About this topic
Summary Consciousness is the direct subject matter of Husserl’s phenomenological investigations. All other topics and issues are investigated by way of studying aspects of consciousness. Husserl’s conception of consciousness is rich and multi-faceted, packing many more aspects than the current notion of a phenomenal consciousness, or what it is like to be in a mental state. Thus, on the Husserlian view, intentionality is an aspect of consciousness, a product of the functioning of different kinds of sensuous matter, motivational forces, and ego-activities. While there is a tradition, in modern philosophy, of regarding consciousness as a kind of container for ideas or other mental states, the Husserlian conception of consciousness, viz., as intentional, has been noted as having provided an alternative to the views associated with the container metaphor. Of the different aspects of Husserl’s view, time-consciousness, self-awareness and other-awareness are among the ones to have generated the most interest and literature.
Key works Brough 2008 clarifies central Husserlian ideas in a discussion centering on the statement that, for Husserl, “consciousness is not a bag”: the container model is incompatible with Husserl’s views. Zahavi 2002 discusses the three concepts of consciousness distinguished by Husserl in the 5th Investigation, viz., consciousness as the stream of experiences, as self-awareness, and as intentional experiences—tying this with the larger themes of Husserlian phenomenology, and with the question of the significance of the Logical Investigations, within the Husserlian corpus. Mensch 2010 contains a series of essays, rendering a unified account of different aspects of consciousness, conveying to the reader a lively sense of how aspects of consciousness constitutively arise, ultimately from the absolute, pre-personal and pre-individual, time-constituting consciousness.  
Introductions Moran 2005, Ch. 5 and 6
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Husserl: Time Consciousness
  1. A frame of analysis for collective free improvisation on the bridge between Husserl’s phenomenology of time and some recent readings of the predictive coding model.Lucia Angelino - 2020 - Phenomenology and the Cognitive Sciences 19 (2):349-369.
    The kind of collective improvisation attained by the “free jazz” at the beginning of the sixties sets a challenge to analytic theories of collective intentionality, that emphasize the role played by future-directed plans in the interlocking and interdependent intentions of the individual participants, because in the free jazz case the performers’ interdependence or [interplay] stems from an intuitive understanding between musicians. Otherwise said: what happens musically is not planned in advance, but arises from spontaneous interactions in the group. By looking (...)
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  2. Correction to: A frame of analysis for collective free improvisation on the bridge between Husserl’s phenomenology of time and some recent readings of the predictive coding model.Lucia Angelino - 2020 - Phenomenology and the Cognitive Sciences 19 (2):371-371.
    The original version of this article unfortunately contains incorrect data. Page 4, first paragraph, line 1: the term "All" has been corrected. Page 12, fifth paragraph, line 31: the location “there are:” has been deleted and placed in the third paragraph, line 13.
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  3. From ticks to tricks of time: narrative and temporal configuration of experience.Arkadiusz Misztal - 2020 - Phenomenology and the Cognitive Sciences 19 (1):59-78.
    The paper examines narrative operations involved in the temporal configuration of experience within a general framework of the phenomenological treatment of temporality. Taking as its point of departure a most basic instantiation of temporal experience, namely that of a ticking clock, it argues that the narrative dynamics which give form and charge the interval between tick and tock with significant duration are directly derived from the time-constituting operations of the embodied mind and, as such, are independent of their linguistic articulations. (...)
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  4. A Mereological Perspective on Husserl’s Account of Time-Consciousness. Di Huang - forthcoming - Husserl Studies:1-18.
    This paper approaches Husserl’s analysis of time-consciousness from a mereological perspective. Taking as inspiration Bergson’s idea that pure durée is a multiplicity of interpenetration, I will show, from within Husserlian phenomenology, that the absolute flow can indeed be described as a whole of interpenetrating parts. This mereological perspective will inform my re-consideration of the much-discussed issue of Husserl’s self-criticism concerning the schema of content and apprehension. It will also reveal a fundamental similarity between Husserl’s conception of the absolute flow and (...)
