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Summary Consciousness is the direct subject matter of Husserl’s phenomenological investigations. All other topics and issues are investigated by way of studying aspects of consciousness. Husserl’s conception of consciousness is rich and multi-faceted, packing many more aspects than the current notion of a phenomenal consciousness, or what it is like to be in a mental state. Thus, on the Husserlian view, intentionality is an aspect of consciousness, a product of the functioning of different kinds of sensuous matter, motivational forces, and ego-activities. While there is a tradition, in modern philosophy, of regarding consciousness as a kind of container for ideas or other mental states, the Husserlian conception of consciousness, viz., as intentional, has been noted as having provided an alternative to the views associated with the container metaphor. Of the different aspects of Husserl’s view, time-consciousness, self-awareness and other-awareness are among the ones to have generated the most interest and literature.
Key works Brough 2008 clarifies central Husserlian ideas in a discussion centering on the statement that, for Husserl, “consciousness is not a bag”: the container model is incompatible with Husserl’s views. Zahavi 2002 discusses the three concepts of consciousness distinguished by Husserl in the 5th Investigation, viz., consciousness as the stream of experiences, as self-awareness, and as intentional experiences—tying this with the larger themes of Husserlian phenomenology, and with the question of the significance of the Logical Investigations, within the Husserlian corpus. Mensch 2010 contains a series of essays, rendering a unified account of different aspects of consciousness, conveying to the reader a lively sense of how aspects of consciousness constitutively arise, ultimately from the absolute, pre-personal and pre-individual, time-constituting consciousness.  
Introductions Moran 2005, Ch. 5 and 6
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  1. Valoración primordial y corporalidad. Hacia una fenomenología de la afección.Juan Diego Bogotá - 2020 - Humanitas Hodie 3 (2):1-14.
    Hay antecedentes del giro afectivo en los desarrollos fenomenológicos tempranos del siglo pasado. Particularmente, investigaciones genéticas llevadas a cabo por Husserl se adentran en la naturaleza del fenómeno afectivo. No obstante, esto se enmarca en un proyecto epistemológico más amplio, que tiene como consecuencia el hecho de que la afección no sea investigada a profundidad. El propósito de este artículo es retomar los descubrimientos de Husserl e ir más allá y aproximarse a una fenomenología sistemática del fenómeno afectivo. Para eso, (...)
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Husserl: Time Consciousness
  1. The Concept of Motivation in Merleau-Ponty: Husserlian Sources, Intentionality, and Institution.Philip J. Walsh - 2022 - Journal of the History of Philosophy 60 (2):303-336.
    Merleau-Ponty’s relation to Husserl has been understood along a spectrum running from outright repudiation to deep appreciation. The aim of this paper is to clarify a significant and heretofore largely neglected unifying thread connecting Husserl and Merleau-Ponty, while also demonstrating its general philosophical import for phenomenological philosophy. On this account, the details of a programmatic philosophical continuity between these two phenomenologists can be structured around the concept of motivation. Merleau-Ponty sees in Husserl’s concept of motivation a necessary and innovative concept (...)
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  2. Temporalidade em Husserl.Everaldo Cescon - 2022 - Griot : Revista de Filosofia 22 (1):279-289.
    This paper aims to present, from the perspective of Edmund Husserl, the concepts of consciousness, subjectivity and time. For the development of such purpose, the following husserlian original texts have been mainly utilized: Logical Investigations, On the Phenomenology of the Consciousness of Internal Time and Cartesian Meditations. This text initially presents the concept of consciousness as a real phenomenological unity of the ego’s experiences, as self-consciousness and as intentional experiences will be exposed. Subjectivity is approached based on the concepts of (...)
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  3. Continuidad temporal e interrupción sensible. Husserl, proust y el tiempo discontinuo de la obra de arte.Federico Ignacio Viola - 2021 - Eidos: Revista de Filosofía de la Universidad Del Norte 35:176-206.
