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  1. Matematização da natureza, mundo da vida e crise da razão em Husserl.Scheila Cristiane Thomé - 2022 - Philósophos - Revista de Filosofia 26 (2).
    The main objective of this article is to explain the subjective-relative aspect as being the essential constituent of the structure of the lifeworld in the Husserl’s work Crisis of the European Sciences and Transcendental Phenomenology. To this end, it will be analyzed, in a first moment, what consist the crisis of European sciences diagnosed by Husserl and how the process of mathematization of nature took place, which configures the objectivist scientific orientation. Finally, it will be possible to analyze the subjective-relative (...)
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  2. Husserl’s Theory of Scientific Explanation: A Bolzanian Inspired Unificationist Account.Heath Williams & Thomas Byrne - 2022 - Husserl Studies 38 (2):171-196.
    Husserl’s early picture of explanation in the sciences has never been completely provided. This lack represents an oversight, which we here redress. In contrast to currently accepted interpretations, we demonstrate that Husserl does not adhere to the much maligned deductive-nomological (DN) model of scientific explanation. Instead, via a close reading of early Husserlian texts, we reveal that he presents a unificationist account of scientific explanation. By doing so, we disclose that Husserl’s philosophy of scientific explanation is no mere anachronism. It (...)
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  3. Crisis and Husserlian phenomenology: a reflection on awakened subjectivity.Kenneth Knies - 2020 - New York: Bloomsbury Academic.
    Shedding new light on the theme of "crisis" in Husserl's phenomenology, this book reflects on the experience of awakening to one's own naïveté. Beginning from everyday examples, Knies examines how this awakening makes us culpable for not having noticed what was noticeable. He goes on to apply this examination to fundamental issues in phenomenology, arguing that the appropriation of naïve life has a different structure from the reflection on pre-reflective life. Husserl's work on the "crisis" is presented as an attempt (...)
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  4. The mind-body problem(s) in Descartes’ “Meditations” and Husserl’s “Crisis” (Part1).Andrii Leonov - 2020 - Filosofska Dumka 4:91-100.
    The main topic of this paper is the mind-body problem. The author analyzes it in the context of Hus- serlian phenomenology. The key texts for the analysis and interpretation are Descartes’ magnum opus “Meditations on the First Philosophy” and Husserl’ last work “The Crisis of European Sciences and Transcendental Phenomenology”. The author claims that already in Descartes’ text instead of one mind-body problem, one can find two: the ontological mind-body problem (mind-brain relation) and conceptual one (“mind” and “body” as concepts). (...)
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  5. The mind-body problem(s) in Descartes’ “Meditations” and Husserl’s “Crisis” (Part2).Andrii Leonov - 2020 - Filosofska Dumka 5:117-128.
    The main topic of this paper is the mind-body problem. The author analyzes it in the context of Hus- serlian phenomenology. The key texts for the analysis and interpretation are Descartes’ magnum opus “Meditations on the First Philosophy” and Husserl’ last work “The Crisis of European Sciences and Transcendental Phenomenology”. The author claims that already in Descartes’ text instead of one mind-body problem, one can find two: the ontological mind-body problem (mind-brain relation) and conceptual one (“mind” and “body” as concepts). (...)
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  6. (2 other versions)Crisi e storia in Husserl. Attualità e inattualità della "Crisi delle scienze europee".Antonio Crimino - 2018 - Philosophical Readings 10 (1).
    The aim of this paper is to discuss whether and to what extent Husserl’s Crisis can help us to understand the challenges of Europe’s current crisis. The paper identifies both the problematic aspects of Husserl’s analysis and its fruitful components. In this connection, special attention is paid to three themes: the relationship between philosophical thought and Europe’s crisis, the emergence of a phenomenological philosophy of history, and the political scope of the life-world. These themes are discussed with particular reference to (...)
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  7. Zur geschichtlichen Wende der genetischen Phänomenologie. Eine Interpretation der Beilage III der Krisis.Christian Ferencz-Flatz - 2017 - Husserl Studies 33 (2):99-126.
