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  1. John Brittain Abbink (1981). Kant, Husserl and the Structure of Philosophic Theories. Dissertation, Yale University
    A philosophy must include within it an at least implicit account of itself--an account of its nature and scope and of the theoretical structure its evidences compose. The theory chosen for the philosophy will shape its methods and conclusions to the extent that they are justified, for the theory of evidence is concerned precisely with philosophic justification. This theory is part of the larger theory which examines what in general a theory is. This latter 'theory of theories' addresses questions of (...)
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  2. Makoto Abe (2007). Holomorphic Line Bundles and Divisors on a Domain of a Stein Manifold. Annali della Scuola Normale Superiore di Pisa 6 (2):323-330.
    Let $D$ be an open set of a Stein manifold $X$ of dimension $n$ such that $H^{k} = 0$ for $2 \le k \le n - 1$. We prove that $D$ is Stein if and only if every topologically trivial holomorphic line bundle $L$ on $D$ is associated to some Cartier divisor $\mathfrak{d}$ on $D$.
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  3. Christopher Adamo (2003). Merleau-Ponty's Reading of Husserl. Graduate Faculty Philosophy Journal 24 (1):243-246.
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  4. Theodor W. Adorno (1982). Against Epistemology: A Metacritique: Studies in Husserl and the Phenomenological Antinomies. MIT Press.
  5. Antonio Aguirre (1997). La Idea y la Ilimitud de la Experiencia En Kant y Husserl. Escritos de Filosofía 16 (31):157-180.
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  6. A. Ales Bello (1996). From Empathy to Solidarity: Intersubjective Connections According to Edith Stein. Analecta Husserliana 48:367-376.
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  7. A. Ales Bello (1986). L'itimerario Filosofico di Edith Stein. Studium 82 (4):455-466.
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  8. Francesco Alfieri (2015). A Historic and Critical Study of the “Scotist” Sources Used by Edith Stein. In The Presence of Duns Scotus in the Thought of Edith Stein. Springer Verlag.
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  9. Francesco Alfieri (2015). The Intangible Individuality of Human Beings. The Originality of Edith Stein’s Perspective. In The Presence of Duns Scotus in the Thought of Edith Stein. Springer Verlag.
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  10. Eduardo Álvarez (2011). Intersubjektivität und Geist: Ein Kommentar über Hegel und Husserl. Hegel-Jahrbuch 13:322-326.
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  11. Se-Gweon An (1990). Intentionality, Time, and Self-Identity: Husserl's Theory of Time and the Problem of Personal Identity. Dissertation, Southern Illinois University at Carbondale
    In this dissertation I raise three questions: What is Husserl's theory of time?; Can we develop a particular thesis of self-identity and, if so, what would it look like?; How does the thesis work in relation to the problems that are to be solved? ;In chapter II, I give an exposition of Husserl's view on time with the purpose of establishing a framework that will play a decisive role in the formation of a thesis of self-identity. Husserl defines time as (...)
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  12. Ian Angus (forthcoming). Critique of Reason and the Theory of Value: Groundwork of a Phenomenological Marxism. Husserl Studies:1-18.
    There are three steps in my description of the ground-problem of value: First, Husserl’s analysis of the crisis of reason is based on the systematic loss and phenomenological recovery of the intuitive evidence of the lifeworld. But if letter symbols are essential to formalizing abstraction, as Klein’s de-sedimentation of Vieta’s institution of modern algebra shows, then the ultimate substrates upon which formalization rests cannot be “individuals” in Husserl’s sense. The consequence of the essentiality of the letter symbols to formalization is (...)
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  13. Giovanni B. Aresi (2010). Tomismo ed Edith Stein sul principio di individuazione. Divus Thomas 113 (3):211-234.
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  14. Gerhard Arlt (1985). Subjektivität Und Wissenschaft Zur Psychologie des Subjekts Bei Natorp Und Husserl.
  15. Jennifer Ashton (1999). Writing That Counts: Gertrude Stein and the Mathematics of Modernism. Dissertation, The Johns Hopkins University
    Taking as a focal point Gertrude Stein's effort to construct a logical foundation for literary representation, this dissertation examines the theoretical implications of mathematical models in American modernism. Stein begins her career by addressing a particular problem: how can something be represented whole when we acquire our knowledge of it piecemeal, and only gradually over time? Her earliest full-length novel, The Making of Americans, presents one solution, using a thousand pages of repeated but slightly varied character descriptions to give readers (...)
