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  1. The Husserlian Sources of Emotive Consciousness in Dietrich von Hildebrand’s Moral Philosophy in Advance.Mariano Crespo - forthcoming - American Catholic Philosophical Quarterly.
  2. Phenomenal Consciousness: An Husserlian Approach.John Jered Janes - 2020 - Dissertation, Marquette University
    More than 80 years after his death, Husserl’s voluminous work remains an unexhausted resource for contemporary philosophy. This is true of his later work, but it is also true of his early text, Logical Investigations. Relying and building on work done by numerous scholars and philosophers, especially Dan Zahavi, Walter Hopp, Philipp Berghofer, and Declan Smithies, this dissertation is an attempt to utilize some resources in Logical Investigations in order, first, to help articulate an Husserlian descriptive account of phenomenal consciousness (...)
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  3. Reductions of Consciousness. From Husserl to Churchland.Małgorzata Kowalska - 2020 - Studies in Logic, Grammar and Rhetoric 62 (1):169-185.
    The author juxtaposes two extreme approaches to the relationship between consciousness and the physical world: phenomenological-idealistic and radically naturalistic. These two positions are interpreted in terms of opposite if symmetrical types of reduction. They emerge as two ways of abstracting from the ambivalence of ordinary experience, in which consciousness and the physical world are both mutually entangled and non-identical with each other. In conclusion, the author argues that contemporary philosophy, which follows both the idealistic and the naturalistic path, fails to (...)
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  4. Notion of Intentionality in Vijňānavāda.Surya Kant Maharana - 2020 - Journal of the Indian Council of Philosophical Research 37 (3):291-302.
    The paper aims at bringing out a valid comparison between the notion of intentionality portrayed in the phenomenology of Edmund Husserl and that of Vijňānavāda in general. One of the crucial objectives of the Husserlian phenomenology is to understand the nature of consciousness. To Husserl, Consciousness is always intentional, that is, intended or directed towards something. It constitutes the world in the sense of bestowing meaning and being to the world. The object intended by consciousness may or may not be (...)
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  5. Fore- and Background in Conscious Non-Demonstrative Inference.Anders Nes - 2020 - In Anders Nes & Timothy Chan (eds.), Inference and Consciousness. London: Routledge. pp. 199-228.
    It is often supposed one can draw a distinction, among the assumptions on which an inference rests, between certain background assumptions and certain more salient, or foregrounded, assumptions. Yet what may such a fore-v-background structure, or such structures, consist it? In particular, how do they relate to consciousness? According to a ‘Boring View’, such structures can be captured by specifying, for the various assumptions of the inference, whether they are phenomenally conscious, or access conscious, or else how easily available they (...)
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  6. The Conscious Mind Unified.Brandon Rickabaugh - 2020 - Dissertation, Baylor University
    Co-Directors: Alexander Pruss & Tim O’Connor Committee: C. Stephen Evan’s, Todd Buras, -/- The current state of consciousness research is at an impasse. Neuroscience faces a variety of recalcitrant problems regarding the neurobiological binding together of states of consciousness. Philosophy faces the combination problem, that of holistically unifying phenomenal consciousness. In response, I argue that these problems all result from a naturalistic assumption that subjects of consciousness are built up out of distinct physical parts. I begin by developing a Husserlian (...)
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  7. Transcendental Consciousness: Subject, Object, or Neither?Corijn van Mazijk - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 45-56.
    Although the term ‘transcendental consciousness’ seems like a rather basic notion in Husserl’s philosophy, its precise meaning is in fact one of the principle dividing points among scholars. In this paper I first outline three different views on transcendental consciousness and identify reasons for maintaining them. The most interesting opposition this exposition yields is between the latter two positions. The rest of the paper is then devoted to developing a solution to this interpretative problem which should satisfy intuitions underlying both (...)
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  8. Hyletic Phenomenology and Hyperobjects.Seth Daves - 2019 - Open Philosophy 2 (1):525-538.
    In this paper, I attempt to argue alongside Clayton Crockett that Timothy Morton’s hyperobjects can be extended to encompass every object, not merely those that are large in comparison to human beings. However, unlike Crockett who uses the works of Derrida and Lacan to achieve this goal, I turn to Husserl’s underdeveloped theory of hyletic phenomenology and hyle. Despite Husserl’s articulation of hyletic phenomenology ending as quickly as it is announced, I argue that three lessons can be learned from what (...)
