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Summary

The notion of constitution is quite ubiquitous in Husserl’s texts, but is not often clarified. Constitution occurs when, by functioning of certain experiential resources, a kind of stable unity is produced in experience. There is typically an aspect of experience that undergoes a kind of interpretation, another that interprets it, and, thirdly, the constituted item, distinct from the constituting resources. E.g., series of visual and kinesthetic sensations, by “animation” of the former by the latter, function to constitute a spatially extended object (“the phantom”). For Husserl, there are several levels of constitution. E.g., the level for phantoms is followed by the levels for material things and Lifeworldly things. The items constituted at a certain level will be available to function constitutively on the next levels.

Key works The following key works provide discussions of various aspects of the topic of constitution. Sokolowski 1964 investigates the development of Husserl’s concept of constitution, while Sandmeyer 2008 studies the topic of constitution with a view to understanding the unity and purport of Husserlian phenomenology. A study of Husserl’s ideas concerning truth, Tugendhat 1967 emphasizes the need to understand constitution by constant recourse to varieties of intuition. The reasons that led Husserl to abandon the position of the Logical Investigations for that of Ideas I, are discussed in Mensch 1981. Claesges 1964 offers an investigation into the constitution of space. Biceaga 2010 considers the passive aspects of constitution, arguing that they are interwoven with the active aspects in complex ways, rather than settling for a clear-cut distinction between levels of active and passive synthesis.
Introductions Zahavi 2003, Ch. 2, Bernet et al 1993, Ch. 7, Woodruff Smith 2006, Ch. 6
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  1. Constancy and Constitution.Kristjan Laasik - forthcoming - Theoria.
    I argue for the following claims: (1) A core Husserlian account of perceptual constancy needs to be given in terms of indicative future-oriented conditionals but can be complemented by a counterfactual account; (2) thus conceived, constancy is a necessary aspect of content. I speak about a “core Husserlian” account so as to capture certain ideas that Michael Madary has presented as the core of Edmund Husserl's approach to perceptual constancy, viz., that “perception is partly constituted by the continuous interplay of (...)
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  2. On Kant and Husserl on transcendental logic.Mohammad Shafiei & Ahmad Ali Akbar Mesgari - forthcoming - Synthese:1-16.
    It is well known that the notion of transcendental logic has a prominent role in both Kant’s and Husserl’s theories of knowledge. The main aim of the present paper is to study the links between formal and transcendental logic in Husserl on the one hand, and the links between general logic and transcendental logic in Kant on the other. There is a debate about the proper relation between transcendental logic and general logic in Kant’s philosophy. By means of our definition (...)
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  3. Peripheral Experience and Epistemic Neutrality: Color at the Margins.Emiliano Diaz - 2021 - Husserl Studies 37 (1):1-17.
    I argue that Husserl’s account of passive synthesis can be developed into a phenomenology of peripheral experience. Peripheral experiences are not defined by their location in visual space but by their phenomenal and intentional character, by what these experiences are like and how they present things in the world. Further, I argue that peripheral experience is of a piece with our most basic background convictions about the world. As such, the periphery is epistemically neutral, but not therefore empty of meaning. (...)
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  4. The Object(s) of Phenomenology.Thomas Arnold - 2020 - Husserl Studies 36 (2):105-122.
    Object-hood is central to Husserl’s work, yet he employs several different notions of object-hood without clarifying the differences; his work thus offers rich and nuanced reflections on object-hood, but in a theoretically underdeveloped, at times even paradoxical, form. This paper aims to develop Husserl’s theory of objects systematically. In order to achieve this I distinguish five object-concepts operative in Husserl’s phenomenology and prove that they are not co-extensional. I also argue that they form a layer in terms of transcendental constitution, (...)
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  5. Synthesis and Identity.Daniele De Santis - 2020 - In Iulian Apostolescu & Claudia Serban (eds.), Husserl, Kant and Transcendental Phenomenology. De Gruyter. pp. 279-302.
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  6. Transcendental Anticipation: A Reconsideration of Husserl’s Type and Kant’s Schemata.Emiliano Diaz - 2020 - Husserl Studies 36 (1):1-23.