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  16. Ann W. Astell (2005). Biblical Images of God and the Reader's “I” as Imago Dei The Contribution of Edith Stein. Interpretation 59 (4):382-391.
    Amidst Nazi persecution, Edith Stein discovered in the biblical images of God a mystical path of identity formation leading to a transformative union with Christ.
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  17. Eberhard Avé-Lallemant & Karl Schuhmann (1992). Ein Zeitzeuge Über Die Anfänge der Phänomenologischen Bewegung: Theodor Conrads Bericht Aus Dem Jahre 1954. [REVIEW] Husserl Studies 9 (2):77-90.
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  18. Luisa Avitabile (2011). Realismo fenomenologico e diritto: per una lettura di Edith Stein. Rivista Internazionale di Filosofia Del Diritto 88 (1):45-57.
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  19. R. Bakker (1974). Augustinus en het moderne denken. Tijdschrift Voor Filosofie 36 (3):442 - 465.
    In this article we have tried to draw some connections between the philosophy of St Augustine and the phenomenology of Husserl and Heidegger. The occasion for our choosing this subject was the fact that on the next 13th November 1620 years have elapsed since Augustine's day of birth. The way Augustine approached the basic questions of human existence is closely related to contemporary phenomenological thought. This we will illustrate with the help of some notions as „memory” and „time”. Modern thought (...)
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  20. Kimberly Baltzer-Jaray (2011). Robin D. Rollinger, Austrian Phenomenology: Brentano, Husserl, Meinong, and Others on Mind and Object. [REVIEW] Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (2):209-212.
  21. Kimberly Baltzer-Jaray (2011). Austrian Phenomenology: Brentano, Husserl, Meinong, and Others on Mind and Object. [REVIEW] Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (2):209-212.
  22. Carmen Balzer (1991). The Empathy Problem in Edith Stein. Analecta Husserliana 35:271.
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  23. Jaime Villanueva Barreto (2009). El motivo trascendental en Kant y Husserl. Estudios de Filosofía 39:55-80.
  24. Ricardo Barroso Batista (2014). Book Review - DeRoo, Neal – Futurity in Phenomenology: Promise and Method in Husserl, Levinas and Derrida. [REVIEW] Revista Portuguesa de Filosofia 70 (4):873-874.
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  25. Ricardo Barroso Batista (2014). Book Review: DeRoo, Neal – Futurity in Phenomenology: Promise and Method in Husserl, Levinas and Derrida. New York: Fordham University Press, 2013, 220 Pp. [ISBN: 978-0-8232-4464-5]. [REVIEW] Revista Portuguesa de Filosofia 70 (4):873-874.
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  26. Jean-Hugues Barthélémy (2004). Husserl et l'autotranscendance du sens. Revue Philosophique de la France Et de l'Etranger 194 (2):181-197.
    Loin d'être une « égologie cartésienne » ou un « apriorisme kantien », la phénoménologie husserlienne se veut, d'un bout à l'autre de l'œuvre, une subversion des alternatives classiques dont relèvent selon elle Descartes et Kant et par lesquelles se définit la métaphysique au sens large. S'il est vrai que Husserl revendique un « idéalisme transcendantal », c'est en approfondissant la réfutation kantienne de l'idéalisme, et cela en un geste qui, par le biais de l'intentionnalité comme autotranscendance subvertissant l'opposition principielle (...)
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  27. Giorgio Baruchello (2003). Edith Stein. [REVIEW] Symposium 7 (2):246-250.
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  28. Mary Catharine Baseheart (1981). Infinity in Edith Stein's Endliches Und Ewiges Sein. Proceedings of the American Catholic Philosophical Association 55:126-134.
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  29. Mary Catherine Baseheart (1992). Edith Steins Philosophy of Community. The Personalist Forum 8 (Supplement):163-173.
  30. Sister Mary Catharine Baseheart (1960). The Encounter of Husserl's Phenomenology and the Philosophy of St. Thomasin Selected Writings of Edith Stein. Dissertation, University of Notre Dame
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  31. Tony Beavers, Descartes Beyond Transcendental Phenomenology.
