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  1. added 2020-01-28
    On Peirce and Husserl on Intentionality.Yi Jiang - 2019 - In Ahti-Veikko Pietarinen & Mohammad Shafiei (eds.), Peirce and Husserl: Mutual Insights on Logic, Mathematics and Cognition. Springer Verlag.
  2. added 2019-09-05
    The Practical Reformer: On Husserl’s Socrates.Daniele De Santis - 2019 - Husserl Studies 35 (2):131-148.
    The present essay offers a first, systematic reconstruction of Husserl’s understanding of Socrates’ philosophical position in the Ideengeschichte with a special focus on the Socratic method. Our goal is twofold. On the one hand, we aim to provide a clear presentation of the way in which Husserl himself conceives of the “beginning” of Western philosophy by tackling the specifically Socratic contribution to it. On the other hand, we will clarify in what sense, and to what extent, the assessment of Husserl’s (...)
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  3. added 2019-08-20
    Interpretation and the Transcendental Turn: Kant, Fichte, and Husserl.Chernor M. Jalloh - 1992 - Idealistic Studies 22 (2):122-129.
    In the Critique of Pure Reason, Kant announced the birth of transcendental philosophy by turning to the “subject;” in the First Introduction to the Wissenschaftslehre, Fichte launched his style of transcendental philosophy by turning to the “I”; and, finally, in the Cartesian Meditations, Husserl introduces the “transcendental attitude” by turning to the transcendental subject. What is it then that characterizes the subject that transcendental philosophy in all its varied forms is, in one form or another, based on it? I want (...)
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  4. added 2019-08-17
    Experience and Reason. [REVIEW]D. D. G. - 1974 - Review of Metaphysics 28 (2):352-352.
    Mall indicates that his study of Husserl and Hume is one that demonstrates programmatic similarities. Much of his study is on Husserl’s concepts dealing with reason and experience. These concepts are compared to Hume’s basic philosophical concepts. Mall believes that Hume’s philosophy of human nature has some similarity to Husserl’s transcendental subjectivity. Hume’s concept of imagination "foreshadowed Husserl’s concept of constitution." Hume’s analysis of experience which is at the level of "mundane existence" is similar to Husserl’s pre-predicative experience. Yet, as (...)
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  5. added 2019-08-15
    Epoché in Light of Samatha-Vipassana Meditation: Chögyam Trungpa's Buddhist Teaching Facing Husserl's Phenomenology.N. Depraz - 2019 - Journal of Consciousness Studies 26 (7-8):49-69.
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  6. added 2019-08-15
    Dharmakirti, Santaraksita, Kamalasila, and Husserlian Phenomenology: A Question Concerning Compatability.A. J. Vaidya - 2015 - Journal of Consciousness Studies 22 (9-10):46-54.
  7. added 2019-08-15
    After Modernity: Husserlian Reflections on a Philosophical Tradition. [REVIEW]Taylor Carman - 1999 - Philosophy and Phenomenological Research 59 (2):550-553.
    After Modernity is a collection of fifteen short essays, ten of them previously published elsewhere, centering around interpretations of Husserl and applications of his phenomenology to large philosophical problems concerning time and the self. The volume is held together loosely by the author’s answer to the crisis of modernity, a crisis consisting in the apparent hopelessness of grounding norms in superworldly Platonic forms or the rational subject posited by Descartes and Kant. Mensch advocates returning to an Aristotelian position according to (...)
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  8. added 2019-08-13
    Mind and Epistemic Constructivism: Wang Yangming and Kant.Xunwu Chen - 2019 - Asian Philosophy 29 (2):89-105.
    ABSTRACTThis essay explores the philosophical insights of Zhu Xi, Wang YangMing, Kant, and Husserl and therefore proposes a new epistemic constructivism. It demonstrates that a knowing mind is a co...
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  9. added 2019-06-06
    The Common Root of Husserl’s and Peirce’s Phenomenologies.Charles J. Dougherty - 1980 - New Scholasticism 54 (3):305-325.
