This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

195 found
Order:
1 — 50 / 195
  1. added 2019-02-17
    Sens Et Non-Sens de L’Hylétique Dans la Phénoménologie de Husserl.Aurelien Zincq - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (1):30-62.
    The purpose of this paper is to stress the constancy of the Husserlian conception of sensible contents. I argue that Husserl, despite some significant changes in his philosophical views between 1901 and 1913, always maintained that sensations have a founding role to play in perceptual experience. The proposed interpretation is build against the idea of a scission in Husserl’s work as regards the status of sensations—an idea which became widespread due to the so-called Fregean readings of phenomenology. Even if the (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  2. added 2019-02-16
    The Integrated Structure of Consciousness: Phenomenal Content, Subjective Attitude, and Noetic Complex.Katsunori Miyahara & Olaf Witkowski - forthcoming - Phenomenology and the Cognitive Sciences:1-28.
    We explore the integrated structure of consciousness by examining the “phenomenological axioms” of the “integrated information theory of consciousness ” from the perspective of Husserlian phenomenology. After clarifying the notion of phenomenological axioms by drawing on resources from Edmund Husserl and Maurice Merleau-Ponty, we develop a critique of the integration axiom by drawing on phenomenological analyses developed by Aron Gurwitsch and Merleau-Ponty. This axiom is ambiguous. It can be read either atomistically as claiming that the phenomenal content of conscious experience (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3. added 2019-02-16
    Husserl on the Unconscious and Reduction.Alice Togni - 2018 - Avant: Trends in Interdisciplinary Studies 9 (2):75-86.
    Is there intentionality in the inner most level of the soul? Do we have experience of what is unconscious? And, supposing that such an experience might exist, is it possible to perform reduction on it? In this regard the present paper aims to investigate, from a phenomenological point of view, the process of “raising awareness” of what is unconscious, trying to understand if there is a connection between this process and the methodological concept of “reduction” developed by Husserl. Particular attention (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4. added 2019-02-16
    Affektion Und Zeitlichkeit Bei Kant Und Husserl.Alice Mara Serra - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):482-501.
    In Critics of pure reason the notion of affection appears at first in the "Transcendental Aesthetic" and is unfolded on the notion of self-affection in the "Transcendental Analytic". Husserl, in manuscripts written from 1918, presents some developments of these Kantian notions. If by affection Kant explains that something can be given to the subject from the sensibility, that is, something that affects oneself from the external and the internal sense, however, Husserl extends the analysis of affection toward a broad spectrum (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  5. added 2019-02-16
    Phenomenology Without Correlationism: Husserl's Hyletic Material.Patrick Whitehead - 2015 - Indo-Pacific Journal of Phenomenology 15 (2):1-12.
    The thrust of the argument presented in this paper is that phenomenological ontology survives the criticism of “correlationism” as advanced by speculative realism, a movement that has evolved in continental philosophy over the past decade. Correlationism is the position, allegedly occupied by phenomenology, that presupposes the ontological primacy of the human subject. Phenomenology survives this criticism not because the criticism misses its mark, but because phenomenology occupies a position that is broader than that of correlationism. With its critique of correlationism, (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  6. added 2019-02-16
    The Preface to the Translation of K. Kaehler’s Article “Consciousness and its Phenomena: Leibniz, Kant, Husserl”.A. Patkul & O. Bashkina - 2014 - HORIZON. Studies in Phenomenology 3 (1):165-170.
  7. added 2019-02-16
    Definition and Description at Brentano and Husserl. Language-Games in the Phenomenology of Consciousness.R. Gromov - 2012 - HORIZON. Studies in Phenomenology 1 (1):7-27.
  8. added 2019-01-08
    Noemat jako sens. Problem przedmiotu świadomości w transcendentalnym idealizmie Husserla.Marek Rosiak - 2017 - Diametros 52:107-126.
