About this topic
Summary

The notion of constitution is quite ubiquitous in Husserl’s texts, but is not often clarified. Constitution occurs when, by functioning of certain experiential resources, a kind of stable unity is produced in experience. There is typically an aspect of experience that undergoes a kind of interpretation, another that interprets it, and, thirdly, the constituted item, distinct from the constituting resources. E.g., series of visual and kinesthetic sensations, by “animation” of the former by the latter, function to constitute a spatially extended object (“the phantom”). For Husserl, there are several levels of constitution. E.g., the level for phantoms is followed by the levels for material things and Lifeworldly things. The items constituted at a certain level will be available to function constitutively on the next levels.

Key works The following key works provide discussions of various aspects of the topic of constitution. Sokolowski 1964 investigates the development of Husserl’s concept of constitution, while Sandmeyer 2008 studies the topic of constitution with a view to understanding the unity and purport of Husserlian phenomenology. A study of Husserl’s ideas concerning truth, Tugendhat 1967 emphasizes the need to understand constitution by constant recourse to varieties of intuition. The reasons that led Husserl to abandon the position of the Logical Investigations for that of Ideas I, are discussed in Mensch 1981. Claesges 1964 offers an investigation into the constitution of space. Biceaga 2010 considers the passive aspects of constitution, arguing that they are interwoven with the active aspects in complex ways, rather than settling for a clear-cut distinction between levels of active and passive synthesis.
Introductions Zahavi 2003, Ch. 2, Bernet et al 1993, Ch. 7, Woodruff Smith 2006, Ch. 6
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202 found
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1 — 50 / 202
  1. added 2019-02-16
    The Ground of Experience: Implications in the Constitution of Judgments in Husserl’s Phenomenology.Marcio Junglos - 2018 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 10 (2):333-352.
    This research will attain mainly in the work of Husserl called Experience and Judgment. This book traces the possibility of a common ground for judgments in the way that it can raise new perspectives, facing its limits and variations. Husserl fosters an implication between the Ego and the world through the living experience in the process of constitution itself. Therefore, every abstraction, imagination, subjectivity, objectivity and even hallucinations take a stand on the same ground and follow some same identic logical (...)
  2. added 2018-06-23
    Husserl and Racism at the Level of Passive Synthesis.H. A. Nethery - 2018 - Journal of the British Society for Phenomenology:1-11.
    ABSTRACTA number of philosophers within critical race theory use phenomenology to describe the way in which their identities are always already constituted as delinquent within the consciousness of white people, and how their own identity fractures in relation to this white gaze – a fracturing that creates unspeakable ontological, and ultimately physical, violence. Though these philosophers are already doing phenomenology in their work, there is a deeper level of analysis that has yet to be given. Specifically, an account has not (...)
  3. added 2018-06-23
    Constitution Embodiment.Alexander Albert Jeuk - 2017 - Avant: Trends in Interdisciplinary Studies 8 (1):131-158.
    In this paper I analyze constitution embodiment, a particular conception of embodiment. Proponents of constitution embodiment claim that the body is a condition of the constitution of entities. Constitution embodiment is popular with phenomenologically-inspired Embodied Cognition, including research projects such as Enactivism and Radical Embodied Cognitive Science. Unfortunately, PEC’s use of constitution embodiment is neither clear nor coherent; in particular, PEC uses the concept of constitution embodiment so that a major inconsistency is entailed. PEC conceives of the body in a (...)
  4. added 2018-06-23
    “The Most Beautiful Pearls”: Speculative Thoughts on a Phenomenology of Attention.Sebastian Luft - 2017 - In R. Walton, S. Taguchi & R. Rubio (eds.), Perception, Affectivity, and Volition in Husserl’s Phenomenology. Cham, Switzerland: Springer. pp. 77-94.
    In this chapter, I present some systematic thoughts on a phenomenology of attention. There are two angles from which I will approach this topic. For one, the phenomenon in question is quite important for Husserl, but his thoughts on the topic have not been known to the public until recently through a new volume of the Husserliana that presents the only analyses in Husserl’s entire oeuvre dealing with this phenomenon. As it turns out, attention, as located between passive perception and (...)