    Resumen El artículo expone la noción de temporalidad discontinua implícita formalmente en la fenomenología de la conciencia interna del tiempo de Husserl y las correspondencias equivalentes que se encuentran en una lectura atenta de la obra de Marcel Proust. Para eso se reconstruye la peculiar noción de tiempo implícita en la obra de ambos autores mostrando el sentido diferencial y discontinuo que la misma reviste. A partir de dicha reconstrucción se desarrollan las implicaciones críticas que la misma acarrea respecto de (...)
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  4. Zaman Sorunu: Şimdici ve Ebediyetçi Zaman Anlayışları.A. Suat Gozcu - 2018 - Kutadgubilig Felsefe-Bilim Araştırmaları Dergisi 38:41-66.
    This study firstly deals with fundamental problems of time such as reality of time, what time is and how it appears to us in experience in the context of McTaggart and Husserl’s views of time. These two philosophers have investigated the concept of time in different ways. McTaggart explained the concept of time based on his distinction between realty and existence. According to McTaggart, when time is applied to reality, it causes contradiction, and therefore, for him, time is unreal. However, (...)
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  5. Dimensionen der Zeit. Die Zeitphilosophie Kants und Husserls.Larissa Wallner - 2018 - Wien, Österreich: Passagen.
    Im Zuge des Unterfangens, die Bedingungen der Möglichkeit von Erfahrung aufzudecken, entwickeln Immanuel Kant und Edmund Husserl je eine facettenreiche, dynamische Philosophie der Zeit. Für beide Denker entspringt die Zeitvorstellung einem Spannungsfeld von passiven und aktiven Strukturen des Erkenntnissubjekts. -/- Die Zentralgestalt der Aufklärung, Immanuel Kant, und den Begründer der Phänomenologie, Edmund Husserl, eint das Motiv, die Bedingungen der Möglichkeit von Erkenntnis zu ergründen, um Wissen zu legitimieren. Sie entwickeln dabei eine Philosophie der Zeit, die den Ursprung der Zeitvorstellung und (...)
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  6. Time as Relevance: Gendlin's Phenomenology of Radical Temporality.Joshua Soffer - manuscript
    In this paper, I discuss Eugene Gendlin’s contribution to radically temporal discourse , situating it in relation to Husserl and Heidegger’s analyses of time, and contrasting it with a range of interlinked approaches in philosophy and psychology that draw inspiration from, but fall short in their interpretation of the phenomenological work of Husserl and Heidegger. Gendlin reveals the shortcomings of these approaches with regard to the understanding of the relation between affect, motivation and intention, intersubjectivity, attention , reflective and pre-reflective (...)
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  7. “Noema” and “Noesis” by Information After Husserl’s Phenomenology Interpreted Formally.Vasil Penchev - 2021 - Metaphysics eJournal, SSRN 14 (22):1-19.
    Along with “epoché” or his “reductions”, Husserl’s “noema” and “noesis”, being neologisms invented by him, are main concepts in phenomenology able to represent its originality. Following the trace of a recent paper (Penchev 2021 July 23), its formal and philosophical approach is extended to both correlative notions, in the present article. They are able to reveal the genesis of the world from consciousness in a transcendental method relevant to Husserl, but furthermore described formally as a process of how subjective temporality (...)
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  8. Reassessing Husserl’s Account of the Time‑Continuum After the Debate on Presentism and Eternalism.Claudio Tarditi - unknown
    The recent philosophical debate about the nature of time is peculiarly focused on the divide between presentism and eternalism. As a matter of fact, after Einstein’s General Relativity theory most theoretical physicists opted for eternalism, also known as “block-universe theory”. This view finds support in Minkowski’s famous paper Space and Time. Even if theoretical physicists commonly accept nowadays the concept of spacetime as a mathematical tool, the situation is much more complex for what concerns the consensus about its very nature. (...)
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  9. A First Glimpse Into the Ultimate Absolute. The Emergence of Genetic Analyses in Husserl’s Beranuer Manuscripts on Time-Consciousness and the Exploration of the Realm of Passivity.Giovanni Jan Giubilato - unknown
    Starting by pointing out the deep interconnections between temporality and passivity within phenomenology, the present paper intends to contribute with a reconstruction of Husserl’s “first glimpses” into the sphere of passivity and its genesis based on the Beranuer Manuscripts on Time-Consciousness. To do so, it will follow a disposition in four stages: after a brief introduction, section I will display the emergence of the genetic methodology and its functional position within the broader context of the architectonic system of phenomenology. After (...)
