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  1. Kant, Husserl and the Structure of Philosophic Theories.John Brittain Abbink - 1981 - Dissertation, Yale University
    A philosophy must include within it an at least implicit account of itself--an account of its nature and scope and of the theoretical structure its evidences compose. The theory chosen for the philosophy will shape its methods and conclusions to the extent that they are justified, for the theory of evidence is concerned precisely with philosophic justification. This theory is part of the larger theory which examines what in general a theory is. This latter 'theory of theories' addresses questions of (...)
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  2. Holomorphic Line Bundles and Divisors on a Domain of a Stein Manifold.Makoto Abe - 2007 - Annali della Scuola Normale Superiore di Pisa 6 (2):323-330.
    Let $D$ be an open set of a Stein manifold $X$ of dimension $n$ such that $H^{k} = 0$ for $2 \le k \le n - 1$. We prove that $D$ is Stein if and only if every topologically trivial holomorphic line bundle $L$ on $D$ is associated to some Cartier divisor $\mathfrak{d}$ on $D$.
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  3. Conrad and the Orient.Amar Acheraiou & Nursel Icoz (eds.) - 2012 - Eastern European Monographs / Columbia UP.
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  4. Merleau-Ponty's Reading of Husserl.Christopher Adamo - 2003 - Graduate Faculty Philosophy Journal 24 (1):243-246.
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  5. Against Epistemology: A Metacritique: Studies in Husserl and the Phenomenological Antinomies.Theodor W. Adorno - 1982 - MIT Press.
  6. La Idea y la Ilimitud de la Experiencia En Kant y Husserl.Antonio Aguirre - 1997 - Escritos de Filosofía 16 (31):157-180.
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  7. Philosophie Im Schatten von Auschwitz Edith Stein, Theodor Lessing, Walter Benjamin, Paul Ludwig Landsberg.Karl Albert - 1994
  8. From Empathy to Solidarity: Intersubjective Connections According to Edith Stein.A. Ales Bello - 1996 - Analecta Husserliana 48:367-376.
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  9. L'itimerario Filosofico di Edith Stein.A. Ales Bello - 1986 - Studium 82 (4):455-466.
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  10. A Historic and Critical Study of the “Scotist” Sources Used by Edith Stein.Francesco Alfieri - 2015 - In The Presence of Duns Scotus in the Thought of Edith Stein. Springer Verlag.
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  11. The Intangible Individuality of Human Beings. The Originality of Edith Stein’s Perspective.Francesco Alfieri - 2015 - In The Presence of Duns Scotus in the Thought of Edith Stein. Springer Verlag.
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  12. Intersubjektivität und Geist: Ein Kommentar über Hegel und Husserl.Eduardo Álvarez - 2011 - Hegel-Jahrbuch 13:322-326.
  13. Intentionality, Time, and Self-Identity: Husserl's Theory of Time and the Problem of Personal Identity.Se-Gweon An - 1990 - Dissertation, Southern Illinois University at Carbondale
    In this dissertation I raise three questions: What is Husserl's theory of time?; Can we develop a particular thesis of self-identity and, if so, what would it look like?; How does the thesis work in relation to the problems that are to be solved? ;In chapter II, I give an exposition of Husserl's view on time with the purpose of establishing a framework that will play a decisive role in the formation of a thesis of self-identity. Husserl defines time as (...)
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  14. Critique of Reason and the Theory of Value: Groundwork of a Phenomenological Marxism.Ian Angus - 2017 - Husserl Studies 33 (1):63-80.
    There are three steps in my description of the ground-problem of value: First, Husserl’s analysis of the crisis of reason is based on the systematic loss and phenomenological recovery of the intuitive evidence of the lifeworld. But if letter symbols are essential to formalizing abstraction, as Klein’s de-sedimentation of Vieta’s institution of modern algebra shows, then the ultimate substrates upon which formalization rests cannot be “individuals” in Husserl’s sense. The consequence of the essentiality of the letter symbols to formalization is (...)
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  15. Tomismo ed Edith Stein sul principio di individuazione.Giovanni B. Aresi - 2010 - Divus Thomas 113 (3):211-234.
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  16. Subjektivität Und Wissenschaft Zur Psychologie des Subjekts Bei Natorp Und Husserl.Gerhard Arlt - 1985
  17. Writing That Counts: Gertrude Stein and the Mathematics of Modernism.Jennifer Ashton - 1999 - Dissertation, The Johns Hopkins University
    Taking as a focal point Gertrude Stein's effort to construct a logical foundation for literary representation, this dissertation examines the theoretical implications of mathematical models in American modernism. Stein begins her career by addressing a particular problem: how can something be represented whole when we acquire our knowledge of it piecemeal, and only gradually over time? Her earliest full-length novel, The Making of Americans, presents one solution, using a thousand pages of repeated but slightly varied character descriptions to give readers (...)