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  9. Sign and Hyle: Re-Reading Derrida’s Critique of Husserl Through the Bernau Manuscripts.Sai Hang Kwok - 2019 - Journal of the British Society for Phenomenology 50 (3):234-248.
    ABSTRACTDerrida’s philosophy starts with a law stated in The Problem of Genesis in Husserl’s Philosophy: “No analysis could present, make present in its phenomenon or reduce to the point-like natur...
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  10. The Freiburg Encounter: Aron Gurwitsch and Edmund Husserl on Transformations of Consciousness.Daniel Marcelle - 2019 - In Michela Ferri (ed.), The Reception of Husserlian Phenomenology in North America. Springer Verlag. pp. 47-70.
    The “Freiburg Encounter” begins with a short history painting the picture of Aron Gurwitsch’s factual encounters during the time of his doctoral studies in 1920s Germany. These encounters included exposure to Gestalt theory as well as Husserlian phenomenology, both of which would make a major impact on him. The point is to show how such encounters can shape the thought of an individual who can then go on to shape regional movements. The bulk of the essay concentrates on Gurwitsch’s encounter (...)
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  11. I fenomeni con o senza la fenomenologia. Un confronto a più voci.Emanuele Mariani - 2019 - Rivista Internazionale di Filosofia e Psicologia 10 (2):137-151.
    Riassunto: La fenomenologia, in virtù del suo stesso nome, pare rivendicare un diritto di prelazione sui fenomeni. È sufficiente, tuttavia, uno sguardo panoramico sulla storia della filosofia o, più generalmente, delle scienze per rilevare il vasto impiego che si va affermando, senza fenomenologia, del concetto di fenomeno. In cosa consisterebbe allora la specificità della comprensione fenomenologica dei “fenomeni”? Per rispondere a questa domanda, riconsidereremo il dibattito tra Edmund Husserl autore delle Logische Untersuchungen e Paul Natorp, filosofo neokantiano di Marburgo, le (...)
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  12. The Integrated Structure of Consciousness: Phenomenal Content, Subjective Attitude, and Noetic Complex.Katsunori Miyahara & Olaf Witkowski - 2019 - Phenomenology and the Cognitive Sciences 18 (4):731-758.
    We explore the integrated structure of consciousness by examining the “phenomenological axioms” of the “integrated information theory of consciousness ” from the perspective of Husserlian phenomenology. After clarifying the notion of phenomenological axioms by drawing on resources from Edmund Husserl and Maurice Merleau-Ponty, we develop a critique of the integration axiom by drawing on phenomenological analyses developed by Aron Gurwitsch and Merleau-Ponty. This axiom is ambiguous. It can be read either atomistically as claiming that the phenomenal content of conscious experience (...)
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  13. Husserl’s Reduction and the Challenge of Otherness.James L. Taylor - 2019 - International Philosophical Quarterly 59 (3):321-339.
    This paper contends that, even though Husserl demonstrated that consciousness intends objects in the world rather than mental representations, he ultimately failed to provide a convincing account of how the ego constitutes itself and other egos. By reconfiguring consciousness as an operation rather than as a container, Husserl opened consciousness to the world and thereby overcame previous solipsistic frameworks. But despite his attention to the “things themselves,” his fidelity to another maxim—that all sense-bestowing activity be traced back to the operations (...)
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  14. Ideas Toward a Phenomenology of Interruptions.Cameron Bassiri - 2018 - Lexington Books.
    This book analyzes the problem of the relations between time, sleep, and the body in Husserl’s phenomenology. It reconfigures the unity of the life of subjectivity in light of the phenomenon of dreamless sleep, establishes the concept of a fractured subject, and develops a phenomenology of interruptions.
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  15. Transcendental Phenomenology and the Way to Happiness: Husserl’s Reply to Csikszentmihalyi.Kyeong-Seop Choi - 2018 - Journal of the British Society for Phenomenology 49 (2):126-138.