  10. added 2019-06-06
    Husserl’s Kantian Meditations.Ted Klein - 1974 - Southwestern Journal of Philosophy 5 (3):69-82.
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  11. added 2019-06-06
    Phenomenology and Existentialism: Encounter with Indian Philosophy.Jitendra N. Mohanty - 1972 - International Philosophical Quarterly 12 (4):485-511.
    The article seeks a confrontation between phenomenology - in its husserlian and existential forms - with indian philosophy, Particularly the nyaya--Vaisesika, Samkhya--Vedanta and buddhist schools. Confrontation with husserlian phenomenology is carried through under three headings: (a) methodology, (b) theory of the 'eidos' and (c) the notion of transcendental subjectivity. Despite close affinities, Indian thought is found to lack the dialectics of intention and fulfillment and the supposed temporality and historicity of transcendental subjectivity. The existential concepts of 'sorge' and 'geworfenheit' are (...)
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  12. added 2019-06-05
    Respuesta al comentario de Bogotá, J. D. “Perkins, Patricio Agustín.“La relación filosófica entre Husserl y Avenarius en Problemas fundamentales de la fenomenología. [REVIEW]Patricio Agustín Perkins - 2016 - Ideas Y Valores 65 (162):409-411.
    El ser en su riqueza se expresa en el lenguaje que emana también del ser. El lenguaje emergió de su olvido en la filosofía griega, gracias a las ideas cristianas de encarnación y trinidad que le hicieron más justicia. El mayor milagro del lenguaje no estriba en que la palabra aparezca en su ser externo, sino en el hecho de que lo que emerge y se manifiesta sea siempre palabra. La vuelta de Gadamer al final de Verdad y método, en (...)
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  13. added 2019-06-05
    The German Translation of Royce’s Epistemology by Husserl’s Student Winthrop Bell: A Neglected Bridge of Pragmatic-Phenomenological Interpretation? Bell - 2011 - The Pluralist 6 (1):46.
    Herr Royce ist doch ein bedeutender Denker und darf nur als solcher behandelt werden.("Royce is an important thinker, and may only be treated as such.")Scholars of pragmatism and of phenomenology have observed striking similarities between Josiah Royce and Edmund Husserl, foundational thinkers at the origins of two major philosophical movements whose effects are still strongly felt in the present day—Royce being considered a central founder of American pragmatic idealism, and Husserl of modern German phenomenology. Other scholars have noted striking similarities (...)
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  14. added 2019-05-10
    Encyclopedia of PhenomenologyLester Embree, Directeurs de la Publication Collection «Contributions to Phenomenology», Vol. 18Dordrecht-Boston-Londres, Kluwer Academic Publishers, 1997, XIV, 764 P. [REVIEW]Denis Fisette - 2000 - Dialogue 39 (3):634-637.
    Review of L. Embree et al., (eds.) Encyclopedia of Phenomenology, Dordrecht: Kluwer, 1997.
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  15. added 2019-02-23
    Vliv Všímavosti Na Afektivitu. Fenomenologický Výklad Buddhistické Meditace Vipassanā.Jan Puc - 2016 - Ostium 12 (4).
    The paper shows connection between the cultivation of attention in Buddhist meditation vipassanā and the phenomenological theory of affectivity. At first, it shortly describes the way how the praxis of meditation achieves progress of mindfulness. Then, this experience is interpreted from the point of view of Husserl’s theory of passive constitution. Finally, it describes mindfulness in terms of the boundary between activity and passivity of human being in the world.
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  16. added 2019-02-23
    The Continental Origins of Verificationism: Natorp, Husserl and Carnap on the Object as Infinitely Determinable X.Abraham D. Stone - 2005 - Angelaki 10 (1):129-143.
  17. added 2019-02-17
    Schopenhauer, Husserl and the Invisibility of the Embodied Subject.Yaoping Zhu - 2018 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 10 (2):353-372.
