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  1. added 2019-08-15
    A Critique of Jean-Paul Sartre’s Ontology. [REVIEW]R. F. T. - 1974 - Review of Metaphysics 27 (4):806-806.
    This is a reissue of Professor Natanson’s 1951 monograph, the first such study of Being and Nothingness to appear in English. After an introductory essay on the nature of existentialism, the author begins a brief but lucid exposition of the major issues of Sartre’s masterwork: the quest for a phenomenological ontology, temporality, nothingness, the problem of the Other, the Self, including the categories of freedom, situation, and death, and the nature of existential psychoanalysis. The remainder of the book is devoted (...)
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  2. added 2019-08-15
    Imagination: A Psychological Critique. [REVIEW]S. C. E. - 1962 - Review of Metaphysics 15 (4):678-679.
    This early study is a key work, along with several other preliminary essays, for understanding the genesis of Sartre's Being and Nothingness. Well translated and with an excellent introduction and notes, the book contains the critical thesis that former theories of the imagination confused perception with imagination, and that imagination was properly recognized first by Husserl and was subsequently further clarified by Sartre in his notion of the nihilating consciousness. --E. S. C.
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  3. added 2018-06-23
    The “Philosophy-Ladenness” of Perception.Mika Suojanen - 2018 - Philosophical Inquiry 42 (3-4):83-102.
    The basic entity in phenomenology is the phenomenon. Knowing the phenomenon is another issue. The phenomenon has been described as the real natural object or the appearance directly perceived in phenomenology and analytic philosophy of perception. Within both traditions, philosophers such as Husserl, Heidegger, Merleau-Ponty, Russell and Wittgenstein have considered that perceptual experience demonstrates what a phenomenon is on the line between the mind and the external world. Therefore, conceptualizing the phenomenon is based on the perceptual evidence. However, if the (...)
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  4. added 2017-11-19
    To the Nothingnesses Themselves: Husserl’s Influence on Sartre’s Notion of Nothingness.Simon Gusman - 2018 - Journal of the British Society for Phenomenology 49 (1):55-70.
    ABSTRACTIn this article I argue that Sartre’s notions of nothingness and “negatity” are not, as he presents it, primarily reactions to Hegel and Heidegger. Instead, they are a reaction to an ongoing struggle with Husserl’s notion of intentionality and related notions. I do this by comparing the criticism aimed at Husserl in Sartre’s Being and Nothingness to that presented in his earlier work, The Imagination, where he discusses Husserl more elaborately. Furthermore, I compare his criticism to Husserl’s own criticism of (...)
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  5. added 2017-11-19
    Sartre’s Transcendental Phenomenology.Jonathan Webber - 2017 - In Dan Zahavi (ed.), Oxford Handbook of the History of Phenomenology. Oxford, U.K.: Oxford University Press.
    The first phase of Sartre’s philosophical publications is marked by an apparent ambivalence towards Husserl’s transcendental turn. Sartre accepts both major aspects of that turn, the phenomenological reduction and the use of transcendental argumentation. Yet his rejection of the transcendental ego that Husserl derives from this transcendental turn overlooks an obvious transcendental argument in favour of it. His books on emotion and imagination, moreover, make only very brief comments about the transcendental constitution of the world of experience. In each case, (...)
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  6. added 2017-11-19
    Sartre's Literary Phenomenology.Andrew Inkpin - 2017 - Sartre Studies International 23 (1):1-21.
    This article focuses on the relation between philosophy and literature in early Sartre, showing how his literary writing can be seen as philosophically significant by interpreting Sartre as practising a variant of phenomenological method. I first clarify Sartre’s approach to phenomenological method by comparing and contrasting it with Husserl’s. Despite agreeing that philosophy is a reflective descriptive study of essences, Sartre sees no use for phenomenological reduction and free variation. I then consider the philosophical function of Sartre’s literary works, arguing (...)
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  7. added 2017-03-18
    Phenomenology and Existentialism: Husserl and Sartre on Intentionality.Maurice Natanson - 1959 - Modern Schoolman 37 (1):1-10.
  8. added 2017-03-02
    Memory and Subjectivity: Sartre in Dialogue with Husserl.Beata Stawarska - 2002 - Sartre Studies International 8:94-111.
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  9. added 2017-03-02
    Sartre's Other and The Field of Consciousness: A ‘Husserlian’ Reading.Richard E. Aquila - 1998 - European Journal of Philosophy 6 (3):253-276.
  10. added 2017-03-02
    Directionality and Fragmentation in the Transcendental Ego.Ralph Ellis - 1979 - Philosophy Research Archives 5:73-88.
    Sartre says that no Husserlian transcendental ego can exist because it would have to be simultaneously both a principle of unification and a concrete, individual moment in the stream of consciousness. If the former, it could not be experienced phenomenologically and would become a hypothetical and purely theoretical construction, nor would it be congruent with the phenomenological idea of consciousness as experience. If the latter, it could not unify all moments of consciousness because it would exist merely as one of (...)
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  11. added 2017-02-27
    Stephen Priest, The Subject in Question: Sartre's Critique of Husserl in the Transcendence of the Ego. [REVIEW]Author unknown - 2002 - Mind 111 (442):473-478.
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