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  1. added 2019-02-17
    Doing It Differently: Engaging Interview Participants with Imaginative Variation.Emma L. Turley, Surya Monro & Nigel King - 2016 - Indo-Pacific Journal of Phenomenology 16 (1-2):153-162.
    The phenomenological technique of imaginative variation was identified by Husserl as conducive to elucidating the manner in which phenomena appear to consciousness. In brief, by engaging in the phenomenological reduction and using imaginative variation, phenomenologists are able to describe the experience of consciousness, having stepped outside of the natural attitude through the epoché. Imaginative variation is a stage aimed at explicating the structures of experience more distinctively, and is best described as a mental experiment. Features of the experience are imaginatively (...)
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  2. added 2018-06-23
    Popitz’s Imaginative Variation on Power as Model for Critical Phenomenology.J. Pearl - 2018 - Human Studies 41 (3):475-483.
    Heinrich Popitz’s Phenomena of Power aims to uncover power as “a universal component in the genesis and operation of human societies”. In order to uncover this “universal” concept of power, Popitz employs Husserl’s method of the “imaginative variation” [Phantasievariation]. Yet, contrary to phenomenology’s traditionally descriptive posture, Phenomena of Power’s project is at once descriptive and normative—seeking not only to describe power, but to also describe the way in which power can be remade. In the present paper it is argued that (...)
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  3. added 2018-03-15
    Phenomenology as Rigorous Science.Taylor Carman - 2007 - In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
  4. added 2016-10-27
    “Until the End of the World”: Eidetic Variation and Absolute Being of Consciousness—A Reconsideration.Claudio Majolino - 2016 - Research in Phenomenology 46 (2):157-183.
    _ Source: _Volume 46, Issue 2, pp 157 - 183 This paper suggests interpreting Husserl’s thesis of the “fictional destruction of the world” in the light of the eidetic method of variation. After having reconstructed Husserl’s argument and shown how it relies on the methodologically regimented joint venture of free fantasy and bounded concepts, the author concludes that the a priori of a world, namely its empirical style, is tantamount to the a priori of a world that can be possibly (...)
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  5. added 2016-05-29
    Elementos da Antropologia Fenomenológica de Gerda Walther.Gilson Bavaresco & Everaldo Cescon - 2015 - Dissertatio - UFPel 41 (Inverno):99-126.
    This paper, after a brief historical introduction about the author analyses some features of phenomenological anthropology of Gerda Walther, taking especially into account his main work, Phenomenology of the Mystical, from the second edition of 1955 (trad. ital., 2008). In it, Walther presents a real treaty of the philosophical anthropology, as part of a preliminary analysis of the mystical phenomena to relate anthropological elements from a phenomenological analysis of the human being and the philosophical-religious problems of mystical experience and paranormal (...)
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  6. added 2016-03-01
    Transzendentale Erfahrung als gedankliches Experiment.Alexei Krioukov - 2015 - HORIZON. Studies in Phenomenology 4 (2):54-62.
    In my talk I would like to discuss a topic concerning the idea of the mental experience as an experiment in the transcendental philosophy. One can see a big difference between two branches of knowledge: humanitarian sciences and „exact“ sciences. The main difference consists in the fact that the experimental dates of the exact sciences can be verified by other researchers, but the mental dates in the mind of one humanitarian researcher cannot be repeated in the mind of another. It (...)
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  7. added 2015-08-20
    O exercício da epoché e as variações do transcendente na fenomenologia de Edmund Husserl.Carlos Diógenes Côrtes Tourinho - 2012 - Filosofia Unisinos 13 (1).
  8. added 2015-08-16
    The Reduction of Essence in Aquinas and Husserl.Martin T. Woods - 1989 - The Thomist 53 (3):443.
  9. added 2015-04-20
    Is Judgment Stroke the Sign of Assertoric Force?: Clarifying a Problem in Frege's Logic through Husserl's "Glaubensmodifikation".Song Gao - 2011 - Modern Philosophy (1):80-87.
    Frege believes that the real power to determine the sentence to show the logic of interest to "true." And with the word "truth" of redundancy on the same, he believes the lack of everyday language and the ability to determine the appropriate symbol. However, Frege, it seems that he invented the concept of text assigned to a special force to determine the sign: determine the bar. This paper attempts to demonstrate, although Frege until the final stage of his academic career (...)
