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  1. Questions of Genesis as Questions of Validity.Bernardo Ainbinder - 2020 - In Iulian Apostolescu & Claudia Serban (eds.), Husserl, Kant and Transcendental Phenomenology. De Gruyter. pp. 303-332.
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  2. Finding a Way Into Genetic Phenomenology.Matt E. M. Bower - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 185-200.
    The relation of genetic phenomenology and the project of phenomenological reduction is the primary concern of this paper. Despite Husserl’s occasional loose references to “the” reduction, performing the reduction actually refers to numerous interrelated techniques. I want here to delve into these intricacies with the aim of determining the place of genetic phenomenology within the whole of phenomenological technique. It will be necessary to both state in general terms what the aim of the reduction is and what the different “ways” (...)
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  3. Genesis of the noema: A noematic analysis based on the constitution of the body in pain.Alejandro Escudero Morales - 2020 - Humanities Journal of Valparaiso 15:65-80.
    The objective of this work is to carry out a genetic study on the Husserlian concept of noema based in the givenness of the real body in the passive experience of pain. The development focuses, either, on the delimitation of the painful body given in its physical sphere in attention to its material properties, and in the eventual integration of this passively given body in the so-called noetic-noematic structure regarding the intentional revelation that pain implies. To do this, pain will (...)
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  4. 2nd Research Summer School in Genetic Phenomenology, E. Husserl‘s Limit Problems of Phenomenology. The Unconscious, Instincts, Metaphysics and Ethics, Warsaw 2nd - 6th September 2019.Martina Properzi - 2020 - Phenomenological Reviews.
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  5. Language and Tradition in Merleau-Ponty’s Reading of Husserl and Saussure.Lovisa Andén - 2018 - Studia Phaenomenologica 18:183-205.
    In this paper, I examine how Merleau-Ponty develops Husserl’s genetic phenomenology through an elaboration of language, which is largely influenced by Saussure’s linguistics. Specifically, my focus will be on the unpublished notes to the course Sur le problème de la parole. I show how Merleau-Ponty recasts Husserl’s notion of the historicity of truth by means of an inquiry into the relation between truth and its linguistic expression. The account that Merleau-Ponty offers differs from Husserl’s in two important respects. Firstly, whereas (...)
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  6. Husserls Phänomenologie Biologischer Generativität.Peter Gaitsch - 2018 - Studia Phaenomenologica 18:129-152.
    The present article intends to show that genetic phenomenology, as conceived by Edmund Husserl, implies an essential biological dimension. In his later research manuscripts, from the 1920s and 1930s, Husserl not only reflects on the conceivability of forms of intropathy regarding animal and plant bodies, based on dismantling reduction, but also on the embeddedness of the human monad in ontogenetic and phylogenetic generative becoming. On that basis, the article aims to locate the place of bio-generative phenomena within the field of (...)
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  7. Phenomenological Reflections on Instincts.Kristjan Laasik - 2018 - Studia Phaenomenologica 18:109-128.
    The familiar Husserlian conception of fulfillment involves a contrast between the same content as being represented emptily and then fully, and also the idea that the empty givenness is rightly conceived in terms of anticipations of fullness. Since perceptual experiences provide a paradigmatic case of such fulfillment, I will call it “P-fulfillment.” Additionally, there is also the fulfillment of our wants, wishes, and desires. Taking wants as the paradigmatic case, I will call it “W-fulfillment.” In this paper, I consider the (...)
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  8. On Some Motives for Husserl’s Genetic Turn in His Research on a Foundation of the Geisteswissenschaften.Dieter Lohmar - 2018 - Studia Phaenomenologica 18:31-48.
    My contribution tries to outline some of the motives that lead Husserl to genetic phenomenology. The starting point are the analyses he wrote to include in Ideas I and Ideas II, which are dedicated to the founding of human sciences during the period 1910–1916. Here we find an intertwinement of investigations concerned with an understanding of others and their contribution to the constitution of objectivity, and new research of the genesis of the way in which individual experience shapes our access (...)