    The paper develops the argument presented in my earlier article, Intentional Reference and Its Object in Husserl’s Transcendental Idealism. It contains further considerations on the proper understanding of Husserl’s notion of noema. My aim is not only to present an interpretation of Husserl’s text, but primarily to understand what constitutes an intentional reference of an act of consciousness. I agree with some of Husserl’s claims in Ideas, Book I, that noema, sense and intentional object are basically the same. This standpoint (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9. added 2018-09-04
    Phenomenality and Intentionality: A Phenomenological Problem.Andrea Pace Giannotta - 2018 - Proceedings of the XXIII World Congress of Philosophy, 27.
    In this paper, I compare the debate on phenomenal intentionality in the philosophy of mind with Husserl's phenomenology. I make a survey of various theoretical options within the " phenomenal intentionality research program ", in order to show how these issues are present also in phenomenology. I focus my analysis on the distinction between static and genetic phenomenology, in relation to the issue of the relationship between phenomenal consciousness and intentionality and I argue that, in order to address this issue, (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  10. added 2018-06-23
    Ideas Toward a Phenomenology of Interruptions.Cameron Bassiri - 2018 - Lexington Books.
    This book analyzes the problem of the relations between time, sleep, and the body in Husserl’s phenomenology. It reconfigures the unity of the life of subjectivity in light of the phenomenon of dreamless sleep, establishes the concept of a fractured subject, and develops a phenomenology of interruptions.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  11. added 2018-06-23
    Phenomenology of Consciousness.Hanne Jacobs - 2017 - Routledge Encyclopedia of Philosophy.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  12. added 2018-06-23
    Fenomenologia Husserla — filozofia podejrzenia czy pewności?Piotr Łaciak - 2015 - Folia Philosophica 33:103-127.
    The aim of the article is to question the Cartesian interpretation of Husserl’s philosophy. In that interpretation Husserl is regarded as a representative of epistemological fundamentalism characterized by searching for the foundations of cognition in the transcendental consciousness given in the absolute and adequate evidence. The thesis of this article states that the essential anonymity which Husserl ascribes to consciousness is the crucial argument for his questioning of the Cartesian myth of the self-transparency of consciousness and thus allows for regarding (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  13. added 2018-06-23
    The Structure, Basic Contents and Dynamics of the Unconscious in Analytical Psychology and Husserlian Phenomenology: Part 1.Burt C. Hopkins - 1997 - Journal of Phenomenological Psychology 28 (2):133-170.
  14. added 2018-05-23
    Husserl’s Early Theory of Intentionality as a Relational Theory.Andrea Marchesi - 2018 - Grazer Philosophische Studien (3):343-367.
    _ Source: _Page Count 25 This paper examines Husserl’s theory of intentionality as it is developed in _Logical Investigations_ and other early writings. In Section 1, the author attempts to capture the core of Husserl’s concept of intentionality. Section 2 is devoted to a detailed analysis of the account of intentional relation developed in the fifth _Investigation_. In Section 3, the author tries to flesh out what is meant by the claim in the sixth _Investigation_ that the designation ‘object’ is (...)
    Remove from this list   Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  15. added 2018-05-11
    The History of Intentionality: Theories of Consciousness From Brentano to Husserl. By Ryan Hickerson. [REVIEW]Patrick Madigan - 2009 - Heythrop Journal 50 (3):555-556.
  16. added 2018-03-01
    Phénoménologie de l’élément poétique.Marc Richir - 2008 - Studia Phaenomenologica 8:177-186.
    As a development of his former researches on speech – that he distinguishes from instituted language and that he identifies to thought – the author points out a special kind of fantasy, already observed by Husserl himself: the perceptive Phantasie. Analysed here as a form of transition from perception (Perzeption) to what is impossible to be represented (l’infigurable), this form of fantasy aims at what Winnicot understood as a transitional object. Preceding any intentional and even imaginary foundation (Stiftung), the perceptive (...)
    Remove from this list   Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  17. added 2018-02-17
    The Philosophy of Husserl.Burt C. Hopkins - 2008 - Routledge.