    ABSTRACTIt is an unprecedented task to interpret Husserl’s transcendental phenomenology as a fundamental philosophy of happiness. Although happiness has been discussed in many psychologies, Csikszentmihalyi’s positive psychology defines happiness as “flow”, a psychic state of ongoing immersion guided by intrinsic motivations and rewards. In this paper, I interpret our transcendental consciousness as a radical “flow” maker and claim that in our transcendental life, happiness is what we ourselves are. Then, I propose this not only as an appeal to a change (...)
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  16. Depicting and Seeing-In. The ‘Sujet’ in Husserl’s Phenomenology of Images.Patrick Eldridge - 2018 - Phenomenology and the Cognitive Sciences 17 (3):555-578.
    In this paper I investigate an underappreciated element of Husserl’s phenomenology of images: the consciousness of the depicted subject, which Husserl calls the Sujetintention, e.g. the awareness of the sitter of a portrait. Husserl claims that when a consciousness regards a figurative image, it is absorbed in the awareness of the depicted subject and yet this subject some how withholds its presence in the midst of its appearance in the image-object. Image-consciousness is an intuitive consciousness that intends a being that (...)
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  17. Phenomenality and Intentionality: A Phenomenological Problem.Andrea Pace Giannotta - 2018 - Proceedings of the XXIII World Congress of Philosophy, 27.
    In this paper, I compare the debate on phenomenal intentionality in the philosophy of mind with Husserl's phenomenology. I make a survey of various theoretical options within the " phenomenal intentionality research program ", in order to show how these issues are present also in phenomenology. I focus my analysis on the distinction between static and genetic phenomenology, in relation to the issue of the relationship between phenomenal consciousness and intentionality and I argue that, in order to address this issue, (...)
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  18. Phenomenality and Intentionality.Andrea S. Pace Giannotta - 2018 - Proceedings of the XXIII World Congress of Philosophy 27:33-41.
    The contemporary debate on phenomenal intentionality, in philosophy of mind, is focused on the discussion of the relationship between phenomenal consciousness and intentionality. The aim of this work is to show that this theme is a crucial issue also in Husserl’s phenomenology. After making a survey of some theoretical options that are at play within the so-called “phenomenal intentionality research program”, I will show how these issues take form within the phenomenological perspective. I will do that, in particular, thematizing the (...)
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  19. Husserl, Heidegger, and Merleau-Ponty on The World of Experience.Hanne Jacobs - 2018 - In Dan Zahavi (ed.), Oxford Handbook of the History of Phenomenology. Oxford: Oxford University Press. pp. 650-675.
    This chapter focuses on a number of respects in which Husserl’s, Heidegger’s, and Merleau-Ponty’s accounts of the world differ, despite other significant commonalities. Specifically, I discuss how both Heidegger’s and Merleau-Ponty’s accounts of our experience of the world challenge Husserl’s assertion of the possibility of a worldless consciousness; how Heidegger’s discussion of the world entails a rejection of Husserl’s claim that the world is at bottom nature; and how Merleau-Ponty puts pressure on Husserl’s account of the necessary structure of the (...)
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  20. Some Questions About Idealism and Realism in the Structure of Husserlian Phenomenology.Dario Sacchi - 2018 - In Daniela Verducci, Jadwiga Smith & William Smith (eds.), Eco-Phenomenology: Life, Human Life, Post-Human Life in the Harmony of the Cosmos. Springer Verlag.
    The emphasis laid by Husserl on an abyss of sense between consciousness and reality, between an immanent being and a transcendent being, flows into the assertion of a necessary dependence of the world on consciousness and, consequently, of a constitution of reality within consciousness. But, if he passes in such a way from the undeniable difference in ontological status between world and subject to the assertion of the absolute existence of the subject out of the world, this happens because he (...)
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  21. Husserl on the Unconscious and Reduction.Alice Togni - 2018 - Avant: Trends in Interdisciplinary Studies 9 (2):75-86.
    Is there intentionality in the inner most level of the soul? Do we have experience of what is unconscious? And, supposing that such an experience might exist, is it possible to perform reduction on it? In this regard the present paper aims to investigate, from a phenomenological point of view, the process of “raising awareness” of what is unconscious, trying to understand if there is a connection between this process and the methodological concept of “reduction” developed by Husserl. Particular attention (...)
