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  1. Love and the Shadow of Sacrifice: Husserl at the Limits of Relational Ethics.Rawb Leon-Carlyle - 2021 - Symposium 25 (1):39-59.
    In this article, I foreground the role of relationality in Husserl’s later reflections on ethics and self-constitution, with a particular interest in Husserl’s account of sacrifice. I exposit how Husserl’s account of self-constitution and the conflict of absolute values between competing vocations offers a solution to Brentano’s rendering of the obligation to “choose the best among the ends attainable.” I explore the numerous instances in which Husserl uses the parent-child relation to illustrate the absolute value of our relation to an (...)
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  2. The Other at the Threshold: A Husserlian Analysis of Ethics and Violence in the Home/Alien Encounter.Hora Zabarjadisar - 2020 - Dissertation, University of Queensland
    In a world where, as Martin Heidegger puts it, ‘homelessness’ has become its destiny, the colonized/Oriental Other that once exclusively constituted and was neglected from the matrix of the Western imaginary has no longer maintained its distance as ‘out there’. Instead it is embodied as a ‘refugee’ appearing on the borders of the ‘home’ with its complex cultural, colonial history. The majority of refugee studies feature the refugee as the outcome of the interplay of the two concepts of the ‘rights (...)
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  3. Der Heroismus der Vernunft. Ein Beitrag zur späten Ethik Husserls.Marco Cavallaro - 2019 - In Fausto Fraisopi (ed.), Mathesis, Grund, Vernunft. Die philosophische Identität Europas zwischen Deutschem Idealismus und Phänomenologie. Würzburg: Ergon. pp. 147-168.
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  4. From Happiness to Blessedness: Husserl on Eudaimonia, Virtue, and the Best Life.Marco Cavallaro & George Heffernan - 2019 - HORIZON. Studies in Phenomenology 8 (2):353-388.
    This paper treats of Husserl’s phenomenology of happiness or eudaimonia in five parts. In the first part, we argue that phenomenology of happiness is an important albeit relatively neglected area of research, and we show that Husserl engages in it. In the second part, we examine the relationship between phenomenological ethics and virtue ethics. In the third part, we identify and clarify essential aspects of Husserl’s phenomenology of happiness, namely, the nature of the question concerning happiness and the possibility of (...)
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  5. Post-Intentional Phenomenology as Ethical and Transformative Inquiry and Practice: Through Intercultural Phenomenological Dialogue.Younkyung Hong - 2019 - Indo-Pacific Journal of Phenomenology 19 (2):103-113.
    This study is a conceptual dialogue aimed at attaining insight into reading and developing postintentional phenomenology as intercultural philosophical inquiry. This conversation commences with the problem of Eurocentric phenomenology and introduces several examples of intercultural phenomenological attempts which fail to move beyond the validation of non-European philosophy using a Eurocentric viewpoint. The first section of this study introduces possible conditions and approaches for intercultural phenomenology, drawing mainly on Kwok-Ying Lau’s work on phenomenology and intercultural understanding, with a view to extending (...)
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  6. Die ethische Selbstspaltung bei Kant und Husserl in der Herausforderung moralischer Kommunikation.Tammo E. Mintken - 2019 - Zeitschrift Für Ethik Und Moralphilosophie 2 (1):35-57.
    ZusammenfassungAusgehend von der Beobachtung, dass moralische Kündergestalten sowohl Faszination als auch Anfeindung auslösen, gehe ich in meinem Aufsatz der Frage nach, wie sich die ethische Selbstspaltung, die in den transzendentalphilosophischen Ethikansätzen Kants und Husserls aufgewiesen wird, in der Konstitution eines moralischen Gemeinwesens durch kommunikative Akte auswirkt. Nach einer Darstellung der Selbstspaltung bei Kant und Husserl wird ein kurzer Blick auf das Verhältnis von passiv vorgegebener und reflexiv gestalteter Sozialität geworfen, um das Verständnis der Selbstspaltung im sozialen Kontext nachvollziehen zu können. (...)
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  7. Phänomenologie Als Platonismus: Zu den Platonischen Wesensmomenten der Philosophie Edmund Husserls.Thomas Arnold - 2017 - De Gruyter.