    In his genetic phenomenology, Husserl introduces types, pre-predicative frames of experience that guide the perception and cognition of objects. In this essay, I argue that there are two types that are functionally almost identical to Kant’s schemata. To support this conclusion, I first present an interpretation of Kant’s discussion of schemata. I argue that we must see schemata as pure, a priori cognitions that involve only pure intuition, pure concepts of the understanding, and the imagination. I offer two analogies to (...)
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  7. The Earth and Pregivenness in Transcendental Phenomenology.Denis Džanić - 2020 - Research in Phenomenology 50 (1):31-52.
    The doctrine of the pregivenness of the world features prominently in Husserl’s numerous phenomenological analyses and descriptions of the role the world plays in our experience. Properly evaluating its function within the overall system of transcendental phenomenology is, however, by no means a straightforward task, as evidenced by many manuscripts from the 1930s. These detail various epistemological and metaphysical difficulties and potential paradoxes encumbering the notion of the pre-given world. This paper contends that some of these difficulties can be alleviated (...)
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  8. The Allure of Passivity.Randall Johnson - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 201-211.
    Any effort to think passivity to some extent undoes itself by its own intentional activity. This inevitable and ambiguous paradox is explored by a reading of the allure of passivity in Husserl’s passive synthesis lectures and is paired with a reading of Merleau-Ponty’s course notes on passivity and his late course on Husserl. The uncanny fragmentation of passivity, and indeed of the efforts of any genetic phenomenology to think its own origins, brings to the forefront for thought the problematic space (...)
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  9. Genesis of the noema: A noematic analysis based on the constitution of the body in pain.Alejandro Escudero Morales - 2020 - Humanities Journal of Valparaiso 15:65-80.
    The objective of this work is to carry out a genetic study on the Husserlian concept of noema based in the givenness of the real body in the passive experience of pain. The development focuses, either, on the delimitation of the painful body given in its physical sphere in attention to its material properties, and in the eventual integration of this passively given body in the so-called noetic-noematic structure regarding the intentional revelation that pain implies. To do this, pain will (...)
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  10. Synthesis.Jacob Rump - 2020 - In Daniele De De Santis, B. Hopkins & C. Majolino (eds.), Routledge Handbook of Phenomenology and Phenomenological Philosophy. New York, NY, USA: Routledge. pp. 376-88..
    Handbook entry on "Synthesis," surveying the roles played by synthesis in Husserl, important precursors in the history of philosophy, and the legacy of the term in Heidegger and Merleau-Ponty.
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  11. Things and Reality: A Problem for Husserl’s Theory of Constitution.Takeshi Akiba - 2019 - In Shigeru Taguchi & Nicolas de Warren (eds.), New Phenomenological Studies in Japan. Springer Verlag. pp. 29-44.
    In Ideas II and other works, Edmund Husserl gives a constitutional analysis of material reality. His basic thought on this matter is that a material thing is constituted when it is shown to causally depend on its surrounding circumstances. In this essay, I will first try to show that this appeal to causal dependence involves an important problem, namely, the circularity or regress problem. I then consider how this problem can be solved from both theoretical and exegetical standpoints. As a (...)
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  12. The Problem of Passive Constitution in Husserl’s Genetic Phenomenology.Natalia Artemenko - 2019 - HORIZON. Studies in Phenomenology 8 (2):409-441.
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  13. The Constitution of Objectivities in Consciousness in Ideas I and Ideas II.Nathalie de la Cadena - 2019 - Revista de Filosofia Aurora 31:105-114.
    In this paper, I present the difficulty in the phenomenology of explaining the constitution of objectivities in consciousness. In the context of phenomenological reduction, constitution has to be understood as unveiling the universal and necessary essences. Recognized by Husserl in Ideas I and named as functional problems, the constitution of objectivities refers at first to individual consciousness, and then to an intersubjective one. In Ideas II, the phenomenologist explains how the constitution of nature, psyche, and spirit occurs. This process begins (...)
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  14. Passivity in Aesthetic Experience: Husserlian and Enactive Perspectives.Tone Roald & Simon Høffding - 2019 - Journal of Aesthetics and Phenomenology 6 (1):1-20.