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  10. The Legacy of Humeanism: Unity of Mind, Temporal Awareness, and Personal Identity.Daniel R. Siakel - 2016 - Dissertation, University of California, Irvine
    David Hume’s thought has interrupted entire disciplines from dogmatic slumbers. Yet Hume’s influence is even more expansive and continuous than we might have thought. There are two significant areas of inquiry where Hume’s influence has not been adequately appreciated or articulated: analytic phenomenology and analytic process philosophy. My dissertation explores these traditions’ indebtedness to Hume by engaging with the work of Edmund Husserl and Alfred North Whitehead, who introduce consequential changes into their systems in direct response to what they see (...)
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  11. The Phenomenology and Predictive Processing of Time in Depression.Zachariah A. Neemeh & Shaun Gallagher - 2020 - In Dina Mendonça, Manuel Curado & Steven S. Gouveia (eds.), The Philosophy and Science of Predictive Processing. London, UK: pp. 187-207.
    In this chapter we first elucidate the subjective flow of time particularly as developed by Husserl. We next discuss time and timescales in predictive processing. We then consider how the phenomenological analysis of time can be naturalized within a predictive processing framework. In the final section, we develop an analysis of the temporal disturbances characteristic of depression using the resources of both phenomenology and predictive processing.
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  12. Husserl’s Phenomenology And the Problem of the Future: Towards a Practical Approach.Celia Cabrera & Verónica Kretschel - 2021 - Comparative and Continental Philosophy 13 (1):61-74.
    ABSTRACT In spite of the supposed lack of attention paid to it by Husserl in his early works on time, the future is an important topic for phenomenology that gains increasing relevance in his late works. Regarding the experience of the future, phenomenology can approach the subjective possibility of anticipating what is not yet given, both actively and passively. A new perspective on the subject’s relation to the future arises thanks to the consideration of practical phenomena. What is at stake (...)
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  13. Selbstgefühl als lebendige Gegenwart. Husserl und Schelling über die ursprüngliche Zeitkonsitution.Yicai Ni - 2020 - Annales de Phénoménologie -Nouvelle Série 19:25-43.
    Das Problem der zeitlichen Konstitution ist für das Verständnis der genetischen Gründe der Subjektivität ganz wesentlich. Die zeitliche Konstitution selbst geht jedoch bereits über die Grenze des gegenständlichen Bewusstseins in das dunkle Vorbewusstsein hinaus. In den C-Manuskripten (1929-1934) lokalisiert Husserl die zeitliche Konstitution auf eine angemessene Weise im Bereich des Vorbewusstseins, aber seine Argumentation, sie als das anonyme Phänomen der „lebendigen Gegenwart“ zu interpretieren, ist nicht überzeugend genug. In dem vorliegenden Beitrag soll darauf hingewiesen werden, dass Schelling im System des (...)
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  14. Importancia y Evolución Del Concepto de Conciencia Del Tiempo En la Fenomenología de Edmund Husserl.Francisco Conde Soto - 2016 - Contrastes: Revista Internacional de Filosofía 15.
    ResumenEste estudio ofrece una presentación del trabajo de investigación desarrollado en una tesis doctoral sobre el problema de la conciencia del tiempo en la fenomenología de Husserl defendida en la Universidad de Barcelona en abril del 2007. Tras justificar la importancia que el tema tiene para el pensamiento de Husserl son presentados los diferentes acercamientos a esta cuestión en cada una de las épocas de su pensamiento, distinguiendo fundamentalmente tres periodos: las lecciones sobre la conciencia interna del tiempo, los manuscritos (...)
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  15. La Constitución de Lo Sensible En la Fenomenología de Edmund Husserl: Acerca de la Relación Entre la Síntesis Temporal y la Asociación.Verónica Kretschel - 2017 - Contrastes: Revista Internacional de Filosofía 21 (2).