    For such refined idealists as Schopenhauer, Husserl and Wittgenstein, the correlation between the world and the subject must be recognized. Furthermore, the three commonly emphasize the distinction between the transcendental subject and the empirical subject as well as the distinction between the subject and object’s mode of being. They all realized that the confusion of the transcendental subject and the empirical subject causes the paradox of that the subject as one part of the world is at the same time the (...)
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  18. added 2019-02-16
    The Concept of Experience in Husserl's Phenomenology and James' Radical Empiricism.Andrea Pace Giannotta - 2018 - Pragmatism Today 9 (2):33-42.
    In this paper, I develop a comparison between the philosophies of Husserl and James in relation to their concepts of experience. Whereas various authors have acknowledged the affinity between James’ early psychology and Husserl’s phenomenology, the late development of James’ philosophy is often considered in opposition to Husserl’s transcendental phenomenology. This is because James’ radical empiricism achieves a non-dual dimension of experience that precedes the functional division into subject and object, thus contrasting with the phenomenological analysis of the dual structure (...)
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  19. added 2019-02-16
    Anthropological Descartes' Rationalism and It's Husserl's Reception.Anatolli M. Malivskiy - 2016 - Anthropological Measurements of Philosophical Research 9:96-104.
    Purpose. The article is aimed to figure out the features of Husserl's reception of anthropological Descartes rationalism. Its implementation requires a consistent solution of the following tasks: 1) schematically express a modern vision of the basic intentions of philosophizing as an anthropological rationalism; 2) highlight the main points of the Husserl's reception of Descartes’ rationalism as the deanthropologizing and analyze radicalization of its basic design as the reanthropologizing. Conclusions. When clarifying the question of the method of reception and completion of (...)
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  20. added 2019-02-16
    Husserl’s Epoché and Sarkar’s Pratyáhára: Transcendence, Ipseity, and Praxis.Justin M. Hewitson - 2014 - Comparative and Continental Philosophy 6 (2):158-177.
    This article proposes an evolution of Edmund Husserl’s transcendental epoché by integrating P. R. Sarkar’s Tantra sádhaná, which engages ipseity as both the subject and the object of consciousness. First, it explores some of the recent philosophical and scientific obstacles that confound the transcendental reduction. Following this, an East-West trajectory for Husserl’s first science of consciousness is examined by combining Sarkar’s 3 shuddhis in pratyáhára, effecting an experience of noumenal consciousness. Combining Husserl’s phenomenology with Sarkar’s spiritual praxis reinvigorates the transcendental (...)
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  21. added 2018-11-10
    Phenomenology and Descriptive Psychology: Brentano, Stumpf, and Husserl.Denis Fisette - 2018 - In Dan Zahavi (ed.), Oxford Handbook of the History of Phenomenology. Oxford: Oxford University Press. pp. 88-104.
    Entry on the influence of Stumpf et Brentano on Husserl's early phenomenology during the Halle period.
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  22. added 2018-09-25
    The Freedom of Thought: Patočka on Descartes and Husserl.Anita Williams - 2018 - Journal of the British Society for Phenomenology 50 (1):37-49.
    ABSTRACTPatočka highlights the central role of Cartesianism in our tradition of thinking. Yet, today, brain scientists often claim to have overcome Cartesian dualism. In this paper, I argue that the Cartesian conceptions of human nature and sensory perception remain presuppositions of brain science, where perception is largely equated with thinking. Equating perception and thinking means that thinking is a determined process, which leads to an erosion of critique. Critique, and the freedom of thought it entails, is essential to Descartes, Husserl (...)
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  23. added 2018-09-25
    Essence in Edith Stein‘s Festschrift Dialogue.Robert McNamara - 2016 - In Andreas Speer & Stephan Regh (eds.), Alles Wesentliche lässt sich nicht schreiben. Freiburg, Germany: pp. 175-94.
    This paper reviews the concept of ‘essence’ in Edmund Husserl and Thomas Aquinas as found presented by Edith Stein in her Festschrift article, ‘Husserl’s Phenomenology and the Philosophy of St. Thomas Aquinas: Attempt at a Comparison,’ in the Jahrbuch für Philosophie und Phänomenologische Forschung (1929, 370). The aim of the paper is to perform an analysis of Stein’s understanding of the principal similarities and differences in the understandings of essence found in the writings of Husserl and Aquinas, and primarily in (...)