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  22. The Bodily Texture of Phantasy.Jagna Brudzińska - 2017 - Gestalt Theory 39 (1):64-78.
    Summary In opposition to the traditional empiricist understanding of phantasy as a copy of perception and therefore as a weakened form of experience, this paper interprets phantasy as an independent and creative modus of consciousness that is responsible for the individuation of the subject. The article reconstructs Husserl’s approach to phantasy as a specific kind of intentional operation as well as its relationship with mood-intentionality, bodily-kinesthetic expressivity and with hyletic anticipation as a structure of sensibility. In this way, the bi-valence (...)
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  23. ‘Paradigm of Consciousness’, Phenomenology and Sāṅkhya.Dattatreya Pandurang Burte - 2017 - Journal of Indian Council of Philosophical Research 34 (1):19-32.
    IntroductionThis paper is introduced as the first in a series on a comparative study in phenomenology and Sāṅkhya. The issues intended to be investigated in this paper have been specified. IntentionalityBrentano’s attempt to characterize the Cartesian division of the world with the help of his concept of intentionality, his theory of intentionality and difficulties associated with it are discussed. Paradox and RemedyConsciousness, which alone is argued to be intentional, is argued to make the world a paradoxical pseudo-totality preventing its theorization. (...)
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  24. Phenomenology, Objectivity, and the Explanatory Gap.Donnchadh Ó Conaill - 2017 - Southern Journal of Philosophy 55 (1):32-50.
    There has been much recent discussion of whether Husserlian phenomenology might be relevant to the explanatory gap—the problem of explaining how conscious experience arises from nonexperiential events or processes. However, some phenomenologists have argued that the explanatory gap is a confused problem, because it starts by assuming a false distinction between the subjective and the objective. Rather than trying to solve this problem, they claim that phenomenology should dissolve it by undermining the distinction upon which it is based. I shall (...)
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  25. The Husserlian Sources of Emotive Consciousness in Dietrich von Hildebrand’s Moral Philosophy.Mariano Crespo - 2017 - American Catholic Philosophical Quarterly 91 (4):671-686.
    In this paper, I would like to show, in general terms, the Husserlian sources of the way in which von Hildebrand understands emotive consciousness, while still recognizing important differences beween the two authors. To carry out this task I will develop four points of contact between the two thinkers: the idea of the existence of a priori laws in the emotional sphere, the defense of spiritual forms of affectivity, the idea that affective responses to value can be correct or incorrect, (...)
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  26. Phenomenology of Consciousness.Hanne Jacobs - 2017 - Routledge Encyclopedia of Philosophy.
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  27. "Арґумент зомбі" проти матеріалізму: основи та перспективи подальшого дослідження.Andrii Leonov - 2017 - Філософська Думка 3 (3):57-77.
    The paper deals with the main argument against the doctrine of Materialism and the heart of the mind-body problem — the Zombie argument. The main proponent of the idea of philosophical zombies is the Australian philosopher David Chalmers, whose main opus 'The Conscious Mind' is wholly based on the idea of conceivability and logical possibility of zombies. The author aims to show that for the adequate analysis of Chalmers' zombie argument, the frame of the Analytic philosophy alone is not sufficient, (...)
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  28. From Self-Attaching to Self-Emptying: An Investigation of Xuanzang’s Account of Self-Consciousness.Jingjing Li - 2017 - Open Theology 3:184-197.
    In this paper, I investigate the account of self-consciousness provided by Chinese Yogācārins Xuanzang (602-664CE) and Kuiji (632-682CE). I will explain how they clarify the transition from selfattaching to self-emptying through the articulation of consciousness (vijñāna). Current scholarship often interprets the Yogācāra account of consciousness either as a science of mind or as a metaphysical idealism. Both interpretations are misleading, partly because they perpetuate various stereotypes about Buddhism, partly also because they overlook the religious goal of realizing in practice the (...)
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  29. Psicología pura de la primera infancia y las experiencias fundantes. Estudios desde la fenomenología de Edmund Husserl.Andrés Felipe López López - 2017 - Escritos 25 (55):357-395.
