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  1. Emotions and Moods in Husserl’s Phenomenology.Denis Fisette - forthcoming - In Hanne Jacobs (ed.), The Husserlian Mind. New York: Routledge.
    In this study, I will first introduce Husserl’s analysis in Studien zur Struktur des Bewußtseins by emphasizing the reasons that motivate these analyses on descriptive psychology and their status in Husserl’s transcendental phenomenology in the late Freiburg period. I will then focus on the structure of acts, with particular emphasis on three aspects stressed by Husserl in Studien: intentionality, the taxonomy of acts, and Brentano’s principle of the Vorstellungsgrundlage. The last three parts of this study outline the characteristic features of (...)
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  2. Bodily expressions, feelings, and the direct perception account of social cognition.Francesca Forlè - 2020 - Phenomenology and the Cognitive Sciences 19 (5):1019-1034.
    In this paper, I will argue in favor of a direct perception account of social cognition, focusing on the idea that we can directly grasp at least some mental states of others through their bodily expressions. I will investigate the way we should consider expressions and their relations to mental phenomena in order to defend DP. In order to do so, I will present Krueger and Overgaard’s idea of expressions as constitutive proper parts of the mental phenomena expressed and I (...)
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  3. Values of Love: Two Forms of Infinity Characteristic of Human Persons.Sara Heinämaa - 2020 - Phenomenology and the Cognitive Sciences 19 (3):431-450.
    In his late reflections on values and forms of life from the 1920s and 1930s, Husserl develops the concept of personal value and argues that these values open two kinds of infinities in our lives. On the one hand personal values disclose infinite emotive depths in human individuals while on the other hand they connect human individuals in continuous and progressive chains of care. In order to get at the core of the concept, I will explicate Husserl’s discussion of personal (...)
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  4. Recalcitrant Emotions: A Phenomenological View.Kristjan Laasik - 2020 - Problemos 97.
    In this paper, I sketch an account of emotion that is based on a close analogy with a Husserlian account of perception. I also make use of the approach that I have limned, viz., to articulate a view of the kind of “conflict without contradiction” which may obtain between a recalcitrant emotion and a judgment. My main contention is that CWC can be accounted for by appeal to the rationality of perception and emotion, conceived as responsiveness to experiential evidence. The (...)
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  5. A Broader Concept of Experience?Esteban Marín-Ávila - 2020 - PhaenEx 13 (2):52-61.
    The work of Anthony J. Steinbock on emotions―particularly moral emotions―and on religious experience is closely related to a methodological claim. This claim is that the concepts of “experience” and “manifestation” should be understood in a broader manner than that of classical phenomenology, particularly Edmund Husserl’s phenomenology. In this paper, I examine the way in which Steinbock understands and conceptualizes the kind of givenness to which he refers with the notion of “vertical experience”. I focus on his claim that vertical experiences (...)
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  6. Towards a Phenomenological Analysis of Fictional Emotions.Marco Cavallaro - 2019 - Phainomenon. Journal of Phenomenological Philosophy 29:57-81.
    What are fictional emotions and what has phenomenology to say about them? This paper argues that the experience of fictional emotions entails a splitting of the subject between a real and a phantasy ego. The real ego is the ego that imagines something; the phantasy ego is the ego that is necessarily co-posited by any experience of imagining something. Fictional emotions are phantasy emotions of the phantasy ego. The intentional structure of fictional emotions, the nature of their fictional object, as (...)
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  7. Motions with Emotions?Jaana Parviainen, Lina van Aerschot, Tuomo Särkikoski, Satu Pekkarinen, Helinä Melkas & Lea Hennala - 2019 - Techné: Research in Philosophy and Technology 23 (3):318-341.
    This article examines how the interactive capabilities of companion robots, particularly their materiality and animate movements, appeal to human users and generate an image of aliveness. Building on Husserl’s phenomenological notion of a ‘double body’ and theories of emotions as affective responses, we develop a new understanding of the robots’ simulated aliveness. Analyzing empirical findings of a field study on the use of the robot Zora in care homes for older people, we suggest that the aliveness of companion robots is (...)
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  8. Interés, atención, verdad. Una aproximación fenomenológica a la atención.Jorge Montesó Ventura - 2019 - Sevilla: Thémata.
    El conocimiento es un bien necesario para el desarrollo de todo ser humano, deseamos comprender el funcionamiento de todo aquello que, de algún modo, nos afecta e implica. Nos es tan propio que llegamos a definir al ser del hombre como un ser preocupado y ocupado en y con el mundo, interesado por él, abierto mediante un gesto de arrojo cognoscitivo que no se da sino mediante nuestra capacidad de atenderlo, de verter nuestra vida de consciencia en él y alcanzar, (...)
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  9. A Husserlian Account of the Affective Cognition of Value.Toru Yaegashi - 2019 - In Shigeru Taguchi & Nicolas de Warren (eds.), New Phenomenological Studies in Japan. Springer Verlag. pp. 69-82.
