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  1. added 2019-02-16
    Critique Phénoménologique de L’Éthique Kantienne.Dominique Pradelle - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):442-481.
    In this paper we want to focus on Husserl’s critique of Kantian ethics and to develop the following questions. Against the merely empiristic orientation of Hume’s ethics, the Kantian foundation of ethics has an aprioristic character; but does this aprioristic character have to be identified with the origin of ethical principles in the pure subjectivity, and if not, which is its phenomenological signification? The sense of the Copernican revolution is that the structures of the objects are in accordance with the (...)
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  2. added 2019-02-16
    Ethics in Husserl's Phenomenology.Haasan Fathzadeh - 2013 - Journal of Philosophical Investigations at University of Tabriz 7 (13):147-171.
    Starting with the ego's consciousness and emphasizing on staying at this realm, Husserl is accused of ignoring the absolute alterity of the other and reducing it to the presence of consciousness. By reducing the other he misses ethics and so embeds the violence at the heart of phenomenological discourse. Here we discuss on this criticism and then we try to defend Husserl against it. By putting phenomenology in its eidetic realm, we will try to answer these criticisms.
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  3. added 2018-09-27
    Phenomenology and Virtue Ethics.K. Hermberg P. Gyllenhammer, Kevin Hermberg & Paul Gyllenhammer - 2013 - Continuum.
    The correlation between person and environment has long been a central focus of phenomenological analysis. While phenomenology is usually understood as a descriptive discipline showing how essential features of the human encounter with things and people in the world are articulated, phenomenology is also based on ethical concerns. Husserl himself, the founder of the movement, gave several lecture courses on ethics. This volume focuses on one trend in ethics-virtue ethics-and its connection to phenomenology. The essays explore how phenomenology contributes to (...)
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  4. added 2018-09-25
    The Husserlian Account of Ethics.Janet Donohoe - 2016 - In Husserl on Ethics and Intersubjectivity: From Static and Genetic Phenomenology. University of Toronto Press. pp. 119-178.
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  5. added 2018-09-04
    Husserl on Ethics and Intersubjectivity: From Static to Genetic Phenomenology, by Janet Donohoe. [REVIEW]Jonathan Hunt - 2007 - Journal of the British Society for Phenomenology 38 (2):223-224.
  6. added 2018-07-26
    Socialization, Reflection, and Personhood.Hanne Jacobs - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. De Gruyter. pp. 323-336.
    According to a predominant view, reflection is constitutive of personhood. In this paper I first indicate how it might seem that such an account cannot do justice to the socially embedded nature ofpersonhood. I then present a phenomenologically-inspired account of reflection as critical stance taking and show how it accommodates the social embeddedness of persons. In concluding, I outline how this phenomenological account is also not vulnerable to a number of additional challenges that have been raised against accounts that consider (...)
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  7. added 2018-07-26
    Einleitung in die Philosophie. Vorlesungen 1916-1920.Edmund Husserl & Hanne Jacobs (eds.) - 2012 - Springer.
    Der vorliegende Band, der außer Husserls Freiburger Einleitung in die Philosophie von 1919/20 auch die noch erhaltenen Teile seiner beiden ersten Freiburger Einleitungen in die Philosophie von 1916 und 1918 enthält, bietet eine sowohl historisch als auch systematisch orientierte Hinführung zur transzendentalphänomenologischen Philosophie auf dem Weg über die Ontologie und die Erkenntnistheorie. Im Ausgang von der Darstellung des Anstoßes durch die Sophisitk entwickelt Husserl ausführlich Platons Entdeckung des Apriori als den für die Folgezeit maßgeblichen Schritt zu einer wissenschaftlichen Philosophie und (...)
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  8. added 2018-06-23
    Fenomenologia a Motyw Teoretyczny I Praktyczny.Agnieszka Wesoå‚Owska - 2015 - Folia Philosophica 33:189--210.
    The deliberations presented in the article are concentrated around a thesis that the unchanging framework of Husserl’s philosophical thinking is based on the simultaneous occurrence of theoretical and practical-ethical motive. This thesis, together with considerations presented in the text, are the result of reflection on the aim and tasks of phenomenology as transcendental philosophy, philosophy understood as science striving for the consolidating of cognition and revealing findings that are relevant to one’s life. The practical-ethical motivation that accompanies deliberations of epistemological (...)