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  10. added 2015-03-05
    The Place and Function of Eidetic Cognition in Edmund Husserl’s Transcendental Phenomenology.Piotr Łaciak - 2004 - Archiwum Historii Filozofii I Myśli Społecznej 49.
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  11. added 2015-03-05
    Husserlian Transcendental and Eidetic Reductions and the Interpretation of Plato’s Dialogues.Burt Hopkins - 2002 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):81-114.
    This essay articulates obstacles to an interpretation of the whole proper to Plato's philosophy that are rooted in the general methodical principle of traditional hermeneutics, and then addresses them by a novel hermeneutic application of Husserl's transcendental and eidetic reductions. This application involves disclosing the transcendental phenomena of the texts of Plato's dialogues on the basis of the former and articulating their phenomenological essence in accord with the latter. A meta-hermeneutical argument for what Plato himself might have thought is then (...)
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  12. added 2015-02-19
    The Ontology of War.William S. Mandrick - 2004 - Dissertation, State University of New York at Buffalo
    This dissertation is about the essence of war. War has a dual nature---it is both a physical and cognitive phenomenon. It includes physical objects such as soldiers, tanks, aircraft, and bombs. It also includes physical processes such as tactical maneuvers, battles, and campaigns. However, it also has a non-physical side derived from the cognitive operations of the participants. This includes the soldiers, planners, and countrymen . How wars are planned for, carried out, and even just thought of results in the (...)
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  13. added 2015-02-18
    At Play in the Field of Possibles.Richard M. Zaner - 2010 - Journal of Phenomenological Psychology 41 (1):28-84.
    This essay focuses on questions central to Husserl’s essential methodology, specifically his notion of ‘free-fantasy variation,’ which he regarded as his ‘fundamental methodological insight.’ At the heart of this ‘vital element of phenomenology’ is what he often terms ‘as-if experience’ thanks to which anything whatever can be considered either for its own sake or as an example of something else. Further analysis explores the act of exemplification, the act of feigning and the shifts of attention and orientation that ground free-fantasy (...)
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  14. added 2015-02-14
    Husserl's Cartesian Heritage and the 'Fifth Meditation'.Terry Stephen Kasely - 1992 - Dissertation, Duquesne University
    Husserl claims to attain objective knowledge of any ego whatever by using a phantasy-ideation procedure. He interprets the objection of solipsism as attacking this claim, and hence the validity of phenomenological psychology. In the fifth meditation Husserl defends the claim to objective knowledge of other egos with a dialectical investigation. He reveals what the claim presupposes, and shows that the "psychological theory of empathy" ultimately entails a "transcendental theory of empathy." The "abstraction to ownness" is treated as a starting point (...)
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  15. added 2014-07-14
    Das Durchscheinende Bild. Konturen Einer Medialen Phänomenologie.Emmanuel Alloa - 2018 - diaphanes.
    Dass Bilder zwischen dem Regime der Dinge und dem Regime der Zeichen niemals einen angestammten Platz erhielten und nicht Gegenstand einer eigenen Wissenschaft wurden, ist keinem wiedergutzumachenden Vergessen geschuldet, sondern Ausdruck eines anfänglichen Skandalons, das historisch auch die Geburtsstunde der Philosophie einläutete. Bilder lassen sich nicht einmal als reine Erscheinungen absondern, weil in ihnen als Wasserzeichen stets durchscheint, was sie sichtbar werden ließ. An Husserls Grundlegung einer Phänomenologie des Bildes lässt sich das obstinate Unterfangen verfolgen, die Bilderscheinung von jeder medialen (...)
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  16. added 2014-05-10
    An Inquiry Into Mental Variation.Nebojsa Kujundzic - unknown
    Although there are both common and specialised senses of the term variation, there seems to be no well defined use of this term in philosophy. The main task of my thesis is to demonstrate that variation can be defined as a cognitive technique. I suggest that variation has been frequently used by philosophers, although not always in an overt manner. Moreover, I attempt to show that it is reasonable to talk about the relative importance of variation by examining the role (...)
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  17. added 2014-04-03
    Phenomenology and the Claiming of Essential Knowledge.Peter H. Spader - 1994 - Husserl Studies 11 (3):169-199.
  18. added 2014-03-31
    Husserl on Eidetic Intuition and Historical Interpretation.Richard Cobb-Stevens - 1992 - American Catholic Philosophical Quarterly 66 (2):261-275.
  19. added 2014-03-30
    The Method of the Geometer: A New Angle on Husserl's Cartesianism.Terry S. Kasely - 1997 - Husserl Studies 13 (2):141-154.