    RESUMENLa fenomenología genética procura poner de manifiesto las condiciones según las cuales se constituye el material sensible en la inmanencia de la conciencia. Se determina así un ámbito de la vida yoica que ocurre en la antesala del yo. La síntesis temporal se resignifica, en los estudios sobre la génesis, en tanto primera dimensión pasiva de la conciencia. Nuestro objetivo es, aquí, establecer de qué modo se relaciona esta síntesis con los procesos pasivos de asociación.PALABRAS CLAVE: FENOMENOLOGÍA-HUSSERL-PASIVIDAD-ASOCIACIÓNCONCIENCIA TEMPORALABSTRACTGenetic phenomenology aims (...)
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  16. Die Räumliche Sprache der Erfahrung. Die Innere Zeit Und der Innere Raum.Viktor Molchanov - 2021 - Investigaciones Fenomenológicas 7:499.
    This investigation addresses the internal experience as a spatial phenomenon. Ascertaining the difference between internal and external experience as a space metaphor leads to the question of the source of the space metaphors in principle. The analogy between time and space and the space metaphors in Husserl’s conception of time are considered. The question of the temporality of consciousness, evidence, and internal experience are brought to the fore by comparing Brentano’s and Husserl’s conceptions. The difference between the direct and indirect (...)
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  17. Pasado, Presente y Futuro Del Tiempo de la Conciencia: De Husserl a Varela y Más Allá.Shaun Gallagher & Ricardo Mejía Fernández - 2021 - Investigaciones Fenomenológicas 17:295.
    En el desarrollo de una fenómenología enactivista, el análisis de la conciencia del tiempo necesita ser conducido hacia un enfoque totalmente enactivista. Así, intento impulsar este análisis hacia una fenomenología enactivista más completa de la conciencia del tiempo. Además, sostengo que el análisis de Varela motiva un examen más detallado de los aspectos fenomenológicos de la estructura temporal intrínseca de la experiencia, al entenderla en términos de una fenomenología encarnada y orientada a la acción en su manifestación más básica. Esta (...)
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  18. Beyond Experience: Blanchot’s Challenge to Husserl’s Phenomenology of Time.Jean-Sébastien Hardy - 2020 - In Philippe P. Haensler, Kristina Mendicino & Rochelle Tobias (eds.), Phenomenology to the Letter: Husserl and Literature. De Gruyter. pp. 115-132.
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  19. The Time of Phantasy and the Limits of Individuation.Dieter Lohmar - 2020 - Husserl Studies 36 (3):241-254.
    Husserl is known to have oriented many aspects of his extensive analyses of phantasy around a contrast to perception: what phantasy and perception have in common, for example, is their intuitiveness; yet, while in perception something is encountered ‘in the flesh,’ in phantasy this experience is modified by its ‘as if in the flesh’ character. However, both in the majority of Husserl’s reflections on phantasy and in much of the secondary literature on the topic, we find few further details concerning (...)
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  20. The Act of Forgetting: Husserl on the Constitution of the Absent Past.Patrick Eldridge - 2020 - Continental Philosophy Review 53 (4):401-417.
    I advance a phenomenology of forgetting based on Husserl’s accounts of time-consciousness and passive synthesis. This theory of forgetting is crucial for understanding the transcendental constitution of the past. I argue that without forgetting, neither memory nor retention suffice for a consciousness of the past as past, since both are irreducibly connected to the Living Present. After an initial survey of the challenges that confront a phenomenology of forgetting, I provide a descriptive analysis of forgetting as a complex process that (...)
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  21. The Perception of (Musical) Metre.P. Boast - 2020 - Journal of Consciousness Studies 27 (9-10):60-86.
    In his explorations of time-consciousness, Edmund Husserl often draws upon the examples of a musical tone or melody to describe temporal experience. Yet, Husserl's arguments are not about music per se, and he never engages with the internal structures and dynamics of music. More specifically, Husserl does not discuss rhythm and metre, the principal temporal modalities of music. Nonetheless, Husserl's thoughts on time-consciousness have a direct bearing on the perception of musical metre, and particularly so with respect to Christopher Hasty's (...)
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  22. Time and the Unity of Absolute Consciousness.Jakub Kowalewski - 2020 - Journal of the British Society for Phenomenology 52 (3):223-235.