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  9. added 2018-06-22
    Doing Unto Others: A Phenomenological Search for the Ground of Ethics.Richard Oxenberg - manuscript
    Can we find a phenomenological basis for the ethical 'ought'? This essay addresses this question through a reflection on Husserl's fifth Meditation. In the fifth Meditation Husserl endeavors to show the manner in which I constitute the other through an associative pairing of the other with my own subjectivity. This essay argues that this same associative pairing forces me to acknowledge the other as a person of intrinsic worth insofar as I recognize myself as one. Having acknowledged the intrinsic worth (...)
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  10. added 2018-06-22
    Philippe Merz: Werterfahrung und Wahrheit. Phänomenologische Ethikbegründung nach Husserl.Henning Peucker - 2017 - Philosophische Rundschau 64 (3):272-278.
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  11. added 2018-02-04
    Evaluation of Dietrich von Hildebrand’s Doctoral Dissertation, “Die Idee der Sittlichen Handlung”.Edmund Husserl - 2017 - American Catholic Philosophical Quarterly 91 (4):517-518.
  12. added 2018-02-04
    Husserl and the Fact of Practical Reason – Phenomenological Claims Toward a Philosophical Ethics.Sophie Loidolt - 2011 - Santalka: Filosofija, Komunikacija 17 (3):50-61.
    The thesis of this paper is that Husserl, in his later ethics, reinterprets the philosophical content that discloses itself in the Kantian conception of a “fact of practical reason”. From 1917/18 on, Husserl increasingly ceases to pursue his initial idea of a scientific ethics. The reason for this move lies precisely in the phenomenological analysis of “Gemütsakte”, through which two main features of the fact of practical reason impose themselves more and more on Husserls thought: the personal concernment/obligation and the (...)
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  13. added 2018-02-03
    Husserl and Kant on Persönlichkeit.James Dodd - 2011 - Santalka: Filosofija, Komunikacija 17 (3):29-38.
    This paper pursues a Kantian critique of Husserl’s theory of moral consciousness as it is found in his lectures on ethics and other shorter pieces on political and moral philosophy from the interwar period. The critique centers on Kant’s conception of moral personality, arguing that Husserl fails to appreciate the force of this idea, subsequently leaving himself open to the charge of moral perfectionism. The paper ends with a positive assessment of Husserl’s thought, however, arguing that Husserl provides important resources (...)
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  14. added 2018-01-17
    Critique husserlienne de l’éthique kantienne.Dominique Pradelle - 2016 - Meta (2):442-481.
    In this paper we want to focus on Husserl’s critique of Kantian ethics and to develop the following questions. Against the merely empiristic orientation of Hume’s ethics, the Kantian foundation of ethics has an aprioristic character; but does this aprioristic character have to be identified with the origin of ethical principles in the pure subjectivity, and if not, which is its phenomenological signification? The sense of the Copernican revolution is that the structures of the objects are in accordance with the (...)
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  15. added 2017-09-16
    Phänomenologie Als Platonismus: Zu den Platonischen Wesensmomenten der Philosophie Edmund Husserls.Thomas Arnold - 2017 - De Gruyter.
  16. added 2017-09-16
    Husserls Evidenzbegriff in der Intersubjektiven Bewährung Moralischer Evidenzen.Tammo Mintken - 2017 - Husserl Studies 33 (3):259-285.
    Evidence is a central theme in Husserl´s transcendental phenomenology. This article investigates not only the theoretical aspects of evidence, but also tries to develop prolegomena for a phenomenological theory of moral evidence and moral truth. Nevertheless, this endeavor is based upon the theoretical insights of Husserl: the importance of intersubjectivity and the relevance of time, which are reviewed in the first two chapters. The temporal aspect, under the title of perpetuation, is crucial for the understanding of the concept of evidence. (...)
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  17. added 2017-09-16
    Husserlian Ethics.Bernhard Obsieger - 2017 - In Margit Gaffal & Jesús Padilla Gálvez (eds.), Intentionality and Action. De Gruyter. pp. 159-172.
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  18. added 2017-09-16
    Susi Ferrarello: Husserl’s Ethics and Practical Intentionality. [REVIEW]William Koch - 2017 - Human Studies 40 (3):483-489.