    ABSTRACTThis paper argues that the Husserlian notion of “passive synthesis” can make a substantial contribution to the understanding of aesthetic experience. The argument is based on two empirical cases of qualitative interview material obtained from museum visitors and a world-renowned string quartet, which show that aesthetic experience contains an irreducible dimension of passive undergoing and surprise. Analyzing this material through the lens of passive syntheses helps explain these experiences, as well as the sense of subject–object fusion that occurs in some (...)
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  15. Husserl and Weyl on the Constitution of Space.Jairo Silva - 2019 - In Carlos Lobo & Julien Bernard (eds.), Weyl and the Problem of Space. Springer Verlag.
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  16. Induction dans l’expérience du monde et constitution du monde orienté de l’expérience en tant que monde avec terre et ciel.Edmund Husserl - 2018 - Alter: revue de phénoménologie 26:231-240.
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  17. The Ground of Experience: Implications in the Constitution of Judgments in Husserl’s Phenomenology.Marcio Junglos - 2018 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 10 (2):333-352.
    This research will attain mainly in the work of Husserl called Experience and Judgment. This book traces the possibility of a common ground for judgments in the way that it can raise new perspectives, facing its limits and variations. Husserl fosters an implication between the Ego and the world through the living experience in the process of constitution itself. Therefore, every abstraction, imagination, subjectivity, objectivity and even hallucinations take a stand on the same ground and follow some same identic logical (...)
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  18. Phenomenology’s Constitutive Paradox.E. Eugene Kleist - 2018 - Idealistic Studies 48 (2):133-147.
    I provide a phenomenological response to Quentin Meillassoux’s “realist” criticism of phenomenology and I explore the resources and limits of phenomenology in its own attempt to grapple with the paradox Meillassoux believes sinks it: subjectivity has priority over the physical reality it constitutes despite the anteriority and posteriority of that physical reality to subjectivity. I first offer a corrective to Meillassoux’s interpretation of Husserl. Then, I turn to Merleau-Ponty’s lectures on the philosophy of nature, where he addresses the paradox by (...)
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  19. Phenomenology and the Object’s Constitution Through Technology.Nicola Liberati - 2018 - Proceedings of the XXIII World Congress of Philosophy 27:67-71.
    The aim of my paper is to focus our attention on the effect of technologies in the constitution of the objects in our world following a Husserlian approach. I will analyze the relation among the subject, technology and world in order to clarify how the technologies are deeply involved in the constitution of the perceived object by the modification of its content in its “richness” and its inner horizon. Indeed, some devices become instruments to better and sharpen the subject’s perceiving (...)
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  20. Husserl and Racism at the Level of Passive Synthesis.H. A. Nethery - 2018 - Journal of the British Society for Phenomenology:1-11.
    ABSTRACTA number of philosophers within critical race theory use phenomenology to describe the way in which their identities are always already constituted as delinquent within the consciousness of white people, and how their own identity fractures in relation to this white gaze – a fracturing that creates unspeakable ontological, and ultimately physical, violence. Though these philosophers are already doing phenomenology in their work, there is a deeper level of analysis that has yet to be given. Specifically, an account has not (...)
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  21. Body and Space Relationship in the Research Field of Phenomenological Anthropology: Blumenberg’s Criticism of Edmund Husserl’s “Anthropology Phobia”.V. Prykhodko & S. Rudenko - 2018 - Anthropological Measurements of Philosophical Research 13:30-40.
    Purpose. The article suggested for consideration is aimed at clarifying the shift in human perception from the spatial turn announced by Michel Foucault, to a performative turn. The performative turn has an anthropological footing. It is based on the all-round investigation of the body’s principal role for cultural existence, as a result of a reverse reaction to artificial conceptual gap between space and body, which basically means ignoring the embodiment theme. An example of such theoretical deformation was Edmund Husserl’s “anthropology (...)
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  22. Konstitution Oder Deduktion des Eigenleibes? Paradoxien der Leiblichkeit in der Transzendentalen Phänomenologie Husserls.Paul-Gabriel Sandu - 2018 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 10 (2):317-332.