    ABSTRACT The aim of this paper is to defend the thesis, found across the works of Edmund Husserl, that the most fundamental level of subjectivity – the so-called absolute consciousness – is given in time as an immediate unity. In order to do so, I first consider Martin Hägglund’s critique of the Husserlian absolute consciousness. My subsequent answer to Hägglund has two parts: firstly, I argue that Hägglund’s own account of subjectivity is contradictory; secondly, I offer a model of absolute (...)
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  23. Sound Ontology and the Brentano-Husserl Analysis of the Consciousness of Time.Jorge Luis Méndez-martínez - 2020 - HORIZON. Studies in Phenomenology 9 (1):184-215.
    Both Franz Brentano and Edmund Husserl addressed sound while trying to explain the inner consciousness of time and gave to it the status of a supporting example. Although their inquiries were not aimed at clarifying in detail the nature of the auditory experience or sounds themselves, they made some interesting observations that can contribute to the current philosophical discussion on sounds. On the other hand, in analytic philosophy, while inquiring the nature of sounds, their location, auditory experience or the audible (...)
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  24. The Phenomenology of Time Following Husserl.Klaus Held - 2020 - In John J. Drummond & Otfried Höffe (eds.), Husserl: German Perspectives. Fordham University Press. pp. 209-238.
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  25. Time and Oblivion: A Phenomenological Study on Oblivion.Benjamin Draxlbauer - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 215-229.
    The following paper aims to offer a phenomenological analysis of the phenomenon of oblivion. For Husserl oblivion is a true limit-case emerging on the edge of time-consciousness. The paper elaborates two distinct views of Husserl on the topic of oblivion in conjunction with some broader considerations on the topic and its relationship to intentional consciousness. In his early view, the retentional modification of a past experience continues ad infinitum even when a totally forgotten experience bears no relationship to the current (...)
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  26. A Mereological Perspective on Husserl’s Account of Time-Consciousness.Di Huang - 2020 - Husserl Studies 36 (2):141-158.
    This paper approaches Husserl’s analysis of time-consciousness from a mereological perspective. Taking as inspiration Bergson’s idea that pure durée is a multiplicity of interpenetration, I will show, from within Husserlian phenomenology, that the absolute flow can indeed be described as a whole of interpenetrating parts. This mereological perspective will inform my re-consideration of the much-discussed issue of Husserl’s self-criticism concerning the schema of content and apprehension. It will also reveal a fundamental similarity between Husserl’s conception of the absolute flow and (...)
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  27. Analyses of Time Experience in Melancholia on the Ground of Husserl’s Phenomenological Investigations.Vijolė Valinskaitė - 2020 - Problemos 97.
    This paper examines under which conditions melancholic experiences of time are possible. In recent phenomenological research on melancholia, melancholic time experiences are analyzed as disturbances in affectivity. However, it is not always clear how the disturbance of time experience might be structurally interrelated with the disturbance in affectivity. This paper focuses on the interrelatedness of temporal synthesis and affectivity in Husserl’s phenomenology. Husserl’s analyses will be used to explain what role affectivity plays in the constitution of the normal daily world (...)
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  28. Synthesis and Transcendental Ego: A Comparison of Kant and Husserl.Saurabh Todariya - 2020 - Journal of the Indian Council of Philosophical Research 37 (2):265-277.
    The paper deals with the notion of synthesis and transcendental ego in Kant and Husserl. It will argue that the actual difference between Kant and Husserl’s notion of transcendental ego can be understood through their conception of time. Kant accepts transcendental ego as the kind of logical necessity for synthesizing the various temporal units which provides unity to the consciousness. However, Husserl discards the necessity of transcendental ego by giving the phenomenological interpretation of time as internal time consciousness. The interpretation (...)
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  29. A frame of analysis for collective free improvisation on the bridge between Husserl’s phenomenology of time and some recent readings of the predictive coding model.Lucia Angelino - 2020 - Phenomenology and the Cognitive Sciences 19 (2):349-369.