  20. added 2014-03-20
    Bergsonian Intuition, Husserlian Variation, Peirceian Abduction: Toward a Relation Between Method, Sense and Nature.David Morris - 2005 - Southern Journal of Philosophy 43 (2):267-298.
    Husserlian variation, Bergsonian intuition and Peircean abduction are contrasted as methodological responses to the traditional philosophical problem of deriving knowledge of universals from singulars. Each method implies a correspondingly different view of the generation of the variations from which knowledge is derived. To make sense of the latter differences, and to distinguish the different sorts of variation sought by philosophers and scientists, a distinction between extensive, intensive, and abductive-intensive variation is introduced. The link between philosophical method and the generation of (...)
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  21. added 2014-03-06
    Phenomenology and Artificial Life: Toward a Technological Supplementation of Phenomenological Methodology.Tom Froese & Shaun Gallagher - 2010 - Husserl Studies 26 (2):83-106.
    The invention of the computer has revolutionized science. With respect to finding the essential structures of life, for example, it has enabled scientists not only to investigate empirical examples, but also to create and study novel hypothetical variations by means of simulation: ‘life as it could be’. We argue that this kind of research in the field of artificial life, namely the specification, implementation and evaluation of artificial systems, is akin to Husserl’s method of free imaginative variation as applied to (...)
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  22. added 2014-03-06
    Husserls Idee einer nicht-empirischen Wissenschaft von der Lebenswelt.Rochus Sowa - 2010 - Husserl Studies 26 (1):49-66.
    Commonly overlooked in the commentaries on Husserl’s conception of the lifeworld is the fact that Husserl conceived his science of the lifeworld as a two-stage science with an empirical as well as a non-empirical (eidetic) stage. At the lower stage, it deals with our factical lifeworld and aims at general propositions about the very world we live in. At the higher stage, i.e., the primary stage for Husserl, it aims at general propositions about the lifeworld as such but not about (...)
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  23. added 2013-11-30
    Essences et lois d'essence dans l'eidétique descriptive de Edmund Husserl.Rochus Sowa - 2009 - Methodos 9:1-29.
    L’une des tâches de la phénoménologie transcendantale, que Husserl lui-même définit comme une science éidétique des phénomènes transcendentalement réduits, est de découvrir des lois a priori matérielles d’un type spécial : des lois éidétiques descriptives établies sur la base de concepts descriptifs purs. Cet article s’attache d’abord à préciser la notion husserlienne d’essence au le sens large, définie comme une fonction d’état-de-choses (Sachverhaltsfunktion) ; une telle fonction noématique est le corrélat « objectif » de cette fonction propositionnelle que nous appelons (...)
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  24. added 2013-11-20
    Regeln, Spielräume und das offene Undsoweiter. Die Wesensschau in Erfahrung und Urteil.Verena Mayer - 2011 - In Verena Mayer, Christopher Erhard, Marisa Scherini & Uwe Meixner (eds.), Die Aktualität Husserls. Karl Alber.
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  25. added 2013-11-20
    Das Allgemeine als das 》Gemeinsame《 Anmerkungen zum Proton Pseudos der Lehre Husserls von der Wesensanschauung.Rochus Sowa - 2011 - In Verena Mayer, Christopher Erhard, Marisa Scherini & Uwe Meixner (eds.), Die Aktualität Husserls. Karl Alber.
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  26. added 2013-11-20
    The Universal as "What is in Common": Comments on the Proton-Pseudos in Husserl's Doctrine of the Intuition of Essence.Rochus Sowa - 2010 - In Carlo Ierna, Hanne Jaccobs & Filip Mattens (eds.), Philosophy Phenomenology Sciences. Springer. pp. 525-557.
  27. added 2012-02-23
    A Defense of Husserl's Method of Free Variation.David Kasmier - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
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  28. added 2012-02-22
    Husserl and Wittgenstein on the “Mental Picture Theory of Meaning”.Harry P. Reeder - 1980 - Human Studies 3 (1):157-167.
  29. added 2012-02-21
    Apodictic Truth: Husserl's Eidetic Reduction Versus Induction.James Palermo - 1978 - Notre Dame Journal of Formal Logic 19 (1):69-80.
  30. added 2012-02-21
    Husserl and Soviet Marxism.Thomas Nemeth - 1975 - Studies in East European Thought 15 (3):183-196.