  5. added 2018-06-23
    Husserl a Problem Istnienia Świata.Piotr Łaciak - 2014 - Folia Philosophica 32:129-156.
    In my paper I discuss Husserl’s standpoint on the existence of world. Addressing this issue the philosopher thinks of the kind of being, outer of consciousness, which is realized in the general thesis of natural attitude. The aim of phenomenological research is to reveal correlation of consciousness and the world, which according to Husserl, becomes transcendental constitution. In the course of explaining this correlation Husserl reveals that the existence of world might be recognized as a correlate of the general thesis (...)
  6. added 2018-06-23
    Le Problème Phénoménologique de l'Expérience Passive.Claude Vishnu Spaak - 2013 - Revue Philosophique De Louvain 111 (4):693-721.
    Après avoir dans un premier temps rappelé les enjeux de la refonte phénoménologique du concept d’expérience en lien avec la théorie de l’intentionnalité, la question est posée de savoir si place est encore possible dans ce contexte pour quelque chose comme une expérience passive. Après avoir analysé les types de réponses apportées par Husserl, nous soutenons que chez Heidegger le tournant herméneutique de la phénoménologie peut être interprété comme une réfutation de la pertinence même du phénomène de la passivité, au (...)
  7. added 2018-06-23
    Eugena Finka rozumienie Ja transcendentalnego.Piotr Łaciak - 2011 - Folia Philosophica 29:205--223.
    The paper deals with Eugen Fink’s interpretation of transcendental I. Fink does not make do with traditional phenomenological distinction between natural I and transcendental I, but within transcendental I he looks for the distinction between constitutive I i phenomenologizing I. Hence, according to Fink, we should distinguish three kinds of I: natural I, transcendental I which constitutes the world and transcendental-phenomenologizing I as theoretical spectator, who meets the conditions of phenomenological reduction but does not contribute to the constitution of the (...)
  8. added 2018-06-23
    Elmar Holenstein, Phänomenologie der Assoziation: Zu Struktur Und Funktion Eines Grundprinzips der Passiven Genesis Bei E. Husserl. [REVIEW]Philip J. Bossert - 1974 - Philosophy and Phenomenological Research 35 (1):138.
  9. added 2018-04-16
    Surrogates and Empty Intentions: Husserl’s “On the Logic of Signs” as the Blueprint for His First Logical Investigation.Thomas Byrne - 2017 - Husserl Studies 33 (3):211-227.
    This paper accomplishes two tasks. First, I examine in detail Edmund Husserl’s earliest philosophy of surrogates, as it is found in his 1890 “On the Logic of Signs ”. I analyze his psychological and logical investigations of surrogates, where the former is concerned with explaining how these signs function and the latter with how they do so reliably. His differentiation of surrogates on the basis of their genetic origins and degrees of necessity is discussed. Second, the historical importance of this (...)
  10. added 2018-02-04
    Weyl's Conception of the Continuum in a Husserlian Transcendental Perspective.Stathis Livadas - 2017 - Studia Philosophica Estonica 10 (1):99-124.
    This article attempts to broaden the phenomenologically motivated perspective of H. Weyl's Das Kontinuum in the hope of elucidating the differences between the intuitive and mathematical continuum and further providing a deeper phenomenological interpretation. It is known that Weyl sought to develop an arithmetically based theory of continuum with the reasoning that one should be based on the naturally accessible domain of natural numbers and on the classical first-order predicate calculus to found a theory of mathematical continuum free of impredicative (...)
  11. added 2018-02-04
    Eidetic Reduction, The Origin of Heidegger’s Departure From Husserl.Hassan Fathzade - 2016 - Journal of Philosophical Investigations at University of Tabriz 10 (18):111-124.
    By reducing the history and actuality of things, phenomenology attains to pure phenomena, and so it makes its special realm itself. But we would lose the world by phenomenological reduction, and we must acquire the world by phenomenological constitution, beginning from eidoses. As we would demonstrate, consequences of eidetic reduction are beyond remedy. Parallel to reduction of the world, the transcendental ego would reduce to absolute ego too, and so we lose the clue of the constitution of the world. Heidegger (...)