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  5. Syntheses Solution: Untangling Bergson’s and Husserl’s Temporal Ontologies.Matthew Z. Donnelly - 2018 - Eidos. A Journal for Philosophy of Culture 2 (1):54-66.
    It seems uncontroversial that persons have a particular ontology, and a temporal ontology at that. Yet attempting to “unpack” the intimate relation between the being of a person and time often leaves one frustrated and perplexed. Both Edmund Husserl and Henri Bergson are explicitly concerned with the manner in which persons experience and understand time primitively. Both are concerned with taking our understanding of time away from the mere motions of a clock or the days of a calendar, and examining (...)
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  6. On memory, nostalgia, and the temporal expression of Josquin’s Ave Maria… virgo serena.Jessica Wiskus - 2019 - Continental Philosophy Review 52 (4):397-413.
    I draw upon Edmund Husserl’s classic text, On the Phenomenology of the Consciousness of Internal Time, in order to reframe some of his insight regarding the structures of inner time-consciousness and lay the groundwork for a few claims of my own. First, I show how musical expression is constituted in relation to the flowing movement of absolute subjectivity. Moreover, by carefully distinguishing between retention and recollection, I clarify, on the one hand, music’s ability to support access to memory proper and, (...)
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  7. Latency. The Elaboration of the Originary Experience.José Luis Villacañas Berlanga - 2016 - Dianoia 61 (76).
    This paper discusses the origin and foundation of the concept of latency in relation to Husserl's work on the original constitution of temporality. It attempts to show that far from being a concept of ontology, the concept of latency is primarily a concept of intelligent temporary systems. As such, it unfolds the realm of the transcendental and prepares for a deeper understanding of the notion of life as one of those temporary systems. Latency is how life organizes its temporality, the (...)
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  8. Time consciousness in St. Agustin and Husserl. The original modes of subjectivity.Claudio César Calabrese - 2019 - Alpha (Osorno) 48:109-122.
    Resumen: En este artículo presentamos a san Agustín como punto de partida de la reflexión de Husserl respecto del tiempo y la correlación entre memoria y Erinnerung. La investigación fenomenológica de Husserl acerca de la conciencia interna del tiempo parte de la reflexión de san Agustín por el mismo problema. En estas obras, el tiempo se puede medir porque hay una distentio animi. En Husserl, Die Erinnerung nos coloca ante una conexión infinita de “antes”, pues toda percepción se encuentra en (...)
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  9. Edmund Husserl’s Internal Time Consciousness and Modern Times, a Socio-Historical Interpretation.Jonathan Martineau - 2019 - Journal of the Philosophy of History 13 (2):216-234.
    This article revisits Edmund Husserl’s philosophy of time in light of the modern standardisation of time. After assessing Husserl’s innovative analysis of the experience of time and raising key issues pertaining to his derivation of objective time from an originary ‘absolute flux of consciousness’, the article addresses potential relationships between this conception of time and the historically unique experience of time based in the rise of modern clock-time. Drawing on insights from the literature within the sociology of time, the article (...)
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  10. Cardiophenomenology: A Refinement of Neurophenomenology.Natalie Depraz & Thomas Desmidt - 2019 - Phenomenology and the Cognitive Sciences 18 (3):493-507.
    Cardiophenomenology aims at refining the neuro-phenomenological approach created by F. Varela as a new paradigm, jointly based on Husserl’s a priori dynamics of the living present and an experiment on anticipatory time-dynamics of visual motor perception. In order to do so, we will situate the paradigm of neurophenomenology at the cardio-vascular level, focusing on the emotional dynamics of lived experience and thus refining the dialogue, more precisely, the generative mutual constraints between first- and third-person analysis. In this article we present (...)