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  9. Roman Ingarden: phénoménologie génétique et ontologie réaliste.Olivier Malherbe - 2018 - Studia Phaenomenologica 18:153-181.
    Roman Ingarden, one of Husserl’s most gifted students, devoted several thousand pages to the development of an ontological, epistemological, aesthetical and even anthropological framework that would allow him to firmly reject the so-called “idealistic turn” of his master Husserl. This paper aims at reconstructing an often overlooked side of his philosophy: his theory of consciousness and his analysis of the constitutive process involved in sense perception. After emphasizing the distinctive character of Ingarden’s ontological frame and its impact on understanding concepts (...)
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  10. Verantwortung in Gottes Grund: Zur Bedeutung der genetischen Phänomenologie in ethischer und religionsphilosophischer Perspektive.Tammo Mintken - 2018 - Studia Phaenomenologica 18:207-228.
    Many genetic approaches in philosophy, psychology or sociology lead to a partially or fully deterministic understanding of the self and its position-taking. In this article, I argue that Husserl’s view of genesis differs broadly from such deterministic conceptions, as he investigates the genesis as the awakening of consciousness as consciousness or spirit as spirit. Husserl claims that the passive foundation of conscious life is the topsoil of activity and rational position-taking. But still the genetic process of the awakening of the (...)
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  11. Genetic Phenomenology and Empirical Naturalism.Andrea Pace Giannotta - 2018 - Teoria 38 (2):149-160.
    Husserl’s phenomenology is developed in explicit contrast to naturalism. At the same time, various scholars have attempted to overcome this opposition by naturalizing consciousness and phenomenology. In this paper, I argue that, in order to confront the issue of the relationship between phenomenology and naturalism, we must distinguish between different forms of naturalism. In fact, Husserl’s transcendental phenomenology is developed in contrast to a metaphysical form of naturalism, which conceives of nature as a mind-independent ontological domain that can be known (...)
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  12. The Concept of Experience in Husserl's Phenomenology and James' Radical Empiricism.Andrea Pace Giannotta - 2018 - Pragmatism Today 9 (2):33-42.
    In this paper, I develop a comparison between the philosophies of Husserl and James in relation to their concepts of experience. Whereas various authors have acknowledged the affinity between James’ early psychology and Husserl’s phenomenology, the late development of James’ philosophy is often considered in opposition to Husserl’s transcendental phenomenology. This is because James’ radical empiricism achieves a non-dual dimension of experience that precedes the functional division into subject and object, thus contrasting with the phenomenological analysis of the dual structure (...)
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  13. Motivational Analysis in Husserl’s Genetic Phenomenology.Alice Pugliese - 2018 - Studia Phaenomenologica 18:91-108.
    The paper discusses motivation as the inner lawfulness of consciousness and a central methodological principle of genetic phenomenology, highlighting the problem of its ambiguous status oscillating between a historical-empirical and a transcendental account of consciousness. The focus on motivation allows for the practical character of intentionality to emerge, thus presenting genetic phenomenology as a more comprehensive approach to subjective life which takes into account its constitutive indeterminacy.
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  14. Zur geschichtlichen Wende der genetischen Phänomenologie. Eine Interpretation der Beilage III der Krisis.Christian Ferencz-Flatz - 2017 - Husserl Studies 33 (2):99-126.
    The paper addresses the methodological tensions between Husserl’s phenomenology and history by reinterpreting the Addendum III of the Krisis-work in view of genetic phenomenology. Thus, the paper starts out by retracing the traditional criticism against the unhistorical character of Husserl’s phenomenology as voiced by Heidegger, Adorno and others. Afterwards, it moves on to analyse the troubled relationship between static and genetic phenomenology, on the one hand, and between genetic phenomenology and empirical genesis, on the other hand. Finally, it arrives at (...)
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  15. Eine Genetische Analyse des Zugangs Zum Anderen/ A Genetic Analysis of the Access to the Other.Dieter Lohmar - 2017 - Gestalt Theory 39 (2-3):129-154.