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  19. added 2017-04-10
    Phenomenology at the Edge of its Orbit.Edward S. Casey - 2015 - Journal of Chinese Philosophy 42 (1-2):213-220.
    Although cultures far away and with other languages and customs are felt to be exotic by many in one s own culture, all cultures recognize the importance of a consistent bodily praxis as a basis for ethical behavior. I show that thinkers as diverse as Aristotle, Dewey, James, Peirce, Husserl, and Merleau-Ponty all acknowledge this habitual-bodily basis as well as its deeply social character. So does Confucius, even if he emphasizes ceremonial aspects more than Aristotle, the American pragmatists, and phenomenologists. (...)
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  20. added 2017-04-07
    Haecceitas as Value and as Moral Horizon: A Scotist Contribution to the Project of a Phenomenological Ethics.William E. Tullius - 2013 - American Catholic Philosophical Quarterly 87 (3):459-480.
    This paper seeks to provide a phenomenological articulation of the Scotist notion of haecceitas, interpreting Scotus’s principle of individuation at once as an ontological as well as a moral principle. Growing out of certain suggestions made by James Hart in his Who One Is, this interpretation is meant to provide the phenomenological ethics of both Edmund Husserl and Max Scheler with a useful theoretical tool in the Scotist notion of haecceitas interpreted as a horizon of value in order more fully (...)
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  21. added 2017-04-07
    Eine Mögliche Logische Begründung der Ethik. Phänomenologie der Prolegomena.Sara Pasetto - 2012 - HORIZON. Studies in Phenomenology 1:84-99.
    Why do I have to be ethical? That is the essential question of a logical foundation of ethics in the phenomenology of Edmund Husserl. This article proposes to see the basic motivation of an ethical reason in the relationship between the two fundamental poles, that is the «Lifeworld» («Lebenswelt») and the «I-subject» («Ich-Subjekt»). This connection will be considered to constitute ethics in this article. This kind of ethics as a «condition of possibility» is then an a-priori ontological necessity. The article (...)
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  22. added 2017-03-18
    The Role of Feelings in Husserl’s Ethics.Christopher Arroyo - 2009 - Idealistic Studies 39 (1-3):11-22.
    Though Husserl tends to receive less attention than other phenomenologists, there is growing interest in his ethics. Proponents of Husserl’s ethics argue that his moral philosophy is not merely of historical interest; Husserl, they claim, can contribute positively to contemporary debates in ethics, specifically debates about the role of feelings in moral agency. This paper raises questions about this last claim. I argue that, on the one hand, Husserl’s moral psychology proves superior to some of his modern predecessors, insofar as (...)
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  23. added 2016-10-27
    Ideal ético de humanidade: Husserl e suas lições sobre Fichte.Thiago Suman Santoro - 2016 - Philósophos - Revista de Filosofia 21 (1):171-188.
    This paper aims to provide a brief presentation of Husserl’s lectures dedicated to the philosophy of Fichte, specifically the discussion of the relationship between ethics and religion that the fichtian texts develop in its intermediate phase. The course taught by Husserl, divided into three lessons and presented in the chair of Freiburg between the years 1917 and 1918, seems to clearly show the intimate connection between Husserl proposals on an absolute foundation of ethics and the theory advocated by Fichte about (...)
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  24. added 2016-10-27
    O motivo ético do recurso à subjetividade transcendental.Marcelo Fabri - 2016 - Philósophos - Revista de Filosofia 21 (1):59-81.
    The paper aims to investigate the ethical motive which led Husserl to defend the transcendental subjectivity. The central thesis is that phenomenological attitude is more than a pure methodical and theoretical approach on human subjectivity. Husserlian’s use of the transcendental ego has a practical purpose. Considering that phenomenology always begins by the suspension of the natural attitude, the possibility of this suspension implicates a paradox: the ego must preserve his belief in reason and science in order to carry out the (...)
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  25. added 2016-10-27
    Philippe Merz: Werterfahrung Und Wahrheit: Phänomenologische Ethikbegründung Nach Husserl. Paderborn: Wilhelm Fink, 2015 . ISBN 978-3-7705-5889-6, 389 Pp. US-$ 42 ; € 49,90. [REVIEW]William Tullius - 2016 - Husserl Studies 32 (3):279-286.