    Understanding the origins of consciousness and human experience, the relation between phylogenetic development and the development of “soul”; these are two issues that could be addressed by means of phenomenological method, through which one might reach the founding elements concerning the creation of meaning of the world, of oneself and of alterity. Traditionally, it has been regarded that in order to understand the life of consciousness in its volitive, cognitive, aesthetic and practical aspects; one should approach adult life. The article (...)
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  30. Daseinsanalyse and the Question of Being in the Early Heidegger. Destruction of Husserl‘s Concept of Consciousness as the Absolute Being in the Sense of the Absolute Givenness.Zeljko Radinkovic - 2017 - Filozofija I Društvo 28 (3):613-630.
    The text deals with a certain phase of the Heideggerian way of thinking, which had precedes the emergence of?Being and Time?. Heidegger?s reception, criticism, and transformation of some of the central concepts of Husserlian phenomenology is the focus of the reflections. This article shows how this radical transformation of Husserlian phenomenology goes beyond the formal coincidence of the phenomenological principle?to the things themselves? and points to the essential connection of the question of being and its phenomenological demetalization. nema.
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  31. Noemat jako sens. Problem przedmiotu świadomości w transcendentalnym idealizmie Husserla.Marek Rosiak - 2017 - Diametros 52:107-126.
    The paper develops the argument presented in my earlier article, Intentional Reference and Its Object in Husserl’s Transcendental Idealism. It contains further considerations on the proper understanding of Husserl’s notion of noema. My aim is not only to present an interpretation of Husserl’s text, but primarily to understand what constitutes an intentional reference of an act of consciousness. I agree with some of Husserl’s claims in Ideas, Book I, that noema, sense and intentional object are basically the same. This standpoint (...)
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  32. From Abbild to Bild? Depiction and Resemblance in Husserl’s Phenomenology.Claudio Rozzoni - 2017 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 10 (1):117-130.
    In a well-known course he gave in 1904-1905, Edmund Husserl developed a ‘threefold’ notion of image revolving around the notion of depiction [Abbildung]. More specifically, the phenomenological description allows a seeing-in to emerge as an essential characteristic of the image consciousness, in which an image object assumes the role of a representant [Repräsentant] in order to allow us to see the image subject in the image itself. Nevertheless, our paper – focusing particularly on what might be called the depictive art (...)
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  33. Psychological and Phenomenological Perspectives on the Hard Problem of Consciousness.Jonathan Simard - 2017 - Dissertation, University of Waterloo
    In reexamining the hard problem of consciousness through the history of the concept of mind, I argue that psychologists, cognitive scientists, and analytic philosophers of mind should return to the first-person perspective or “what it is like”, to uncover its existential-phenomenological structure. Classical phenomenology which describes the structure of first-personal consciousness provides insight into the intrinsic quality of conscious experience. However, this insight into experience as a phenomenon for the subject is problematic for psychological explanation. Phenomenal “qualia” are seen as (...)
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  34. Brentano on Consciousness.Mark Textor - 2017 - In U. Kriegel (ed.), Routledge Handbook of Franz Brentano and the Brentano School. London and New York: Routledge. pp. 49-60.
    Consider a perceptual activity such as seeing a colour, hearing a tone, tasting a flavour. How are these activities related to one’s awareness of them? I will use Brentano’s struggle with this question to guide the reader through the development of his view on consciousness. My starting point will be Brentano’s book Die Psychologie des Aristoteles (Brentano 1867), in which he developed an inner sense view of consciousness (§§1-2). Brentano’s early view is underexplored in the literature, but crucial for understanding (...)
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  35. Motivation and Horizon: Phenomenal Intentionality in Husserl.Philip J. Walsh - 2017 - Grazer Philosophische Studien 94 (3):410-435.
    This paper argues for a Husserlian account of phenomenal intentionality. Experience is intentional insofar as it presents a mind-independent, objective world. Its doing so is a matter of the way it hangs together, its having a certain structure. But in order for the intentionality in question to be properly understood as phenomenal intentionality, this structure must inhere in experience as a phenomenal feature. Husserl’s concept of horizon designates this intentionality-bestowing experiential structure, while his concept of motivation designates the unique phenomenal (...)
