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  1. added 2019-10-03
    Aporia interusubiektywności a transcedentalna fenomenologia.Karol Lenart - 2017 - Kwartalnik Filozoficzny 45 (3):5-27.
    It is said that transcendental phenomenology faces an unavoidable aporia, according to which it is perfectly justified to accept the claim that the transcendental ego constitutes the sense of all external being, including other subjects, as well as the claim that other subjects constitute the sense of all external objects, since they are a community of transcendental egos. The essence of the aporia is that it is impossible to accept both of these claims if one accepts the conceptual schema of (...)
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  2. added 2019-06-06
    An Inconsistency in Husserl’s Cartesian Meditations.James L. Marsh - 1979 - New Scholasticism 53 (4):460-474.
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  3. added 2019-02-23
    “Metaphysische Ergebnisse”: Phenomenology and Metaphysics in Edmund Husserl’s Cartesianische Meditationen . Attempt at Commentary.Daniele Santis - 2018 - Husserl Studies 34 (1):63-83.
    The main goal of the present paper is to offer a preliminary study of the relations between phenomenology and metaphysics in Husserl. After a brief presentation of what Husserl means by the term “metaphysics”, the rest of our research will consist of a detailed commentary on §60 of the Cartesian Meditations. Our aim is to explain in what sense, according to Husserl, the “outcomes” of the phenomenological constitution of monadological intersubjectivity entail the solution to a traditional metaphysical problem, i.e., that (...)
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  4. added 2019-02-17
    Oneself Through Another: Ricœur and Patočka on Husserl’s Fifth Cartesian Meditation.Jakub Capek - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):387-415.
    The paper offers a parallel exposition of Ricœur and Patočka in the narrow context of their respective reading of Husserl’s Fifth Cartesian Meditation. At the same time, it follows a broader goal, namely to confront a hermeneutics of the self with a phenomenology freed of subjectivism. Ricœur claims that phenomenology presupposes interpretation. Under this assumption, even the paradox of intersubjectivity in the 5th CM can be restated as an interpretation of the self/other difference. Patočka in his interpretations of the 5th (...)
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  5. added 2019-02-16
    Husserl on the Existence of Only One Real World Synthesis and Identity.Daniele De Santis - 2018 - Humana Mente 11 (34).
    This paper aims at discussing a quite specific aspect of Husserl’s phenomenology, i.e., the notion of synthesis of identification, and the role it plays in the arguments set forward in the Fifth Cartesian Meditation during the discussion of the constitution of the other, hence of the monadological inter-subjectivity. The case will be made for considering the very heart of the Meditation to be what we will refer to as Husserl’s “transcendental argument”, consisting in the claim that there can be only (...)
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  6. added 2019-02-16
    La Fidélité des Hérétiques. Ricœur Et Patočka Sur les Méditations Cartésiennes de Husserl.Luz Ascarate - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):416-436.
    In spite of making explicit their phenomenological influence, Ricœur and Patočka have been very critical with husserlian idealism. In that sense, although we can consider those remarks as “heresies” to Husserl’s thought, they evidence their belonging to the phenomenological tradition. Following this trail, in this article, we ask the question: How to characterize the phenomenological conceptions of Ricœur and Patočka despite of their common critique of husserlian idealism? To answer this question, we analyze their respective commentaries to Husserl’s Cartesians Meditations. (...)
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  7. added 2018-02-04
    De las Conferencias de París al proyecto del Sistema: las últimas presentaciones husserlianas de la fenomenología.Hernán Gabriel Inverso - 2017 - Kriterion: Journal of Philosophy 58 (138):577-598.
    Resumen Husserl emprendió varias presentaciones sintéticas de la fenomenología con el propósito de darla a conocer ante públicos amplios. En el presente trabajo estudiaremos el enfoque de las Conferencias de París, su proyección en las Meditaciones cartesianas y el destino del proyecto de la versión alemana en tensión con la redacción del Sistema de filosofía fenomenológica, a los efectos de establecer sus rasgos distintivos, evaluar los alcances del abandono del neocartesianismo, que suele asociarse con el último período de producción de (...)
