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  1. added 2019-02-17
    Descartes and Husserl on “Clear and Distinct”.Haojun Zhang - forthcoming - Husserl Studies:1-22.
    The term “clear and distinct” is used by both Descartes and Husserl when they talk about the truth of an idea and the evidence of judgment. Although the words “clear” and “distinct” are juxtaposed with the conjunction “and,” this does not mean that their status is equal. If the concept of “evidence” can be used to characterize the hierarchical relationship between them, then we can say that, for Descartes, distinct evidence is higher than clear evidence. For Husserl, on the contrary, (...)
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  2. added 2018-02-04
    Pour Une Phénoménologie de L’Évidence Esthétique.Benjamin Delmotte - 2017 - Studia Phaenomenologica 17:405-416.
    If the idea of a phenomenological aesthetic evidence is far from being obvious, it may yet become necessary in the description of the aesthetic experience. For the way a work of art can imperiously impose on the viewer reveals a kind of power that may suggests that this evidence is more than just a subjective feeling. Although Husserl’s phenomenology doesn’t consider such an evidence, and although this concept may even be regarded as a contradiction—since evidence particularly characterizes the givenness of (...)
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  3. added 2018-02-04
    La chair de la vérité.Jacob Rogozinski - 2010 - Archives de Philosophie 73 (1):67-80.
    Pour résister à la destruction de la vérité qui menace la pensée contemporaine, on se propose de revenir à la thèse de Husserl : à la position d’un point de vérité qui s’identifie à l’évidence absolue de l’ego cogito, telle qu’il se donne dans sa chair. Mais cette évidence apodictique n’est pas forcément adéquate : il faut alors se demander ce que doit être la vérité de l’ego pour s’entrelacer à de la non-vérité et ce que doit être la chair (...)
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  4. added 2017-09-17
    Synthetic Evidence and Objective Identity: The Contemporary Significance of Early Husserl's Conception of Truth.Lambert Zuidervaart - 2018 - European Journal of Philosophy:122-144.
    This essay explores Edmund Husserl's significance for contemporary truth theory. Focusing on his Logical Investigations, it argues that early Husserl's conception of truth unsettles a common polarity between epistemic and nonepistemic approaches. Unlike contemporary epistemic conceptions of truth, he gives full weight to “truth makers” that have their own being: objective identity, perceptible objects, and states of affairs. Yet, unlike contemporary nonepistemic conceptions, he also insists on the intentional givenness of such truth makers and on the complexity of the experiences (...)
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  5. added 2017-09-17
    Husserls Evidenzbegriff in der Intersubjektiven Bewährung Moralischer Evidenzen.Tammo Mintken - 2017 - Husserl Studies 33 (3):259-285.
    Evidence is a central theme in Husserl´s transcendental phenomenology. This article investigates not only the theoretical aspects of evidence, but also tries to develop prolegomena for a phenomenological theory of moral evidence and moral truth. Nevertheless, this endeavor is based upon the theoretical insights of Husserl: the importance of intersubjectivity and the relevance of time, which are reviewed in the first two chapters. The temporal aspect, under the title of perpetuation, is crucial for the understanding of the concept of evidence. (...)
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  6. added 2017-09-17
    Idea of Evidence in Phenomenological Outlook: Deconstruction and Reactualization of Cartesian Legacy.Ilyina Anna - 2016 - Sententiae 35 (2):23-40.
    The article deals with the problem of phenomenological interpretation of Cartesian idea of evidence. The author demonstrates that implicit but constitutive characteristic of evidence is a property of excessiveness. The analysis of its conceptual versions and methodological representations in Husserl, Marion and Derrida’s philosophies deconstructs some stereotype interpretations of evidence as an attribute of I-centric philosophical systems and also as a carrier of qualities of fullness and presence. The author claims that excessiveness of evidence has two main aspects: (1) non-belonging (...)
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  7. added 2015-12-19
    Evidence et conscience.R. Fotiade - unknown
    A historical and analytical presentation of Lev Shestov's existential critique of Husserl's theory of self-evident truth.
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  8. added 2015-08-17
    Reason and Evidence in Husserl's Phenomenology.David Michael Levin - 1973 - Journal of Philosophy 70 (12):356-363.