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  11. Rereadings Husserl on Time and Subjectivity: Review of Nicolas de Warren: Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology. Cambridge University Press, 2009 and James R. Mensch: Husserl’s Account of Our Consciousness of Time. . Marquette University Press, 2010.Gerd Sebald - 2012 - Human Studies 35 (1):143-148.
    ‘‘Quid est ergo tempus? si nemo ex me quaerat, scio; si quaerenti explicare velim, nescio’’. Augustine’s statement made 1,600 years ago still rings true. Paul Ricoeur goes so far as to assert that it is impossible to grasp time conceptually (Ricoeur 1984: 11 ff.). Nevertheless, or perhaps due to these aporias, time remains one of the most significant and intriguing themes for human imagination and philosophy. Nearly a century ago Edmund Husserl raised the hopes for a comprehensive philosophy of time (...)
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  12. How Is Time Constituted in Consciousness? Theories of Apprehension in Husserl’s Phenomenology of Time.Norio Murata - 2019 - In Shigeru Taguchi & Nicolas de Warren (eds.), New Phenomenological Studies in Japan. Springer Verlag.
    This paper examines the problem of how experience is constituted as a temporal object through the lens of Husserl’s phenomenology of time-consciousness. The aim of this paper is to stress three significant aspects of Husserl’s approach: his rethinking of the “apprehension-content” scheme, his clarification the position of inner time-consciousness within the system of transcendental phenomenology, and his answer to the question of whether the temporality of experience is constituted at the very moment of experience or subsequently by reflection. After a (...)
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  13. On the Issue of Confirming Process Nature of Legal Life.Інна Ігорівна Коваленко & Едуард Анатолійович Кальницький - 2018 - Вісник Нюу Імені Ярослава Мудрого: Серія: Філософія, Філософія Права, Політологія, Соціологія 1 (36):65-89.
    Problem setting. The modern understanding of law implies the need of new methods, which could correlate theoretical models of legal regulation and changes in the sociocultural context. Reference to the theoretical opportunities of phenomenology enables, in particular, to study the nature of the legal life procedural features, and the conditions of forming the image of atemporal legal structure. Recent research and publications analysis. Currently humanitarian knowledge includes a significant number of papers, devoted to the theoretical problems of studying the phenomenon (...)
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  14. Temporal Delusion: 'Duality' Accounts of Time and Double Orientation to Reality in Depressive Psychosis.M. Moskalewicz - 2018 - Journal of Consciousness Studies 25 (9-10):163-183.
    This paper argues that 'duality' accounts of time, as exemplified by Henri Bergson's, Edmund Husserl's, and John McTaggart's ideas, parallel the decomposition of temporal experience in depressive psychosis into objective and subjective dimensions of time. The paper also proposes to comprehend the full-fledged depressive temporal delusion, in which the subjective flow of time comes to a standstill, via the idea of a double orientation to reality characteristic of schizophrenic delusions. In the depressive temporal delusion a person claims that time is (...)
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  15. On the Transformation of the Time-Drenched Body: Kinaesthetic Capability-Consciousness and Recalcitrant Holding Patterns.E. A. Behnke - 2018 - Journal of Consciousness Studies 25 (7-8):89-111.
    Drawing upon Husserlian phenomenological methods and findings throughout, I begin by briefly considering the role of the body in explicit, presentificational memory and in recognizing familiar types of objects and situations, then I review and extend Husserl's account of the formation of bodily memory, focusing on kinaesthetic capability-consciousness as well as addressing bodily 'amnesia'. Finally, I turn to the formation of 'recalcitrant holding patterns' and propose some practical, phenomenologically- inspired strategies that can shift such patterns. In this way the 'time-drenched' (...)
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  16. Worldliness in Husserl’s Late Manuscripts on the Constitution of Time.Roberto J. Walton - 2006 - Veritas – Revista de Filosofia da Pucrs 51 (2).