    Most students of philosophy, at one time or another, have worked through Descartes' Meditations and witnessed this reduction of the world to the res cogitans and consequent attempt to recover the real, or extra-mental, world through proofs for God's existence and divine veracity. Whatever our final assessment of the validity and soundness of these proofs may be, there can be no doubt that the judgment of history is that they fail, leaving Descartes' conception of the self forever confined to the (...)
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  32. Dariusz Bęben (2009). Fink a Husserl. Perspektywy Fenomenologii Transcendentalnej. Przeglad Filozoficzny - Nowa Seria 72.
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  33. Beate Beckmann-Zöller (2008). Edith Stein's Theory of the Person in Her Münster Years. American Catholic Philosophical Quarterly 82 (1):47-70.
    The new critical edition of Stein ’s lectures on philosophical and theological anthropology makes it possible to research further her theory of the person as developed during her middle period in Munster, that is, between 1932 and 1933. Her project revolves around the anthropological foundations of a Catholicpedagogy. Th is phase of her work is marked by various debates. On one hand, she attempts to bring the intellectual legacy of Husserl and phenomenology intodialogue with Thomas Aquinas and other Scholastic thinkers. (...)
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  34. Elizabeth A. Behnke (2002). Merleau-Ponty's Reading of Husserl. In Ted Toadvine & Lester Embree (eds.). Kluwer Academic Publishers. pp. 31-50.
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  35. K. B. Beils (1988). M. Steinhoff, Zeitbewusstsein und Selbsterfahrung. Studien zum Verhältnis von Subjektivität und Zeitlichkeit im vorkantischen Empirismus und in den Transzendentalphilosophien Kants und Husserls. [REVIEW] Société Française de Philosophie, Bulletin 79 (3):358.
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  36. Winthrop Pickard Bell & Ian Angus (2012). The Idea of a Nation. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):34-46.
    Winthrop Pickard Bell (1884–1965), a Canadian who studied with Husserl in Göttingen from 1911 to 1914, was arrested after the outbreak of World War I and interred at Ruhleben Prison Camp for the duration of the war. In 1915 or 1916 he presented a lecture titled “Canadian Problems and Possibilities” to other internees at the prison camp. This is the first time Bell’s lecture has appeared in print. Even though the lecture was given to a general audience and thusmakes no (...)
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  37. Bello Angela Ales (2008). Edmund Husserl and Edith Stein: The Question of the Human Subject. American Catholic Philosophical Quarterly 82 (1):143-159.
    The goal of this article is to analyze the way in which Edith Stein describes the human subject throughout her research, including her phenomenological phaseand the period of her Christian philosophy. In order to do this, I trace essential moments in Husserl’s philosophy, showing both Stein’s reliance upon Husserl andher originality. Both thinkers believe that an analysis of the human being can be carried out by examining consciousness and its lived experiences. Through suchan examination Stein arrives at the same conclusion (...)
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  38. Bello Angela Ales & Calcagno Antonio (2012). What Is Life? The Contributions of Hedwig Conrad-Martius and Edith Stein. Symposium 16 (2):20-33.
    The phenomenological movement originates with Edmund Husserl, and two of his young students and collaborators, Edith Stein and Hedwig Conrad-Martius, made a notable contribution to the very delineation of the phenomenological method, which pushed phenomenology in a “realistic” direction. This essay seeks to examine the decisive influence that these two thinkers had on two specific areas: the value of the sciences and certain metaphysical questions. Concerningthe former, I maintain that Stein, departing from a philosophical, phenomenological analysis of the human being, (...)
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  39. A. A. Bello (2002). Edith Stein: Phenomenology, the State and Religious Commitment. Analecta Husserliana 80:648-656.
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  40. A. Ales Bello (2002). The Analysis of the Human Being Between Psychology and Phenomenology in Edith Stein. Comprendre 12:31.
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  41. Angela Ales Bello (1981). Le Problème de l'Être Dans la Phénoménologie de Husserl. Analecta Husserliana 11:41.
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  42. Angela Ales Bello & Antonio Calcagno (2012). What Is Life? The Contributions of Hedwig Conrad-Martius and Edith Stein. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):20-33.
    The phenomenological movement originates with Edmund Husserl, and two of his young students and collaborators, Edith Stein and Hedwig Conrad-Martius, made a notable contribution to the very delineation of the phenomenological method, which pushed phenomenology in a “realistic” direction. This essay seeks to examine the decisive influence that these two thinkers had on two specific areas: the value of the sciences and certain metaphysical questions. Concerningthe former, I maintain that Stein, departing from a philosophical, phenomenological analysis of the human being, (...)