    The paper addresses the methodological tensions between Husserl’s phenomenology and history by reinterpreting the Addendum III of the Krisis-work in view of genetic phenomenology. Thus, the paper starts out by retracing the traditional criticism against the unhistorical character of Husserl’s phenomenology as voiced by Heidegger, Adorno and others. Afterwards, it moves on to analyse the troubled relationship between static and genetic phenomenology, on the one hand, and between genetic phenomenology and empirical genesis, on the other hand. Finally, it arrives at (...)
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  8. Retrouver la Lebenswelt, par-delà Husserl. Patočka et Ricœur, lecteurs de la Krisis.Ovidiu Stanciu - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):437-452.
    The main goal of my inquiry is to lay out the proximity between Patočka’s and Ricœur’s readings of Husserl’s Krisis and to stress the role played by the concept of the life-world in the unfolding of their original philosophical undertakings. In the first part, I show the importance both Patočka and Ricœur assignedto the Husserlian project of an “ontology of the life-world”. In the second part, I expose the criticism these two authors addressed to Husserl’s understanding of the life-world and, (...)
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  9. Phenomenology as Critique: Teleological–Historical Reflection and Husserl’s Transcendental Eidetics.Andreea Smaranda Aldea - 2016 - Husserl Studies 32 (1):21-46.
    Many have deemed ineluctable the tension between Husserl’s transcendental eidetics and his Crisis method of historical reflection. In this paper, I argue that this tension is an apparent one. I contend that dissolving this tension and showing not only the possibility, but also the necessity of the successful collaboration between these two apparently irreconcilable methods guarantees the very freedom of inquiry Husserl so emphatically stressed. To make this case, I draw from Husserl’s synthetic analyses of type and concept constitution as (...)
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  10. Phenomenology and the idea of Europe: introductory remarks.Francesco Tava - 2016 - Journal of the British Society for Phenomenology 47 (3):205-209.
    Ïntroductory remarks to the Journal of the British Society for Phenomenology Special Issue "Phenomenology and the Idea of Europe".
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  11. Dermot Moran: Husserl’s Crisis of the European Sciences and Transcendental Phenomenology: An Introduction: Cambridge University Press, Cambridge, 2012 , ISBN 978-0521895361, 323 pp, US-$ 85.00 , US-$ 27.99 , € 65, 27 , € 21, 95. [REVIEW]David J. Bachyrycz - 2014 - Husserl Studies 30 (2):171-177.
    The Crisis of European Sciences and Transcendental Phenomenology has long occupied a position amongst Edmund Husserl’s writings of almost singular renown and influence. It is easy to see why this should be so. The Crisis offered the reading public its first glimpse of a new Husserl, or at least one strikingly different in tone, mode of presentation, and thematic emphasis from the Husserl of Ideas I or Cartesian Meditations. In a seeming reversal of the Augustinian dictum that Husserl used to (...)
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  12. Heidegger's Interpretation of Mathematical Science in the Light of Husserl's Concept of Mathematization in the Krisis.Ladislav Kvasz - 2013 - Philosophia Naturalis 50 (2):337-363.
    There are many interpretations of the birth of modern science. Most of them are, nevertheless, confined to the analysis of certain historical episodes or technical details, while leaving the very notion of mathematization unanalyzed. In my opinion this is due to a lack of a proper philosophical framework which would show the process of mathematization as something radically new. Most historians assume that the world is just like it is depicted by science. Thus they are not aware of the radical (...)
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  13. Husserl’s Crisis as a crisis of psychology.Uljana Feest - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (2):493-503.
    This paper places Husserl’s mature work, The Crisis of the European Sciences, in the context of his engagement with – and critique of – experimental psychology at the time. I begin by showing (a) that Husserl accorded psychology a crucial role in his philosophy, i.e., that of providing a scientific analysis of subjectivity, and (b) that he viewed contemporary psychology – due to its naturalism – as having failed to pursue this goal in the appropriate manner. I then provide an (...)
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  14. Die Krisis der europäischen Wissenschaften und die transzendentale Phänomenologie: Eine Einleitung in die phänomenologische Philosophie.Edmund Husserl - 2012 - Hamburg: Meiner, F. Edited by Elisabeth Ströker.