    Hopkins begins his study with Plato's written and unwritten theories of eidê and Aristotle's criticism of both. He then traces Husserl's early investigations into the formation of mathematical and logical concepts, charting the critical necessity that leads from descriptive psychology to transcendentally pure phenomenology. An investigation of the movement of Husserl's phenomenology of transcendental consciousness to that of monadological intersubjectivity follows. Hopkins then presents the final stage of the development of Husserl's thought, which situates monadological intersubjectivity within the context of (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   2 citations  
  18. added 2018-02-13
    Sensory Perception and Primary Contents: Husserl's Contribution to the Problem of Consciousness.Denis Fisette - 2014 - New Yearbook for Phenomenology and Phenomenological Philosophy 13:36-61.
    My paper is divided into three parts. The first examines the different versions of phenomenology that Husserl used during the Freiburg period, including genetic phenomenology, which is considered, in Experience and Judgment, as the basis for his genealogy of logic. I also examine the doxa-episteme opposition, which is one of the central topics of this book, and I claim that Brentano's epistemic asymmetry between internal and external perception can be considered as a special case of this opposition, which Husserl seeks (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  19. added 2018-02-04
    The Husserlian Sources of Emotive Consciousness in Dietrich von Hildebrand’s Moral Philosophy in Advance.Mariano Crespo - forthcoming - American Catholic Philosophical Quarterly.
  20. added 2018-02-04
    Transcendental Phenomenology and the Way to Happiness: Husserl’s Reply to Csikszentmihalyi.Kyeong-Seop Choi - 2018 - Journal of the British Society for Phenomenology 49 (2):126-138.
    ABSTRACTIt is an unprecedented task to interpret Husserl’s transcendental phenomenology as a fundamental philosophy of happiness. Although happiness has been discussed in many psychologies, Csikszentmihalyi’s positive psychology defines happiness as “flow”, a psychic state of ongoing immersion guided by intrinsic motivations and rewards. In this paper, I interpret our transcendental consciousness as a radical “flow” maker and claim that in our transcendental life, happiness is what we ourselves are. Then, I propose this not only as an appeal to a change (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  21. added 2018-02-04
    Daseinsanalyse and the Question of Being in the Early Heidegger. Destruction of Husserl‘s Concept of Consciousness as the Absolute Being in the Sense of the Absolute Givenness.Zeljko Radinkovic - 2017 - Filozofija I Društvo 28 (3):613-630.
  22. added 2018-02-04
    The Bodily Texture of Phantasy.Jagna Brudzińska - 2017 - Gestalt Theory 39 (1):64-78.
    Summary In opposition to the traditional empiricist understanding of phantasy as a copy of perception and therefore as a weakened form of experience, this paper interprets phantasy as an independent and creative modus of consciousness that is responsible for the individuation of the subject. The article reconstructs Husserl’s approach to phantasy as a specific kind of intentional operation as well as its relationship with mood-intentionality, bodily-kinesthetic expressivity and with hyletic anticipation as a structure of sensibility. In this way, the bi-valence (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  23. added 2018-02-04
    Dialectical Relation Between Conditions of Objectivity and its Foundational Components in Philosophy of Husserl.Sufiani Mahmud - 2016 - Journal of Philosophical Investigations at University of Tabriz 10 (18):63-93.
    This paper presents dialectical relation between conditions of objectivity and its foundational components in philosophy of Husserl. Above distinction results from grounds and locations of objectivity in Husserl. This dialectical relation that leads to reduction of conditions and components together, and without considering them the verification of objectivity of knowledge and its objects is impossible, required the flexible essence of transcendental consciousness. For displaying the dialectical relation the review of transcendental consciousness is necessary. The essence of consciousness is the intentionality (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  24. added 2018-02-04
    Vers une genèse a-subjective des idéalités mathématiques. Cavaillès critique de Husserl.Dominique Pradelle - 2013 - Archives de Philosophie 76 (2):239-270.