    The problem of embodiment and that of the constitution of the lived body are central to the Husserlian phenomenology. Husserl’s endeavor to develop a theory of intersubjectivity and his attempt to avoid the solipsistic conundrum depend on his ability to solve the riddle of embodiment. Nevertheless, Husserl struggled until the late thirties to find an adequate account of the constitution of the body, without much success. In this paper I try to show with the help of Merleau-Ponty, Derrida and Figal (...)
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  23. Construction and Constitution in Mathematics.Mark Atten - 2017 - In Stefania Centrone (ed.), Essays on Husserl’s Logic and Philosophy of Mathematics. Springer Verlag.
    I argue that Brouwer’s notion of the construction of purely mathematical objects and Husserl’s notion of their constitution by the transcendental subject coincide. Various objections to Brouwer’s intuitionism that have been raised in recent phenomenological literature are addressed. Then I present objections to Gödel’s project of founding classical mathematics on transcendental phenomenology. The problem for that project lies not so much in Husserl’s insistence on the spontaneous character of the constitution of mathematical objects, or in his refusal to allow an (...)
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  24. Surrogates and Empty Intentions: Husserl’s “On the Logic of Signs” as the Blueprint for His First Logical Investigation.Thomas Byrne - 2017 - Husserl Studies 33 (3):211-227.
    This paper accomplishes two tasks. First, I examine in detail Edmund Husserl’s earliest philosophy of surrogates, as it is found in his 1890 “On the Logic of Signs ”. I analyze his psychological and logical investigations of surrogates, where the former is concerned with explaining how these signs function and the latter with how they do so reliably. His differentiation of surrogates on the basis of their genetic origins and degrees of necessity is discussed. Second, the historical importance of this (...)
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  25. Geometric and Intuitive Space in Husserl.Vincenzo Costa - 2017 - In Felice Masi & Maria Catena (eds.), The Changing Faces of Space. Springer Verlag.
    Moving from the reformulation of the meaning of geometry, achieved in the first half of the Nineteenth Century, which also implied a new definition of the relationship between formal and empirical understanding of the space, Husserl starts, since the Philosophy of arithmetic, a deep reflection on the definition of space, which would have led to a new philosophical theory of Euclidean geometry. Husserl took the view that the clarification of scientific concepts must be made back to the intuitive ground from (...)
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  26. Zur geschichtlichen Wende der genetischen Phänomenologie. Eine Interpretation der Beilage III der Krisis.Christian Ferencz-Flatz - 2017 - Husserl Studies 33 (2):99-126.
    The paper addresses the methodological tensions between Husserl’s phenomenology and history by reinterpreting the Addendum III of the Krisis-work in view of genetic phenomenology. Thus, the paper starts out by retracing the traditional criticism against the unhistorical character of Husserl’s phenomenology as voiced by Heidegger, Adorno and others. Afterwards, it moves on to analyse the troubled relationship between static and genetic phenomenology, on the one hand, and between genetic phenomenology and empirical genesis, on the other hand. Finally, it arrives at (...)
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  27. Constitution Embodiment.Alexander Albert Jeuk - 2017 - Avant: Trends in Interdisciplinary Studies 8 (1):131-158.
    In this paper I analyze constitution embodiment, a particular conception of embodiment. Proponents of constitution embodiment claim that the body is a condition of the constitution of entities. Constitution embodiment is popular with phenomenologically-inspired Embodied Cognition, including research projects such as Enactivism and Radical Embodied Cognitive Science. Unfortunately, PEC’s use of constitution embodiment is neither clear nor coherent; in particular, PEC uses the concept of constitution embodiment so that a major inconsistency is entailed. PEC conceives of the body in a (...)
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  28. Husserl and Carnap on Regions and Formal Categories.Ansten Klev - 2017 - In Stefania Centrone (ed.), Essays on Husserl’s Logic and Philosophy of Mathematics. Dordrecht: Springer Verlag. pp. 409-429.
    Husserl, in his doctrine of categories, distinguishes what he calls regions from what he calls formal categories. The former are most general domains, while the latter are topic-neutral concepts that apply across all domains. Husserl’s understanding of these notions of category is here discussed in detail. It is, moreover, argued that similar notions of category may be recognized in Carnap’s Der logische Aufbau der Welt.