    The kind of collective improvisation attained by the “free jazz” at the beginning of the sixties sets a challenge to analytic theories of collective intentionality, that emphasize the role played by future-directed plans in the interlocking and interdependent intentions of the individual participants, because in the free jazz case the performers’ interdependence or [interplay] stems from an intuitive understanding between musicians. Otherwise said: what happens musically is not planned in advance, but arises from spontaneous interactions in the group. By looking (...)
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  30. Correction to: A frame of analysis for collective free improvisation on the bridge between Husserl’s phenomenology of time and some recent readings of the predictive coding model.Lucia Angelino - 2020 - Phenomenology and the Cognitive Sciences 19 (2):371-371.
    The original version of this article unfortunately contains incorrect data. Page 4, first paragraph, line 1: the term "All" has been corrected. Page 12, fifth paragraph, line 31: the location “there are:” has been deleted and placed in the third paragraph, line 13.
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  31. Phenomenology and Neuroscience on Our Ordinary Spatial and Temporal Experience.Daniel Quesada - 2018 - Proceedings of the XXIII World Congress of Philosophy 59:35-39.
    In this paper I will contrast the current situation concerning the explanatory relation between neuroscientific and philosophical accounts of our spatial and temporal experience. Evans’ account of “egocentric experience’ and Husserl’s analysis of temporal awareness are respectively taken to represent the philosophical side, while Pouget’s basis functions theory and Grush’s trajectory estimation theory act respectively as representatives of the neuroscientific camp. I inquire specifically about the respective chances of these representative neuroscientific theories to explain aspects of the ordinary spatial and (...)
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  32. Can Simultaneity Provide Succession?Uldis Vegners - 2018 - Proceedings of the XXIII World Congress of Philosophy 27:143-147.
    The most fundamental question in Husserl’s unceasing analyses of inner time-consciousness is the possibility of the experience of succession or movement. This question, determining Husserl’s analyses already from his analysis in winter semester of 1904/1905, is based on a thesis that actuality of one moment of a succession precludes the actuality of any other. But if it is true that there is always only one actual moment, how is it possible to be aware of a succession that requires at least (...)
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  33. Temporalizations of Time: Edmund Husserl’s “Now (Ness)”, “Present (Ness)”, and Lebendige Gegenwart.Cezary Józef Olbromski - 2018 - Proceedings of the XXIII World Congress of Philosophy 27:85-89.
    The paper is a part of the author’s project founded after his basic phenomenological research about the notion of lebendige Gegenwart as compliance with the temporality of the “now”. The author presents and examines results connected with his research about Husserl’s various aspects of the [living] present. He continues Husserlian idea in order to describe the “now” using non/beyond temporal terminology. Additionally, there is used no deeper than psychological kind of transcendental reduction as the base of phenomenological method. The “now” (...)
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  34. From ticks to tricks of time: narrative and temporal configuration of experience.Arkadiusz Misztal - 2020 - Phenomenology and the Cognitive Sciences 19 (1):59-78.
    The paper examines narrative operations involved in the temporal configuration of experience within a general framework of the phenomenological treatment of temporality. Taking as its point of departure a most basic instantiation of temporal experience, namely that of a ticking clock, it argues that the narrative dynamics which give form and charge the interval between tick and tock with significant duration are directly derived from the time-constituting operations of the embodied mind and, as such, are independent of their linguistic articulations. (...)
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  35. Syntheses Solution: Untangling Bergson’s and Husserl’s Temporal Ontologies.Matthew Z. Donnelly - 2018 - Eidos. A Journal for Philosophy of Culture 2 (1):54-66.
    It seems uncontroversial that persons have a particular ontology, and a temporal ontology at that. Yet attempting to “unpack” the intimate relation between the being of a person and time often leaves one frustrated and perplexed. Both Edmund Husserl and Henri Bergson are explicitly concerned with the manner in which persons experience and understand time primitively. Both are concerned with taking our understanding of time away from the mere motions of a clock or the days of a calendar, and examining (...)
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  36. On memory, nostalgia, and the temporal expression of Josquin’s Ave Maria… virgo serena.Jessica Wiskus - 2019 - Continental Philosophy Review 52 (4):397-413.