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  26. added 2016-07-27
    Epoché delle epoche (con in appendice una lettera di E. Husserl a E. Rádl).Luigi Azzariti-Fumaroli - 2009 - Archivio di Storia Della Cultura 22:251-266.
    Through a commentary of the letter sent by Husserl to the 8th International Congress of Philosophy in 1934, the essay intends to clarify the concept of “responsibility” as a “universal form” thanks to which the rational human being orients his acts according to a consciously ethical direction. By focusing on the dynamics that characterize the relationship between Logos and Ethos, is then pointed up Husserl’s aim to build a gnoseology that can’t be solved in an abstract intellectualism as it embodies (...)
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  27. added 2015-10-31
    Phenomenology and Ethics: From Value Theory to an Ethics of Responsibility.Zeynep Direk - 2014 - Studia Phaenomenologica 14:371-393.
    There seems to be a shift in phenomenology in the 20th century from an ethics based on value theory to an ethics based on responsibility. This essay attempts to show the path marks of this transition. It begins with the historical development that led Husserl to address the question of ethical objectivity in terms of value theory, with a focus on Kant, Hegel, and Nietzsche. It then explains Husserl’s phenomenology of ethics as grounded in value theory, and takes into account (...)
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  28. added 2015-08-19
    The Universal Message of Husserl's Ethics: An Explication of Some Ethical Premises in Transcendental Phenomenology.Efraim Shmueli - 1987 - Analecta Husserliana 22:551.
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  29. added 2015-08-15
    Wertapriori Und Wertsein in der Materialen Wertethik Max Schelers.Wei Zhang - 2010 - Meta 2 (1):178-194.
    Scheler called “material ethics of value” his own phenomenological ethics. Therefore, to clarify the concept of “value” is the most important step for a good understanding of his phenomenological material ethics of value. In the whole framework of the phenomenological movement, many phenomeno-ogists such as Husserl, Scheler, and N. Hartmann and so on developed their own ethics of value. But we can see the fundamental difference between Husserl’s or Hartmann’s ethics of value and Scheler’s one. The reason for this is (...)
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  30. added 2015-05-06
    Phenomenology, the Moral Sense, and the Meaning of Life: Some Comments of the Philosophy of Edmund Husserl and A-T. Tymieniecka.Jes Bjarup - 1991 - Analecta Husserliana 35:169.
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  31. added 2015-04-27
    Die paradoxe Simultaneität inmitten des Widerfahrnisses.Ichiro Yamaguchi - 2011 - Etica E Politica 13 (1):271-290.
    In respect to the issue of ethics, Waldenfels’ position can be located between Levinas’ and Merleau Ponty’s. This “in-between” position allows an enormous enrichment of the phenomenological analysis. This essay aims at a stronger emphasis regarding the analysis of Merleau-Ponty’s “intercorporéité ”. To this purpose, I am discussing important insights from Husserl’s lecture “Einleitung in die Ethik, 1920 – 24”, and the turn from an egologic interpretation of affection towards an intermonadic interpretation of pre-affection. This approach works towards the establishment (...)
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  32. added 2015-04-27
    The Constitution of the Human Community: Value Experience in the Thought of Edmund Husserl; an Axiological Approach to Ethics.Dallas Laskey - 1986 - Analecta Husserliana 20:315.
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  33. added 2015-04-19
    How is Aristotle’s Conception of Physis Implicated in Husserl’s Phenomenology? – With Special Consideration Given to Husserl’s Ought Concerning Ethics.Wen-Sheng Wang - 2011 - Phainomena 79:3-12.
    This paper starts with an explanation of Aristotle’s conception of physis, namely as nature where the essence or form comes out of matter, but not, like techne, out of a cra sman’s thinking. en I try to point out how this conception is implicated in Husserl’s phenomenology. We see that Husserl’s phenomenological method lets us come back to the things themselves. We can experience them as physis. But what and how can the transcendental subjectivity, being what Husserl’s phenomenological method aims (...)
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  34. added 2015-04-19
    Husserl's Ethics of Intentionality-within the problematic of "Intention" and "Fulfillment".Bi-rui Zheng - 2008 - Modern Philosophy 3:95-100.