  12. added 2018-02-04
    From Nature to Spirit: Husserl's Phenomenology of the Person in Ideen II.Timothy Burns - 2014 - Perspectives: International Postgraduate Journal of Philosophy 5:4-22.
    In this article, I explicate Husserl’s phenomenology of the person as found in Ideen II by examining the most important aspects of persons in this work. In the first section, I explicate the concept of the surrounding world (Umwelt) with special attention to the difference between the different attitudes (Einstellungen) that help determine the sense of constituted objects of experience. In the second section, I investigate Husserl’s description of the person as a founded, higher order, spiritual (geistig) objectivity. I consider (...)
  13. added 2018-02-04
    Phenomenologist at Work.Elizabeth A. Behnke - 2011 - Santalka: Filosofija, Komunikacija 18 (1):6-16.
    This paper reflects on certain working assumptions of Husserlian phenomenological practice, using an investigation of interkinaesthetic affectivity as an example. I suggest that in some cases, Husserl’s “stratificational” model should be replaced with the notion of the ongoing dynamic efficacy of mutually co-founding, interpenetrating, and interfunctioning moments-“through”-which experience proceeds. Finally, I relate the latter model to Patočka’s call for a genuine integration of the three movements of embodied human life.
  14. added 2017-11-19
    Husserl's and Carnap's Theories of Space.Pawel Przywara - unknown
    Husserl’s and Carnap’s Theories of Space ABSTRACT: Usually we do not connect theoretical approaches that of Edmund Husserl and of Rudolf Carnap. The fact of writing by Carnap some of his early works under the strong influence of the founder of phenomenological school is still not well-known. In the paper, at the beginning I arrange some terminological questions concerning space and then having described shortly Husserlian theory of space (including especially theory of perceiving of space by a subject), I show (...)
  15. added 2017-09-17
    Gedanken Zur Genesis der Lebenswelt.Walter Biemel - 1993 - ProtoSociology 5:15-27.
    In part lit will be analysed the genesis of the term "lifeworld" in context of E. Husserl’s philosophy. In the Crisis of European Science Husserl shows that the Doxa has a special significance compared to Episteme. This corresponds with Hussser's thesis that the world of science requires always the lifeworld. The lifeworld is the result of the anonymous cons- titution of the transcentental ego. This constitution should be demonstrated in Husserl’s "ontology of lifeworld".In part II it will be demonstrated the (...)
  16. added 2017-09-17
    The Incompatibility of Intuition and Constitution in Husserl's The Idea of Phenomenology.William F. Ryan - 1992 - Method 10 (2):147-181.
  17. added 2017-04-10
    Perceptual and Scientific Thing: On Husserl’s Analysis of “Nature-Thing” in Ideas II.Panos Theodorou - 2005 - New Yearbook for Phenomenology and Phenomenological Philosophy 5:165-187.
  18. added 2017-04-07
    Zur geschichtlichen Wende der genetischen Phänomenologie. Eine Interpretation der Beilage III der Krisis.Christian Ferencz-Flatz - 2017 - Husserl Studies 33 (2):99-126.
    The paper addresses the methodological tensions between Husserl’s phenomenology and history by reinterpreting the Addendum III of the Krisis-work in view of genetic phenomenology. Thus, the paper starts out by retracing the traditional criticism against the unhistorical character of Husserl’s phenomenology as voiced by Heidegger, Adorno and others. Afterwards, it moves on to analyse the troubled relationship between static and genetic phenomenology, on the one hand, and between genetic phenomenology and empirical genesis, on the other hand. Finally, it arrives at (...)
  19. added 2017-04-07
    Husserl on Symbolic Technologies and Meaning-Constitution: A Critical Inquiry.Peter Woelert - 2017 - Continental Philosophy Review 50 (3):289-310.