    In seiner letzten Schrift unternimmt Husserl den Versuch, auf dem Wege einer teleologisch-historischen Besinnung auf die Ursprünge unserer kritischen wissenschaftlichen und philosophischen Situation die Notwendigkeit einer transzendentalphänomenologischen Umwendung der Philosophie zu begründen. Er geht von seinem Begriff der "Lebenswelt" aus und entwickelt eine auf diesen Zentralbegriff seiner Spätphilosophie gegründete eigenständige Einleitung in die transzendentale Phänomenologie.
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  15. Husserl’s Crisis of the European Sciences and Transcendental Phenomenology: An introduction.Dermot Moran - 2012 - New York: Cambridge University Press.
    Machine generated contents note: Preface; Introduction: Husserl's life and writings; 1. Husserl's Crisis: an unfinished masterpiece; 2. Galileo's revolution and the origins of modern science; 3. The Crisis in psychology; 4. Rethinking tradition: Husserl on history; 5. Husserl's problematical concept of the life-world; 6. Phenomenology as transcendental philosophy; 7. The ongoing influence of Husserl's Crisis.
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  16. ¿Es Husserl un fundacionalista? Algunas reflexiones con motivo de un fragmento de "La crisis de las ciencias europeas".Jesús M. Díaz Álvarez - 2011 - Laguna 28:23-38.
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  17. Husserl’s Galileo Needed a Telescope!Don Ihde - 2011 - Philosophy and Technology 24 (1):69-82.
    Husserl’s Crisis argues that early modern science, exemplified in Galileo, separates the Lifeworld from a world of science by forgetting its origins in bodily perception on the one side, and the practices which found the science on the other. This essay argues that, rather, by overemphasizing mathematization and underemphasizing instruments or technologies which mediate perception, Husserl creates the division he describes. Positively, through the embodied use of instruments science remains thoroughly immersed in the Lifeworld.
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  18. The Practical Obscurity of Philosophy: Husserl’s “Arbeit der Probleme der letzten Voraussetzungen”.Kenneth Knies - 2011 - Husserl Studies 27 (2):83-104.
    I argue that the teleological-historical reflections of the Crisis are an effort to clarify what Husserl calls the ultimate presuppositions of phenomenology. I begin by describing the kind of presuppositions revealed in natural-attitude and phenomenological reflection. I then consider how the ultimate presuppositions become problematic for Husserl. After clarifying the distinction between these presuppositions and those already handled by the reduction, I consider the appropriateness of the new reflections Husserl undertakes in order to address them.
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  19. Husserl and the Phenomenology of Science.Jeff Kochan - 2011 - Studies in History and Philosophy of Science Part A 42 (3):467-471.
    This article critically reviews an outstanding collection of new essays addressing Edmund Husserl’s Crisis of European Sciences. In Science and the Life-World (Stanford, 2010), David Hyder and Hans-Jörg Rheinberger bring together an impressive range of first-rate philosophers and historians. The collection explicates key concepts in Husserl’s often obscure work, compares Husserl’s phenomenology of science to the parallel tradition of historical epistemology, and provocatively challenges Husserl’s views on science. The explications are uniformly clear and helpful, the comparative work intriguing, and the (...)
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  20. Review of David Hyder, Hans-jörg Rheinberger (eds.), Science and the Life-World: Essays on Husserl's 'Crisis of European Sciences'[REVIEW]Ronald McIntyre - 2010 - Notre Dame Philosophical Reviews 2010 (7).
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  21. Science and the Life-World: Essays on Husserl's Crisis of European Sciences.David Hyder & Hans-Jörg Rheinberger (eds.) - 2009 - Stanford University Press.
    This book is a collection of essays on Husserl's _Crisis of European Sciences_ by leading philosophers of science and scholars of Husserl. Published and ignored under the Nazi dictatorship, Husserl's last work has never received the attention its author's prominence demands. In the _Crisis_, Husserl considers the gap that has grown between the "life-world" of everyday human experience and the world of mathematical science. He argues that the two have become disconnected because we misunderstand our own scientific past—we confuse mathematical (...)