  8. Evaluation of Dietrich von Hildebrand’s Doctoral Dissertation, “Die Idee der Sittlichen Handlung”.Edmund Husserl - 2017 - American Catholic Philosophical Quarterly 91 (4):517-518.
  9. Phenomenology of Inclusiveness: Ethical Perspectives.Márcio Junglos - 2017 - Ethic@: An International Journal for Moral Philosophy 16 (2):323-346.
    The Phenomenology of inclusiveness characterizes itself as a new work in the area of phenomenology. Seeking phenomenological sources in Husserl, Merleau-Ponty, and Waldenfels, the article attempts to develop inclusiveness in order to contemplate the inclusive/exclusive paradox and, moreover, to show its ethical perspectives toward an ethic that intends to be inclusive. From Husserl, we find the basis for a phenomenology of inclusiveness, which was put forth in his Krisis. Such inclusiveness is characterized by a latent reflective attitude, an attitude of (...)
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  10. Susi Ferrarello: Husserl’s Ethics and Practical Intentionality: Bloomsbury Academic, 2016, 269 Pp, $114. [REVIEW]William Koch - 2017 - Human Studies 40 (3):483-489.
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  11. Husserls Evidenzbegriff in der Intersubjektiven Bewährung Moralischer Evidenzen.Tammo Mintken - 2017 - Husserl Studies 33 (3):259-285.
    Evidence is a central theme in Husserl´s transcendental phenomenology. This article investigates not only the theoretical aspects of evidence, but also tries to develop prolegomena for a phenomenological theory of moral evidence and moral truth. Nevertheless, this endeavor is based upon the theoretical insights of Husserl: the importance of intersubjectivity and the relevance of time, which are reviewed in the first two chapters. The temporal aspect, under the title of perpetuation, is crucial for the understanding of the concept of evidence. (...)
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  12. Husserlian Ethics.Bernhard Obsieger - 2017 - In Margit Gaffal & Jesús Padilla Gálvez (eds.), Intentionality and Action. De Gruyter. pp. 159-172.
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  13. Philippe Merz: Werterfahrung und Wahrheit. Phänomenologische Ethikbegründung nach Husserl.Henning Peucker - 2017 - Philosophische Rundschau 64 (3):272-278.
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  14. The Husserlian Account of Ethics.Janet Donohoe - 2016 - In Husserl on Ethics and Intersubjectivity: From Static and Genetic Phenomenology. University of Toronto Press. pp. 119-178.
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  15. O motivo ético do recurso à subjetividade transcendental.Marcelo Fabri - 2016 - Philósophos - Revista de Filosofia 21 (1):59-81.
    The paper aims to investigate the ethical motive which led Husserl to defend the transcendental subjectivity. The central thesis is that phenomenological attitude is more than a pure methodical and theoretical approach on human subjectivity. Husserlian’s use of the transcendental ego has a practical purpose. Considering that phenomenology always begins by the suspension of the natural attitude, the possibility of this suspension implicates a paradox: the ego must preserve his belief in reason and science in order to carry out the (...)
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  16. Socialization, Reflection, and Personhood.Hanne Jacobs - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. De Gruyter. pp. 323-336.
    According to a predominant view, reflection is constitutive of personhood. In this paper I first indicate how it might seem that such an account cannot do justice to the socially embedded nature ofpersonhood. I then present a phenomenologically-inspired account of reflection as critical stance taking and show how it accommodates the social embeddedness of persons. In concluding, I outline how this phenomenological account is also not vulnerable to a number of additional challenges that have been raised against accounts that consider (...)
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  17. Critique husserlienne de l’éthique kantienne.Dominique Pradelle - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy (2):442-481.
    In this paper we want to focus on Husserl’s critique of Kantian ethics and to develop the following questions. Against the merely empiristic orientation of Hume’s ethics, the Kantian foundation of ethics has an aprioristic character; but does this aprioristic character have to be identified with the origin of ethical principles in the pure subjectivity, and if not, which is its phenomenological signification? The sense of the Copernican revolution is that the structures of the objects are in accordance with the (...)
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  18. Critique Phénoménologique de L’Éthique Kantienne.Dominique Pradelle - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):442-481.