    This paper reconstructs and critically analyzes Husserl’s philosophical engagement with symbolic technologies—those material artifacts and cultural devices that serve to aid, structure and guide processes of thinking. Identifying and exploring a range of tensions in Husserl’s conception of symbolic technologies, I argue that this conception is limited in several ways, and particularly with regard to the task of accounting for the more constructive role these technologies play in processes of meaning-constitution. At the same time, this paper shows that a critical (...)
  20. added 2017-04-07
    Robert Sokolowsky, "The Formation of Husserl's Concept of Constitution". [REVIEW]Peter Schwankl - 1967 - Philosophy and Phenomenological Research 28 (1):143-146.
  21. added 2017-04-07
    "The Formation of Husserl's Concept of Constitution," by Robert Sokolowski. [REVIEW]James Collins - 1966 - Modern Schoolman 43 (2):187-188.
  22. added 2017-04-07
    Robert Sokolowski, The formation of Husserl's concept of constitution. [REVIEW]Author unknown - 1965 - Les Etudes Philosophiques 20 (4):557-558.
  23. added 2017-04-07
    Phénoménologie de Husserl. Essai Sur la Genèse de L'Intentionnalité.Quentin Lauer - 1955 - Presses Universitaires de France.
  24. added 2017-03-27
    The Shape of Things.Rajiv Kaushik - 2016 - Chiasmi International 18:313-331.
    This paper begins by pointing to an obvious difficulty in Merleau-Ponty’s late philosophy: undoing the decisive separation between linguistic connotation and the denotated, undoing the decisive separation between linguistic meaning and the sensible world. This difficulty demands that we understand how the sensible and the symbolic have a sort of spontaneous relation. How can this be? The history of this problem is then traced back to Husserl, and in particular to his The Origin of Geometry. For Husserl, ‘abstract geometry’ is (...)
  25. added 2017-03-27
    Intentionalität und Konstitution. Eine Einführung in Husserls Logische Untersuchungen.Dan Zahavi - 1995 - Tijdschrift Voor Filosofie 57 (1):168-169.
  26. added 2017-03-08
    Das „Problem“ der Habituskonstitution Und Die Spätlehre des Ich in der Genetischen Phänomenologie E. Husserls.Marco Cavallaro - 2016 - Husserl Studies 32 (3):237-261.
    Der vorliegende Aufsatz behandelt zwei Bereiche, deren Zusammenhang in der aktuellen Husserlforschung zu Unrecht in Vergessenheit geraten zu sein scheint: Zum einen konturiere ich den Habitusbegriff und das damit verbundene Problem der Habituskonstitution im Spätwerk E. Husserls. Zum anderen dient das Ergebnis dieser ersten Untersuchung dann als Grundlage für die Frage nach dem Wesen des Ich in der genetischen Phänomenologie. Die Untersuchung besteht aus drei Teilen: Zuerst stelle ich, um die Bedeutung des Begriffs „Habitus“ zu klären, Ingardens Interpretationsalternativen der Habituskonstitution (...)
  27. added 2017-03-02
    Merleau-Ponty: da constituição à instituição.Marilena Chauí - 2012 - Dois Pontos 9 (1).
    O artigo analisa a presença e o papel dos conceitos de instituição e de constituição no interior da filosofia de Merleau-Ponty. Buscamos compreender a referência à obra de Husserl, onde tais conceitos se misturam à tarefa fenomenológica de superar a crise da razão através da instalação de um saber rigoroso, fundado no poder constituinte da consciência. Levamos em conta, porém, o fato de que para Merleau-Ponty a fenomenologia precisa admitir que a infraestrutura secreta e selvagem onde nascem nossas teses não (...)
  28. added 2017-03-02
    ¿hay Una Teoría No Idealista De La Constitución?Mariano Crespo - 2009 - Revista de Filosofía 65:105-114.
    Este artículo intenta mostrar que una teoría de la constitución de los objetos del conocimiento no conlleva necesariamente una teoría idealista del conocimiento. El punto de partida es, por un lado, la reconstrucción de los principales elementos de la teoría husserliana de la constitución y, por otro, el análisis de un argumento usado por Husserl en las Investigaciones lógicas a fi n de probar la existencia de objetos ideales. En este orden de cosas, Antonio Millán-Puelles ha mostrado la posibilidad de (...)