  17. Consciousness in Time. [REVIEW]Mark Roberts - 2003 - Review of Metaphysics 57 (1):146-147.
    It would be wrong to view Ferrari’s work, however, as a mere development of what is found in these and other phenomenological or Continental thinkers. Indeed, the depth and scope of his original contributions on these topics is impossible to describe even briefly in a review. Among the many which could be mentioned are the following. First, Ferrari’s analysis and critique of the image theory of recollection goes significantly beyond Husserl’s own critique of that view. His explanation of recollection involves (...)
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  18. Dialectical Relation Between Conditions of Objectivity and its Foundational Components in Philosophy of Husserl.Mahmud Sufiani - 2016 - Philosophical Investigations 10 (18):63-93.
    This paper presents dialectical relation between conditions of objectivity and its foundational components in philosophy of Husserl. Above distinction results from grounds and locations of objectivity in Husserl. This dialectical relation that leads to reduction of conditions and components together, and without considering them the verification of objectivity of knowledge and its objects is impossible, required the flexible essence of transcendental consciousness. For displaying the dialectical relation the review of transcendental consciousness is necessary. The essence of consciousness is the intentionality (...)
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  19. Recensione di D. Lohmar, Y. Yamaguchi, On Time. New Contributions to the Husserlian Phenomenology of Time. [REVIEW]Alberto Giovanni Biuso - 2014 - Rivista Internazionale di Filosofia e Psicologia 5 (2):240-241.
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  20. Zukunftsbewusstsein. Grundriss einer Phänomenologie der Erwartung.Mario Schärli - 2018 - In Emil Angehrn & Joachim Küchenhoff (eds.), Erwartung. Zukunft zwischen Furcht und Hoffnung. Weilerswist, Deutschland: pp. 35–64.
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  21. Carlo Serra “Tiempo y escansión. Contribución sobre el significado rítmico de la duración entre Husserl y Bachelard” - Traducción de Facundo Bey.Facundo Bey - 2018 - Boletín de Estética 14 (45):42-76.
    English Title: Time and scansion: rythmical meaning of Duration between Husserl and Bachelard. -/- Abstract: Inside phenomenological search, present time and instant live inside a troubled dialectic: for Husserl present runs, widening out past and future, in the same moment, like the Heraclitean bowstring which stretches between two dimensions. Gaston Bachelard, on the contrary, is the thinker of Discreteness, where temporal continuum is linked to the reciprocal differentiating of instants in the duration. So, the conceptions of time inside these philosophers (...)
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  22. The Issue of Novelty in Husserl’s Analysis of Absolute Time-Constituting Consciousness.Max Schaefer - 2018 - Philosophy Today 62 (3):969-986.
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  23. Istantanee. Note su «fotografia» e «tempo» a partire da La Jetée di Chris Marker.Francesco Vitale - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (2):189-196.
    La Jetée is a Chris Marker movie composed by still images, photographs, with the exception of a very short sequence. The paper aims to account for the experience of temporality induced by photography, framing the structural analysis of the movie in a phenomenological horizon, in particular with regard to the Husserlian’s notion of “Living Present”.
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  24. Time, or the Mediation of the Now: On Dan Zahavi’s “Irrelational” Account of Self-Temporalization.Matthew Coate - 2018 - Continental Philosophy Review 51 (4):565-591.
    On Dan Zahavi’s Husserlian account of the subject, the self-temporalization of subjectivity presupposes what he calls an “immediate impressional self-manifestation.” It follows from this view that self-awareness is an inherent power of the one who will be subject, rather than a product of sociality introduced into life from without. In this paper, I argue against Zahavi’s position by going over the development of Husserl’s account of time-consciousness, examining the positions Husserl takes and the reasons that he comes to these positions. (...)
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  25. Thinking Time: Ricoeur's Husserl in Time and Narrative.Jane Chamberlain - 1998 - Minerva - An Internet Journal of Philosophy 2 (1).
  26. Imagination Et Temporalisation Chez Kant, Husserl Et Richir.Istvan Fazakas - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):502-521.