    In this paper we want to focus on Husserl’s critique of Kantian ethics and to develop the following questions. Against the merely empiristic orientation of Hume’s ethics, the Kantian foundation of ethics has an aprioristic character; but does this aprioristic character have to be identified with the origin of ethical principles in the pure subjectivity, and if not, which is its phenomenological signification? The sense of the Copernican revolution is that the structures of the objects are in accordance with the (...)
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  19. Ideal ético de humanidade: Husserl e suas lições sobre Fichte.Thiago Suman Santoro - 2016 - Philósophos - Revista de Filosofia 21 (1):171-188.
    This paper aims to provide a brief presentation of Husserl’s lectures dedicated to the philosophy of Fichte, specifically the discussion of the relationship between ethics and religion that the fichtian texts develop in its intermediate phase. The course taught by Husserl, divided into three lessons and presented in the chair of Freiburg between the years 1917 and 1918, seems to clearly show the intimate connection between Husserl proposals on an absolute foundation of ethics and the theory advocated by Fichte about (...)
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  20. Philippe Merz: Werterfahrung Und Wahrheit: Phänomenologische Ethikbegründung Nach Husserl. Paderborn: Wilhelm Fink, 2015 . ISBN 978-3-7705-5889-6, 389 Pp. US-$ 42 ; € 49,90. [REVIEW]William Tullius - 2016 - Husserl Studies 32 (3):279-286.
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  21. Phenomenology at the Edge of its Orbit.Edward S. Casey - 2015 - Journal of Chinese Philosophy 42 (1-2):213-220.
    Although cultures far away and with other languages and customs are felt to be exotic by many in one s own culture, all cultures recognize the importance of a consistent bodily praxis as a basis for ethical behavior. I show that thinkers as diverse as Aristotle, Dewey, James, Peirce, Husserl, and Merleau-Ponty all acknowledge this habitual-bodily basis as well as its deeply social character. So does Confucius, even if he emphasizes ceremonial aspects more than Aristotle, the American pragmatists, and phenomenologists. (...)
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  22. Fenomenologia a Motyw Teoretyczny I Praktyczny.Agnieszka Wesoå‚Owska - 2015 - Folia Philosophica 33:189--210.
    The deliberations presented in the article are concentrated around a thesis that the unchanging framework of Husserl’s philosophical thinking is based on the simultaneous occurrence of theoretical and practical-ethical motive. This thesis, together with considerations presented in the text, are the result of reflection on the aim and tasks of phenomenology as transcendental philosophy, philosophy understood as science striving for the consolidating of cognition and revealing findings that are relevant to one’s life. The practical-ethical motivation that accompanies deliberations of epistemological (...)
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  23. Ethical Determination of Professional Scientific Activities in Phenomenology of Edmund Husserl.Віктор Левченко - 2015 - Докса 2.
    Some aspects of professional activity of the scientist presented in ethical works of E. Husserl are considered in this article. Responsibility to reason and consequences of scientific activity before civilization come to light as the ethical center of the phenomenological doctrine of Husserl. The author demonstrates that the aspect of formal following to the chosen norms and values, especially within his professional activity is very important for Husserl. The German phenomenologist selects various laws such as absorption and summaring defining standards (...)
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  24. Phenomenology and Ethics: From Value Theory to an Ethics of Responsibility.Zeynep Direk - 2014 - Studia Phaenomenologica 14:371-393.
    There seems to be a shift in phenomenology in the 20th century from an ethics based on value theory to an ethics based on responsibility. This essay attempts to show the path marks of this transition. It begins with the historical development that led Husserl to address the question of ethical objectivity in terms of value theory, with a focus on Kant, Hegel, and Nietzsche. It then explains Husserl’s phenomenology of ethics as grounded in value theory, and takes into account (...)
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  25. Empathy and Alteration: The Ethical Relevance of a Phenomenological Species Concept.Darian Meacham - 2014 - Journal of Medicine and Philosophy 39 (5):543-564.
    The debate over the ethics of radically, technologically altering the capacities and traditional form of the human body is rife with appeals to and dismissals of the importance of the integrity of the human species. Species-integrist arguments can be found in authors as varied as Annas, Fukuyama, Habermas, and Agar. However, the ethical salience of species integrity is widely contested by authors such as Buchanan, Daniels, Fenton, and Juengst. This article proposes a Phenomenological approach to the question of species-integrity, arguing (...)
