Related categories

81 found
Order:
1 — 50 / 81
  1. added 2019-02-16
    Roman Ingarden: phénoménologie génétique et ontologie réaliste.Olivier Malherbe - 2018 - Studia Phaenomenologica 18:153-181.
    Roman Ingarden, one of Husserl’s most gifted students, devoted several thousand pages to the development of an ontological, epistemological, aesthetical and even anthropological framework that would allow him to firmly reject the so-called “idealistic turn” of his master Husserl. This paper aims at reconstructing an often overlooked side of his philosophy: his theory of consciousness and his analysis of the constitutive process involved in sense perception. After emphasizing the distinctive character of Ingarden’s ontological frame and its impact on understanding concepts (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2. added 2019-02-16
    Motivational Analysis in Husserl’s Genetic Phenomenology.Alice Pugliese - 2018 - Studia Phaenomenologica 18:91-108.
    The paper discusses motivation as the inner lawfulness of consciousness and a central methodological principle of genetic phenomenology, highlighting the problem of its ambiguous status oscillating between a historical-empirical and a transcendental account of consciousness. The focus on motivation allows for the practical character of intentionality to emerge, thus presenting genetic phenomenology as a more comprehensive approach to subjective life which takes into account its constitutive indeterminacy.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  3. added 2019-02-16
    Reconstruction and Reduction: Natorp and Husserl on Method and the Question of Subjectivity.Sebastian Luft - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):326-370.
    In this article, I argue that Husserl received important cues from Natorp and his project of a transcendental psychology. I also trace the entire relationship both thinkers had over the course of their lifetime and show how there were important cross-fertilizations on both sides. In particular, Natorp’s project of a reconstructive psychology proved crucial, I argue, for Husserl’s development of genetic phenomenology. Allowing for a reconstruction of subjective-intentional processes makes Husserl see the possibility of breaking with the paradigm of direct (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  4. added 2019-01-11
    Genetic Phenomenology and Empirical Naturalism.Andrea Pace Giannotta - 2018 - Teoria 38 (2):149-160.
    Husserl’s phenomenology is developed in explicit contrast to naturalism. At the same time, various scholars have attempted to overcome this opposition by naturalizing consciousness and phenomenology. In this paper, I argue that, in order to confront the issue of the relationship between phenomenology and naturalism, we must distinguish between different forms of naturalism. In fact, Husserl’s transcendental phenomenology is developed in contrast to a metaphysical form of naturalism, which conceives of nature as a mind-independent ontological domain that can be known (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  5. added 2018-12-29
    Phenomenological Reflections on Instincts.Kristjan Laasik - 2018 - Studia Phaenomenologica 18:109-128.
    The familiar Husserlian conception of fulfillment involves a contrast between the same content as being represented emptily and then fully, and also the idea that the empty givenness is rightly conceived in terms of anticipations of fullness. Since perceptual experiences provide a paradigmatic case of such fulfillment, I will call it “P-fulfillment.” Additionally, there is also the fulfillment of our wants, wishes, and desires. Taking wants as the paradigmatic case, I will call it “W-fulfillment.” In this paper, I consider the (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  6. added 2018-12-29
    The Concept of Experience in Husserl's Phenomenology and James' Radical Empiricism.Andrea Pace Giannotta - 2018 - Pragmatism Today 9 (2):33-42.
    In this paper, I develop a comparison between the philosophies of Husserl and James in relation to their concepts of experience. Whereas various authors have acknowledged the affinity between James’ early psychology and Husserl’s phenomenology, the late development of James’ philosophy is often considered in opposition to Husserl’s transcendental phenomenology. This is because James’ radical empiricism achieves a non-dual dimension of experience that precedes the functional division into subject and object, thus contrasting with the phenomenological analysis of the dual structure (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  7. added 2018-09-04
    Husserl on Ethics and Intersubjectivity: From Static to Genetic Phenomenology, by Janet Donohoe. [REVIEW]Jonathan Hunt - 2007 - Journal of the British Society for Phenomenology 38 (2):223-224.