    In this paper our purpose is to explane and discuss the essential objections Cavaillès raised to Husserlian phenomenology in his last text “On Logic and Theory of Science”. In this text Cavaillès questioned the foundational status of cogito and the capacity of consciousness to produce new ideal objects.; and he replaced this capacity with an anonymous generating necessity that would be dialectical and would take place intin the ideal domains of objects. We have to determine if such objections question every (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  25. added 2017-11-19
    The Husserlian Sources of Emotive Consciousness in Dietrich von Hildebrand’s Moral Philosophy.Mariano Crespo - 2017 - American Catholic Philosophical Quarterly 91 (4):671-686.
    In this paper, I would like to show, in general terms, the Husserlian sources of the way in which von Hildebrand understands emotive consciousness, while still recognizing important differences beween the two authors. To carry out this task I will develop four points of contact between the two thinkers: the idea of the existence of a priori laws in the emotional sphere, the defense of spiritual forms of affectivity, the idea that affective responses to value can be correct or incorrect, (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  26. added 2017-09-17
    The Phenomenology of Problem Solving.Jeffrey Yoshimi - 2017 - Grazer Philosophische Studien 94 (3):391-409.
    _ Source: _Volume 94, Issue 3, pp 391 - 409 The author outlines a provisional phenomenology of problem solving. He begins by reviewing the history of problem-solving psychology, focusing on the Gestalt approach, which emphasizes the influence of prior knowledge and the occurrence of sudden insights. He then describes problem solving as a process unfolding in a field of consciousness against a background of unconscious knowledge, which encodes action patterns, schemata, and affordances. A global feeling of wrongness or tension is (...)
    Remove from this list   Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  27. added 2017-09-17
    Phenomenology, Objectivity, and the Explanatory Gap.Donnchadh Ó Conaill - 2017 - Southern Journal of Philosophy 55 (1):32-50.
    There has been much recent discussion of whether Husserlian phenomenology might be relevant to the explanatory gap—the problem of explaining how conscious experience arises from nonexperiential events or processes. However, some phenomenologists have argued that the explanatory gap is a confused problem, because it starts by assuming a false distinction between the subjective and the objective. Rather than trying to solve this problem, they claim that phenomenology should dissolve it by undermining the distinction upon which it is based. I shall (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  28. added 2017-09-17
    Je suis éveillée: Husserl sur l’attention et l’éveil.Hanne Jacobs - 2016 - Intellectica 66:37-56.
    L’article présente une reconstruction d’analyse husserlienne de l’éveil et démontre que, selon Husserl, seule une phénoménologie de l’attention est en mesure d’élucider les véritables caractéristiques de l’état d’éveil. Plus précisément, l’article démontre que, d’un point de vue husserlien, l’attention introduit une distinction entre thème et arrière-plan dans notre expérience et que cette différence est ce qui nous permettra de déterminer dans quelle mesure nous ne sommes jamais pleinement éveillés lorsque nous sommes éveillés (section 1 et 2), comment le sommeil au (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29. added 2017-09-16
    Husserl, Heidegger, and Merleau-Ponty on The World of Experience.Hanne Jacobs - 2018 - In Dan Zahavi (ed.), The Oxford Handbook for the History of Phenomenology. Oxford: Oxford University Press. pp. 650-675.
    This chapter focuses on a number of respects in which Husserl’s, Heidegger’s, and Merleau-Ponty’s accounts of the world differ, despite other significant commonalities. Specifically, I discuss how both Heidegger’s and Merleau-Ponty’s accounts of our experience of the world challenge Husserl’s assertion of the possibility of a worldless consciousness; how Heidegger’s discussion of the world entails a rejection of Husserl’s claim that the world is at bottom nature; and how Merleau-Ponty puts pressure on Husserl’s account of the necessary structure of the (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  30. added 2017-09-16
    Depicting and Seeing-In. The ‘Sujet’ in Husserl’s Phenomenology of Images.Patrick Eldridge - 2018 - Phenomenology and the Cognitive Sciences 17 (3):555-578.