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  29. What Can the Human Sciences Contribute to Phenomenology?Kenneth Liberman - 2017 - Human Studies 40 (1):7-24.
    What phenomenological details can investigations by human scientists provide to classical phenomenological inquiries regarding sense-constitution, the reflexivity of mundane understanding, and the production of objective knowledge? Problems of constitutional phenomenology are summarized and specifications are provided regarding ways to study intersubjective events. After a review of some quandaries suggested by an examination of Husserl, Levinas, Merleau-Ponty, Schutz, Gurwitsch, Garfinkel, and Adorno, the author provides two demonstrations of social phenomenologically inspired human studies—the playing of games with rules and the objective determination (...)
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  30. Weyl's Conception of the Continuum in a Husserlian Transcendental Perspective.Stathis Livadas - 2017 - Studia Philosophica Estonica 10 (1):99-124.
    This article attempts to broaden the phenomenologically motivated perspective of H. Weyl's Das Kontinuum in the hope of elucidating the differences between the intuitive and mathematical continuum and further providing a deeper phenomenological interpretation. It is known that Weyl sought to develop an arithmetically based theory of continuum with the reasoning that one should be based on the naturally accessible domain of natural numbers and on the classical first-order predicate calculus to found a theory of mathematical continuum free of impredicative (...)
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  31. “The Most Beautiful Pearls”: Speculative Thoughts on a Phenomenology of Attention.Sebastian Luft - 2017 - In Roberto Walton, Shigeru Taguchi & Roberto Rubio (eds.), Perception, Affectivity, and Volition in Husserl’s Phenomenology. Cham, Switzerland: Springer. pp. 77-94.
    In this chapter, I present some systematic thoughts on a phenomenology of attention. There are two angles from which I will approach this topic. For one, the phenomenon in question is quite important for Husserl, but his thoughts on the topic have not been known to the public until recently through a new volume of the Husserliana that presents the only analyses in Husserl’s entire oeuvre dealing with this phenomenon. As it turns out, attention, as located between passive perception and (...)
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  32. Husserl on Symbolic Technologies and Meaning-Constitution: A Critical Inquiry.Peter Woelert - 2017 - Continental Philosophy Review 50 (3):289-310.
    This paper reconstructs and critically analyzes Husserl’s philosophical engagement with symbolic technologies—those material artifacts and cultural devices that serve to aid, structure and guide processes of thinking. Identifying and exploring a range of tensions in Husserl’s conception of symbolic technologies, I argue that this conception is limited in several ways, and particularly with regard to the task of accounting for the more constructive role these technologies play in processes of meaning-constitution. At the same time, this paper shows that a critical (...)
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  33. Phenomenology as Critique: Teleological–Historical Reflection and Husserl’s Transcendental Eidetics.Andreea Aldea - 2016 - Husserl Studies 32 (1):21-46.
    Many have deemed ineluctable the tension between Husserl’s transcendental eidetics and his Crisis method of historical reflection. In this paper, I argue that this tension is an apparent one. I contend that dissolving this tension and showing not only the possibility, but also the necessity of the successful collaboration between these two apparently irreconcilable methods guarantees the very freedom of inquiry Husserl so emphatically stressed. To make this case, I draw from Husserl’s synthetic analyses of type and concept constitution as (...)
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  34. D. C. S. Oosthuizen on Husserl’s Doctrine of Constitution.Catherine Botha - 2016 - Husserl Studies 32 (2):131-147.
    The following is an English translation of the 1960 paper by the South African philosopher D. C. S. Oosthuizen entitled “Die Transendentaal-Frenomenologiese Idealisme: ‘n Aspek van die konstitusie-probleem in die filosofie van Edmund Husserl,” preceded by a few contextualizing remarks by the translator. The paper attempts to show that the phenomenological, eidetic and transcendental reductions, the problem of constitution and transcendental genesis are indispensable parts of the transcendental phenomenological method. It then demonstrates that this method and the results that are (...)
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  35. Das „Problem“ der Habituskonstitution Und Die Spätlehre des Ich in der Genetischen Phänomenologie E. Husserls.Marco Cavallaro - 2016 - Husserl Studies 32 (3):237-261.