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  43. Frederic L. Bender (1983). Merleau-Ponty and Method: Toward a Critique of Husserlian Phenomenology and of Reflective Philosophy in General. Journal of the British Society for Phenomenology 14:176-195.
    Interpretation of the development of merleau-ponty's attitude toward phenomenological reflection. first, ``the phenomenology of perception'' is shown to be a critique of the transcendental idealism of husserl's works prior to the ``crisis''. second, ``the visible and the invisible'' is shown to be an imminent critique of the ``lifeworld phenomenology'' of the ``crisis'' and of ``the phenomenology of perception'', leading to the view that phenomenological reflection, like reflective philosophy in general, must be superseded by a new approach which would articulate our (...)
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  44. Jocelyn Benoist (2007). Two (or Three) Conceptions of Intentionality. Tijdschrift Voor Filosofie 69 (1):79-103.
    Except for some eliminativists, the notion of intentionality is considered to be oneof the common goods of 20th century philosophy of mind. However, this rather general label may hide deeper differences. In his 'Husserl Memorial Lecture' Jocelyn Benoist investigates the different possible conceptions of intentionality and the problem of its nature. To examine this question he concurs with Wilfrid Sellars and John McDowell by positing an alternative between two conceptions of intentionality, taken either as a relation or not. From this (...)
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  45. Jocelyn Benoist (2000). Husserl entre Brentano et Bolzano: jugement et proposition. Manuscrito 23 (2):11-39.
    Il est bien connu que, dans la Ve Recherche Logique, Husserl critique la théorie brentanienne du jugement. Son problème est de définir le “porteur” de vérité auquel le jugement donne une valeur de vérité. Un tel projet le conduit très près du propositionalisme bolzanien. Alors la théorie phénoménologique du jugement apparaît comme une sorte de compromis entre la psychologie brentanienne de l’acte et un point de vue purement sémantique hérité de Bolzano. La question demeure de savoir si une telle conciliation (...)
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  46. Jocelyn Benoist (1999). L’a Priori Conceptuel: Bolzano, Husserl, Schlick. Vrin.
    Ce livre est consacré à la question du synthétique a priori, telle qu’elle peut se poser en termes modernes, à la lumière d’une confrontation entre les origines de la philosophie analytique et celles de la phénoménologie. On a souvent l’impression que, après la critique virulente adressée par le Cercle de Vienne à Husserl, la question serait aujourd’hui définitivement réglée. Le problème serait plutôt de savoir si on peut sauver la pureté d’une certaine forme d’analyticité de la remise en question quinienne (...)
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  47. Jocelyn Benoist (1999). Qu'y a-t-il au-delà de la psychologie? Revue Philosophique de la France Et de l'Etranger 189 (3):345 - 361.
    Il semble que la philosophie doive abandonner ses prétentions fondationnalistes par rapport à la psychologie. Mais est-elle, quant à elle, indépendante de la psychologie ? Le naturalisme contemporain est animé de la conviction inverse. L'auteur essaie de montrer ici, sur les exemples de Bolzano et de Husserl, ce que peut signifier l'adoption d'une attitude anti-psychologiste en philosophie. Il suggère que cette attitude est compatible avec une sorte de naturalisme problématique et spécifiquement philosophique. Philosophy must apparently give up its claims to (...)
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  48. Adam Berg (2015). Phenomenalism, Phenomenology, and the Question of Time: A Comparative Study of the Theories of Mach, Husserl, and Boltzmann. Lexington Books.
    Phenomenalism, Phenomenology and the Question of Time: A Comparative Study of the Theories of Mach, Husserl, and Boltzmann explores comparative analysis of the concept of phenomenology in relation to Mach’s, Boltzmann’s and Husserl’s works on time. It also explores whether or not phenomenology can be naturalized and the scope of its relation to the question of time, experience, physical processes, and irreversibility.
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  49. Joyce Avrech Berkman (2008). Contemplating Woman in the Philosophy of Edith Stein. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 12 (1):184-187.
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  50. Joyce Avrech Berkman (2008). Contemplating Woman in the Philosophy of Edith Stein. [REVIEW] Symposium 12 (1):184-187.
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