  8. added 2018-09-04
    The Problem of Genesis in Husserl's Philosophy, by Jacques Derrida.Gary Banham - 2005 - Journal of the British Society for Phenomenology 36 (1):99-101.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9. added 2018-06-23
    “The Most Beautiful Pearls”: Speculative Thoughts on a Phenomenology of Attention.Sebastian Luft - 2017 - In R. Walton, S. Taguchi & R. Rubio (eds.), Perception, Affectivity, and Volition in Husserl’s Phenomenology. Cham, Switzerland: Springer. pp. 77-94.
    In this chapter, I present some systematic thoughts on a phenomenology of attention. There are two angles from which I will approach this topic. For one, the phenomenon in question is quite important for Husserl, but his thoughts on the topic have not been known to the public until recently through a new volume of the Husserliana that presents the only analyses in Husserl’s entire oeuvre dealing with this phenomenon. As it turns out, attention, as located between passive perception and (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10. added 2018-04-16
    Husserl et la phénoménologie de la donation.Saulius Geniusas - 2009 - Methodos 9.
    Cet essai a pour but de montrer comment la notion de plasticité articule la façon dont Husserl engage la problématique de la donation. Pour ce faire, il interprète le passage de la phénoménologie statique à la phénoménologie génétique comme le chemin qui mène de l’analyse du cogito éveillé à celle de son éveil ; il montre par la suite comment cette réorientation méthodologique lie la question de la donation à celle des origines du cogito. Ce texte se compose ainsi de (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  11. added 2018-04-16
    Aguirre, Antonio: Genetische Phänomenologie und Reduktion zur Letztbegründung der Wissenschaft aus der radikalen Skepsis im Denken E. Husserls. [REVIEW]Javier San Martín - 1971 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 6 (6):121-123.
  12. added 2018-02-04
    Eine Genetische Analyse des Zugangs Zum Anderen/ A Genetic Analysis of the Access to the Other.Dieter Lohmar - 2017 - Gestalt Theory 39 (2-3):129-154.
    I start with an immanent critique of Husserls 5th Cartesian Meditation that reveals the weakness of the constitutional Analysis in this text, especially in the view of genetic phenomenology. First I argue for a methodically differentiation in concern to different privileged parts of our lived body. Hands and feet seems to be much more suitable for analogical apperception than facial expressions, because we do not know so much about our own mimics. My special interest is a specific genetic phenomenological analysis (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  13. added 2017-09-16
    Psicología pura de la primera infancia y las experiencias fundantes. Estudios desde la fenomenología de Edmund Husserl.Andrés Felipe López López - 2017 - Escritos 25 (55):357-395.
    Understanding the origins of consciousness and human experience, the relation between phylogenetic development and the development of “soul”; these are two issues that could be addressed by means of phenomenological method, through which one might reach the founding elements concerning the creation of meaning of the world, of oneself and of alterity. Traditionally, it has been regarded that in order to understand the life of consciousness in its volitive, cognitive, aesthetic and practical aspects; one should approach adult life. The article (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  14. added 2017-09-16
    Bodily Awareness: A Phenomenological-Cognitive Approach.Vergara Hugo Mauricio Rodríguez - 2010 - Ideas Y Valores 59 (142):25-47.
    This essay is an attempt to show the significance of a phenomenological approach towards the cognitive explanations of bodily awareness. Shaun Gallagher, for example, is one of the authors who has tried to develop phenomenological descriptions within cognitive science. This essay is a critical analysis of this embodied cognitive approach. I will use Husserl’s genetic phenomenological description. In such description, the body is more than just an intentional object; it becomes the realm of the pre-reflexive and kinesthetic.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  15. added 2017-04-07
    Husserl on Symbolic Technologies and Meaning-Constitution: A Critical Inquiry.Peter Woelert - 2017 - Continental Philosophy Review 50 (3):289-310.