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  18. Biblical Images of God and the Reader's “I” as Imago Dei The Contribution of Edith Stein.Ann W. Astell - 2005 - Interpretation 59 (4):382-391.
    Amidst Nazi persecution, Edith Stein discovered in the biblical images of God a mystical path of identity formation leading to a transformative union with Christ.
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  19. Ein Zeitzeuge Über Die Anfänge der Phänomenologischen Bewegung: Theodor Conrads Bericht Aus Dem Jahre 1954. [REVIEW]Eberhard Avé-Lallemant & Karl Schuhmann - 1992 - Husserl Studies 9 (2):77-90.
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  20. Realismo fenomenologico e diritto: per una lettura di Edith Stein.Luisa Avitabile - 2011 - Rivista Internazionale di Filosofia Del Diritto 88 (1):45-57.
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  21. Obituary for Conrad Pepler.Bede Bailey - 1994 - The Chesterton Review 20 (1):114-116.
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  22. Augustinus en het moderne denken.R. Bakker - 1974 - Tijdschrift Voor Filosofie 36 (3):442 - 465.
    In this article we have tried to draw some connections between the philosophy of St Augustine and the phenomenology of Husserl and Heidegger. The occasion for our choosing this subject was the fact that on the next 13th November 1620 years have elapsed since Augustine's day of birth. The way Augustine approached the basic questions of human existence is closely related to contemporary phenomenological thought. This we will illustrate with the help of some notions as „memory” and „time”. Modern thought (...)
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  23. Patoč Ka a Slovensko.Vladimír Bakos - 2010 - Filozofia 65 (1).
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  24. Robin D. Rollinger, Austrian Phenomenology: Brentano, Husserl, Meinong, and Others on Mind and Object. [REVIEW]Kimberly Baltzer-Jaray - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (2):209-212.
  25. Austrian Phenomenology: Brentano, Husserl, Meinong, and Others on Mind and Object. [REVIEW]Kimberly Baltzer-Jaray - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (2):209-212.
  26. The Empathy Problem in Edith Stein.Carmen Balzer - 1991 - Analecta Husserliana 35:271.
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  27. The Movement of Existence According to Patocka: Towards a Phenomenology of Happenings.R. Barbaras - 2003 - Filosoficky Casopis 51 (3):365-382.
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  28. El motivo trascendental en Kant y Husserl.Jaime Villanueva Barreto - 2009 - Estudios de Filosofía 39:55-80.
  29. Book Review - DeRoo, Neal – Futurity in Phenomenology: Promise and Method in Husserl, Levinas and Derrida. [REVIEW]Ricardo Barroso Batista - 2014 - Revista Portuguesa de Filosofia 70 (4):873-874.
  30. Book Review: DeRoo, Neal – Futurity in Phenomenology: Promise and Method in Husserl, Levinas and Derrida. New York: Fordham University Press, 2013, 220 Pp. [ISBN: 978-0-8232-4464-5]. [REVIEW]Ricardo Barroso Batista - 2014 - Revista Portuguesa de Filosofia 70 (4):873-874.
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  31. Husserl et l'autotranscendance du sens.Jean-Hugues Barthélémy - 2004 - Revue Philosophique de la France Et de l'Etranger 194 (2):181-197.
    Loin d'être une « égologie cartésienne » ou un « apriorisme kantien », la phénoménologie husserlienne se veut, d'un bout à l'autre de l'œuvre, une subversion des alternatives classiques dont relèvent selon elle Descartes et Kant et par lesquelles se définit la métaphysique au sens large. S'il est vrai que Husserl revendique un « idéalisme transcendantal », c'est en approfondissant la réfutation kantienne de l'idéalisme, et cela en un geste qui, par le biais de l'intentionnalité comme autotranscendance subvertissant l'opposition principielle (...)
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  32. Edith Stein. [REVIEW]Giorgio Baruchello - 2003 - Symposium 7 (2):246-250.
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  33. Edith Stein: Patrona D’Europa [Edith Stein: Patron Saint of Europe]. [REVIEW]Giorgio Baruchello - 2003 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 7 (2):246-250.
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  34. Infinity in Edith Stein's Endliches Und Ewiges Sein.Mary Catharine Baseheart - 1981 - Proceedings of the American Catholic Philosophical Association 55:126-134.
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  35. Edith Steins Philosophy of Community.Mary Catherine Baseheart - 1992 - The Personalist Forum 8 (Supplement):163-173.
  36. The Encounter of Husserl's Phenomenology and the Philosophy of St. Thomasin Selected Writings of Edith Stein.Sister Mary Catharine Baseheart - 1960 - Dissertation, University of Notre Dame
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  37. Descartes Beyond Transcendental Phenomenology.Tony Beavers - unknown
    Most students of philosophy, at one time or another, have worked through Descartes' Meditations and witnessed this reduction of the world to the res cogitans and consequent attempt to recover the real, or extra-mental, world through proofs for God's existence and divine veracity. Whatever our final assessment of the validity and soundness of these proofs may be, there can be no doubt that the judgment of history is that they fail, leaving Descartes' conception of the self forever confined to the (...)