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  26. The Facets of Bodiliness in Husserlian Ethics.Roberto Walton - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:237-259.
    A first aspect has to do with the non-intentional and primal praxis of the living body. To this is added its status as a support for the sensuous values of comfort and health and a springboard for spiritual values, the highest level of which lies in the ethical values of the person. These Husserlian views find new developments in phenomenology: M. Henry highlights a pre-intentional “I can”, M. Scheler analyzes the relationship between hedonistic, vital, and spiritual values, and P. Ricoeur (...)
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  27. Ethics in Husserl's Phenomenology.Haasan Fathzadeh - 2013 - Journal of Philosophical Investigations at University of Tabriz 7 (13):147-171.
    Starting with the ego's consciousness and emphasizing on staying at this realm, Husserl is accused of ignoring the absolute alterity of the other and reducing it to the presence of consciousness. By reducing the other he misses ethics and so embeds the violence at the heart of phenomenological discourse. Here we discuss on this criticism and then we try to defend Husserl against it. By putting phenomenology in its eidetic realm, we will try to answer these criticisms.
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  28. Martin Heidegger and Grounding of Ethics.Thomas J. Nenon - 2013 - In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. pp. 177--193.
  29. Phenomenology and Virtue Ethics: Issues inPhenomenology and Hermeneutics.K. Hermberg P. Gyllenhammer, Kevin Hermberg & Paul Gyllenhammer - 2013 - Continuum.
    The correlation between person and environment has long been a central focus of phenomenological analysis. While phenomenology is usually understood as a descriptive discipline showing how essential features of the human encounter with things and people in the world are articulated, phenomenology is also based on ethical concerns. Husserl himself, the founder of the movement, gave several lecture courses on ethics. This volume focuses on one trend in ethics-virtue ethics-and its connection to phenomenology. The essays explore how phenomenology contributes to (...)
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  30. Haecceitas as Value and as Moral Horizon: A Scotist Contribution to the Project of a Phenomenological Ethics.William E. Tullius - 2013 - American Catholic Philosophical Quarterly 87 (3):459-480.
    This paper seeks to provide a phenomenological articulation of the Scotist notion of haecceitas, interpreting Scotus’s principle of individuation at once as an ontological as well as a moral principle. Growing out of certain suggestions made by James Hart in his Who One Is, this interpretation is meant to provide the phenomenological ethics of both Edmund Husserl and Max Scheler with a useful theoretical tool in the Scotist notion of haecceitas interpreted as a horizon of value in order more fully (...)
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  31. The Cultural Community: An Husserlian Approach and Reproach.Molly Brigid Flynn - 2012 - Husserl Studies 28 (1):25-47.
    What types of unity and disunity belong to a group of people sharing a culture? Husserl illuminates these communities by helping us trace their origin to two types of interpersonal act—cooperation and influence—though cultural communities are distinguished from both cooperative groups and mere communities of related influences. This analysis has consequences for contemporary concerns about multi- or mono-culturalism and the relationship between culture and politics. It also leads us to critique Husserl’s desire for a new humanity, one that is rational, (...)
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  32. The Influence of Tradition and Historicity in Husserl’s Intersubjective Act of Constituting Meaning and its Effect in Making Ethical Decisions Regarding the Beginning of Human Life.Joerald Gadia - 2012 - Eubios Journal of Asian and International Bioethics 22 (1):39-42.
  33. Einleitung in die Philosophie. Vorlesungen 1916-1920.Edmund Husserl & Hanne Jacobs (eds.) - 2012 - Springer.
    Der vorliegende Band, der außer Husserls Freiburger Einleitung in die Philosophie von 1919/20 auch die noch erhaltenen Teile seiner beiden ersten Freiburger Einleitungen in die Philosophie von 1916 und 1918 enthält, bietet eine sowohl historisch als auch systematisch orientierte Hinführung zur transzendentalphänomenologischen Philosophie auf dem Weg über die Ontologie und die Erkenntnistheorie. Im Ausgang von der Darstellung des Anstoßes durch die Sophisitk entwickelt Husserl ausführlich Platons Entdeckung des Apriori als den für die Folgezeit maßgeblichen Schritt zu einer wissenschaftlichen Philosophie und (...)