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  22. J. Dodd: Crisis and Reflection. An Essay on Husserl’s Crisis of the European Sciences: Kluwer, Dordrecht, 2004, Phaenomenologica, vol. 174, 105,93 € , ISBN 978-1-4020-2174-9. [REVIEW]Tanja Staehler - 2009 - Husserl Studies 25 (2):177-183.
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  23. A crise das ciências europeias e a fenomenologia transcendental: uma introdução à filosofia fenomenológica.Edmund Husserl - 2008 - Lisbon: Phainomenon e Centro de Filosofia da Universidade de Lisboa.
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  24. The possibility of history in Husserl: A hermeneutical meditation.Héctor Hernando Salinas Leal - 2008 - Universitas Philosophica 25 (51).
    This work seeks to elucidate the possibility of Krisis, Husserl's last work, as a history of philosophy written in a phenomenological key. Our conclusion due to a dialogue between Krisis and Philosophy as Rigorous Science shows a paradox and dependence. The transcendental history is possible only by the way through the historical science of the historians. If, with the criticism to historicism it is possible the transcendental history, this one needs also the factual history for its constitution. If, it is (...)
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  25. Heideggerov výklad vzniku matematickej prírodovedy v zrkadle Husserlovej koncepcie matematizácie v „Krisis“.183 205 - 2006 - Filosoficky Casopis 54:Ladislav-KVASZ.
    [Heidegger’s account of the rise of mathematical natural science in confrontation with Husserl’s conception of mathematisation in “Krisis”].
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  26. Crisis and Reflection. [REVIEW]David Carr - 2006 - Graduate Faculty Philosophy Journal 27 (1):195-205.
    Husserl’s The Crisis of European Sciences and Transcendental Phenomenology has always been a challenge to its readers, interpreters and reviewers. Written during the last few years of the author’s life, it is unfinished and somewhat fragmentary, more a book project than a book. This circumstance alone may lend itself to a wide variety of interpretations; but the content and form of the work are also puzzling and unexpected when compared with Husserl’s earlier work. The history of its publication adds to (...)
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  27. Confronting the Mundane: Remarks on Reading Husserl's Crisis Through Freud.Jeffrey M. Jackson - 2006 - Journal of the British Society for Phenomenology 37 (3):252-268.
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  28. Klein and Derrida on the Historicity of Meaning and the Meaning of Historicity in Husserl's Crisis-Texts.Burt C. Hopkins - 2005 - Journal of the British Society for Phenomenology 36 (2):179-187.
  29. Goethe, Husserl, and the Crisis of the European Sciences.Eva-Maria Simms - 2005 - Janus Head 8 (1):160-172.
    Goethe belongs to the phenomenological tradition for a number of reasons: He shared Husserl's deep mistrust of the mathematization of the natural world and the ensuing loss of the qualitative dimension of human existence; he understood that the phenomenological observer must free him/herself from sedimented cultural prejudices, a process which Husserl called the epoche; he experienced and articulated the new and surprising fullness of the world as it reveals itself to the patient and participatory phenomenological observer. Goethe's phenomenological sensibilities and (...)
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  30. The "world" of the enlightenment to come.Jacques Derrida - 2003 - Research in Phenomenology 33 (1):9-52.
    Taking as its point of departure Edmund Husserl's 1935-36 text The Crisis of European Sciences, this essay attempts to develop a new conception of reason by means of a thoroughgoing critique of some ideas often used to support and define it. Because the notion of "enlightenment" has been tied since the time of Kant to a certain coming of age of reason or rationality, the "enlightenment" to come must at once draw upon the resources of this reason and open reason (...)
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  31. Kriza evropskega sveta življenja Crisis of European Lifeworld.Ferdinand Felmann - 2003 - Phainomena 45.
    »Svet življenja« je geslo, v okrožju katerega je fenomenologija Edmunda Husserla, ki je bila v 20-ih letih komajda opažena, dospela do svojega poznega in nepričakovanega slovesa. Vtis imam, da ta tema vse do danes ni izgubila svoje aktualnosti. Pojem »svet življenja« tako slej kot prej označuje osrednji problem, s katerim se konfrontira filozofska refleksija. Vendar se sedanja življenjskosvetna problematika ne prekriva s teoretskimi vpraševanji, zaradi katerih je vzvratna pot k svetu življenja postala zanimiva za Husserla. Danes nam namreč skrbi ne (...)