    I start with an immanent critique of Husserls 5th Cartesian Meditation that reveals the weakness of the constitutional Analysis in this text, especially in the view of genetic phenomenology. First I argue for a methodically differentiation in concern to different privileged parts of our lived body. Hands and feet seems to be much more suitable for analogical apperception than facial expressions, because we do not know so much about our own mimics. My special interest is a specific genetic phenomenological analysis (...)
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  16. Psicología pura de la primera infancia y las experiencias fundantes. Estudios desde la fenomenología de Edmund Husserl.Andrés Felipe López López - 2017 - Escritos 25 (55):357-395.
    Understanding the origins of consciousness and human experience, the relation between phylogenetic development and the development of “soul”; these are two issues that could be addressed by means of phenomenological method, through which one might reach the founding elements concerning the creation of meaning of the world, of oneself and of alterity. Traditionally, it has been regarded that in order to understand the life of consciousness in its volitive, cognitive, aesthetic and practical aspects; one should approach adult life. The article (...)
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  17. “The Most Beautiful Pearls”: Speculative Thoughts on a Phenomenology of Attention.Sebastian Luft - 2017 - In Roberto Walton, Shigeru Taguchi & Roberto Rubio (eds.), Perception, Affectivity, and Volition in Husserl’s Phenomenology. Cham, Switzerland: Springer. pp. 77-94.
    In this chapter, I present some systematic thoughts on a phenomenology of attention. There are two angles from which I will approach this topic. For one, the phenomenon in question is quite important for Husserl, but his thoughts on the topic have not been known to the public until recently through a new volume of the Husserliana that presents the only analyses in Husserl’s entire oeuvre dealing with this phenomenon. As it turns out, attention, as located between passive perception and (...)
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  18. Husserl on Symbolic Technologies and Meaning-Constitution: A Critical Inquiry.Peter Woelert - 2017 - Continental Philosophy Review 50 (3):289-310.
    This paper reconstructs and critically analyzes Husserl’s philosophical engagement with symbolic technologies—those material artifacts and cultural devices that serve to aid, structure and guide processes of thinking. Identifying and exploring a range of tensions in Husserl’s conception of symbolic technologies, I argue that this conception is limited in several ways, and particularly with regard to the task of accounting for the more constructive role these technologies play in processes of meaning-constitution. At the same time, this paper shows that a critical (...)
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  19. Das „Problem“ der Habituskonstitution Und Die Spätlehre des Ich in der Genetischen Phänomenologie E. Husserls.Marco Cavallaro - 2016 - Husserl Studies 32 (3):237-261.
    Der vorliegende Aufsatz behandelt zwei Bereiche, deren Zusammenhang in der aktuellen Husserlforschung zu Unrecht in Vergessenheit geraten zu sein scheint: Zum einen konturiere ich den Habitusbegriff und das damit verbundene Problem der Habituskonstitution im Spätwerk E. Husserls. Zum anderen dient das Ergebnis dieser ersten Untersuchung dann als Grundlage für die Frage nach dem Wesen des Ich in der genetischen Phänomenologie. Die Untersuchung besteht aus drei Teilen: Zuerst stelle ich, um die Bedeutung des Begriffs „Habitus“ zu klären, Ingardens Interpretationsalternativen der Habituskonstitution (...)
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  20. Reconstruction and Reduction: Natorp and Husserl on Method and the Question of Subjectivity.Sebastian Luft - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):326-370.
    In this article, I argue that Husserl received important cues from Natorp and his project of a transcendental psychology. I also trace the entire relationship both thinkers had over the course of their lifetime and show how there were important cross-fertilizations on both sides. In particular, Natorp’s project of a reconstructive psychology proved crucial, I argue, for Husserl’s development of genetic phenomenology. Allowing for a reconstruction of subjective-intentional processes makes Husserl see the possibility of breaking with the paradigm of direct (...)
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  21. Gustav Shpet's Phenomenological Innovations in Light of Genetic Phenomenology.Aleksei E. Savin - 2016 - Russian Studies in Philosophy 54 (1):35-47.