    In this paper I investigate an underappreciated element of Husserl’s phenomenology of images: the consciousness of the depicted subject, which Husserl calls the Sujetintention, e.g. the awareness of the sitter of a portrait. Husserl claims that when a consciousness regards a figurative image, it is absorbed in the awareness of the depicted subject and yet this subject some how withholds its presence in the midst of its appearance in the image-object. Image-consciousness is an intuitive consciousness that intends a being that (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  31. added 2017-09-16
    From Abbild to Bild? Depiction and Resemblance in Husserl’s Phenomenology.Claudio Rozzoni - 2017 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 10 (1):117-130.
    In a well-known course he gave in 1904-1905, Edmund Husserl developed a ‘threefold’ notion of image revolving around the notion of depiction [Abbildung]. More specifically, the phenomenological description allows a seeing-in to emerge as an essential characteristic of the image consciousness, in which an image object assumes the role of a representant [Repräsentant] in order to allow us to see the image subject in the image itself. Nevertheless, our paper – focusing particularly on what might be called the depictive art (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  32. added 2017-09-16
    From Self-Attaching to Self-Emptying: An Investigation of Xuanzang’s Account of Self-Consciousness.Jingjing Li - 2017 - Open Theology 3:184-197.
    In this paper, I investigate the account of self-consciousness provided by Chinese Yogācārins Xuanzang (602-664CE) and Kuiji (632-682CE). I will explain how they clarify the transition from selfattaching to self-emptying through the articulation of consciousness (vijñāna). Current scholarship often interprets the Yogācāra account of consciousness either as a science of mind or as a metaphysical idealism. Both interpretations are misleading, partly because they perpetuate various stereotypes about Buddhism, partly also because they overlook the religious goal of realizing in practice the (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  33. added 2017-09-16
    Motivation and Horizon: Phenomenal Intentionality in Husserl.Philip J. Walsh - 2017 - Grazer Philosophische Studien 94 (3):410-435.
    This paper argues for a Husserlian account of phenomenal intentionality. Experience is intentional insofar as it presents a mind-independent, objective world. Its doing so is a matter of the way it hangs together, its having a certain structure. But in order for the intentionality in question to be properly understood as phenomenal intentionality, this structure must inhere in experience as a phenomenal feature. Husserl’s concept of horizon designates this intentionality-bestowing experiential structure, while his concept of motivation designates the unique phenomenal (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  34. added 2017-09-16
    Psicología pura de la primera infancia y las experiencias fundantes. Estudios desde la fenomenología de Edmund Husserl.Andrés Felipe López López - 2017 - Escritos 25 (55):357-395.
    Understanding the origins of consciousness and human experience, the relation between phylogenetic development and the development of “soul”; these are two issues that could be addressed by means of phenomenological method, through which one might reach the founding elements concerning the creation of meaning of the world, of oneself and of alterity. Traditionally, it has been regarded that in order to understand the life of consciousness in its volitive, cognitive, aesthetic and practical aspects; one should approach adult life. The article (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  35. added 2017-09-16
    Christian Lotz: From Subjectivity to Affectivity: Husserl's Phenomenology Revisited. Hampshire: Palgrave, 2007. [REVIEW]Joona Taipale - 2008 - SATS 9 (1):151.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  36. added 2017-03-27
    Le plaisir dans la phénoménologie de Husserl.Samuel Le Quitte - 2011 - Philosophie 111 (4):77-93.
    La phénoménologie n’a, semble-t-il, pas grand-chose à dire du plaisir. Dans son versant théorique, la philosophie de Husserl maintient fermement l’irréductibilité de la connaissance à la jouissance. En témoignent les Cours sur l’attention et la perception, où la doctrine stumpfienne de l’attention comme plaisir pris à la représentation est critiquée, afin de démarquer clairement le domaine de la perception...
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  37. added 2017-03-27
    Instintos, generatividad y tensión en la fenomenología de Husserl.Roberto J. Walton - 2002 - Human Nature 4 (2):253-292.