    I draw upon Edmund Husserl’s classic text, On the Phenomenology of the Consciousness of Internal Time, in order to reframe some of his insight regarding the structures of inner time-consciousness and lay the groundwork for a few claims of my own. First, I show how musical expression is constituted in relation to the flowing movement of absolute subjectivity. Moreover, by carefully distinguishing between retention and recollection, I clarify, on the one hand, music’s ability to support access to memory proper and, (...)
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  37. Latency. The Elaboration of the Originary Experience.José Luis Villacañas Berlanga - 2016 - Dianoia 61 (76).
    This paper discusses the origin and foundation of the concept of latency in relation to Husserl's work on the original constitution of temporality. It attempts to show that far from being a concept of ontology, the concept of latency is primarily a concept of intelligent temporary systems. As such, it unfolds the realm of the transcendental and prepares for a deeper understanding of the notion of life as one of those temporary systems. Latency is how life organizes its temporality, the (...)
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  38. Time consciousness in St. Agustin and Husserl. The original modes of subjectivity.Claudio César Calabrese - 2019 - Alpha (Osorno) 48:109-122.
    Resumen: En este artículo presentamos a san Agustín como punto de partida de la reflexión de Husserl respecto del tiempo y la correlación entre memoria y Erinnerung. La investigación fenomenológica de Husserl acerca de la conciencia interna del tiempo parte de la reflexión de san Agustín por el mismo problema. En estas obras, el tiempo se puede medir porque hay una distentio animi. En Husserl, Die Erinnerung nos coloca ante una conexión infinita de “antes”, pues toda percepción se encuentra en (...)
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  39. Edmund Husserl’s Internal Time Consciousness and Modern Times, a Socio-Historical Interpretation.Jonathan Martineau - 2019 - Journal of the Philosophy of History 13 (2):216-234.
    This article revisits Edmund Husserl’s philosophy of time in light of the modern standardisation of time. After assessing Husserl’s innovative analysis of the experience of time and raising key issues pertaining to his derivation of objective time from an originary ‘absolute flux of consciousness’, the article addresses potential relationships between this conception of time and the historically unique experience of time based in the rise of modern clock-time. Drawing on insights from the literature within the sociology of time, the article (...)
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  40. Cardiophenomenology: A Refinement of Neurophenomenology.Natalie Depraz & Thomas Desmidt - 2019 - Phenomenology and the Cognitive Sciences 18 (3):493-507.
    Cardiophenomenology aims at refining the neuro-phenomenological approach created by F. Varela as a new paradigm, jointly based on Husserl’s a priori dynamics of the living present and an experiment on anticipatory time-dynamics of visual motor perception. In order to do so, we will situate the paradigm of neurophenomenology at the cardio-vascular level, focusing on the emotional dynamics of lived experience and thus refining the dialogue, more precisely, the generative mutual constraints between first- and third-person analysis. In this article we present (...)
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  41. Rereadings Husserl on Time and Subjectivity: Review of Nicolas de Warren: Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology. Cambridge University Press, 2009 and James R. Mensch: Husserl’s Account of Our Consciousness of Time. . Marquette University Press, 2010.Gerd Sebald - 2012 - Human Studies 35 (1):143-148.
    ‘‘Quid est ergo tempus? si nemo ex me quaerat, scio; si quaerenti explicare velim, nescio’’. Augustine’s statement made 1,600 years ago still rings true. Paul Ricoeur goes so far as to assert that it is impossible to grasp time conceptually (Ricoeur 1984: 11 ff.). Nevertheless, or perhaps due to these aporias, time remains one of the most significant and intriguing themes for human imagination and philosophy. Nearly a century ago Edmund Husserl raised the hopes for a comprehensive philosophy of time (...)
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  42. How Is Time Constituted in Consciousness? Theories of Apprehension in Husserl’s Phenomenology of Time.Norio Murata - 2019 - In Shigeru Taguchi & Nicolas de Warren (eds.), New Phenomenological Studies in Japan. Springer Verlag. pp. 17-28.