  29. added 2017-03-02
    La teoría husserliana de la constitución en" Ideas I": planteamiento fundamental de la fenomenología.Isidro Gómez Romero - 1995 - Anales Del Seminario de Historia de la Filosofía 12:91-105.
    La teoría huaserliana de la constitución es el método de la fenomenología como filosoffa trascendental. Su problema especifico es la constitución de objetividades en la conciencia. La reducción trascendental descubre la estructura noético-noemática de la conciencia, abriendo así el acceso a una esfera absoluta de relaciones eidéticas. El análisis fenomenológico de la vivencia nos enfrenta con dos seres en sí: la conciencia y el ser de que se tiene conciencia. La cuestión de la evidencia plantea el problema de la legitimidad (...)
  30. added 2016-11-01
    Passivity and Leveling Husserl, Heidegger and Hugo Ball.Dragan Prole - 2016 - Filozofija I Društvo 27 (1):225-236.
  31. added 2016-10-31
    Der Logische Aufbau Als Plagiat: Oder: Eine Einführung in Husserls System der Konstitution.Verena Mayer - 2016 - In Guillermo E. Rosado Haddock (ed.), Husserl and Analytic Philosophy. De Gruyter. pp. 175-260.
  32. added 2016-10-31
    Numerical Identity and the Constitution of Transcendence in Transcendental Phenomenology.Burt C. Hopkins - 2016 - Research in Phenomenology 46 (2):205-220.
    _ Source: _Volume 46, Issue 2, pp 205 - 220 I investigate the phenomenological significance of Husserl’s appeal to the “numerical identity” of _irreality_ as it appears in recollected manifolds of lived-experience in his mature account of the transcendental constitution of transcendence and find it wanting. I show that what is at stake for Husserl in this appeal is the descriptive mark that exhibits the distinction between a unit of meaning as it is constituted in psychologically determined lived-experience and as (...)
  33. added 2016-10-31
    Gustav Shpet's Phenomenological Innovations in Light of Genetic Phenomenology.Aleksei E. Savin - 2016 - Russian Studies in Philosophy 54 (1):35-47.
    This article examines the innovations introduced to phenomenological philosophy by the Russian philosopher Gustav Gustavovich Shpet. We identify the motifs and results of Shpet's problematization of the Husserlian concept of constitution, and we develop Shpet's treatment of the source of semantic genesis as a generative experience.
  34. added 2016-10-31
    Action and Selfhood: A Narrative Interpretation.Laszlo Tengelyi - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter enters into a debate with the analytic theory of action, especially the version developed by Donald Davidson, who makes it clear that the upsurge of a desire to perform a specific action is a natural event that is causally responsible for the action in question. The narrative interpretation of selfhood was initiated by Hannah Arendt. Selfhood is certainly assured on a passive and affective plane. Edmund Husserl maintains that in the passive sphere, a self is constituted preceding active (...)
  35. added 2016-10-31
    Transzendentale Konstitution Und Methodische Rekonstruktion.Dirk Hartmann - 1999 - In Peter Janich (ed.), Wechselwirkungen: Zum Verhältnis von Kulturalismus, Phänomenologie und Methode. Königshausen & Neumann. pp. 125-142.
    In der Husserlschen Phänomenologie, gedeutet als semantisches Rekonstruktionsprogramm, erscheint die Lebenswelt als Lösung des Problems eines epistemischen Anfangs. Die zweite, transzendentale Epoché führt jedoch zu einer Reaktivierung aller klassischen Probleme des Idealismus. Der methodische Konstruktivismus betrachtet daher die Lebenswelt als unhintergehbaren Ausgangspunkt einer methodischen Rekonstruktion normierter Sprachen und Geltungsansprüche. Der Konstruktivismus setzt jedoch Rekonstruktion und Konstitution gleich und übersieht damit eine weitreichende Analysegrundlage für die Sicherung von Geltung im gemeinschaftlichen Handeln. Der Aufsatz leistet eine entsprechende Differenzierung und weist damit den (...)