    O "Plano para o `Sistema de filosofia fenomenológica' de Edmund Husserl" inclui uma fenomenologia da proto-intencionalidade que, ao mesmo tempo, compreende os proto-impulsos, o inconsciente e a associação como temas de uma fenomenologia progressiva. Enquanto a fenomenologia regressiva parte do dado com o fim de realizar uma análise desconstrutiva, este tipo alternativo de fenomenologia implica uma análise construtiva em relação com o que não é dado na intuição. O artigo procura desenvolver essas questões em quatro passos, seguindo um fio condutor (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  38. added 2017-03-18
    The Role of Feelings in Husserl’s Ethics.Christopher Arroyo - 2009 - Idealistic Studies 39 (1-3):11-22.
    Though Husserl tends to receive less attention than other phenomenologists, there is growing interest in his ethics. Proponents of Husserl’s ethics argue that his moral philosophy is not merely of historical interest; Husserl, they claim, can contribute positively to contemporary debates in ethics, specifically debates about the role of feelings in moral agency. This paper raises questions about this last claim. I argue that, on the one hand, Husserl’s moral psychology proves superior to some of his modern predecessors, insofar as (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  39. added 2017-03-18
    The Hallucinatory Epoché.Jean Naudin & Jean-Michel Azorin - 1997 - Journal of Phenomenological Psychology 28 (2):171-195.
    This paper focuses on the phenomenological significance of schizophrenics' auditory hallucinations and begins with the face-to-face relationship in order to describe the schizophrenic experience. Following European psychiatrists like Blackenburg and Tatossian, the authors compare the bracketing of reality in the Husserlian phenomenological reduction with that of the hallucinatory experience. "Hallucinatory epoché" is used to refer to the schizophrenic way to experiencing auditory hallucinations. The problem of intentionality is then discussed, in addition to that of dialogue, internal time, living body, and (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  40. added 2017-03-03
    The Study of the Soul Between Psychology and Phenomenology at Edith Stein.Angela Ales Bello - 2007 - Cultura 4 (2):90-108.
    In the study of the soul between psychology and phenomenology in Edith Stein works it becomes clearer that it is only phenomenology that really comes to gripswith the question of psychic causality by correlating the two moments and it is therefore only phenomenology that can respond to Hume’s objections while yetremaining on his selfsame terrain. It is very important to distinguish between psychology and phenomenology and also to clarify the relationship between psyche and consciousness; there is thus reproposed the distinction (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  41. added 2017-03-03
    A Phenomenology of Cognitive Desire.Daniel Dwyer - 2006 - Idealistic Studies 36 (1):47-60.
    In this article I articulate how phenomenology can and should appropriate the theme of Platonic cognitive erôs. Erôs has two principal meanings: sexual passion and the desire for the whole that characterizes the philosophical life; in its cognitive sense, it implies dissatisfaction with partial truth and aiming at the givenness of the whole. The kind of lived-experience in which the being-true of the world is presented to and affectively allures the knower is a phenomenological analogue to what in Plato is (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  42. added 2017-03-02
    Retrieving Husserl’s Phenomenology: Hopkins on Philosophy’s Last Stand.Steven Crowell - 2011 - New Yearbook for Phenomenology and Phenomenological Philosophy 11:297-311.
    Burt Hopkins provides a reading of the development of Husserl’s phenomenology, framing it with an account of its relation to Platonic and Aristotelian theories of unity-in-multiplicity, on the one hand, and the criticisms of Husserl found in Heidegger and Derrida, on the other. Here I introduce a further approach to the problem of unity-in-multiplicity – one based on normative ideality, drawing on Plato’s Idea of the Good -- and investigate three crucial aspects of phenomenological philosophy as Hopkins presents it: the (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  43. added 2017-03-02
    Three Questions from Chinese Philosophy Addressed to Husserl's Phenomenology.Iso Kern, Jun Li & Liangkang Ni - 2009 - Philosophy and Culture 36 (4):9-29.