    Der vorliegende Aufsatz behandelt zwei Bereiche, deren Zusammenhang in der aktuellen Husserlforschung zu Unrecht in Vergessenheit geraten zu sein scheint: Zum einen konturiere ich den Habitusbegriff und das damit verbundene Problem der Habituskonstitution im Spätwerk E. Husserls. Zum anderen dient das Ergebnis dieser ersten Untersuchung dann als Grundlage für die Frage nach dem Wesen des Ich in der genetischen Phänomenologie. Die Untersuchung besteht aus drei Teilen: Zuerst stelle ich, um die Bedeutung des Begriffs „Habitus“ zu klären, Ingardens Interpretationsalternativen der Habituskonstitution (...)
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  36. Subjekt Und Erfahrung. Grundlagen Und Implikationen von Husserls Kritik an der Transzendentalen Methode Kants.Vittorio De Palma - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):304-325.
    The paper analyses Husserl’s critique of Kant’s regressive transcendental method while trying to show that at the basis of it is an opposite conception of the conditions of possibility of experience: whereas for Kant experience is structured by the subject through intellectual forms, for Husserl it has a structure before the intervention of the subject. Therefore–contrary to Iso Kern’s opinion–the contrast between Kant and Husserl cannot be traced back to mere methodical divergences.
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  37. Eidetic Reduction, The Origin of Heidegger’s Departure From Husserl.Hassan Fathzade - 2016 - Journal of Philosophical Investigations at University of Tabriz 10 (18):111-124.
    By reducing the history and actuality of things, phenomenology attains to pure phenomena, and so it makes its special realm itself. But we would lose the world by phenomenological reduction, and we must acquire the world by phenomenological constitution, beginning from eidoses. As we would demonstrate, consequences of eidetic reduction are beyond remedy. Parallel to reduction of the world, the transcendental ego would reduce to absolute ego too, and so we lose the clue of the constitution of the world. Heidegger (...)
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  38. Numerical Identity and the Constitution of Transcendence in Transcendental Phenomenology.Burt C. Hopkins - 2016 - Research in Phenomenology 46 (2):205-220.
    _ Source: _Volume 46, Issue 2, pp 205 - 220 I investigate the phenomenological significance of Husserl’s appeal to the “numerical identity” of _irreality_ as it appears in recollected manifolds of lived-experience in his mature account of the transcendental constitution of transcendence and find it wanting. I show that what is at stake for Husserl in this appeal is the descriptive mark that exhibits the distinction between a unit of meaning as it is constituted in psychologically determined lived-experience and as (...)
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  39. The Shape of Things.Rajiv Kaushik - 2016 - Chiasmi International 18:313-331.
    This paper begins by pointing to an obvious difficulty in Merleau-Ponty’s late philosophy: undoing the decisive separation between linguistic connotation and the denotated, undoing the decisive separation between linguistic meaning and the sensible world. This difficulty demands that we understand how the sensible and the symbolic have a sort of spontaneous relation. How can this be? The history of this problem is then traced back to Husserl, and in particular to his The Origin of Geometry. For Husserl, ‘abstract geometry’ is (...)
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  40. Der Logische Aufbau Als Plagiat: Oder: Eine Einführung in Husserls System der Konstitution.Verena Mayer - 2016 - In Guillermo E. Rosado Haddock (ed.), Husserl and Analytic Philosophy. De Gruyter. pp. 175-260.
  41. Ist Eine Synthesis a Priori Noch Möglich? Zur Heutigen Bedeutung der Lehren Kants Und Husserls von der Transzendentalen Synthesis.Andrei Patkul - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):371-395.
    Basing on the Michel Foucault’s description of the philosophical modernity given by him in his famous book Words and Things, I found that there is the compliance between the beginning of the Modern philosophy and the Kant’s discovery of the a priori synthesis. It is also well known that Husserl uses the term “synthesis” in his phenomenology. Thus, the Husserl’s phenomenology could belong to the same branch of philosophy as the Kant’s philosophy. To verify this hypothesis, I analyze the views (...)
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  42. Passivity and Leveling Husserl, Heidegger and Hugo Ball.Dragan Prole - 2016 - Filozofija I Društvo 27 (1):225-236.