  36. added 2016-10-27
    O problema da autoconstituição do eu transcendental na fenomenologia de Husserl: de Ideias I a Meditações Cartesianas.Carlos Diógenes Côrtes Tourinho - 2016 - Trans/Form/Ação 39 (3):87-100.
    RESUMO: O presente artigo aborda um tema específico da fenomenologia de Husserl: o problema da autoconstituição do eu transcendental. O artigo se encontra dividido em duas partes. Inicialmente, investiga o eu como polo idêntico que acompanha todos os vividos. Em seguida, introduz o problema da autoconstituição: ao constituir seus objetos, o eu transcendental se autoconstitui. Por fim, retoma o referido problema, para investigar a gênese temporal da vida subjetiva e a autoconstituição do ego por meio dos seus próprios habitus. ABSTRACT: (...)
  37. added 2016-10-27
    Intencionalidad, pasividad y autoconciencia en la fenomenología de Husserl.Francesco De Nigris - 2015 - Ideas Y Valores 64 (157):215-250.
    A pesar de los matices y variaciones de significado, el concepto husserliano de intencionalidad no deja de estar al servicio de la idea clásica de la verdad como adaequatio, finalmente adaptada al orden monádico de la conciencia trascendental. Veremos, sin embargo, que en los análisis de Husserl sobre la conciencia interna del tiempo se manifiesta toda la dificultad para interpretar intencionalmente la esfera pasiva de la conciencia, peligrando la peculiar vocación a la verdad de la misma intencionalidad. Intentaremos, mediante las (...)
  38. added 2016-10-22
    What Can the Human Sciences Contribute to Phenomenology?Kenneth Liberman - 2017 - Human Studies 40 (1):7-24.
    What phenomenological details can investigations by human scientists provide to classical phenomenological inquiries regarding sense-constitution, the reflexivity of mundane understanding, and the production of objective knowledge? Problems of constitutional phenomenology are summarized and specifications are provided regarding ways to study intersubjective events. After a review of some quandaries suggested by an examination of Husserl, Levinas, Merleau-Ponty, Schutz, Gurwitsch, Garfinkel, and Adorno, the author provides two demonstrations of social phenomenologically inspired human studies—the playing of games with rules and the objective determination (...)
  39. added 2016-10-10
    Zwischen transzendentaler Genese und faktischer Existenz. Konfigurationen des Lebensbegriffs bei Natorp, Husserl und Heidegger.Martina Roesner - 2012 - Husserl Studies 28 (1):61-80.
    Die vorliegende Studie befasst sich mit der Deutung, die der so vielschichtige Begriff des Lebens Anfang des 20. Jahrhunderts in der neukantianischen Transzendentalphilosophie sowie in der Phänomenologie erfahren hat. Am Beispiel von Natorp, Husserl und Heidegger werden verschiedene Ansätze analysiert, die darauf abzielen, den Lebensbegriff aus seinen vitalistischen und historistischen Verengungen zu befreien und zur Deutung der Grundstrukturen des Bewusstseins bzw. der faktischen Existenz heranzuziehen. Dabei zeichnet sich eine Entwicklung ab, die von einer wenig differenzierten Verwendung des Lebensbegriffs als Synonym (...)
  40. added 2016-09-14
    Constitution by Movement: Husserl in Light of Recent Neurobiological Findings.Jean-Luc Petit - 1999 - In Naturalizing Phenomenology. Stanford: Stanford University Press.
  41. added 2016-03-03
    D. C. S. Oosthuizen on Husserl’s Doctrine of Constitution.Catherine Botha - 2016 - Husserl Studies 32 (2):131-147.
    The following is an English translation of the 1960 paper by the South African philosopher D. C. S. Oosthuizen entitled “Die Transendentaal-Frenomenologiese Idealisme: ‘n Aspek van die konstitusie-probleem in die filosofie van Edmund Husserl,” preceded by a few contextualizing remarks by the translator. The paper attempts to show that the phenomenological, eidetic and transcendental reductions, the problem of constitution and transcendental genesis are indispensable parts of the transcendental phenomenological method. It then demonstrates that this method and the results that are (...)