    This paper examines the problem of how experience is constituted as a temporal object through the lens of Husserl’s phenomenology of time-consciousness. The aim of this paper is to stress three significant aspects of Husserl’s approach: his rethinking of the “apprehension-content” scheme, his clarification the position of inner time-consciousness within the system of transcendental phenomenology, and his answer to the question of whether the temporality of experience is constituted at the very moment of experience or subsequently by reflection. After a (...)
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  43. On the Issue of Confirming Process Nature of Legal Life.Інна Ігорівна Коваленко & Едуард Анатолійович Кальницький - 2018 - Вісник Нюу Імені Ярослава Мудрого: Серія: Філософія, Філософія Права, Політологія, Соціологія 1 (36):65-89.
    Problem setting. The modern understanding of law implies the need of new methods, which could correlate theoretical models of legal regulation and changes in the sociocultural context. Reference to the theoretical opportunities of phenomenology enables, in particular, to study the nature of the legal life procedural features, and the conditions of forming the image of atemporal legal structure. Recent research and publications analysis. Currently humanitarian knowledge includes a significant number of papers, devoted to the theoretical problems of studying the phenomenon (...)
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  44. Temporal Delusion: 'Duality' Accounts of Time and Double Orientation to Reality in Depressive Psychosis.M. Moskalewicz - 2018 - Journal of Consciousness Studies 25 (9-10):163-183.
    This paper argues that 'duality' accounts of time, as exemplified by Henri Bergson's, Edmund Husserl's, and John McTaggart's ideas, parallel the decomposition of temporal experience in depressive psychosis into objective and subjective dimensions of time. The paper also proposes to comprehend the full-fledged depressive temporal delusion, in which the subjective flow of time comes to a standstill, via the idea of a double orientation to reality characteristic of schizophrenic delusions. In the depressive temporal delusion a person claims that time is (...)
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  45. On the Transformation of the Time-Drenched Body: Kinaesthetic Capability-Consciousness and Recalcitrant Holding Patterns.E. A. Behnke - 2018 - Journal of Consciousness Studies 25 (7-8):89-111.
    Drawing upon Husserlian phenomenological methods and findings throughout, I begin by briefly considering the role of the body in explicit, presentificational memory and in recognizing familiar types of objects and situations, then I review and extend Husserl's account of the formation of bodily memory, focusing on kinaesthetic capability-consciousness as well as addressing bodily 'amnesia'. Finally, I turn to the formation of 'recalcitrant holding patterns' and propose some practical, phenomenologically- inspired strategies that can shift such patterns. In this way the 'time-drenched' (...)
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  46. Worldliness in Husserl’s Late Manuscripts on the Constitution of Time.Roberto J. Walton - 2006 - Veritas – Revista de Filosofia da Pucrs 51 (2).
  47. Consciousness in Time. [REVIEW]Mark Roberts - 2003 - Review of Metaphysics 57 (1):146-147.
    It would be wrong to view Ferrari’s work, however, as a mere development of what is found in these and other phenomenological or Continental thinkers. Indeed, the depth and scope of his original contributions on these topics is impossible to describe even briefly in a review. Among the many which could be mentioned are the following. First, Ferrari’s analysis and critique of the image theory of recollection goes significantly beyond Husserl’s own critique of that view. His explanation of recollection involves (...)
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  48. Dialectical Relation Between Conditions of Objectivity and its Foundational Components in Philosophy of Husserl.Mahmud Sufiani - 2016 - Philosophical Investigations 10 (18):63-93.
    This paper presents dialectical relation between conditions of objectivity and its foundational components in philosophy of Husserl. Above distinction results from grounds and locations of objectivity in Husserl. This dialectical relation that leads to reduction of conditions and components together, and without considering them the verification of objectivity of knowledge and its objects is impossible, required the flexible essence of transcendental consciousness. For displaying the dialectical relation the review of transcendental consciousness is necessary. The essence of consciousness is the intentionality (...)
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  49. Recensione di D. Lohmar, Y. Yamaguchi, On Time. New Contributions to the Husserlian Phenomenology of Time. [REVIEW]Alberto Giovanni Biuso - 2014 - Rivista Internazionale di Filosofia e Psicologia 5 (2):240-241.
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