    The purpose of this article is to lay out the close connection between temporality and imagination. We suggest that Husserl’s discovery of the field of phantasy implies a specific concept of temporalization, of which Kant may have had a glimmering in his third Critique. In order to expose this specific temporalization we will first outline the Husserlian conception of imagination and phantasy taking the example of a landscape. We will then show how the Kantian aesthetics can resolve some problems, which (...)
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  27. « L’Ego Hors de Soi » : Sur la Naissance, le Sommeil Et la Mort. De L’Anthropologie du Point de Vue Pragmatique aux Textes Tardifs Sur la Constitution du Temps.Vincent Gerard - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):571-595.
    We know that Husserl knew the text of the Anthropology from a Pragmatic Point of View, which he had at least partly read in Hartenstein’s edition of Kant’s Sämtliche Werke. In the section called « On the inhibition, weakening, and total los of the sense faculties », Kant poses the problem of death in terms comparable to those of Husserl. Here, I argue that in his analysis of sleep, birth and death in the so-called C-Manuscripts, Husserl makes a transcendental and (...)
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  28. Affektion Und Zeitlichkeit Bei Kant Und Husserl.Alice Mara Serra - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):482-501.
    In Critics of pure reason the notion of affection appears at first in the "Transcendental Aesthetic" and is unfolded on the notion of self-affection in the "Transcendental Analytic". Husserl, in manuscripts written from 1918, presents some developments of these Kantian notions. If by affection Kant explains that something can be given to the subject from the sensibility, that is, something that affects oneself from the external and the internal sense, however, Husserl extends the analysis of affection toward a broad spectrum (...)
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  29. The Problem of Time and Reflexivity in Husserl.A. Krioukov - 2013 - HORIZON. Studies in Phenomenology 2 (2):50-60.
  30. “Affective Awakening of the Past”: An Analysis of Pre-Cognitive Dimension of Recollection in the Phenomenology of Edmund Husserl.A. Kozyreva - 2012 - HORIZON. Studies in Phenomenology 1 (2):41-63.
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  31. The Functions of the “Primary Present” in the Husserl’s Late Phenomenοlogy.G. Chernavin - 2012 - HORIZON. Studies in Phenomenology 1 (1):76-95.
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  32. Phenomenology and Time: An Analysis of Temporality in Bergson, Husserl, and Heidegger.Hye Young Kim - 2016 - Existentia: An International Journal of Philosophy 26 (3-4):481-493.
    In this paper the concept of temporality in the theories of Bergson, Husserl, and Heidegger is analyzed from a phenomenological perspective. Husserl and Heidegger studied the problems of consciousness and existence in the framework of their analysis of time. Bergson, as one of the proto-phenomenological forerunners, reveals the core connections of the phenomenological concept of temporality to the wider range of philosophy. Based on their theories on time, I suggest a three dimensional system for understanding of time in relation to (...)
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  33. Ricoeur on Time: From Husserl to Augustine.Gert J. Malan - 2017 - Hts Theological Studies 73 (1).
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  34. Time, the Image of Absolute Logos: A Comparative Analysis of the Ideas of Augustine and Husserl.Lee Chun Lo - 2018 - Comparative and Continental Philosophy 10 (1):50-61.
    ABSTRACTIn the Timaeus, Plato explicitly defines time as “the moving image of eternity”. This proposition affirms actually that time reflects the eternal that embodies the rational and lawful principle – namely the logos of proportionality – in the motion and change of visible objects in the universe. In other words,time determines the principle that every mutable being must follow to participate in the rational and nomological order of existence; the absolute logos which is given by God is hence intrinsic to (...)
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  35. I. Miller, Husserl, Perception, and Temporal Awareness. [REVIEW]David Woodruff Smith - 1987 - Philosophy and Phenomenological Research 47 (3):500.