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  32. Crisis, History, and Husserl’s Phenomenological Project of Desedimenting the Formalization of Meaning.Burt C. Hopkins - 2003 - Graduate Faculty Philosophy Journal 24 (1):75-102.
    Two of Husserl’s most important, though fragmentary texts from the final phase of his thought, The Crisis of European Sciences and Transcendental Phenomenology and “The Origin of Geometry as an Intentional-Historical Problem,” focus on the themes of history and the life-world. It is well known that prior to these works Husserl sought to establish transcendental phenomenology as both a factually and an historically pure eidetic science. Thus the interpreter of the whole of Husserl’s thought is faced with the question of (...)
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  33. Kriza evropskih znanosti in transcendentalna fenomenologija Crisis of European Sciences and Transcendental Phenomenology.Edmund Husserl - 2003 - Phainomena 45.
    Številka 45-46 revije Phainomena z naslovom „Evropsko sporazumevanje – filozofsko razumevanje združuje filozofsko refleksijo o evropskosti s hermenevtičnimi in fenomenološkimi študijami o temah, ki so temeljito opredelile evropski duh v prejšnjem stoletju. Na podlagi tega je mogoče oblikovati vprašanje o filozofsko smislu evropskosti danes in o možnosti prihodnjega evropskega sporazumevanja. Osnovo za to diskusijo najdemo v Husserlovem delu Kriza evropskih znanosti in transcendentalna fenomenologija. .The 45-46 issue of the philosophical journal Phainomena, “European Coming to an Understanding – Philosophical Understanding”, is (...)
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  34. Milestones For An „introduction” In Philosophy: Edmund Husserl, The Crisis Of European Sciences And The Transcendental Phenomenology – Accompanied By The Translation Of The First Part / Bemerkungen Zu Einer "einführung" In Der Phänomenologie: Edmund Husserls Schrift „die Krisis Der Europäischen Wissenschaften Und Die Transzendentale Phänomenologie”, Mit Der Übersetzung Des Ersten Teils.Bogdan Olaru - 2002 - Studia Philosophica 2.
    Die erste rumänische Übersetzung eines Teils der Krisis-Abhandlung erscheint in diesem Band und wird durch einige kurze Überlegungen eingeführt. In seinem letzten Buch, Die Krisis der europäischen Wissenschaften und die transzendentale Phänomenologie, stellt Edmund Husserl wichtige Fragen der Phänomenologie dar, die unter Stichwort „Krise der Wissenschaften” stehen, u.a. das zentrale Problem über der Sinn der Wissenschaftlichkeit moderner Wissenschaften. Ich möchte im Folgenden einiger Grundfragen nachgehen, die die Rezeption dieses Textes erleichtern könnten: Hinweise auf die Redaktion des Husserlschen Textes und auf (...)
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  35. Helmuth Vetter. 'Krise der wissenschaften – wissenschaft der krisis? Wiener tagungen zur phänomenologie'. [REVIEW]Christian Rhabanus - 2002 - Husserl Studies 18 (1):65-75.
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  36. Galilei und der Geist der Neuzeit: Husserls Rekonstruktion der Galileischen Naturwissenschaft in der Kriru-Schrift.Günther Neumann - 2001 - Phänomenologische Forschungen 2001:252-272.
  37. The Problem of the Lifeworld in Husserl's "Crisis".Edward Moser - 2000 - Dissertation, Duquesne University
    The importance of Edmund Husserl's concept of the lifeworld, especially as it appears in The Crisis of European Sciences and Transcendental Phenomenology, is widely acknowledged. Yet there is also wide agreement among Husserl scholars that his treatment of the lifeworld is marred by deep faults. When you find and tap these faults Husserl's presentation of the lifeworld falls to pieces, thereby revealing distinct, incommensurable concepts. The main thrust of my dissertation is to challenge this commonly held opinion. Limiting my analysis (...)
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  38. (1 other version)Philosophy and the Disdain for History: Reflections on Husserl's Ergänzungsband to the Crisis.Gail Soffer - 1996 - Journal of the History of Philosophy 34 (1):95-116.
