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  1. added 2020-05-11
    Theodor Celms and the “Realism–Idealism” Controversy.Uldis Vēgners - 2020 - In Witold Plotka & P. Eldridge (eds.), Early Phenomenology in Central and Eastern Europe. 93413 Cham, Germany:
    It was in his research manuscripts from 1905, also known as the Seefelder Blätter, where Edmund Husserl for the first time introduced the idea of the phenomenological reduction. The introduction of this idea, which he developed and refined years to come, marked the beginning not only of an important turn in Husserl’s philosophy toward transcendental phenomenology, but also the advent of a growing frustration and critique even among Husserl’s own students. The discussion about the ontological status of reality is otherwise (...)
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  2. added 2020-04-07
    Husserlian Realism and Transcendental Idealism.Nathalie de la Cadena - 2017 - In Adriano Correia (ed.), Coleção ANPOF XVII ENCONTRO. São Paulo, SP, Brasil: pp. 64-75.
    The aim of this investigation is to discuss the concept of realism and idealism applied to Husserlian phenomenology, distinguishing the ontological and the epistemological dimensions. Therefore, I propose questions that will help to mark this distinction. The answers will be given with reference to Husserl’s texts and commentators.
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  3. added 2020-01-28
    Transzendentale Ontologie: Fichte und Husserl.Maciej Potepa - 2003 - Fichte-Studien 22:141-154.
    Roman Ingarden, der große polnische Phänomenologe, glaubte den metaphysischen Idealismus in vielen Entscheidungen Husserls zu sehen. Er ist u.a. in der These des transzendentalen Idealismus Husserls enthalten. Diese These hat Ingarden folgendermaßen formuliert: » das Sein der uns in der Erfahrung gegebenen Welt ist auf das Sein und den Verlauf des reinen konstituierenden Bewußtseins angewiesen, ohne das die Welt überhaupt nicht existieren würde, und zweitens ist es absolut sinnlos, schon deshalb nach der Existenz der Welt zu fragen«. Demzufolge » ist (...)
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  4. added 2019-09-24
    Carpool Karaoke: Deconstructing the Directly Lived Experience of Hearing Oneself Singing.George Rossolatos - 2017 - Social Semiotics 27 (5):624-637.
    The various ways whereby spatial conditions afford to monumentalize culture and to appropriate geographically demarcated places in terms of individual and collective meaning structures has been amply documented in urban cultural studies. However, considerably less attention has been paid to how cultural identity is produced against the background of musical temporality. By way of a phenomenological inquiry into the staged spectacle of James Corden’s (the host of CBS Network’s Late Late Show) Carpool Karaoke, this paper addresses the issues of directly (...)
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  5. added 2019-09-05
    The Problem of the Contingency of the World in Husserl’s Phenomenology.C. O. S. - 1978 - Review of Metaphysics 31 (3):484-485.
    The title of this book is somewhat misleading. A more apt title would have been, "A Marxist Critique of Husserl’s Nullification of the Real World." Such a title would have made the central argument and underlying concern in the present discussion more explicit. The author is intent on a spirited refutation of Husserl’s phenomenology as a transcendental, phenomenological idealism. It is particularly this stage of Husserl’s phenomenological development, maintains Sang-Ki Kim, that effects a sacrifice of the real world. The belated (...)
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  6. added 2019-08-17
    Sartre’s Strange Appropriation of Hegel.Robert R. Williams - 1991 - The Owl of Minerva 23 (1):5-14.
    Alfred Schutz identified two different approaches to the problem of intersubjectivity. The first is the transcendental, which maintains the primacy of subjectivity, and identifies the problem of the other as a transcendental problem. For example, in Husserl’s phenomenological idealism, all meaning is relative to a transcendental constituting subject. Hence the “problem of intersubjectivity” is to show how the other comes to be constituted, comes to be meant as a sense. The difficulty with such an approach is that if the other (...)
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  7. added 2019-08-17
    Against Idealism: Johannes Daubert Vs. Husserl's Ideas I.Karl Schuhmann and Barry Smith - 1985 - Review of Metaphysics 38 (4):763-794.
    To seek to elucidate Husserl's phenomenology by contrasting it with that of the Munich phenomenologist Johannes Daubert is to betray an intention to explain something well-known by reference to something that is wholly obscure. Thus most philosophers are somehow aware of Edmund Husserl. But Johannes Daubert?
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  8. added 2019-08-15
    Transcendental Subjectivity and Reductionism.James R. Kuehl - 1986 - Idealistic Studies 16 (2):97-111.