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  8. added 2017-09-17
    “Metaphysische Ergebnisse”: Phenomenology and Metaphysics in Edmund Husserl’s Cartesianische Meditationen . Attempt at Commentary.Daniele De Santis - 2018 - Husserl Studies 34 (1):63-83.
    The main goal of the present paper is to offer a preliminary study of the relations between phenomenology and metaphysics in Husserl. After a brief presentation of what Husserl means by the term “metaphysics”, the rest of our research will consist of a detailed commentary on §60 of the Cartesian Meditations. Our aim is to explain in what sense, according to Husserl, the “outcomes” of the phenomenological constitution of monadological intersubjectivity entail the solution to a traditional metaphysical problem, i.e., that (...)
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  9. added 2017-04-07
    Genesis of the Sense of the Other in Husserl’s Cartesian Meditations.Dalius Jonkus - 2007 - Problemos 72:72-123.
    Straipsnyje analizuojama fenomenologinë intersubjektyuvumo samprata Husserlio Karteziðkosiose meditacijose. Jose autorius tyrinëja ne konkreèias socialumo formas ar personalinio santykio að – tu subtilybes, bet atvirumo kitam prielaidas. Dëmesys sutelkiamas á konstitutyvinæ kito prasmës genezæ. Husserlis ásigilina á savasties patirtá parodydamas jos parodoksalø susvetimëjimà su savimi. Tiek savo kûno,tiek savo laiko patirtis atskleidþiama kaip reikalaujanti kitybës. Tiksliau sakant, tokia kûno ir laikopatirtis negalima kaip tapatybë su savimi. Tik patirdamas savo kûnà kaip tarpkûniðkumà, galiu atsikratyti vidujybës ir iðorybës, imanencijos ir transcendencijos prietaro. Kitybës (...)
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  10. added 2017-02-27
    A.D. Smith, Routledge Philosophy Guidebook to Husserl and the Cartesian Meditations. [REVIEW]Komarine Romdenh-Romluc - 2005 - Mind 114 (453):200-203.
  11. added 2015-08-17
    Mirroring the Other: A View of Tarkovsky’s Mirror Through the Fifth Cartesian Meditation of Husserl.Belinda McKeon - 2004 - Yearbook of the Irish Philosophical Society:98-123.
  12. added 2015-08-16
    Why is the Fifth Cartesian Meditation Necessary?Kathleen Haney - 1997 - Southwest Philosophy Review 13 (1):197-204.
  13. added 2015-08-16
    Sixth Cartesian Meditation: The Idea of a Transcendental Theory of Method.Eugen Fink - 1995 - Indiana University Press.
    "Ronald Bruzina’s superb translation... makes available in English a text of singular historical and systematic importance for phenomenology." —Husserl Studies "... a pivotal document in the development of phenomenology... essential reading for students of phenomenology twentieth-century thought." —Word Trade "... an invaluable addition to the corpus of Husserl scholarship. More than simply a scholarly treatise, however, it is the result of Fink’s collaboration with Husserl during the last ten years of Husserl’s life.... This truly essential work in phenomenology should find (...)
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  14. added 2015-08-16
    Réflexions sur la cinquième Méditation cartésienne de Husserl.Michel Henry - 1989 - In Samuel IJsseling (ed.), Husserl-Ausgabe Und Husserl-Forschung. pp. 107-123.
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  15. added 2015-08-16
    Husserl's Fifth Meditation.Peter Hutcheson - 1982 - Man and World 15 (3):265-284.
  16. added 2015-08-16
    The I and the Other: A Reformulation of Husserl's 5th Cartesian Meditation.Robert Michael Harlan - 1978 - Dissertation, New School for Social Research
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  17. added 2015-05-11
    Eugene Fink, Sixth Cartesian Meditation: The Idea of a Transcendental Theory of Method. [REVIEW]Burt C. Hopkins - 1997 - Husserl Studies 14 (1): 61-74.
  18. added 2015-04-17
    Intersubjectivity in Husserl’s Work.Alexander Schnell - 2010 - Meta 2 (1):9-32.