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  9. added 2015-08-16
    Bewusstseinswissenschaft evidenz und reflexion AlS implikate der verifikation.Gerhard Funke - 1970 - Kant-Studien 61 (1-4):433-466.
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  10. added 2015-05-06
    Bedeutung und Evidenz bei Edmund Husserl.George Heffernan - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (4):508-509.
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  11. added 2015-02-22
    Heffernan . - Bedeutung und Evidenz bei Edmund Husserl. [REVIEW]P. Trotignon - 1987 - Revue Philosophique de la France Et de l'Etranger 177:508.
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  12. added 2015-02-22
    G. Heffernan, "Bedeutung Und Evidenz Bei Edmund Husserl". [REVIEW]R. Cobb-Stevens - 1985 - Husserl Studies 2 (2):225.
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  13. added 2015-02-22
    Bedeutung Und Evidenz Bei Edmund Husserl Das Verhältnis Zwischen der Bedeutungs- Und der Evidenztheorie in den "Logischen Untersuchungen" Und der "Formalen Und Transzendentalen Logik".George Heffernan - 1983
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  14. added 2015-02-17
    Apodicticity and Transcendental Phenomenology.Bence Marosan - 2009 - Perspectives: International Postgraduate Journal of Philosophy 2 (1):78-101.
    This paper deals with the concept and meaning of apodicticity or apodictic self-evidence from a phenomenological point of view. The foremost aim of phenomenology is to return to original intuitions, that is, to bring everything to original intuitive givenness and to provide an intuitive basis for philosophical theories. Phenomenology gives a broad interpretation of the concept of intuition. The notion of apodicticity for Husserl is closely related to this conception of self-givenness of objects in intuition. This paper deals partly with (...)
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  15. added 2015-02-17
    The Development of Husserl's Concept of Evidence.Leo Joseph Bostar - 1986 - Dissertation, New School for Social Research
    This study approaches the philosophy of Edmund Husserl as a theory of reason through an elaboration of his developing phenomenological determination of the experiential and methodological dimensions of the experience of evidence. The task is, then, two-fold: to trace Husserl's deepening understanding of the nature and theoretical centrality of the phenomenological concept of evidence and to uncover at the same time its relation to his growing insight into the nature of reason. To this end, the study is divided into chapters (...)
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  16. added 2015-02-14
    Husserl's Theory of Intentionality: The Ideality Thesis, Evidence, and the Open Experience.Jerry Alan Moore - 1982 - Dissertation, Tulane University
    In the Logical Investigations, Husserl proposed intentionality as the basic mode of objective reference. When the mind's intention is satisfied by the limiting self-givenness of the object, then the subject has evidence for his assertion. The evidence Husserl means is self-evidence, and since self-evidence provides the ideal form of knowledge, it is in self-evidence that the judging subject can experience the certitude which alone constitutes the rational foundation of knowledge. For Husserl, philosophic certainty is a kind of insight. ;Husserl's theory (...)
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  17. added 2014-03-29
    Miscellaneous Lucubrations on Husserl's Answer to the Question 'Was Die Evidenz Sei': A Contribution to the Phenomenology of Evidence on the Occasion of the Publication of Husserliana Volume XXX. [REVIEW]George Heffernan - 1998 - Husserl Studies 15 (1):1-75.
  18. added 2014-03-28
    A Study in the Sedimented Origins of Evidence: Husserl and His Contemporaries Engaged in a Collective Essay in the Phenomenology and Psychology of Epistemic Justification. [REVIEW]George Heffernan - 1999 - Husserl Studies 16 (2):83-181.
  19. added 2014-03-25
    Apodictic Evidence.Hans Bernhard Schmid - 2001 - Husserl Studies 17 (3):217-237.
  20. added 2014-03-15
    Experience and Evidence.Nam-In Lee - 2007 - Husserl Studies 23 (3):229-246.
    It is the aim of this paper to assess Levinas’s criticism of Husserl’s concept of evidence. In Sect. 1, I will summarize Levinas’s criticism of Husserl’s concept of evidence. In Sect. 2, I will delineate Husserl’s concept of experience and in Sect. 3, I will try to define the concept of evidence in Husserl. In Sect. 4–6, I will assess Levinas’s criticism of Husserl’s concepts of evidence and show that Levinas’s criticism of Husserl’s concept of evidence is out of the (...)