    This article examines the innovations introduced to phenomenological philosophy by the Russian philosopher Gustav Gustavovich Shpet. We identify the motifs and results of Shpet's problematization of the Husserlian concept of constitution, and we develop Shpet's treatment of the source of semantic genesis as a generative experience.
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  22. Genetic Phenomenology, Cognitive Development, and the Embodied/ Extended Mind.M. Bower - 2015 - Journal of Consciousness Studies 22 (9-10):83-108.
    There is clearly some area of thematic overlap between the subject matter of Edmund Husserl's genetic phenomenology and studies of cognitive development. I aim in this paper to clarify the extent of this overlap. This will, I hope, serve as an indicator about whether genetic phenomenology might be able to shed some light on actual cognitive-development phenomena. To begin with, I differentiate two strands within Husserl's genetic phenomenology, an idealized and a concrete approach. After providing a schematic outline of the (...)
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  23. Husserl’s Concept of the Vorwelt and the Possible Annihilation of the World.Matt Bower - 2015 - Research in Phenomenology 45 (1):108-126.
    In this paper I explore a curious phenomenon discussed in Husserl’s later manuscripts under the name “pre-world.” This notion arises in the context of his ongoing development of a genetic phenomenology, i.e., a phenomenology that is concerned with the dynamics of conscious life, concerning both the generation of new meaning for consciousness and new dimensions of conscious life. The pre-world is one such dimension. I explore it here in two stages. First, I consider the initial unsavoriness of the very idea (...)
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  24. Der Ursprung des Akts. Husserls Begriff der genetischen Phänomenologie und die Frage nach der Weltkonstitution.Vittorio De Palma - 2015 - Husserl Studies 31 (3):189-212.
    The paper provides a reconstruction of the notion of genetic phenomenology while trying to demonstrate that its elaboration leads Husserl to dismiss de facto the main motivation of his idealism—namely the idea that at the basis of constitution is an immanent and formless stuff shaped or animated by subjective acts. Indeed genetic analysis shows that the original stuff of constitution consists of sensuous contents structured according to a material lawfulness grounded on their peculiarity. By affecting the subject, such contents motivate (...)
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  25. Contaminating the Transcendental: Toward a Phenomenological Naturalism.Anthony Vincent Fernandez - 2015 - Journal of Speculative Philosophy 29 (3):291.
    Edmund Husserl, in The Crisis of European Sciences and Transcendental Phenomenology, stumbles upon a curious paradox. He asks: How can I be a subject for the world, that is, the subject that constitutes the world, while at the same time being an object in the world? In other words, how can I be the very foundation of the world that my life seems to depend upon? In spite of the difficulties inherent in such a paradox, Husserl put forward a solution.1 (...)
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  26. Hat Husserl eine konsistente Theorie des Willens? Das Willensbewusstsein in der statischen und der genetischen Phänomenologie.Henning Peucker - 2015 - Husserl Studies 31 (1):17-43.
    This article raises the question of whether there is one consistent theory of volitional acts in Husserl’s writings. The question arises because Husserl approaches volitional consciousness in his static and his genetic phenomenology rather differently. Static phenomenology understands acts of willing as complex, higher-order phenomena that are founded in both intellectual and emotional acts; while genetic phenomenology describes them as passively motivated phenomena that are implicitly predelineated in feelings, instincts, and drives, which always already include a characteristic element of striving. (...)
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  27. Peter R. Costello: Layers in Husserl’s Phenomenology. On Meaning and Intersubjectivity: University of Toronto Press, Toronto, 2012, 240 Pp., US-$60 , ISBN 9781442644625. [REVIEW]Joona Taipale - 2015 - Husserl Studies 31 (2):169-173.
    Around the 1920s, Husserl increasingly began to integrate temporality into his phenomenological analyses. As a consequence, many topics that he had thus far considered in terms of a static structure were re-introduced as involving inner dialectics, a multi-layered depth-dimension to be unveiled by further studies. Establishing a novel, genetic-phenomenological approach motivated certain important shifts of focus in his account of subjectivity and intersubjectivity. For one, whereas Husserl had earlier discussed the experiencing subject as a self-identical pole, introducing temporality into the (...)