    Husserl's philosophy is often labeled as "epistemology," the name, but, in fact, he also attached great importance to ethics. Husserl good behavior of his theory of the method used to study extended to the study of the practice act, which, with the intention to enrich this concept is the best example, were originally used to construct the theory of knowledge, then, Husserl also among them the introduction of research ethics, however, this transplant is effective, it will be caught in a (...)
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  35. added 2015-04-19
    Will, Action, and Normativity (Husserl and Kant). / Volonte, Action Et Normativite (Husserl Et Kant).Ion Copoeru - 2005 - Studia Philosophica 1.
    The unitary description both of the thing and of the other allowed to the Husserlian phenomenology to overcome the classical distinction between representation and will and to treat the volition and action as specific objects. In the following paper we shall investigate the basic concepts of a phenomenology of will and action comparing it with Kant's position in this respect. Our research will focus on the phenomenological description of the passage from the inchoative moment of the action to the action (...)
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  36. added 2015-04-17
    Husserl on Ethics and Intersubjectivity: From Static to Genetic Phenomenology.J. Hunt - 2007 - Journal of the British Society for Phenomenology 38:223-224.
  37. added 2015-04-17
    Imperativo categórico y kairós en la ética de Husserl.Roberto Walton - 2003 - Tópicos 11:5-21.
    The aim of this paper is to analize both the side that points to a field of possibilities and the side that points to the moment of a particular action in Husserl's formulation of the categorical imperative: "Do at every moment the best that is attainable!" First, the author surveys the range of possibilities considered by Husserl in order to delineate the best course of action. This analysis leads to a twofold enlargement of the practical horizon. On the one hand (...)
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  38. added 2015-02-22
    Fenomenologia, ética e educação: uma análise a partir do pensamento de Husserl.Adão José Peixoto - 2011 - Filosofia E Educação 3 (1):p - 313.
    O texto apresenta uma análise sobre a fenomenologia husserliana e sua crítica ao objetivismo, que tem orientado a filosofia, as ciências e as demais práticas humanas. Inicia-se com a apresentação da origem da fenomenologia, seguida da crítica ao objetivismo, da concepção husserliana sobre a ética e das contribuições destas concepções para a educação. É uma pesquisa bibliográfica realizada a partir de obras de Husserl e de comentadores do pensamento deste filósofo.The paper presents an analysis of Husserl phenomenology and his critique (...)
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  39. added 2015-02-19
    The Facets of Bodiliness in Husserlian Ethics.Roberto Walton - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:237-259.
    A first aspect has to do with the non-intentional and primal praxis of the living body. To this is added its status as a support for the sensuous values of comfort and health and a springboard for spiritual values, the highest level of which lies in the ethical values of the person. These Husserlian views find new developments in phenomenology: M. Henry highlights a pre-intentional “I can”, M. Scheler analyzes the relationship between hedonistic, vital, and spiritual values, and P. Ricoeur (...)
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  40. added 2015-02-19
    The Influence of Tradition and Historicity in Husserl’s Intersubjective Act of Constituting Meaning and its Effect in Making Ethical Decisions Regarding the Beginning of Human Life.Joerald Gadia - 2012 - Eubios Journal of Asian and International Bioethics 22 (1):39-42.
  41. added 2015-02-19
    Towards a Transcendental Phenomenological Ethics: An Essay Examining the Phenomena of Moral Sensibility Based Upon the Philosophy of Edmond Husserl.Bradley Osborne Condie - 1986 - Dissertation, Northwestern University
    This dissertation seeks to ascertain whether or not, within the framework of Edmund Husserl's philosophy, ethical standards are objectively true. The procedure used is tripartite. First, an exploratory sketch is made of some common intuitions about moral standards and their possible objectivity. Second, a close textual examination of Husserl reveals that an ethical concern is the root motivation of Husserl's philosophy. Third, a reconstruction is made of the ethical forms implied by this analysis. Key forms examined include: the need for (...)
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  42. added 2015-02-18
    The Person and the Common Life.James G. Hart - 1992 - Kluwer Academic Publishers.
