionality from Franz Brentano, who was heavily influenced by Aristotle and medieval Aristotelian tradition. Considering that intentionality means a direction of thought or behaviour, it is quite evident that Aristotle remains a major reference in this context : through the idea of natural entelechies, the theory of life, perception and thinking (...)
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  49. added 2017-03-02
    Three Questions from Chinese Philosophy Addressed to Husserl's Phenomenology.Iso Kern, Jun Li & Liangkang Ni - 2009 - Philosophy and Culture 36 (4):9-29.
    Chinese philosophers, especially Mencius, Wang Yangming and his followers, the pursuit of a "saint." This requires them to conduct a thorough awareness of people's own reflection and fundamental change. They discover and explore some special aspects of consciousness, Husserl's phenomenology of these areas have not been taken into account, and thus made ​​a thought-provoking to the latter question. This paper explores three related issues: one, a person or animal to its direct experience; Second, the moral sense and intention of their (...)
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  50. added 2017-03-02
    Hume and Husserl: The Problem of the Continuity or Temporalization of Consciousness.Louis N. Sandowsky - 2006 - International Philosophical Quarterly 46 (1):59-74.
    This paper examines Husserl’s fascination with the issues raised by Hume’s critique of the philosophy of the ego and the continuity of consciousness. The path taken here follows a continental and phenomenological approach. Husserl’s 1905 lecture course on the temporalization of immanent time-consciousness is a phenomenological-eidetic examination of how the continuity of consciousness and the consciousness of continuity are possible. It was by way of Husserl’s reading of Hume’s discussion of “flux” or “flow” that his discourse on temporal phenomena led (...)
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1 — 50 / 206