    This paper reconstructs and critically analyzes Husserl’s philosophical engagement with symbolic technologies—those material artifacts and cultural devices that serve to aid, structure and guide processes of thinking. Identifying and exploring a range of tensions in Husserl’s conception of symbolic technologies, I argue that this conception is limited in several ways, and particularly with regard to the task of accounting for the more constructive role these technologies play in processes of meaning-constitution. At the same time, this paper shows that a critical (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  16. added 2017-04-07
    Zur geschichtlichen Wende der genetischen Phänomenologie. Eine Interpretation der Beilage III der Krisis.Christian Ferencz-Flatz - 2017 - Husserl Studies 33 (2):99-126.
    The paper addresses the methodological tensions between Husserl’s phenomenology and history by reinterpreting the Addendum III of the Krisis-work in view of genetic phenomenology. Thus, the paper starts out by retracing the traditional criticism against the unhistorical character of Husserl’s phenomenology as voiced by Heidegger, Adorno and others. Afterwards, it moves on to analyse the troubled relationship between static and genetic phenomenology, on the one hand, and between genetic phenomenology and empirical genesis, on the other hand. Finally, it arrives at (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  17. added 2017-03-27
    Instintos, generatividad y tensión en la fenomenología de Husserl.Roberto J. Walton - 2002 - Human Nature 4 (2):253-292.
    O "Plano para o `Sistema de filosofia fenomenológica' de Edmund Husserl" inclui uma fenomenologia da proto-intencionalidade que, ao mesmo tempo, compreende os proto-impulsos, o inconsciente e a associação como temas de uma fenomenologia progressiva. Enquanto a fenomenologia regressiva parte do dado com o fim de realizar uma análise desconstrutiva, este tipo alternativo de fenomenologia implica uma análise construtiva em relação com o que não é dado na intuição. O artigo procura desenvolver essas questões em quatro passos, seguindo um fio condutor (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18. added 2017-03-13
    The Husserlian Theory of Intersubjectivity as Alterology. Emergent Theories and Wisdom Traditions in the Light of Genetic Phenomenology.N. Depraz - 2007 - Filozofia 62:403-412.
    In this paper, I have twofold aim: First I wish to show to what extent the Husserlian Theory of Intersubjectivity can be relevant for contemporary empirical research and for ancestral wisdom traditions, both in their experiences and in their conceptual tools; and secondly I intended to rely on some empirical results and experiential mystical/practical reports in order to bring about some more refined phenomenological descriptions first provided by Husserl. The first aim will be the main concern here, while the second (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  19. added 2016-10-31
    Gustav Shpet's Phenomenological Innovations in Light of Genetic Phenomenology.Aleksei E. Savin - 2016 - Russian Studies in Philosophy 54 (1):35-47.
    This article examines the innovations introduced to phenomenological philosophy by the Russian philosopher Gustav Gustavovich Shpet. We identify the motifs and results of Shpet's problematization of the Husserlian concept of constitution, and we develop Shpet's treatment of the source of semantic genesis as a generative experience.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  20. added 2016-03-19
    Contaminating the Transcendental: Toward a Phenomenological Naturalism.Anthony Vincent Fernandez - 2015 - Journal of Speculative Philosophy 29 (3):291-301.
    Edmund Husserl, in The Crisis of European Sciences and Transcendental Phenomenology, stumbles upon a curious paradox. He asks: How can I be a subject for the world, that is, the subject that constitutes the world, while at the same time being an object in the world? In other words, how can I be the very foundation of the world that my life seems to depend upon? In spite of the difficulties inherent in such a paradox, Husserl put forward a solution.1 (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  21. added 2016-03-01
    Das „Problem“ der Habituskonstitution Und Die Spätlehre des Ich in der Genetischen Phänomenologie E. Husserls.Marco Cavallaro - 2016 - Husserl Studies 32 (3):237-261.
    Der vorliegende Aufsatz behandelt zwei Bereiche, deren Zusammenhang in der aktuellen Husserlforschung zu Unrecht in Vergessenheit geraten zu sein scheint: Zum einen konturiere ich den Habitusbegriff und das damit verbundene Problem der Habituskonstitution im Spätwerk E. Husserls. Zum anderen dient das Ergebnis dieser ersten Untersuchung dann als Grundlage für die Frage nach dem Wesen des Ich in der genetischen Phänomenologie. Die Untersuchung besteht aus drei Teilen: Zuerst stelle ich, um die Bedeutung des Begriffs „Habitus“ zu klären, Ingardens Interpretationsalternativen der Habituskonstitution (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  22. added 2015-10-29
    Presence and Origin: On the Possibility of the Static-Genetic Distinction.Michael K. Shim - 2005 - Journal of the British Society for Phenomenology 36 (2):129-147.