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  24. added 2018-09-04
    Time, the Image of Absolute Logos: A Comparative Analysis of the Ideas of Augustine and Husserl.Lee Chun Lo - 2018 - Comparative and Continental Philosophy 10 (1):50-61.
    ABSTRACTIn the Timaeus, Plato explicitly defines time as “the moving image of eternity”. This proposition affirms actually that time reflects the eternal that embodies the rational and lawful principle – namely the logos of proportionality – in the motion and change of visible objects in the universe. In other words,time determines the principle that every mutable being must follow to participate in the rational and nomological order of existence; the absolute logos which is given by God is hence intrinsic to (...)
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  25. added 2018-09-04
    Hegel and Husserl on the Emergence of the I Out of Subjectivity.Alfredo Ferrarin - 2017 - Hegel Bulletin 38 (1):7-23.
  26. added 2018-06-23
    The Unity of the Knower and the Known.James S. Kintz - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):293-313.
    Aristotle famously asserted that the mind is identical with its object in an act of cognition. This “identity doctrine” has caused much confusion and controversy, with many seeking to avoid a literal interpretation in favor of one that suggests that “identity” refers to a formal isomorphism between the mind and its object. However, in this paper I suggest that Aristotle’s identity doctrine is not an epistemological claim about an isomorphism between a representation of an object and the object itself, but (...)
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  27. added 2018-06-23
    Time Without Measure.Michael F. Wagner - 2018 - International Philosophical Quarterly 58 (1):31-42.
    This paper compares Plotinus’s neoplatonic conception and account of time with Bergson’s and Husserl’s phenomenologic conceptions and accounts of it. I argue that despite fundamental differences owing to their respective approaches, their conceptions and accounts are remarkably comparable, especially in considering time to play a fundamental role in the organic unity of our physical environment—in what I characterize also as the continuously and intrinsically connected sequentiality of its events, processes, and constituents—in Plotinus’s case, of our physical environment as such; in (...)
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  28. added 2018-02-17
    On the Philosophical Foundations of Universalism: Reason, Task, Critique.Timo Miettinen - 2012 - SATS 13 (1):19-38.
    This article investigates the philosophical history of European universalism with the aim of differentiating between its two senses: the modern and the Ancient. Based on Edmund Husserl’s late interpretations on the unique character of Greek philosophy, this distinction is articulated in terms of “substantial” and “formal” accounts of universalism. Against the modern (substantial) idea of universalism, which took its point of departure especially from the natural law theories of the early modern period, Husserl conceived Greek universalism as an essentially formal (...)
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  29. added 2018-02-06
    Hermann Lotze and the Genesis of Husserl's Early Philosophy (1886-1901).Denis Fisette - forthcoming - In Rodney Parker (ed.), The Idealism-Realism Debate in the Early Phenomenological Movement. Berlin: Springer.
    The purpose of this study is to assess Husserl’s debt to Lotze’s philosophy during the Halle period (1886-1901). I shall first track the sources of Husserl’s knowledge of Lotze’s philosophy during his studies with Brentano in Vienna and then with Stumpf in Halle. I shall then briefly comment on Husserl’s references to Lotze in his early work and research manuscripts for the second volume of his Philosophy of Arithmetic. In the third section, I examine Lotze’s influence on Husserl’s antipsychologistic turn (...)
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  30. added 2018-02-06
    Représentations. Husserl critique de Twardowski, in D. Fisette et al. (dir.) Aux origines de la phénoménologie.Denis Fisette - 2003 - In Aux origines de la phénoménologie. Husserl et le contexte des Recherches logiques. Paris: Vrin. pp. 61-92.
    Cet article traite du problème de l'imaginaire dans les mathématiques et du débat opposant Husserl à K. Twardowski sur les représentations sans objet.
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  31. added 2018-02-06
    Lecture frégéenne de la phénoménologie, coll. « Tiré à part ».Denis Fisette - 1994 - Paris: Éclat.