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  34. Mengzi (Mencius), Adam Smith and Edmund Husserl on Sympathy and Conscience.Iso Kern - 2012 - In Christel Fricke & Dagfinn Føllesdal (eds.), Intersubjectivity and Objectivity in Adam Smith and Edmund Husserl. Ontos Verlag. pp. 139-170.
  35. Eine Mögliche Logische Begründung der Ethik. Phänomenologie der Prolegomena.Sara Pasetto - 2012 - HORIZON. Studies in Phenomenology 1:84-99.
    Why do I have to be ethical? That is the essential question of a logical foundation of ethics in the phenomenology of Edmund Husserl. This article proposes to see the basic motivation of an ethical reason in the relationship between the two fundamental poles, that is the «Lifeworld» («Lebenswelt») and the «I-subject» («Ich-Subjekt»). This connection will be considered to constitute ethics in this article. This kind of ethics as a «condition of possibility» is then an a-priori ontological necessity. The article (...)
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  36. Husserl on Ethical Renewal and Philosophical Rationality: Intercultural Reflection.Chung-Chi Yu - 2012 - Investigaciones Fenomenológicas 9:145.
    In the Kaizo articles, written between 1922 and 1924, Husserl drew on the intercultural relationship between Europe and non-Europe. The viewpoints he held in these articles do not deviate much from that in the Vienna lecture 1935, which is later included in Crisis. It is in the latter that Husserl delineates systematically what he thinks of the idea of Europe and what makes Europe different from the other parts of the world. Notably, these viewpoints were already disclosed in the Kaizo (...)
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  37. Husserl and Kant on Persönlichkeit.James Dodd - 2011 - Santalka: Filosofija, Komunikacija 17 (3):29-38.
    This paper pursues a Kantian critique of Husserl’s theory of moral consciousness as it is found in his lectures on ethics and other shorter pieces on political and moral philosophy from the interwar period. The critique centers on Kant’s conception of moral personality, arguing that Husserl fails to appreciate the force of this idea, subsequently leaving himself open to the charge of moral perfectionism. The paper ends with a positive assessment of Husserl’s thought, however, arguing that Husserl provides important resources (...)
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  38. Self-Responsibility, Tradition, and the Apparent Good.Molly Brigid Flynn - 2011 - Studia Phaenomenologica 11:55-76.
    The crucial distinction for ethics is between the good and the apparent good, between being and seeming. Tradition is useful for developing our ability to make this distinction and to live ethically or in self-responsibility, but it is also threatening to this ability. The phenomenology of Husserl and of others in the Husserlian tradition, especially Robert Sokolowski, are helpful in spelling out how tradition works; how the difference between the apparent good and the good is bridged in the experience of (...)
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  39. Fünf Fragen an Husserls Ethik aus gegenwärtiger Perspektive.Sophie Loidolt - 2011 - In Verena Mayer, Christopher Erhard, Marisa Scherini & Uwe Meixner (eds.), Die Aktualität Husserls. Karl Alber.
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  40. Husserl and the Fact of Practical Reason – Phenomenological Claims Toward a Philosophical Ethics.Sophie Loidolt - 2011 - Santalka: Filosofija, Komunikacija 17 (3):50-61.
    The thesis of this paper is that Husserl, in his later ethics, reinterprets the philosophical content that discloses itself in the Kantian conception of a “fact of practical reason”. From 1917/18 on, Husserl increasingly ceases to pursue his initial idea of a scientific ethics. The reason for this move lies precisely in the phenomenological analysis of “Gemütsakte”, through which two main features of the fact of practical reason impose themselves more and more on Husserls thought: the personal concernment/obligation and the (...)
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  41. Fenomenologia, ética e educação: uma análise a partir do pensamento de Husserl.Adão José Peixoto - 2011 - Filosofia E Educação 3 (1):p - 313.
    O texto apresenta uma análise sobre a fenomenologia husserliana e sua crítica ao objetivismo, que tem orientado a filosofia, as ciências e as demais práticas humanas. Inicia-se com a apresentação da origem da fenomenologia, seguida da crítica ao objetivismo, da concepção husserliana sobre a ética e das contribuições destas concepções para a educação. É uma pesquisa bibliográfica realizada a partir de obras de Husserl e de comentadores do pensamento deste filósofo.The paper presents an analysis of Husserl phenomenology and his critique (...)