    A Husserl-based social ethics is within the noetic-noematic field as disclosed through various reductions. The focus is how at the passive and active levels a bsic sense of will is in play as well as the "telos" of subjectivity in terms of both a "godly" intersubjective ideal "we". This is inseparable form the disclosure of the full sense of person through an "absolute ought" and the "truth of will" wherein the common world and common goods are tied to an ideal (...)
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  43. added 2015-02-17
    Genetic Phenomenology, Intersubjectivity and the Husserlian Account of Ethics.Janet Donohoe - 1998 - Dissertation, Boston College
    The development of genetic phenomenology marks a change in Husserl's thinking which occurred between 1917 and 1921. Much of the second half of his philosophical life was devoted to genetic phenomenology as a supplement to the static phenomenology of his earlier writings. I argue that the development of genetic phenomenology, which involves a regressive inquiry into the genesis of the ego and of meaning, coincided with and made possible a greater emphasis on ethical and intersubjective positions in Husserl's later writings. (...)
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  44. added 2015-02-17
    Toward a Phenomenology of Conscientious Action and a Theory of the Practicality of Reason: Studies in the History of the Problem.Gary Benjamin Wyner - 1988 - Dissertation, University of Southern California
    My thesis is that there is a way of understanding moral knowledge in terms of Husserl's theory of the fulfillment of consciousness which may unify the main types of views held with respect to "the practicality of reason." By "the practicality of reason" I mean the claim that moral knowledge of the appropriate kind constrains moral action. This knowledge is intuitive or experiential knowledge in contrast to mere thought, intentionality or reasoning. I claim that such knowledge is possible and that (...)
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  45. added 2015-02-14
    ROTH, A. - "Edmund Husserls Ethische Untersuchungen Dargestellt Anhand Seiner Vorlesungsmanuskripte". [REVIEW]H. J. Schuering - 1962 - Mind 71:579.
  46. added 2014-09-24
    Empathy and Alteration: The Ethical Relevance of a Phenomenological Species Concept.Darian Meacham - 2014 - Journal of Medicine and Philosophy 39 (5):543-564.
    The debate over the ethics of radically, technologically altering the capacities and traditional form of the human body is rife with appeals to and dismissals of the importance of the integrity of the human species. Species-integrist arguments can be found in authors as varied as Annas, Fukuyama, Habermas, and Agar. However, the ethical salience of species integrity is widely contested by authors such as Buchanan, Daniels, Fenton, and Juengst. This article proposes a Phenomenological approach to the question of species-integrity, arguing (...)
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  47. added 2014-09-07
    Phenomenology and the Beginning of the Moral Problem.Marianna Fallia - 1991 - In A.-T. Tymieniecka (ed.), Husserlian Phenomenology in a New Key. Springer. pp. 53-65.
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  48. added 2014-04-02
    Self-Responsibility, Tradition, and the Apparent Good.Molly Brigid Flynn - 2011 - Studia Phaenomenologica 11:55-76.
    The crucial distinction for ethics is between the good and the apparent good, between being and seeming. Tradition is useful for developing our ability to make this distinction and to live ethically or in self-responsibility, but it is also threatening to this ability. The phenomenology of Husserl and of others in the Husserlian tradition, especially Robert Sokolowski, are helpful in spelling out how tradition works; how the difference between the apparent good and the good is bridged in the experience of (...)
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  49. added 2014-04-02
    Rational a Priori or Emotional a Priori? Husserl and Scheler's Criticisms of Kant Regarding the Foundation of Ethics.Wei Zhang - 2011 - Cultura 8 (2):143-158.
    Name der Zeitschrift: Cultura. International Journal of Philosophy of Culture and Axiology Jahrgang: 8 Heft: 2 Seiten: 143-158.
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  50. added 2014-04-02
    The Role of Feelings in Husserl’s Ethics.Christopher Arroyo - 2009 - Idealistic Studies 39 (1-3):11-22.
    Though Husserl tends to receive less attention than other phenomenologists, there is growing interest in his ethics. Proponents of Husserl’s ethics argue that his moral philosophy is not merely of historical interest; Husserl, they claim, can contribute positively to contemporary debates in ethics, specifically debates about the role of feelings in moral agency. This paper raises questions about this last claim. I argue that, on the one hand, Husserl’s moral psychology proves superior to some of his modern predecessors, insofar as (...)
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