    Lecture frégéenne de la phénoménologie désigne une interprétation de la théorie husserlienne de l'intentionnalité qui s'inspire des travaux de Gottlob Frege. Largement répandue à l'époque dans la tradition anglo-américaine, cette lecture marque un retour aux problèmes fondamentaux qui sont à l'origine de la philosophie contemporaine. Elle désigne aussi une pratique de la phénoménologie qui s'exerce dans d'autres champs de la philosophie contemporaine. Cette étude cherche à reconstituer quelques-uns des débats qui ont marqué cette lecture non orthodoxe de la phénoménologie, d'en (...)
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  32. added 2018-02-04
    Performative Cognition and Convention of the Ordinary.Augustinas Dainys - 2012 - Santalka: Filosofija, Komunikacija 20 (2):110-116.
    The examination and comparison of the philosophy of the ordinary of the two major philosophers of the twentieth century, late analytic L. Wittgenstein and early phenomenologist M. Heidegger, are presented in this paper. As the method of study J. L. Austin’s speech action theory was chosen. According to this theory, the philosophies of Wittgenstein and Heidegger are focused on the practicality of the human. The paper demonstrates that Heidegger’s concept of handiness, due to which E. Husserl’s concept of intentionality is (...)
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  33. added 2018-02-04
    La phénoménologie comme science de l'homme sans l'homme.Emmanuel Alloa - 2010 - Tijdschrift Voor Filosofie 72 (1):79-100.
    Husserlian phenomenology sets off as a fundamental rejection of those psychologisms and anthropologisms that deduce the structures of appearance from some preexisting essence of man. However, despite a clear rejection of all anthropological foundations of phenomenology, the examples of Husserl, Heidegger and Merleau-Ponty show that the question of man continues to haunt the phenomenological project and constitutes something like a ‘blind spot’. Relating these unspoken tensions to another historical ‘scene’ (the debate between the Sophists and Aristotle), the article argues why (...)
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  34. added 2017-11-19
    Heretical Hindsight: Patočka’s Phenomenology as Questioning Philosophy.Joel Hubick - 2018 - Journal of the British Society for Phenomenology 49 (1):36-54.
    I argue that Jan Patočka’s phenomenology can be understood as a kind of questioning philosophy that preserves the work and thought of Edmund Husserl by holding it in hindsight. Following Martin Heidegger’s lead to take up Husserl’s phenomenological questions more than Husserl’s answers, Patočka further develops Heidegger’s strategy with the addition of heresy: the philosophical process of distinguishing traditional questions from their answers in such a way as to preserve both, the original wonder sourced in questioning as well as the (...)
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  35. added 2017-11-19
    On Contingency of Datum: Carnap, Husserl, Bachelard.Bernard Barsotti - 2005 - Pli 16.
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  36. added 2017-09-30
    Husserl à Halle (1886-1901).Denis Fisette - 2009 - Philosophiques 36 (2):277-306.
    This presentation aims to clarify the historical and theoretical background of the studies included in this issue of Philosophiques, which focus on the work of Husserl during the period of Halle . After a brief description of Husserl’s early years of apprenticeship in philosophy between 1876 and his studies with Brentano in Vienna, I identify several steps that marked the development of his philosophy from his arrival in Halle to the publication of the Logical Investigations : his studies under the (...)
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  37. added 2017-09-30
    Husserl, and Reinach to Twardowski, Lukasiewicz, CzeĪowski and Ajdukiewicz);• in the Criticism of Psychologism in Post-Brentanian Philosophy (Husserl, Twardowski, Lukasiewicz, Kotarbinski);• in the Philosophy of Language (Brentano, Marty, Twardowski.Artur Rojszczak - 2006 - In J. Jadacki & J. Pasniczek (eds.), The Lvov-Warsaw School: The New Generation. Reidel. pp. 6--401.
  38. added 2017-09-30
    Le différend logique: jugement et énoncé eléments pour une reconstruction du débat entre Husserl et Marty.Claudio Majolino - 2003 - Studia Phaenomenologica 3 (1):135-149.