    In this study, the author develops an original reading of the Fifth Cartesian Meditation. This text, far from giving rise to a “transcendental solipsism”, as classical commentators claim, leads to a constitution of intersubjectivity on various levels . In its center, a “phenomenological construction” operates, i.e. a methodological piece that masters the genetic approach of intersubjectivity. Closely following the “almost mathematical” rigour of this crucial text of Husserl’s phenomenology, the author equally tackles the issue of the constitution of the experience (...)
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  19. added 2015-04-17
    Los dilemas del análisis de la intersubjetividad en las Cartesianische Meditationem de Edmund Husserl.Gustavo Leyva - 1999 - Franciscanum 41 (122-123):67-86.
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  20. added 2015-04-17
    Husserl's Fifth Meditation and the Phenomenological Sociology of Alfred Schutz.Timothy M. Costelloe - 1998 - Journal of the British Society for Phenomenology 29 (1):23-46.
    In his Fifth Meditation, Husserl appears to confront the problem of solipsism. As a number of commentators have suggested, however, since it arises from within phenomenology itself and the existence of the other is never in doubt, it is not a solipsism in the traditional Cartesian sense. Alfred Schutz, however, appears to understand Husserl's inquiry in precisely these terms. As such, his critical discussions of the Fifth Meditation, as well as his subsequent rejection of transcendantal philosophy, might not be well-founded. (...)
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  21. added 2015-02-22
    The Immanent and the Transcendent in Husserl's Cartesian Meditations.Melville Juliand Stratton - 1970 - Dissertation, State University of New York at Buffalo
  22. added 2015-02-20
    Three Implications of Edmund Husserl's Description of "Fremderfahrung".Peter Raymond Costello - 2002 - Dissertation, The Pennsylvania State University
    This dissertation explores the description of the experience of the alien other person that Edmund Husserl offers in the Cartesian Meditations and presents its three major implications: that the description reveals the transcendental ego to arise as a response to an always already embodied experience; that eidetic intuition and variation is possible only as an activity that involves actual and possible others, even in the self-variation needed to achieve the eidos ego; and that transcendental phenomenology is an inherently ethical endeavor. (...)
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  23. added 2015-02-20
    Husserl's Theory of Other Minds: A Study of the 'Cartesian Meditations'.Chauncey B. Downes - 1963 - Dissertation, New York University
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  24. added 2015-02-17
    The Problem of Intersubjectivity in Husserlian Phenomenology.Timothy Owen Davis - 1984 - Dissertation, Georgetown University
    The problem of the Other remains a source of conflict and confusion in phenomenology. Edmund Husserl's project for a phenomenology which functions as a transcendental philosophy has been persistently haunted by the suspicion that his methodological commitment to the conscious life of the transcendental ego confines his procedure to the immanent processes of a solus ipse and thus prevents transcendental phenomenology from presenting a legitimate account of the objective world as an intersubjectively available world. ;A clear presentation of what Husserl (...)
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  25. added 2015-02-12
    HUSSERL, E. -Husserliana, Band I. Cartesianische Meditationen Und Pariser Vorträge. [REVIEW]A. C. Lloyd - 1951 - Mind 60:272.
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  26. added 2015-02-12
    HUSSERL, E. -Méditations Cartésiennes. [REVIEW]A. K. Stout - 1932 - Mind 41:513.
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  27. added 2014-04-03
    Idealism and Solipsism in Husserls Cartesian Meditations.Harrison Hall - 1976 - Journal of the British Society for Phenomenology 7 (1):53-55.
  28. added 2014-04-02
    The Problem of Transcendental Intersubjectivity in Husserl.Alfred Schutz - 2010 - Schutzian Research 2:13-43.
    Translation and Introduction by Fred Kersten Alfred Schutz’s lecture, “The Problem of Intersubjectivity in Husserl,” was read and discussed at the Husserl-Colloquium in Royaumont on April 28, 1957. The German text of the lecture appeared in Philosophische Rundschau: Eine Vierteljahrsschrift für philosophische Kritik, edited by Hans-Georg Gadamer and Helmut Kuhn, Vol. V, 1957, pp. 81ff. A translation of the lecture by Frederick Kersten in collaboration with Professors Aron Gurwitsch and Professor Thomas Luckmann was published in Alfred Schutz, Collected Papers, Volume (...)