    In this paper, I defend Husserl against Derrida's critique that Husserl's phenomenology is of a piece with the "the metaphysics of presence." I show much of Derrida's critique can be met by what Husserl calls "genetic phenomenology.".
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  23. added 2015-10-19
    Der Ursprung des Akts. Husserls Begriff der genetischen Phänomenologie und die Frage nach der Weltkonstitution.Vittorio De Palma - 2015 - Husserl Studies 31 (3):189-212.
    The paper provides a reconstruction of the notion of genetic phenomenology while trying to demonstrate that its elaboration leads Husserl to dismiss de facto the main motivation of his idealism—namely the idea that at the basis of constitution is an immanent and formless stuff shaped or animated by subjective acts. Indeed genetic analysis shows that the original stuff of constitution consists of sensuous contents structured according to a material lawfulness grounded on their peculiarity. By affecting the subject, such contents motivate (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  24. added 2015-09-02
    Reflection and Abstraction.Stephane Finetti - 2013 - Mimesis.
  25. added 2015-08-17
    The Identity of the Logical Proposition: A Study in Genetic Phenomenology.Giuseppina Chiara Moneta - 1969 - Dissertation, New School for Social Research
  26. added 2015-08-16
    The Genetic Constitution of Reality From the Innermost Layer of the Consciousness of Time.José Huertas-Jourda - 1973 - Philosophy and Social Criticism 1 (1):225-250.
  27. added 2015-08-16
    Passive Genesis. Eine begriffsanalytische Studie.Elmar Holenstein - 1971 - Tijdschrift Voor Filosofie 33 (1):112-153.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28. added 2015-04-27
    Une Nouvelle Ère de la Phénoménologie de la Religion? Sur les Récents Travaux de Natalie Depraz Et Anthony J. Steinbock.Sylvain Camilleri - 2012 - Meta 4 (1):166-212.
    Phenomenology of religion is among the oldest branches of the discipline founded by Husserl. It has always been difficult to define its outlines: from the very first essays of Scheler, Reinach and Heidegger to the so-called “theological turn” of French phenomenology, one has always feared the transformation of the phenomenology of religion in a religious philosophy that would give up the sacred principle of neutrality. This situation is perhaps behind us thanks to the recent endeavors to renew the field of (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  29. added 2015-04-27
    Die paradoxe Simultaneität inmitten des Widerfahrnisses.Ichiro Yamaguchi - 2011 - Etica E Politica 13 (1):271-290.
    In respect to the issue of ethics, Waldenfels’ position can be located between Levinas’ and Merleau Ponty’s. This “in-between” position allows an enormous enrichment of the phenomenological analysis. This essay aims at a stronger emphasis regarding the analysis of Merleau-Ponty’s “intercorporéité ”. To this purpose, I am discussing important insights from Husserl’s lecture “Einleitung in die Ethik, 1920 – 24”, and the turn from an egologic interpretation of affection towards an intermonadic interpretation of pre-affection. This approach works towards the establishment (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  30. added 2015-04-27
    Por el sendero más oscuro. Notas sobre la fenomenología genética de Husserl [Transl. On the darkest way. Notes on Husserl’s genetic phenomenology].Dailos Magaña - 2011 - Laguna 28.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  31. added 2015-04-27
    Fenomenología de la cultura: una interpretación del conflicto intercultural a partir de las nociones husserlianas de habitualidad y “mundo-hogar”.Francisco Conde Soto - 2010 - Investigaciones Fenomenológicas 7:207-217.