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  36. Cognitive Extension, Enhancement, and the Phenomenology of Thinking.Philip J. Walsh - 2017 - Phenomenology and the Cognitive Sciences 16 (1):33-51.
    This paper brings together several strands of thought from both the analytic and phenomenological traditions in order to critically examine accounts of cognitive enhancement that rely on the idea of cognitive extension. First, I explain the idea of cognitive extension, the metaphysics of mind on which it depends, and how it has figured in recent discussions of cognitive enhancement. Then, I develop ideas from Husserl that emphasize the agential character of thought and the distinctive way that conscious thoughts are related (...)
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  37. The Phenomenology of Problem Solving.Jeffrey Yoshimi - 2017 - Grazer Philosophische Studien 94 (3):391-409.
    _ Source: _Volume 94, Issue 3, pp 391 - 409 The author outlines a provisional phenomenology of problem solving. He begins by reviewing the history of problem-solving psychology, focusing on the Gestalt approach, which emphasizes the influence of prior knowledge and the occurrence of sudden insights. He then describes problem solving as a process unfolding in a field of consciousness against a background of unconscious knowledge, which encodes action patterns, schemata, and affordances. A global feeling of wrongness or tension is (...)
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  38. Sens Et Non-Sens de L’Hylétique Dans la Phénoménologie de Husserl.Aurelien Zincq - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (1):30-62.
    The purpose of this paper is to stress the constancy of the Husserlian conception of sensible contents. I argue that Husserl, despite some significant changes in his philosophical views between 1901 and 1913, always maintained that sensations have a founding role to play in perceptual experience. The proposed interpretation is build against the idea of a scission in Husserl’s work as regards the status of sensations—an idea which became widespread due to the so-called Fregean readings of phenomenology. Even if the (...)
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  39. On the Problem of the World in Husserl's Phenomenology.Mikhail A. Belousov - 2016 - Russian Studies in Philosophy 54 (1):20-34.
    Already in his Logical Investigations Husserl is opposing consciousness and the world and raising the question of an objective, “true” existence of the world beyond phenomenological research. This opposition becomes increasingly radical in Husserl's subsequent works, especially in his early and mature periods. For Husserl, phenomenology is not simply about “bracketing” any conditions concerning the existence or nonexistence of the world; it is also designed to carry out a kind of “deworlding” of consciousness, which allows for revealing it not as (...)
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  40. Displaced Feeling: A (Partial) Phenomenological Study.Erol Copelj - 2016 - Husserl Studies 32 (1):1-20.
    This is a partial phenomenological study of a phenomenon that I call “displaced feeling”, which is best illustrated through a concrete example. I am overcome by a strong desire to stop writing. For one reason or another, I reject the possibility of pursuing this desire. Instead of giving up the desire altogether, however, I may “speak to myself” as follows: “I feel like having a coffee” and, the chatter goes on in the background “of course to make coffee means to (...)
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  41. Je suis éveillée: Husserl sur l’attention et l’éveil.Hanne Jacobs - 2016 - Intellectica 66:37-56.
    L’article présente une reconstruction d’analyse husserlienne de l’éveil et démontre que, selon Husserl, seule une phénoménologie de l’attention est en mesure d’élucider les véritables caractéristiques de l’état d’éveil. Plus précisément, l’article démontre que, d’un point de vue husserlien, l’attention introduit une distinction entre thème et arrière-plan dans notre expérience et que cette différence est ce qui nous permettra de déterminer dans quelle mesure nous ne sommes jamais pleinement éveillés lorsque nous sommes éveillés (section 1 et 2), comment le sommeil au (...)
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  42. Kant’s and Husserl’s Agentive and Proprietary Accounts of Cognitive Phenomenology.Julia Jansen - 2016 - Philosophical Explorations 19 (2):161-172.
    In this paper, I draw from Kantian and Husserlian reflections on the self-awareness of thinking for a contribution to the cognitive phenomenology debate. In particular, I draw from Kant’s conceptions of inner sense and apperception, and from Husserl’s notions of lived experience and self-awareness for an inquiry into the nature of our awareness of our own cognitive activity. With particular consideration of activities of attention, I develop what I take to be Kant’s and Husserl’s “agentive” and “proprietary” accounts. These, I (...)