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  38. Fink a Husserl. Perspektywy Fenomenologii Transcendentalnej.Dariusz Bęben - 2009 - Przeglad Filozoficzny - Nowa Seria 72.
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  39. Edith Stein's Theory of the Person in Her Münster Years.Beate Beckmann-Zöller - 2008 - American Catholic Philosophical Quarterly 82 (1):47-70.
    The new critical edition of Stein ’s lectures on philosophical and theological anthropology makes it possible to research further her theory of the person as developed during her middle period in Munster, that is, between 1932 and 1933. Her project revolves around the anthropological foundations of a Catholicpedagogy. Th is phase of her work is marked by various debates. On one hand, she attempts to bring the intellectual legacy of Husserl and phenomenology intodialogue with Thomas Aquinas and other Scholastic thinkers. (...)
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  40. Merleau-Ponty's Reading of Husserl.Elizabeth A. Behnke - 2002 - In Ted Toadvine & Lester Embree (eds.). Kluwer Academic Publishers. pp. 31-50.
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  41. Collected Works. Vol. 3. Hegel, Husserl, Heidegger. Vol. 4: Questions, Figures. [REVIEW]Werner Beierwaltes - 1990 - Philosophy and History 23 (1):15-16.
  42. M. Steinhoff, Zeitbewusstsein und Selbsterfahrung. Studien zum Verhältnis von Subjektivität und Zeitlichkeit im vorkantischen Empirismus und in den Transzendentalphilosophien Kants und Husserls. [REVIEW]K. B. Beils - 1988 - Société Française de Philosophie, Bulletin 79 (3):358.
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  43. The Idea of a Nation.Winthrop Pickard Bell & Ian Angus - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):34-46.
    Winthrop Pickard Bell (1884–1965), a Canadian who studied with Husserl in Göttingen from 1911 to 1914, was arrested after the outbreak of World War I and interred at Ruhleben Prison Camp for the duration of the war. In 1915 or 1916 he presented a lecture titled “Canadian Problems and Possibilities” to other internees at the prison camp. This is the first time Bell’s lecture has appeared in print. Even though the lecture was given to a general audience and thusmakes no (...)
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  44. Edmund Husserl and Edith Stein: The Question of the Human Subject.Bello Angela Ales - 2008 - American Catholic Philosophical Quarterly 82 (1):143-159.
    The goal of this article is to analyze the way in which Edith Stein describes the human subject throughout her research, including her phenomenological phaseand the period of her Christian philosophy. In order to do this, I trace essential moments in Husserl’s philosophy, showing both Stein’s reliance upon Husserl andher originality. Both thinkers believe that an analysis of the human being can be carried out by examining consciousness and its lived experiences. Through suchan examination Stein arrives at the same conclusion (...)
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  45. What Is Life? The Contributions of Hedwig Conrad-Martius and Edith Stein.Bello Angela Ales & Calcagno Antonio - 2012 - Symposium 16 (2):20-33.
    The phenomenological movement originates with Edmund Husserl, and two of his young students and collaborators, Edith Stein and Hedwig Conrad-Martius, made a notable contribution to the very delineation of the phenomenological method, which pushed phenomenology in a “realistic” direction. This essay seeks to examine the decisive influence that these two thinkers had on two specific areas: the value of the sciences and certain metaphysical questions. Concerningthe former, I maintain that Stein, departing from a philosophical, phenomenological analysis of the human being, (...)
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  46. Edith Stein: Phenomenology, the State and Religious Commitment.A. A. Bello - 2002 - Analecta Husserliana 80:648-656.
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  47. The Analysis of the Human Being Between Psychology and Phenomenology in Edith Stein.A. Ales Bello - 2002 - Comprendre 12:31.
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  48. Hedwig Conrad-Martius and the Phenomenology of Nature.Angela Ales Bello - 2002 - Analecta Husserliana 80:210-231.
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  49. The Study of the Soul Between Psychology and Phenomenology in Edith Stein.Angela Ales Bello - 2001 - Recherches Husserliennes 15 (2):31-52.
    In the study of the soul between psychology and phenomenology in Edith Stein works it becomes clearer that it is only phenomenology that really comes to gripswith the question of psychic causality by correlating the two moments and it is therefore only phenomenology that can respond to Hume’s objections while yetremaining on his selfsame terrain. It is very important to distinguish between psychology and phenomenology and also to clarify the relationship between psyche and consciousness; there is thus reproposed the distinction (...)
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  50. Le Problème de l'Être Dans la Phénoménologie de Husserl.Angela Ales Bello - 1981 - Analecta Husserliana 11:41.
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