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  29. added 2014-03-29
    Husserl's Cartesian Meditations_ and Mamardashvili's _Cartesian Reflections: (Two Kindred Ways to the Transcendental Ego).N. V. Motroshilova - 1998 - Russian Studies in Philosophy 37 (2):82-95.
    In his book A History of the Culture of the Modern Period, the eminent scholar Egon Friedell wrote concerning Descartes's influence in seven-teenth-century France that all the efforts of the great philosopher's critics notwithstanding, "his school inexorably extended its influence not only through the ‘occasionalists,’ as his closest disciples and followers in philosophy were called, and through the remarkable logic of the Port-Royal school The Art of Thinking and Boileau's tone-setting work The Poetic Art: rather, all of France, headed by (...)
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  30. added 2014-03-25
    Intersubjectivity and Naturalism — Husserl's Fifth Cartesian Meditation Revisited.Peter Reynaert - 2001 - Husserl Studies 17 (3):207-216.
    As Husserl argues in the fifth Cartesian Meditation, the similarity of my Body (Leib) with the body (Körper) of another person is the founding moment of the experience of the other. This similarity is based on the previous objectivation of my Body. Husserl continuously worried to explicate this similarity-premise and by doing so, it appeared that this objectivation already presupposes intersubjectivity. By running into this problem, the Meditation actually fulfils its program by showing that the other is co-constitutive of the (...)
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  31. added 2014-03-24
    Static-Phenomenological and Genetic-Phenomenological Concept of Primordiality in Husserl's Fifth Cartesian Meditation.Nam-In Lee - 2002 - Husserl Studies 18 (3):165-183.
  32. added 2014-03-23
    The Constitutive Effect of the Other's Awareness of Me.William R. McKenna - 2003 - Husserl Studies 19 (3):193-203.
    I will first give a brief summery of Husserl’s project in the “Fifth Meditation” and the steps in his analysis in order to evoke the context of my remarks and to also to begin to communicate my understanding of this work of Husserl’s. Then I will go more closely through the beginning steps in the analysis and develop my own points as I go along.
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  33. added 2014-03-20
    Routledge Philosophy Guidebook to Husserl and the Cartesian Meditations.Michael R. Kelly - 2005 - International Philosophical Quarterly 45 (2):257-258.
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  34. added 2014-03-12
    Struktur Und Genesis der Fremderfahrung Bei Edmund Husserl.Tetsuya Sakakibara - 2008 - Husserl Studies 24 (1):1-14.
    In seiner Fünften Cartesianischen Meditation entwickelt Husserl eine transzendentale Theorie der Fremderfahrung, der sogenannten ,,Einfühlung . Diese Theorie charakterisiert er in dieser Schrift als ,,statische Analyse . Genau besehen werden darin jedoch mehrere genetische Momente der Fremderfahrung in Betracht gezogen. In diesem Aufsatz versucht der Verfasser, zuerst aufgrund einiger nachgelassener Texte Husserls die wesentlichen Charaktere der statischen und der genetischen Methode und auch den Zusammenhang der beiden festzustellen, um dann aus der Analyse der Fünften Meditation die statischen und die genetischen (...)
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  35. added 2014-03-12
    What is the Question to Which Husserl’s Fifth Cartesian Meditation is the Answer?Tanja Staehler - 2008 - Husserl Studies 24 (2):99-117.
    Interpreters generally agree that the Fifth Cartesian Meditation fails to achieve its task, but they do not agree on what that task is. In my essay, I attempt to formulate the question to which the Fifth Cartesian Meditation gives the answer. While it is usually assumed that the text poses a rather ambitious question, I suggest that the text asks, How is the Other given to me on the most basic level? The answer would be that the Other is given (...)
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  36. added 2014-03-07
    Somatic Apprehension and Imaginative Abstraction: Cairns’s Criticisms of Schutz’s Criticisms of Husserl’s Fifth Meditation.Michael Barber - 2010 - Human Studies 33 (1):1-21.
    Dorion Cairns correctly interprets the preconstituted stratum of Edmund Husserl’s Fifth Cartesian Meditation to be the primordial ego and not the social world, as was thought by Alfred Schutz, who considered Husserl to be insufficiently attentive to the social world’s hold upon us. Following Cairns’s interpretation, which involves recovering and reconstructing strata that may never exist independently, one better understands how the transfer of sense animate organism involves automatic association, or somatic apprehension. This sense-transfer extends to any animate organism, not (...)