    The first part of this paper explores the kinship in diagnosis of contemporaneity of Hugo Ball and Martin Heidegger. Both thinkers recognize leveling as an important trait of their age. In Ball?s terms, leveling is identified with the apocalyptic abolishment of humanity. That happens by equalizing all of human creation, which becomes possible only after the abolishment of the hierarchy of values, thanks to which it was previously possible to distinguish a work of art from an average work. With Heidegger, (...)
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  43. Vliv Všímavosti Na Afektivitu. Fenomenologický Výklad Buddhistické Meditace Vipassanā.Jan Puc - 2016 - Ostium 12 (4).
    The paper shows connection between the cultivation of attention in Buddhist meditation vipassanā and the phenomenological theory of affectivity. At first, it shortly describes the way how the praxis of meditation achieves progress of mindfulness. Then, this experience is interpreted from the point of view of Husserl’s theory of passive constitution. Finally, it describes mindfulness in terms of the boundary between activity and passivity of human being in the world.
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  44. Categorial Intuition and Passive Synthesis in Husserl’s Phenomenology.Marcus Sacrini - 2016 - HORIZON. Studies in Phenomenology 5 (2):248-270.
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  45. Gustav Shpet's Phenomenological Innovations in Light of Genetic Phenomenology.Aleksei E. Savin - 2016 - Russian Studies in Philosophy 54 (1):35-47.
    This article examines the innovations introduced to phenomenological philosophy by the Russian philosopher Gustav Gustavovich Shpet. We identify the motifs and results of Shpet's problematization of the Husserlian concept of constitution, and we develop Shpet's treatment of the source of semantic genesis as a generative experience.
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  46. O problema da autoconstituição do eu transcendental na fenomenologia de Husserl: de Ideias I a Meditações Cartesianas.Carlos Diógenes Côrtes Tourinho - 2016 - Trans/Form/Ação 39 (3):87-100.
    RESUMO: O presente artigo aborda um tema específico da fenomenologia de Husserl: o problema da autoconstituição do eu transcendental. O artigo se encontra dividido em duas partes. Inicialmente, investiga o eu como polo idêntico que acompanha todos os vividos. Em seguida, introduz o problema da autoconstituição: ao constituir seus objetos, o eu transcendental se autoconstitui. Por fim, retoma o referido problema, para investigar a gênese temporal da vida subjetiva e a autoconstituição do ego por meio dos seus próprios habitus. ABSTRACT: (...)
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  47. Kant and Husserl on the Contents of Perception.Corijn van Mazijk - 2016 - Southern Journal of Philosophy 54 (2):267-287.
  48. The problem of the constitution of intersubjectivity in Husserl’s thinking.Cristóbal Balbontín - 2015 - Alpha (Osorno) 41:251-268.
    En este artículo describiremos la vitalidad del sistema fonológico del mapudungun hablado por escolares pewenches de la Provincia del Biobío, VIII Región. Específicamente, nos hemos propuesto: a) Determinar los fonos/fonemas, y su fonotaxis, que se relevan como indicadores de vitalidad, b) Identificar las transferencias fonético-fonológicas presentes en la fonología del pewenche hablado por estos escolares y c) Interpretar las transferencias encontradas en términos del grado de vitalidad de la fonología de la lengua. La muestra está conformada por un grupo de (...)
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  49. Formalization and Intuition in Husserl’s Raumbuch.Edoardo Caracciolo - 2015 - In Giorgio Venturi, Marco Panza & Gabriele Lolli (eds.), From Logic to Practice. Springer Verlag.
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  50. Intencionalidad, pasividad y autoconciencia en la fenomenología de Husserl.Francesco De Nigris - 2015 - Ideas Y Valores 64 (157):215-250.
    A pesar de los matices y variaciones de significado, el concepto husserliano de intencionalidad no deja de estar al servicio de la idea clásica de la verdad como adaequatio, finalmente adaptada al orden monádico de la conciencia trascendental. Veremos, sin embargo, que en los análisis de Husserl sobre la conciencia interna del tiempo se manifiesta toda la dificultad para interpretar intencionalmente la esfera pasiva de la conciencia, peligrando la peculiar vocación a la verdad de la misma intencionalidad. Intentaremos, mediante las (...)
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