    Chinese philosophers, especially Mencius, Wang Yangming and his followers, the pursuit of a "saint." This requires them to conduct a thorough awareness of people's own reflection and fundamental change. They discover and explore some special aspects of consciousness, Husserl's phenomenology of these areas have not been taken into account, and thus made ​​a thought-provoking to the latter question. This paper explores three related issues: one, a person or animal to its direct experience; Second, the moral sense and intention of their (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  44. added 2017-03-02
    Peering Into the Foundations of Inquiry: An Ontology of Conscious Experience Along Husserlian Lines.Vernon Fox - 2005 - Journal of Theoretical and Philosophical Psychology 25 (1):280-300.
    Consciousness is central to what we study in psychology and how we study it. This paper provides a description of the fundamental features and processes of consciousness. Based on Husserl's phenomenology, it begins with a description of Husserl's two most foundational, phenomenological claims: that we 'see' conscious acts, and that we 'see' that we 'see' them. Upon this footing, I explore two forms of skepticism, and I demonstrate their inherent problems. With skepticism described, I explicate an ontology of consciousness. First, (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  45. added 2017-03-02
    From Doxa to Experience: Issues in Bourdieu’s Adoption of Husserlian Phenomenology.John Myers - 2004 - Theory, Culture and Society 21 (2):91-107.
    This article examines Bourdieu’s adoption of Husserl’s concept of ‘doxa’ and argues that Bourdieu’s reading of Husserl overpolarizes doxa and reflexivity. The article argues that there is a need for Bourdieusian sociology to adopt a more complex interpretation of Husserlian phenomenology in order to understand the potential range of states of consciousness between doxa and reflexivity. In contrast to Bourdieu’s reading of Husserl, this article argues that the philosophical underlabouring for an adequate understanding of doxa is now available within recent (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  46. added 2017-03-02
    Ontological Phenomenology.David Woodruff Smith - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 7:243-251.
    Phenomenology is the study of conscious experience from the first-person point of view. Husserl used principles of formal ontology even as he bracketed the natural-cultural world in describing our experience, and Heidegger pursued fundamental ontology in his variety of phenomenology describing our own modes of existence. I shall address the role of ontology in phenomenology, and vice versa. Our account of what exists depends on our account of what and how we experience. But, moreover, our understanding of the structure of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  47. added 2017-03-02
    Building Materials for the Explanatory Bridge. E. Marbach - 1999 - Journal of Consciousness Studies 6 (2-3):252-257.
    [opening paragraph]: In recent years, David J. Chalmers has forcefully made a point that I consider to be extremely important for the study of consciousness, also from a Husserlian perspective. The point is that conscious experience is ‘an explanandum in its own right’. In order to make progress in addressing the problem of the explanatory gap between physical processes and conscious experience, new approaches are therefore to be explored. As Chalmers has it, ‘a mere account of the functions stays on (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  48. added 2017-03-02
    Subjektivität Und Intersubjektivität. Untersuchungen zur Theorie des geistigen Seins bei Edmund Husserl und Nicolai Hartmann.Lee Kell-woo - 1984 - Dissertation, University of Bonn
  49. added 2017-02-28
    L’autonomie de l’apparaître.Renaud Barbaras - 2013 - Chiasmi International 15:27-36.
    The goal of this essay is first to emphasize the proximity of the approaches of these two philosophers starting from their common critique of Husserlian subjectivism. By basing the phenomenality of the world on a sphere of immanence constituted by lived experience, Husserl accounts for appearing [l’apparaître] starting from a certain appearing [apparaissant] and thus falls into a form of circularity, the same one that is at work when the natural attitude makes appearing rest on an objective appearing. The aim (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  50. added 2017-02-27
    Psychological and Phenomenological Perspectives on the Hard Problem of Consciousness.Jonathan Simard - 2017 - Dissertation, University of Waterloo
    In reexamining the hard problem of consciousness through the history of the concept of mind, I argue that psychologists, cognitive scientists, and analytic philosophers of mind should return to the first-person perspective or “what it is like”, to uncover its existential-phenomenological structure. Classical phenomenology which describes the structure of first-personal consciousness provides insight into the intrinsic quality of conscious experience. However, this insight into experience as a phenomenon for the subject is problematic for psychological explanation. Phenomenal “qualia” are seen as (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 195