  36. From the Question of Time to the Time of Questioning : Husserl and the Ambiguity of Time.Sai Hang Kwok - 2017 - Dissertation, Hong Kong University of Science and Technology
    A traditional formulation of the question of time is what Augustine states in Confessions: "How can they 'be' when the past is not now present and the future is not yet present? Yet if the present were always present, it would not pass into to the past: it would not be time but eternity." In this dissertation, I argue that Edmund Husserl's phenomenology of time consciousness is an attempt to respond to this traditional time question. Husserl's first theory in the (...)
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  37. Time Without Measure.Michael F. Wagner - 2018 - International Philosophical Quarterly 58 (1):31-42.
    This paper compares Plotinus’s neoplatonic conception and account of time with Bergson’s and Husserl’s phenomenologic conceptions and accounts of it. I argue that despite fundamental differences owing to their respective approaches, their conceptions and accounts are remarkably comparable, especially in considering time to play a fundamental role in the organic unity of our physical environment—in what I characterize also as the continuously and intrinsically connected sequentiality of its events, processes, and constituents—in Plotinus’s case, of our physical environment as such; in (...)
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  38. Michael R. Kelly: Phenomenology and the Problem of Time: Palgrave Macmillan, London, 2016, 212 Pp, + Xlviii, US-$85 , US-$81 , ISBN 978-0-230-34785-4, 978-1-137-31447-5. [REVIEW]Emilio Vicuña - 2018 - Husserl Studies 34 (1):85-91.
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  39. Kategoria "teraz" w Husserla fenomenologii czasu i w recentywizmie.Józef Bańka - 2007 - Folia Philosophica 25:85-105.
    The subject of comparison of Husserl’s category of “now” with the category of “now” functioning in recentivism constitutes the notion of “living reality” in the sense of embroiling “now” into the activity of the stream of consciousness. In Husserl’s conception, this „living reality” falls apart into retention and protention. Hence, we deal with the passage of subsequent “nows”, taking nunc stans, which creates all other time- and logic-delayed objects for granted. This lack of an ontological foundation of the category of (...)
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  40. Ideas Toward a Phenomenology of Interruptions.Cameron Bassiri - 2018 - Lexington Books.
    This book analyzes the problem of the relations between time, sleep, and the body in Husserl’s phenomenology. It reconfigures the unity of the life of subjectivity in light of the phenomenon of dreamless sleep, establishes the concept of a fractured subject, and develops a phenomenology of interruptions.
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  41. Temporality of Consciousness and Historicity of Consciousness: Husserl’s Withdrawal of Transcendental Project.Alireza Hassanpour - 2016 - Journal of Philosophical Investigations at University of Tabriz 10 (18):21-35.
    n this essay through a brief sketch of Husserl’s thesis about time-consciousness, especially concentrating on its third level, it has been argued that a turn has been taken during his last reflections on time published in the C-Manuskripte in his phenomenology in general and his phenomenology of time in particular. That is to say, by holding the view that the absolute consciousness is temporal character and denying his earlier conception of a non-temporal point for consciousness as keystone of philosophy as (...)
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  42. The Past, Present and Future of Time-Consciousness: From Husserl to Varela and Beyond.Shaun Gallagher - 2017 - Constructivist Foundations 13 (1):91-97.
    In developing an enactivist phenomenology the analysis of time-consciousness needs to be pushed toward a fully enactivist account. Problem: Varela proposed a neurophenomenology of time-consciousness. I attempt to push this analysis towards a more complete enactivist phenomenology of time-consciousness. Method: I review Varela’s account of time-consciousness, which brings Husserl’s phenomenological analysis of the intrinsic temporal structure of experience into contact with contemporary neuroscience and dynamical systems theory, and pushes it towards a more enactivist conception of consciousness. I argue that Varela’s (...)
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  43. Protention and Predictive Processing: The Wave of the Future.Dan Lloyd - 2017 - Constructivist Foundations 13 (1):98-99.