    Este artículo presenta un acercamiento a la noción de “cultura” usando el concepto de “habitualidad”, que proviene de la filosofía genética de Husserl 1. Se explicará como Husserl construye sobre él la noción de “mundo-hogar” para definir lo que es una cultura, insistiendo en el problema de la “extrañeza” que opera dos culturas diferentes. Finalmente estas nociones se usarán para entender el tipo de relación entre dos mundos-hogar en el caso de un conflicto intercultural.This paper presents an approach to the (...)
    Remove from this list   Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  32. added 2015-04-27
    Husserl, Derrida and Genetic Phenomenology.Gary Banham - 2005 - Journal of the British Society for Phenomenology 36 (2):148-159.
  33. added 2015-04-27
    Genèse du logique dans la phénoménologie transcendantale de Husserl, coll. « Ouverture philosophique ». [REVIEW]Régine Kaminski - 2003 - Revue Philosophique de la France Et de l'Etranger 193 (4):457.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  34. added 2015-04-27
    Identity And Genesis In The Phenomenology Of Husserl / Identite Et Genese Dans La Phenomenologie De Husserl.Nicoleta-Liana Szabo - 2002 - Studia Philosophica 2.
    Cette étude se propose d’envisager les effets du mouvement husserlien de génétisation de l’ego pur transcendantal sur l’identité de cet ego même. L’habitus, la passivité , l’instinct sont les moments génétiques qu’augmentent la tension entre la facticité et la transcendantalité de l’auto-constitution de l’ego. L’identité semble échapper à tout acte d’identification pour s’enfouir dans dans la vie même de l’ego.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  35. added 2015-04-27
    Symbolische Prägnanz und passive Synthesis. Genetische Phänomenologie der Wahrnehmung bei Cassirer und Husserl.M. Bosch - 2002 - Philosophisches Jahrbuch 109:148-161.
  36. added 2015-04-27
    Holenstein, E.: Phänomenologie der Assoziation. Zu Struktur und Funktion eines Grundprinzips der passiven Genesis bei E. Husserl. [REVIEW]Eusebi Colomer - 1974 - Pensamiento 30 (119):337.
  37. added 2015-04-27
    Elmar Holenstein, Phänomenologie der Assoziation: Zu Struktur Und Funktion Eines Grundprinzips der Passiven Genesis Bei E. Husserl. [REVIEW]Philip J. Bossert - 1974 - Philosophy and Phenomenological Research 35 (1):138-140.
  38. added 2015-04-27
    Quentin Lauer, Phénoménologie de Husserl; Essai Sur la Genèse de L'Intentionnalité. Edmund Husserl, La Philosophie Comme Science Rigoreuse. [REVIEW]V. J. McGill - 1956 - Journal of Philosophy 53 (26):843-849.
  39. added 2015-04-20
    Genèse et transcendantalisation du concept d''horizon' chez Husserl.Fausto Fraisopi - 2008 - Phänomenologische Forschungen:43-70.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  40. added 2015-04-19
    The Problem of Time and Reflexivity by Husserl.Alexei Krioukov - 2013 - HORIZONT 2 (2):50-60.
    A genesis of the ideas concerning Husserl’s concepts of time and reflective structure of consciousness is analysed in this article. There will be taken into account in the article three main texts: ”Vorlesungenzur Phanomenologie des inneren Zeitbewusstseins”, ”Bernauer Manuskripte” and ”C-Manuskripte”. Next topics will be discussed: reflexive structure of consciousness as genetic problem, Ego as an emanate cen-ter of time construction, possibility of the achievement of hyletical, non-reflexive consciousness structure.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  41. added 2015-04-19
    Transcendent Occurrence and Body Happens - the Occurrence of Husserl and Heidegger's Phenomenological Interpretation of Phenomenology.Nam-in Lee - 2009 - Philosophy and Culture 36 (4):31-49.
    In this article, the author attempts to explain, the occurrence of Husserl and Heidegger's phenomenological interpretation of phenomenology there is a fundamental similarity. I have taken the approach is to analyze the phenomenology of Husserl and Heidegger's interpretation of the occurrence of the phenomenon of learning among the "place" concept. The author describes the place as a transcendental phenomenology of Husserl's main themes occur, and occur as the body phenomenology of Heidegger's interpretation of the main issues between the two fundamentally (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  42. added 2015-04-17
    Husserl on Ethics and Intersubjectivity: From Static to Genetic Phenomenology.J. Hunt - 2007 - Journal of the British Society for Phenomenology 38:223-224.