  39. added 2017-09-30
    On the Significance of the Correspondence Between Franz Brentano and Edmund Husserl.Herbert Spiegelberg - 1978 - Grazer Philosophische Studien 5:95-116.
    This correspondence, still unpublished, extends over fourty years. Its significance is both biographical and philosophical. Biographically it shows Brentano's tolerant friendship for his emancipated student and Husserl's unwavering veneration for his only philosophical teacher. The philosophical issues taken up are Euclidean axiomatics, Husserl's departure from Brentano in the Logical Investigations by distinguishing two types of logic as the way out from psychologism, and the possibility of negative presentations, but not Husserl's new phenomenology. Few agreements are reached, but the dissents were (...)
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  40. added 2017-09-30
    Brentano and Husserl on Intentional Objects and Perception.Dagfinn Føllesdal - 1978 - Grazer Philosophische Studien 5:83-94.
    The article is a comparative critical discussion of the views of Brentano and Husserl on intentional objects and on perception. Brentano's views on intentional objects are first discussed, with special attention to the problems connected with the status of the intentional objects. It is then argued that Husserl overcomes these problems by help of his notion of noema. Similarly, in the case of perception, Brentano's notion of physical phenomena is argued to be less satisfactory than Husserl's notion of hyle, whose (...)
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  41. added 2017-09-29
    Relations, Quasi-Assumptions and Material Aprioris: Reality and Values in Brentano, Meinong, Husserl.Beatrice Centi - 2009 - In Beatrice Centi & Huemer Wolfgang (eds.), Value and Ontology. Ontos. pp. 12-45.
  42. added 2017-09-29
    Husserl I Brentano.Arkadiusz Chrudzimski - 2009 - Przeglad Filozoficzny - Nowa Seria 72.
  43. added 2017-09-29
    Brentano and Husserl.Robin D. Rollinger - 2004 - In Dale Jacquette (ed.), The Cambridge Companion to Brentano. Cambridge University Press.
  44. added 2017-09-29
    Recollections of Franz Brentano.Edmund Husserl - 1981 - In Peter McCormick & Frederick A. Elliston (eds.), Husserl: Shorter Works. University of Notre Dame Press. pp. 342--49.
  45. added 2017-09-29
    Letter to Husserl.Franz Brentano - 1972 - In R. C. Solomon (ed.), Phenomenology and Existentialism. Rownman & Littlefield. pp. 211-212.
  46. added 2017-09-29
    Über Das Verhältnis Edmund Husserls Zu Franz Brentano Vornehmlich Mit Rücksicht Auf Brentanos Psychologie.Maria Brück - 1933 - Dissertationsdruckerei Und-Verlag K. Triltsch.
  47. added 2017-09-29
    Über das Verhältnis Edmund Husserls zu Franz Brentano.Maria Brück - 1933 - Triltsch.
  48. added 2017-09-28
    Franz Brentanos Stellung Zur Phänomenologie Und Gegenstandstheorie.Oskar Kraus - 1924 - Meiner.
  49. added 2017-09-26
    Husserl and Brentano.Dermot Moran - 2017 - In Uriah Kriegel (ed.), The Routledge Handbook of Franz Brentano and the Brentano School. London and New York: Routledge. pp. 293-304.
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  50. added 2017-09-17
    Idea of Evidence in Phenomenological Outlook: Deconstruction and Reactualization of Cartesian Legacy.Ilyina Anna - 2016 - Sententiae 35 (2):23-40.
    The article deals with the problem of phenomenological interpretation of Cartesian idea of evidence. The author demonstrates that implicit but constitutive characteristic of evidence is a property of excessiveness. The analysis of its conceptual versions and methodological representations in Husserl, Marion and Derrida’s philosophies deconstructs some stereotype interpretations of evidence as an attribute of I-centric philosophical systems and also as a carrier of qualities of fullness and presence. The author claims that excessiveness of evidence has two main aspects: (1) non-belonging (...)
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