    Gallagher’s main claim can be enhanced neurophenomenologically. In his 1907 lectures Thing and Space, Husserl argued that perception in general is enactive. Moreover, the neuroscientific theory of predictive processing connects neatly to a future-oriented phenomenology.
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  44. Memory and Perspective in Husserl.Gabriel Motzkin - 1995 - In Michael Daxner & Eveline Goodman-Thau (eds.), Bruch Und Kontinuität: Jüdisches Denken in der Europäischen Geistesgeschichte. De Gruyter. pp. 121-128.
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  45. Regret and the Consciousness of the Past.Patrick Eldridge - 2017 - International Journal of Philosophical Studies 25 (5):646-663.
    This paper offers a phenomenological analysis of the relationship between regret and episodic memory, the temporal structure of ‘regretful memory’, the affective and evaluative dimension of regretful memory and the counterfactual dimension of regretful memory. Based on Husserl’s phenomenology, I offer an analysis of regret’s complex structures of intentionality and time-consciousness. Husserl held that episodic memory requires two temporal orientations on one’s own experience: the past now that one relives and the present now in which one does the reliving. If (...)
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  46. Ist das Bewusstsein mit sich und seinen Gegenständen zugleich? Zu Husserls Modifikation der Zeittheorie um 1909.Stefan Gerlach - 2013 - Zeitschrift für Philosophische Forschung 67 (3).
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  47. Phenomenological Comparison: Pursuing Husserl’s “Time-Consciousness” in Poems by Wang Wei, Paul Celan and Santoka Taneda.Yi Chen & Boris Steipe - 2017 - Comparative and Continental Philosophy 9 (3):241-259.
    ABSTRACT“Time-consciousness” constitutes the core of Edmund Husserl’s phenomenology. Extending from a project of reviving the comparative method, we develop Husserl’s phenomenological analysis of time as a method of literary comparison. Three views of time set the stage: the quatrain “Luán’s Fall” by the eighth-century Chinese poet Wang Wei, a stanza from the poem “Etched off‌” by Paul Celan, the quintessential post-war poet in German language, and the haiku “Walking, on and on” by the Japanese itinerant monk and free-verse haiku pioneer (...)
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  48. Husserls Evidenzbegriff in der Intersubjektiven Bewährung Moralischer Evidenzen.Tammo Mintken - 2017 - Husserl Studies 33 (3):259-285.
    Evidence is a central theme in Husserl´s transcendental phenomenology. This article investigates not only the theoretical aspects of evidence, but also tries to develop prolegomena for a phenomenological theory of moral evidence and moral truth. Nevertheless, this endeavor is based upon the theoretical insights of Husserl: the importance of intersubjectivity and the relevance of time, which are reviewed in the first two chapters. The temporal aspect, under the title of perpetuation, is crucial for the understanding of the concept of evidence. (...)
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  49. Husserl, Protention, and the Phenomenology of the Unexpected.Jack Blaiklock - 2017 - International Journal of Philosophical Studies 25 (4):467-483.
    Although there has been a great deal said about Husserl’s account of time-consciousness, little attention has been specifically paid to future-consciousness. This article gives an Husserlian account of future-consciousness. It begins by arguing that protention should be understood as a future-directed version of retention and so that future-consciousness should be understood as perception. This account is developed in two ways: the future need not be determinately given in protention and so future-consciousness can be vague; cases when the future turns out (...)
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  50. The Disarticulation of Time: The Zeitbewußtsein in Phenomenology of Perception.Keith Whitmoyer - 2015 - Journal of the British Society for Phenomenology 46 (3):213-232.
    In an effort to reassess the status of Phenomenology of Perception and its relation to The Visible and the Invisible, this essay argues that Merleau-Ponty's engagement with Husserl's text and his discussion of the “field of presence” in La temporalité are intended to think through the field in which time makes its appearance as one of passage. Time does not show itself as presence or in the present but manifests itself as Ablauf, as lapse or flow, an écoulement that is (...)
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