    We seem to have some knowledge of the value the things around us have. And some of our knowledge of value seems to be acquired through affective experiences, i.e., by our emotions. In this paper, I will give an account of the relationship between emotions and knowledge of values, largely based on Edmund Husserl’s theory of perception of value. First, I will give a pro tanto justification of the idea that affective cognition of value exists. Then, I will briefly introduce (...)
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  10. Fears as Conscious Perceivings.Kristjan Laasik - 2018 - Philosophia 46 (3):747-760.
    Peter Goldie has argued for the view that the intentionality of emotions is inseparable from their phenomenology, but certain criticisms have revealed his argument as problematic. I will argue that it is possible to address these problems, at least in the case of the emotion of fear, thereby vindicating IPE, by appeal to a Husserlian version of the perceptual account of emotions, centered on the idea that the contents of perceptual experiences are fulfillment conditions. Fulfillment means the achievement of a (...)
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  11. Emotions, Motivation, and Character: A Phenomenological Perspective.Elisa Magrì - 2018 - Husserl Studies 34 (3):229-245.
    In this paper, I wish to explore whether and how emotions build on a state of being motivated that is linked to character and requires the positive contribution of habit. Drawing on phenomenological accounts of motivation, I argue that the relation between emotions and character depends on the institution of an emotional space, which is responsible for our sensitivity to the values of the felt situation and yet it is open to changes and revisions.
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  12. Haack, Susan. “La fragmentación de la filosofía, el camino a la reintegración.” ἔλεγχος 1.1 : 7-48.Carlos G. Patarroyo G. - 2018 - Ideas Y Valores 67 (168):380-386.
    RESUMEN Se interroga la atencionalidad propia del amor en cuanto que experiencia privilegiada y primordial del cuidado. En busca de un acceso al fenómeno del amor, se propone interrogarlo conforme al tipo de atención que promueve, asumiendo y discutiendo los recursos aportados por la fenomenología husserliana, así como por las fenomenologías contraintencionales, en particular la de Waldenfels. De este modo, si para describir este fenómeno es preciso dar cuenta del fundamento afectivo de la atención, también hay que reconocer que el (...)
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  13. The Epistemic Import of Affectivity: A Husserlian Account.Jacob Martin Rump - 2017 - Midwest Studies in Philosophy 41 (1):82-104.
    I argue that, on Husserl's account, affectivity, along with the closely related phenomenon of association, follows a form of sui generis lawfulness belonging to the domain of what Husserl calls motivation, which must be distinguished both (1) from the causal structures through which we understand the body third-personally, as a material thing; and also (2) from the rational or inferential structures at the level of deliberative judgment traditionally understood to be the domain of epistemic import. In effect, in addition to (...)
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  14. Husserl’s Original Project for a Normative Phenomenology of Emotions and Values.Panos Theodorou - 2012 - In Values: Readings and Sources on a Key Concept of the Globalized World.
    Phenomenologists are yet another group of philosophers who have also dealt with the problem of values and valuation. What do they have to say about it? Heidegger, to be sure, emphatically warned that we’d better stop approaching serious philosophical problems in terms of valuing and values. It is actually the result of all the efforts to the contrary, he claimed, that has brought nihilism into history and has continued to enhance it along with the accompanying despair. Values and nihilism are (...)
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  15. The Value of a Phenomenology of the Emotions for Cultivating One’s Own Character.Anne C. Ozar - 2010 - New Yearbook for Phenomenology and Phenomenological Philosophy 10:303-317.
    This article demonstrates the unique value of a Husserlian phenomenological account of the affective (or “feeling”) dimension of emotional experience for realizing Aristotle’s vision of the cultivation of virtue. Through an analysis of envy, the author defends the claim that the affective dimension of self-assessment is central to the process of conceptualization by which we learn to apprehend our own emotional responses. Analytic conceptual analyses that dismiss the subjective, affective correlate of emotional experiences, therefore, fail to take seriously what is (...)
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  16. Sehnsüchtiges Sein Anmerkungen zu Fichte und Husserl.Christian Lotz - 2003 - Fichte-Studien 22:155-169.
    Es ist bekannt, daß Husserl Fichtes theoretischer Philosophie keine gute Seite abgewinnen konnte. In den 1917 vor Kriegsheimkehrern gehaltenen und 1918 wiederholten Vorträgen über Fichte spricht Husserl von »abstrusen Konstruktionen«, die in der Wissenschaftslehre Fichtes zu finden seien. Nichtsdestotrotz kann man sehen, daß beide Ansätze mehr als bloße Strukturanalogien aufweisen. Es wurde - wenn auch nicht häufig - darauf hingewiesen, daß sachliche Verweise beider Ansätze aufeinander möglich sind. Die Berührungspunkte in der praktischen Philosophie dagegen fallen eher ins Auge. In seinen (...)
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