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  21. added 2014-03-09
    Reply to Heffernan.Walter Hopp - 2009 - Husserl Studies 25 (1):45-49.
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  22. added 2014-03-09
    On Husserl's Remark That “[s]Elbst Eine Sich Als Apodiktisch Ausgebende Evidenz Kann Sich Als Täuschung Enthüllen …” (XVII 164:32–33): Does the Phenomenological Method Yield Any Epistemic Infallibility? [REVIEW]George Heffernan - 2009 - Husserl Studies 25 (1):15-43.
    Addressing Walter Hopp’s original application of the distinction between agent-fallibility and method-fallibility to phenomenological inquiry concerning epistemic justification, I question whether these are the only two forms of fallibility that are useful or whether there are not also others that are needed. In doing so, I draw my inspiration from Husserl, who in the beginnings of his phenomenological investigations struggled with the distinction between noetic and noematic analyses. For example, in the Preface to the Second Edition of the Logical Investigations (...)
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  23. added 2014-02-19
    How Does a Dark Room Appear: Husserl’s Illumination of the Breakthrough of Logical Investigations.Juha Himanka - 2006 - Indo-Pacific Journal of Phenomenology 6 (2):1-8.
    Evidence is the very core of Husserlian phenomenology, with the term “evidence” signifying for Husserl the phenomenological perspective on the question of truth. In contrast to the conventional philosophical understanding of “truth” in mainly epistemological terms, Husserl’s notion of “evidence”, as elaborated in his Logical Investigations (1900–1), is more essentially ontological, pointing to the way in which a phenomenon becomes clear to us in its constitution. Husserl’s main point in the Sixth Investigation was that we can “see” how evidence functions (...)
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  24. added 2014-02-08
    Intention und Erfüllung, Evidenz und Wahrheit (VI. Logische Untersuchung, §§1-39, 67-70).Rudolf Bernet - 2008 - In Verena E. Mayer & Christopher Erhard (eds.), Edmund Husserl: Logische Untersuchungen. Akademie Verlag Berlin.
  25. added 2014-02-08
    Truth and the Evident.Henry Pietersma - 1989 - In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America. pp. 213--248.
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  26. added 2013-11-26
    Evidencia y verdad. Un problema en la fenomenología de E. Husserl.Pilar Fernández Beites - 1993 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 27:195-216.
    This paper reflects on how the possibility of meaningful evidence is to be assumed in view that all our linguistic exercises take place in the context of a discursive horizon where we are situated. To do this, the paper starts distinguishing two phenomena: first, the possibility of meaningful evidence and second, the horizontal character that is inherent to the deployment of linguistic meaning. Furthermore, through a discussion with Husserl and Wittgenstein, the paper considers how those two phenomena are to be (...)
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  27. added 2013-11-20
    Vom Wesen der Evidenz zur Evidenz vom Wesen. Eine kritische Analyse der methodologischen Reduktion der Evidenz auf adäquate Selbstgegebenheit in Husserls Die Idee der Phänomenologie.George Heffernan - 2013 - In Stefania Centrone (ed.), Versuche über Husserl. Meiner.
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  28. added 2012-02-23
    Husserl's Concepts of Evidence and Science.David Hemmendinger - 1975 - The Monist 59 (1):81-97.
  29. added 2012-01-25
    The Methodological Significance of Husserl's Concept of Evidence and its Relation to the Idea of Reason.Leo J. Bostar - 1987 - Husserl Studies 4 (2):143-167.
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  30. added 2012-01-25
    Edmund Husserl, The Apodicticity of Recollection.Deborah Chaffin - 1985 - Husserl Studies 2 (1):3-32.
    The text "The Apodicticity of Recollection" dates from 1922-23, and may be viewed as Husserl's clear recognition of the extent to which the descriptive phenomenology of immediacy is bound up with a reconstructive phenomenology of justificiation. Such recognition is manifest through the original treatment he gives the analysis of internal time-consciousness, and especially memory. In addition, his remarks on the nature of the transcendental ego add much strength to the interpretation of this text as a contribution to Husserl's longstanding concern (...)
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  31. added 2012-01-25
    Husserl's Phenomenological Justification of Universal Rigorous Science.Bernard P. Dauenhauer - 1976 - International Philosophical Quarterly 16 (1):63-80.