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  37. added 2014-03-04
    Can Transcendental Intersubjectivity Be Naturalised?Joel Smith - 2011 - Phenomenology and the Cognitive Sciences 10 (1):91-111.
    I discuss Husserl’s account of intersubjectivity in the fifth Cartesian Meditation. I focus on the problem of perceived similarity. I argue that recent work in developmental psychology and neuroscience, concerning intermodal representation and the mirror neuron system, fails to constitute a naturalistic solution to the problem. This can be seen via a comparison between the Husserlian project on the one hand and Molyneux’s Question on the other.
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  38. added 2014-03-04
    Husserl and Descartes on the foundations of philosophy.Thomas Attig - 1980 - Metaphilosophy 11 (1):17–35.
    The article considers a) husserl's adoption of a cartesian rationalistic goal of philosophy, B) his charge that descartes failed to make the transcendental turn toward the subject, And c) the divergent view of husserl and descartes on the "cogito" which determine the crucial differences in the priorities which they assign to metaphysics and epistemology within their first philosophies.
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  39. added 2012-02-23
    Routledge Philosophy Guidebook to Husserl and the Cartesian Meditations.A. D. Smith - 2003 - Routledge.
    Husserl has enjoyed a revival of interest in recent years and the Cartesian Meditations is perhaps his most widely read text. The book is an introduction to Husserl's phenomenology and is based on Descartes' Meditations on First Philosophy . Husserl attempts to show how Descartes discovered the "transcendental" perspective which is essential to any genuine philosophy. Until now there has never been a secondary text on this important and influential work on philosophy. This book, in conjunction with the text itself, (...)
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  40. added 2012-02-21
    Cartesian Meditations.Edmund Husserl - 1964 - [The Hague]M. Nijhoff.
    The "Cartesian Meditations" translation is based primarily on the printed text, edited by Professor S. Strasser and published in the first volume of Husserliana ...
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  41. added 2012-02-20
    Must the Other Be Derived From the I? Towards the Reformulation of Husserl's 5th Cartesian Meditation.Robert M. Harlan - 1984 - Husserl Studies 1 (1):79-104.
    With the possible exception of the first volume of the Ideas, no single work published by Husserl has caused as much controversy among philosophers otherwise sympathetic to his philosophical endeavor as the 5th Cartesian Meditation. The controversy centers around the constitutive analysis of the sense "another subject," an analysis the elaborate detail of which seems out of place in the otherwise programmatic Cartesian Meditations. This analysis, which marks the first step in Husserl's account of consciousness of the other as another (...)
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  42. added 2012-01-25
    Intentionality and the Public World: Husserl's Treatment of Objectivity in the Cartesian Meditations. [REVIEW]Kristana Arp - 1990 - Husserl Studies 7 (2):89-101.
    The fifth and final meditation of Edmund Hussefl's Cartesian Meditations has been the subject of a great deal of attention over the years. A number of commentators have focused on Husserl's treatment of the experience of other subjects there and the majority of them have been quite critical. What is not often remarked on, however, is that Husserl's initial intention at least in the Fifth Meditation is to address another topic, one that he evidently considers to be of even greater (...)
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  43. added 2012-01-25
    Schutz on Transcendental Intersubjectivity in Husserl.Peter J. Carrington - 1979 - Human Studies 2 (1):95 - 110.
    In his paper on transcendental intersubjectivity in Husserl, which refers mainly to the Fifth Cartesian Meditation, Schutz (1966a) marks out four stages in Husserl's argument and finds what are for him insurmountable problems in each stage. These stages are: (1) isolation of the primordial world of one's peculiar ownness by means of a further epoche; (2) apperception of the other via pairing; (3) constitution of objective, intersubjective Nature; (4) constitution of higher forms of community. Because of the problems Schutz encounters (...)
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  44. added 2012-01-25
    Husserl and the Coherence of the Other Minds Problem.Chauncey Downes - 1965 - Philosophy and Phenomenological Research 26 (2):253-259.