  42. added 2016-03-03
    Phenomenology as Critique: Teleological–Historical Reflection and Husserl’s Transcendental Eidetics.Andreea Aldea - 2016 - Husserl Studies 32 (1):21-46.
    Many have deemed ineluctable the tension between Husserl’s transcendental eidetics and his Crisis method of historical reflection. In this paper, I argue that this tension is an apparent one. I contend that dissolving this tension and showing not only the possibility, but also the necessity of the successful collaboration between these two apparently irreconcilable methods guarantees the very freedom of inquiry Husserl so emphatically stressed. To make this case, I draw from Husserl’s synthetic analyses of type and concept constitution as (...)
  43. added 2016-03-03
    The problem of the constitution of intersubjectivity in Husserl’s thinking.Cristóbal Balbontín - 2015 - Alpha (Osorno) 41:251-268.
    En este artículo describiremos la vitalidad del sistema fonológico del mapudungun hablado por escolares pewenches de la Provincia del Biobío, VIII Región. Específicamente, nos hemos propuesto: a) Determinar los fonos/fonemas, y su fonotaxis, que se relevan como indicadores de vitalidad, b) Identificar las transferencias fonético-fonológicas presentes en la fonología del pewenche hablado por estos escolares y c) Interpretar las transferencias encontradas en términos del grado de vitalidad de la fonología de la lengua. La muestra está conformada por un grupo de (...)
  44. added 2015-12-21
    Episodische und nicht-episodische Intentionalität. Zur konstitutiven Funktion der epistemischen Habitualitäten des Wissens und Glaubens bei Edmund Husserl.Rochus Sowa - 2014 - Fenomenologia 12:15-48.
  45. added 2015-10-19
    Der Ursprung des Akts. Husserls Begriff der genetischen Phänomenologie und die Frage nach der Weltkonstitution.Vittorio De Palma - 2015 - Husserl Studies 31 (3):189-212.
    The paper provides a reconstruction of the notion of genetic phenomenology while trying to demonstrate that its elaboration leads Husserl to dismiss de facto the main motivation of his idealism—namely the idea that at the basis of constitution is an immanent and formless stuff shaped or animated by subjective acts. Indeed genetic analysis shows that the original stuff of constitution consists of sensuous contents structured according to a material lawfulness grounded on their peculiarity. By affecting the subject, such contents motivate (...)
  46. added 2015-10-19
    Two Dynamical Themes in Husserl.Jeff Yoshimi - 2012 - In Shimon Edelman, Tomer Fekete & Neta Zach (eds.), Being in Time: Dynamical Models of Phenomenal Experience. John Benjamins.
    I describe and partially formalize two aspects of Edmund Husserl’s phenomenological philosophy, in a way that highlights their relevance to cognitive science. First, I describe “constitutive phenomenology”, the study of structures (what I call phenomenological “models”) that constitute a person’s sense of reality. These structures develop incrementally over the course of a person’s life, and serve a variety of functions, e.g. generating expectations relative to actions, and determining the contents of context awareness. Second, I describe “transcendental-eidetic phenomenology”, which posits a (...)
  47. added 2015-10-06
    Kant and Husserl on the Contents of Perception.Corijn van Mazijk - 2016 - Southern Journal of Philosophy 54 (2):267-287.
  48. added 2015-08-20
    How is the Pair of Contraries “Activity and Passivity” Envisaged in Husserlian Phenomenology?Maria Villela-Petit - 2009 - In Beatrice Centi & Huemer Wolfgang (eds.), Value and Ontology. Ontos.
  49. added 2015-08-20
    Phenomenological Analysis of Passive Synthesis.Lee Regis Snyder - 1975 - Dissertation, State University of New York at Buffalo
  50. added 2015-08-19
    Temporality and the Alterity of Space.James R. Mensch - 2013 - Idealistic Studies 43 (3):121-131.
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