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  42. Husserls Ethik zwischen Formalismus und Subjektivismus.Henning Peucker - 2011 - In Verena Mayer, Christopher Erhard, Marisa Scherini & Uwe Meixner (eds.), Die Aktualität Husserls. Karl Alber.
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  43. How is Aristotle’s Conception of Physis Implicated in Husserl’s Phenomenology? – With Special Consideration Given to Husserl’s Ought Concerning Ethics.Wen-Sheng Wang - 2011 - Phainomena 79:3-12.
    This paper starts with an explanation of Aristotle’s conception of physis, namely as nature where the essence or form comes out of matter, but not, like techne, out of a cra sman’s thinking. en I try to point out how this conception is implicated in Husserl’s phenomenology. We see that Husserl’s phenomenological method lets us come back to the things themselves. We can experience them as physis. But what and how can the transcendental subjectivity, being what Husserl’s phenomenological method aims (...)
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  44. Die paradoxe Simultaneität inmitten des Widerfahrnisses.Ichiro Yamaguchi - 2011 - Etica E Politica 13 (1):271-290.
    In respect to the issue of ethics, Waldenfels’ position can be located between Levinas’ and Merleau Ponty’s. This “in-between” position allows an enormous enrichment of the phenomenological analysis. This essay aims at a stronger emphasis regarding the analysis of Merleau-Ponty’s “intercorporéité ”. To this purpose, I am discussing important insights from Husserl’s lecture “Einleitung in die Ethik, 1920 – 24”, and the turn from an egologic interpretation of affection towards an intermonadic interpretation of pre-affection. This approach works towards the establishment (...)
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  45. Rational a Priori or Emotional a Priori? Husserl and Scheler’s Criticisms of Kant Regarding the Foundation of Ethics.Wei Zhang - 2011 - Cultura 8 (2):143-158.
    Based on the dispute between Protagoras and Socrates on the origin of ethics, one can ask the question of whether the principle of ethics is reason orfeeling/emotion, or whether ethics is grounded on reason or feeling/emotion. The development of Kant’s thoughts on ethics shows the tension between reason and feeling/emotion. In Kant’s final critical ethics, he held to a principle of “rational a priori.” On the one hand, this is presented as the rational a priori principle being the binding principle (...)
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  46. Husserl, l'etica, il piacere. Riflessioni a partire da una riscoperta.Roberto Brigati - 2010 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 3 (2).
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  47. The Life-world as Moral World: Vindicating the Life-world en route to a Phenomenology of the Virtues.Mark W. Brown - 2010 - Bulletin d'Analyse Phénoménologique 6 (3):1-25.
    Clarifying the essential experiential structures at work in our everyday moral engagements promises both (1) to provide a perspicacious self-understanding, and (2) to significantly contribute to theoretical and practical matters of moral philosophy. Since the phenomenological enterprise is concerned with revealing the a priori structures of experience in general, it is then well positioned to discern the essential structures of moral experience specifically. Phenomenology can therefore significantly contribute to matters pertaining to moral philosophy. In this paper I would like to (...)
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  48. The Vocation of Motherhood: Husserl and Feminist Ethics. [REVIEW]Janet Donohoe - 2010 - Continental Philosophy Review 43 (1):127-140.
    In this paper, I explore a confrontation between Husserl’s ethical position of vocation and its absolute ought with a feminist ethical position. I argue that Husserl’s ethics has a great deal to offer a feminist ethics by providing for the possibility of an ethics that is particular rather than universal, that recognizes the role of the social through tradition in establishing values and norms without conceding the ethical responsibility of the individual, and that acknowledges the role of both reason and (...)
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  49. Self-Responsibility and Eudaimonia.J. Drummond - 2010 - In Carlo Ierna, Hanne Jaccobs & Filip Mattens (eds.), PHILOSOPHY PHENOMENOLOGY SCIENCES. Springer. pp. 441--460.
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  50. Husserl und das Faktum der praktischen Vernunft: Anstoss und Herausforderung einer phänomenologischen Ethik der Person.S. Loidolt - 2010 - In Carlo Ierna, Hanne Jaccobs & Filip Mattens (eds.), PHILOSOPHY PHENOMENOLOGY SCIENCES. Springer. pp. 483--503.
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