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  28. Husserl’s Motivation and Method for Phenomenological Reconstruction.Matt Bower - 2014 - Continental Philosophy Review 47 (2):135-152.
    In this paper I piece present an account of Husserl’s approach to the phenomenological reconstruction of consciousness’ immemorial past, a problem, I suggest, that is quite pertinent for defenders of Lockean psychological continuity views of personal identity. To begin, I sketch the background of the problem facing the very project of a genetic phenomenology, within which the reconstructive analysis is situated. While the young Husserl took genetic matters to be irrelevant to the main task of phenomenology, he would later come (...)
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  29. Husserl’s Theory of Instincts as a Theory of Affection.Matt E. M. Bower - 2014 - Journal of the British Society for Phenomenology 45 (2):133-147.
    Husserl’s theory of passive experience first came to systematic and detailed expression in the lectures on passive synthesis from the early 1920s, where he discusses pure passivity under the rubric of affection and association. In this paper I suggest that this familiar theory of passive experience is a first approximation leaving important questions unanswered. Focusing primarily on affection, I will show that Husserl did not simply leave his theory untouched. In later manuscripts he significantly reworks the theory of affection in (...)
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  30. Afección y mundo en los "Manuscritos-C" de Edmund Husserl.Andrés Miguel Osswald - 2014 - Revista de Filosofía (Madrid) 39 (2):101-119.
    La profundización del análisis de la relación entre el yo y la afección, propia de los estudios tardíos de Husserl sobre el campo de la pasividad, implica el abandono del esquema estático según el cual el sentido resulta de la acción del yo sobre una materia inerte. El giro genético de la fenomenología pone a la luz los procesos de constitución de la materia y su incidencia sobre el acto de donación de sentido.
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  31. El concepto de pasividad en Edmund Husserl.Andrés Miguel Osswald - 2014 - Areté. Revista de Filosofía 26 (1):33-51.
    The change from static to genetic perspective involves an enlargement of the phenomenological field. The main subject is not anymore the description of the essential notes of a phenomenon but rather the search for its origins. New levels of objects and consciousness arise as consequence of this new approach. The structures of subjectivity revealed by the genetic inquiry constitute the field of passivity.
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  32. Phenomenological Psychology: Husserl’s Static and Genetic Methods.Daniel Sousa - 2014 - Journal of Phenomenological Psychology 45 (1):27-60.
    A new framework for phenomenological psychology is proposed based on Husserl’s static and genetic methods. Static phenomenology holds a eidetic psychology centred on the processes of noetic-noematic constitution and elaborates typologies and general notions about human beings in connection with the world. Genetic analysis is research into facticity, it focus on the personal history of a subject, which is constantly in the process of becoming. When the temporal dimension of consciousness is considered, the phenomenological method becomes ‘static’, as it excludes (...)
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  33. Reflection and Abstraction.Stephane Finetti - 2013 - Mimesis.
  34. On Nietzsche's Genealogy and Husserl's Genetic Phenomenology.Saulius Geniusas - 2013 - In Christine Daigle & Élodie Boublil (eds.), Nietzsche and Phenomenology: Power, Life, Subjectivity. Indiana University Press. pp. 44-60.
  35. The Problem of Time and Reflexivity by Husserl.Alexei Krioukov - 2013 - HORIZONT 2 (2):50-60.
    A genesis of the ideas concerning Husserl’s concepts of time and reflective structure of consciousness is analysed in this article. There will be taken into account in the article three main texts: ”Vorlesungenzur Phanomenologie des inneren Zeitbewusstseins”, ”Bernauer Manuskripte” and ”C-Manuskripte”. Next topics will be discussed: reflexive structure of consciousness as genetic problem, Ego as an emanate cen-ter of time construction, possibility of the achievement of hyletical, non-reflexive consciousness structure.
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  36. Association in Husserl and Freud – Passivity and the Unconscious.Nicholas Smith - 2013 - In Luiz-Carlos Pereira Marcia Cavalcante Schuback (ed.), Time and Form. PUC University Press.