  43. added 2015-02-22
    Afección y mundo en los "Manuscritos-C" de Edmund Husserl.Andrés Miguel Osswald - 2014 - Revista de Filosofía (Madrid) 39 (2):101-119.
    La profundización del análisis de la relación entre el yo y la afección, propia de los estudios tardíos de Husserl sobre el campo de la pasividad, implica el abandono del esquema estático según el cual el sentido resulta de la acción del yo sobre una materia inerte. El giro genético de la fenomenología pone a la luz los procesos de constitución de la materia y su incidencia sobre el acto de donación de sentido.
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  44. added 2015-02-22
    Apie daugialypį kentėjimo fenomenalumą / On the Manifold Phenomenality of Suffering.Saulius Geniusas - 2010 - Žmogus ir Žodis 12 (4):14-21.
    Straipsnyje šiandien dominuojantis požiūris į kentėjimą kritiškai palyginamas su Husserlio bei Nietzsche‘s sampratomis. Mūsų dienomis dominuojanti kentėjimo samprata yra susijusi su esminiu klausimu: „ką privalau daryti, kad panaikinčiau kančią?“ Kentėjimas suprantamas kaip nepageidaujamas ir nereikalingas fenomenas. Kita vertus, huserliškoji perspektyva gimsta iš klausimo: „ką gali kentėjimas atskleisti apie pačią žmogaus būklę?“ genetinės fenomenologijos požiūriu kentėjimas yra suprantamas kaip atskleisties fenomenas. Pagaliau, Nietzsche‘s filosofijos kontekste, kentėjimo refleksija yra susijusi su pamatiniu rūpesčiu: „Ar tam tikras kentėjimo supratimas teigia gyvenimą, ar veikiau jis (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  45. added 2015-02-22
    Rolf Kühn: Husserls Begriff der Passivität. Zur Kritik der genetischen Phänomenologie. [REVIEW]Michael Staudigl - 1999 - Philosophischer Literaturanzeiger 52 (2).
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  46. added 2015-02-22
    Static and Genetic Phenomenology: A Study of Two Methods in Edmund Husserl's Philosophy.Mary Jeanne Larrabee - 1974 - Dissertation, University of Toronto
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  47. added 2015-02-22
    Genetische Phänomenologie Und Reduktion Zur Letztbegründung der Wissenschaft Aus der Radikalen Skepsis Im Denken E. Husserls.Antonio F. Aguirre - 1970 - Martinus Nijhoff.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  48. added 2015-02-19
    Sinn und Inhalt in der genetischen Phänomenologie E. Husserls.Guido Antônio de Almeida - 1972 - M. Nijhoff.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  49. added 2015-02-18
    Phenomenological Psychology: Husserl’s Static and Genetic Methods.Daniel Sousa - 2014 - Journal of Phenomenological Psychology 45 (1):27-60.
    A new framework for phenomenological psychology is proposed based on Husserl’s static and genetic methods. Static phenomenology holds a eidetic psychology centred on the processes of noetic-noematic constitution and elaborates typologies and general notions about human beings in connection with the world. Genetic analysis is research into facticity, it focus on the personal history of a subject, which is constantly in the process of becoming. When the temporal dimension of consciousness is considered, the phenomenological method becomes ‘static’, as it excludes (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  50. added 2015-02-17
    Genetic Phenomenology, Intersubjectivity and the Husserlian Account of Ethics.Janet Donohoe - 1998 - Dissertation, Boston College
    The development of genetic phenomenology marks a change in Husserl's thinking which occurred between 1917 and 1921. Much of the second half of his philosophical life was devoted to genetic phenomenology as a supplement to the static phenomenology of his earlier writings. I argue that the development of genetic phenomenology, which involves a regressive inquiry into the genesis of the ego and of meaning, coincided with and made possible a greater emphasis on ethical and intersubjective positions in Husserl's later writings. (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
1 — 50 / 81