    Philosophy and the Disdain for History: Reflections on Husserl's Ergiinzungsband to the Crisis GAIL SOFFER HUSSERL'S RECENTLY PUBLISHED Erganzungsband to the Cr/s/s' is a highly inti- mate statement, almost a confession, of hope and despair at the end of a philosophical life, a compendium of urgent, world-historical tasks not yet laid to rest. Above all, it abounds in reflections on history. In these, two things are poignantly clear: the late Husserl is completely convinced that history is of the utmost importance (...)
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  39. Die Krisis der europäischen Wissenschaften und die transzendentale Phänomenologie. Ergänzungsband. Texte aus dem Nachlass 1934-1937. [REVIEW]Robert Sokolowski - 1995 - Review of Metaphysics 48 (4):900-902.
    For all these reasons, it is helpful to have a volume such as the one under review, which gives the historical and textual background for Crisis. Ably edited by Reinhold N. Smid, who has been associated with the Husserl Archives at Cologne for many years, the volume contains papers from the period 1934-37, just before Husserl's death in 1938. Crisis itself was published in its present form only posthumously in 1954, but its first two parts appeared in the journal Philosophia, (...)
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  40. Husserl and the continuing crisis of western civilization.R. Philip Buckley - 1994 - Research in Phenomenology 24 (1):245-252.
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  41. Book review. [REVIEW]James C. Hanas - 1994 - Husserl Studies 11 (3):219-224.
  42. On the narratives of science: The critique of modernity in Husserl and Heidegger. [REVIEW]Daniel Videla - 1994 - Human Studies 17 (2):189 - 202.
  43. The Promise of Existential Phenomenology for Theology: The Husserlian Concept of the Life-World and Theological Method.Michael A. Brees - 1992 - Dissertation, Duquesne University
    This dissertation demonstrates that the life-world, as understood within existential phenomenology, will prove fruitful for theological method. Reading Edmund Husserl's The Crisis of European Sciences and Transcendental Phenomenology in light of and with the help of Maurice Merleau-Ponty, I introduce phenomenology as "seeing" and as "radical," and develop an understanding of consciousness in terms of intentionality, correlativity and constitution. This sets the stage for presenting an understanding of the life-world, followed by a discussion of the epoche. I then explore how (...)
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  44. The Manifold Meanings of ‘Life World’ in Husserl’s Crisis.John Scanlon - 1992 - American Catholic Philosophical Quarterly 66 (2):229-239.
  45. Charles W. Harvey: 'Husserl’s Phenomenology and the Foundations of Natural Science'. [REVIEW]Patrick A. Heelan - 1991 - Husserl Studies 8 (1):57.
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  46. Truth, method, and objectivity Husserl and Gadamer on scientific method.A. T. Nuyen - 1990 - Philosophy of the Social Sciences 20 (4):437-452.
    There is a common concern in some of the writings of Husserl and Gadamer. It is the concern to defend the legitimacy and dignity of the "human sciences." They argue from the methodological standpoint that the method of the natural sciences leaves out the relationship between the object of inquiry and the inquirer. This relationship plays a key role in "understanding," which is the concem of the human sciences. In explicating it, Husserl and Gadamer stress the role of the community (...)
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  47. Marcuse, Husserl and the crisis of the sciences.John O'Neill - 1988 - Philosophy of the Social Sciences 18 (3):327-342.
  48. Husserl's later philosophy of natural science.Patrick A. Heelan - 1987 - Philosophy of Science 54 (3):368-390.
    Husserl argues in the Crisis that the prevalent tradition of positive science in his time had a philosophical core, called by him "Galilean science", that mistook the quest for objective theory with the quest for truth. Husserl is here referring to Gottingen science of the Golden Years. For Husserl, theory "grows" out of the "soil" of the prescientific, that is, pretheoretical, life-world. Scientific truth finally is to be sought not in theory but rather in the pragmatic-perceptual praxes of measurement. Husserl (...)
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  49. Husserl's paradox.Paul Kidder - 1987 - Research in Phenomenology 17 (1):227-242.
  50. Wissenschaft, technik, lebenswelt.Junichi Murata - 1987 - Husserl Studies 4 (3):193-208.
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