  37. Une Nouvelle Ère de la Phénoménologie de la Religion? Sur les Récents Travaux de Natalie Depraz Et Anthony J. Steinbock.Sylvain Camilleri - 2012 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 4 (1):166-212.
    Phenomenology of religion is among the oldest branches of the discipline founded by Husserl. It has always been difficult to define its outlines: from the very first essays of Scheler, Reinach and Heidegger to the so-called “theological turn” of French phenomenology, one has always feared the transformation of the phenomenology of religion in a religious philosophy that would give up the sacred principle of neutrality. This situation is perhaps behind us thanks to the recent endeavors to renew the field of (...)
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  38. Human Culture and The One Structure: On Luft’s Reading of the Late Husserl.Andrea Staiti - 2012 - Comparative and Continental Philosophy 4 (2):317 - 330.
    This article presents and discusses Sebastian Luft’s recent interpretation of Husserl’s late phenomenology. Luft argues that Husserl envisioned a hermeneutic phenomenology of the cultural world, thereby articulating a project that can be considered complementary with Cassirer’s philosophy of symbolic forms. Three of Luft’s claims, in particular, are assessed and criticized: the Cartesian Husserl and the life-world Husserl pursue two separate agendas; Husserl’s genetic phenomenology is fundamentally compatible with Paul Natorp’s project of a reconstructive psychology; Husserl’s late work is oriented towards (...)
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  39. Por el sendero más oscuro. Notas sobre la fenomenología genética de Husserl [Transl. On the darkest way. Notes on Husserl’s genetic phenomenology].Dailos Magaña - 2011 - Laguna 28.
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  40. Die paradoxe Simultaneität inmitten des Widerfahrnisses.Ichiro Yamaguchi - 2011 - Etica E Politica 13 (1):271-290.
    In respect to the issue of ethics, Waldenfels’ position can be located between Levinas’ and Merleau Ponty’s. This “in-between” position allows an enormous enrichment of the phenomenological analysis. This essay aims at a stronger emphasis regarding the analysis of Merleau-Ponty’s “intercorporéité ”. To this purpose, I am discussing important insights from Husserl’s lecture “Einleitung in die Ethik, 1920 – 24”, and the turn from an egologic interpretation of affection towards an intermonadic interpretation of pre-affection. This approach works towards the establishment (...)
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  41. Husserl’s “Naturalism” and Genetic Phenomenology.Ronald Bruzina - 2010 - New Yearbook for Phenomenology and Phenomenological Philosophy 10 (1):91-125.
  42. Die Konkretion des transzendentalen Ego. Husserls genetische Phänomenologie des Selbst.David Espinet - 2010 - In Philippe Merz, Andrea Staiti & Frank Steffen (eds.), Geist-Person-Gemeinschaft: Freiburger Beiträge zur Aktualität Husserls.
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  43. Apie daugialypį kentėjimo fenomenalumą / On the Manifold Phenomenality of Suffering.Saulius Geniusas - 2010 - Žmogus ir Žodis 12 (4):14-21.
    Straipsnyje šiandien dominuojantis požiūris į kentėjimą kritiškai palyginamas su Husserlio bei Nietzsche‘s sampratomis. Mūsų dienomis dominuojanti kentėjimo samprata yra susijusi su esminiu klausimu: „ką privalau daryti, kad panaikinčiau kančią?“ Kentėjimas suprantamas kaip nepageidaujamas ir nereikalingas fenomenas. Kita vertus, huserliškoji perspektyva gimsta iš klausimo: „ką gali kentėjimas atskleisti apie pačią žmogaus būklę?“ genetinės fenomenologijos požiūriu kentėjimas yra suprantamas kaip atskleisties fenomenas. Pagaliau, Nietzsche‘s filosofijos kontekste, kentėjimo refleksija yra susijusi su pamatiniu rūpesčiu: „Ar tam tikras kentėjimo supratimas teigia gyvenimą, ar veikiau jis (...)
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  44. Fenomenología de la cultura: una interpretación del conflicto intercultural a partir de las nociones husserlianas de habitualidad y “mundo-hogar”.Francisco Conde Soto - 2010 - Investigaciones Fenomenológicas 7:207-217.