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  43. Aspectos metafísicos do idealismo em Husserl.Martina Korelc - 2016 - Philósophos - Revista de Filosofia 21 (1):111-137.
    In a present paper I argue that there is metaphysical dimension of the husserlian Idealism, for it implicates a reflection upon a Being. It is presented the relation between the thinking and the Being in Husserl’s Philosophy and the meaning of the Being that results from it; the two regions of Being are the Consciousness, held for the original dimension of Being, from which the worldly or real Being derives as the meaning constituted by the Consciousness. The transcendental Idealism is (...)
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  44. Consciousness and Intentionality: The Face of the Phenomena.Kristjan Laasik - 2016 - Prolegomena 15 (1):5-19.
    In his book The Significance of Consciousness, Charles Siewert argues that some of our phenomenal features are intentional features, because we are assessable for accuracy in virtue of having these phenomenal features. In this paper, I will, first, show that this argument stands in need of disambiguation, and will emerge as problematic on both available readings. Second, I will use Thomas Szanto’s recent ideas to develop a deeper understanding of the difficulties with Siewert’s argument. Szanto emphatically contrasts the Husserlian, constitutive (...)
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  45. Intentionality, Consciousness, and the Ego: The Influence of Husserl’s Logical Investigations on Sartre’s Early Work.Lior Levy - 2016 - The European Legacy 21 (5-6):511-524.
    Jean-Paul Sartre’s early phenomenological texts reveal the complexity of his relationship to Edmund Husserl. Deeply indebted to phenomenology’s method as well as its substance, Sartre nonetheless confronted Husserl’s transcendental turn from Ideas onward. Although numerous studies have focused on Sartre’s points of contention with Husserl, drawing attention to his departure from Husserlian phenomenology, scholars have rarely examined the way in which Sartre engaged and responded to the early Husserl, particularly to his discussions of intentionality, consciousness, and self in Logical Investigations. (...)
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  46. Phenomenological Human Life. The Relationship between the Human Subject and the Transcendental Subject in Edmund Husserl's Phenomenology.Andrés Felipe López López - 2016 - Ideas Y Valores 65 (161):157-184.
    Se describen varios elementos que le permiten a la fenomenología elaborar una descripción del ser humano sin renunciar a lo que tiene de ontología universal o antropologización, lo que implica que en todo análisis de la conciencia general deben caer la razón humana, la paradoja de la subjetividad o, lo que es lo mismo, la paradoja de la conciencia en su estado humano. De aquí se desprende que ella pueda ser observada en un sujeto que posee un cuerpo con el (...)
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  47. “Until the End of the World”: Eidetic Variation and Absolute Being of Consciousness—A Reconsideration.Claudio Majolino - 2016 - Research in Phenomenology 46 (2):157-183.
    _ Source: _Volume 46, Issue 2, pp 157 - 183 This paper suggests interpreting Husserl’s thesis of the “fictional destruction of the world” in the light of the eidetic method of variation. After having reconstructed Husserl’s argument and shown how it relies on the methodologically regimented joint venture of free fantasy and bounded concepts, the author concludes that the a priori of a world, namely its empirical style, is tantamount to the a priori of a world that can be possibly (...)
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  48. God in the Mind? Religious Phenomena and the Teleology of Consciousness.John Panteleimon Manoussakis - 2016 - Revista Portuguesa de Filosofia 72 (1):147-168.
  49. O sentido do idealismo de Husserl.Carlos Morujão - 2016 - Philósophos - Revista de Filosofia 21 (1):13-36.
    This paper addresses the meaning of Husserl’s idealism between the Ideas of 1913 and the Cartesian Meditations of 1931. In the work of 1913, the idealism stems from a distinction between consciousness and world based in a difference in the corresponding modes of giveness: consciousness gives itself absolutely and without profiles, and the world is given as an identity pole of a multiplicity of profiles. The fact that Husserl offered a second definition of his idealism in the same work proves (...)
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  50. Subjectivity and Embodiment of the Event of Appearing in Edmund Husserl.Karel Novotný - 2016 - Dialogue and Universalism 26 (3):169-181.
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