    Este artículo presenta un acercamiento a la noción de “cultura” usando el concepto de “habitualidad”, que proviene de la filosofía genética de Husserl 1. Se explicará como Husserl construye sobre él la noción de “mundo-hogar” para definir lo que es una cultura, insistiendo en el problema de la “extrañeza” que opera dos culturas diferentes. Finalmente estas nociones se usarán para entender el tipo de relación entre dos mundos-hogar en el caso de un conflicto intercultural.This paper presents an approach to the (...)
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  45. Bodily Awareness: A Phenomenological-Cognitive Approach.Hugo Mauricio Rodríguez Vergara - 2010 - Ideas Y Valores 59 (142):25-47.
    This essay is an attempt to show the significance of a phenomenological approach towards the cognitive explanations of bodily awareness. Shaun Gallagher, for example, is one of the authors who has tried to develop phenomenological descriptions within cognitive science. This essay is a critical analysis of this embodied cognitive approach. I will use Husserl’s genetic phenomenological description. In such description, the body is more than just an intentional object; it becomes the realm of the pre-reflexive and kinesthetic.
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  46. Husserl et la phénoménologie de la donation.Saulius Geniusas - 2009 - Methodos 9.
    Cet essai a pour but de montrer comment la notion de plasticité articule la façon dont Husserl engage la problématique de la donation. Pour ce faire, il interprète le passage de la phénoménologie statique à la phénoménologie génétique comme le chemin qui mène de l’analyse du cogito éveillé à celle de son éveil ; il montre par la suite comment cette réorientation méthodologique lie la question de la donation à celle des origines du cogito. Ce texte se compose ainsi de (...)
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  47. Transcendent Occurrence and Body Happens - the Occurrence of Husserl and Heidegger's Phenomenological Interpretation of Phenomenology.Nam-in Lee - 2009 - Philosophy and Culture 36 (4):31-49.
    In this article, the author attempts to explain, the occurrence of Husserl and Heidegger's phenomenological interpretation of phenomenology there is a fundamental similarity. I have taken the approach is to analyze the phenomenology of Husserl and Heidegger's interpretation of the occurrence of the phenomenon of learning among the "place" concept. The author describes the place as a transcendental phenomenology of Husserl's main themes occur, and occur as the body phenomenology of Heidegger's interpretation of the main issues between the two fundamentally (...)
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  48. Genèse et transcendantalisation du concept d''horizon' chez Husserl.Fausto Fraisopi - 2008 - Phänomenologische Forschungen:43-70.
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  49. Struktur Und Genesis der Fremderfahrung Bei Edmund Husserl.Tetsuya Sakakibara - 2008 - Husserl Studies 24 (1):1-14.
    In seiner Fünften Cartesianischen Meditation entwickelt Husserl eine transzendentale Theorie der Fremderfahrung, der sogenannten ,,Einfühlung . Diese Theorie charakterisiert er in dieser Schrift als ,,statische Analyse . Genau besehen werden darin jedoch mehrere genetische Momente der Fremderfahrung in Betracht gezogen. In diesem Aufsatz versucht der Verfasser, zuerst aufgrund einiger nachgelassener Texte Husserls die wesentlichen Charaktere der statischen und der genetischen Methode und auch den Zusammenhang der beiden festzustellen, um dann aus der Analyse der Fünften Meditation die statischen und die genetischen (...)
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  50. The Husserlian Theory of Intersubjectivity as Alterology. Emergent Theories and Wisdom Traditions in the Light of Genetic Phenomenology.N. Depraz - 2007 - Filozofia 62:403-412.
    In this paper, I have twofold aim: First I wish to show to what extent the Husserlian Theory of Intersubjectivity can be relevant for contemporary empirical research and for ancestral wisdom traditions, both in their experiences and in their conceptual tools; and secondly I intended to rely on some empirical results and experiential mystical/practical reports in order to bring about some more refined phenomenological descriptions first provided by Husserl. The first aim will be the main concern here, while the second (...)
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