    My goal in this paper is nothing less than to make philosophical sense of the term “transcendental” as it is used in twentieth-century philosophy. I want to do this by constructing a notion of philosophical reductionism which not only defines the term “transcendental” but also renders explicit the idealistic theses implicit in transcendental philosophies. While I intend an ideal construction of the notions “transcendental” and “idealism,” I think that the notions I develop apply to the philosophies of Husserl, Merleau-Ponty, and (...)
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  9. added 2019-08-15
    Is Transcendental Phenomenology Committed to Idealism?Richard H. Holmes - 1975 - The Monist 59 (1):98-114.
    There are several ways one can make an appraisal of Husserl’s turn to transcendental phenomenology. One way would be to look at some of the implications of this turn, such as, whether Husserl is thereby prevented from answering certain philosophical questions. Taking this course here, I treat one of the implications that appears when one critically examines the transcendental turn, namely that Husserl’s philosophy is idealistic. This is an implication that many critics of transcendental phenomenology have alleged is philosophically intolerable (...)
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  10. added 2019-08-15
    L'Idealismo Fenomenologico di Edmund Husserl. [REVIEW]M. A. - 1972 - Review of Metaphysics 26 (1):151-152.
    With this study of the phenomenological idealism of Husserl, in all of its dimensions and phases, Giorgio Baratta places himself within the ranks of a new type of student of Husserlian phenomenology. Representatives of this type are R. Boehm, I. Kern, and L. Kelkel among others. They do not feel the need to apologize for Husserl’s conceptual awkwardness, an awkwardness that reflects growth; nor are they overafflicted by Husserl’s sin of idealism, nor embarrassed by his recourse to the bewildering realm (...)
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  11. added 2019-08-13
    Zahavi’s Husserl and the Legacy of Phenomenology: A Critical Notice of Husserl’s Legacy: Phenomenology, Metaphysics, and Transcendental Philosophy, by Dan Zahavi.David R. Cerbone - 2020 - Mind 129 (514):603-620.
    As the title – Husserl’s Legacy – and subtitle – Phenomenology, Metaphysics, and Transcendental Philosophy – make clear, Dan Zahavi’s new book is centrally concerned with developing and defending a particular account of Husserl’s legacy. Rather than tracing lines of influence or measuring the impact of various of Husserl’s ideas, Zahavi is interested in Husserl’s legacy in a different and more demanding sense that pertains to what he refers to as ‘the overarching aims and ambitions of Husserlian phenomenology’. He is (...)
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  12. added 2019-08-13
    Transzendentale Ontologie: Fichte und Husserl.Maciej Potepa - 2003 - Fichte-Studien 22:141-154.
    Roman Ingarden, der große polnische Phänomenologe, glaubte den metaphysischen Idealismus in vielen Entscheidungen Husserls zu sehen. Er ist u.a. in der These des transzendentalen Idealismus Husserls enthalten. Diese These hat Ingarden folgendermaßen formuliert: » das Sein der uns in der Erfahrung gegebenen Welt ist auf das Sein und den Verlauf des reinen konstituierenden Bewußtseins angewiesen, ohne das die Welt überhaupt nicht existieren würde, und zweitens ist es absolut sinnlos, schon deshalb nach der Existenz der Welt zu fragen«. Demzufolge » ist (...)
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  13. added 2019-08-13
    Boundaries in Mind.Walter Wright - 1985 - Idealistic Studies 15 (2):169-170.
    Because idealism takes mind to be a fundamental reality, one would expect idealistically oriented philosophers to be especially alert to how mind actually occurs. However, like philosophers generally, most idealists study consciousness exclusively from the standpoint of focused and structured states of mind, using such cases as paradigmatic. Whether we examine Plato, Berkeley, Kant, Fichte, Husserl, or any other philosopher with idealistic tendencies, their accounts of mind take concepts like knowing, self, identity, and intentionality to be central. As a result, (...)
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  14. added 2019-06-15
    On Husserl’s Exhibition Principle.Andrea Marchesi - 2019 - Husserl Studies 35 (2):97-116.
    According to Husserl’s so-called Exhibition Principle, the propositions “x exists” and “The exhibition of x’s existence is possible” are equivalent. The overall aim of this paper is to debate EP. First, I raise the question whether EP can properly be said to be a principle. Second, I give a general formulation of EP. Third, I examine specific formulations of EP, namely those regarding eidetic and individual objects. Fourth, I identify the readings of EP I hold to be exegetically plausible, that (...)
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  15. added 2019-06-06
    La constitution des idéalités est-elle une création? Pour Maurice Caveing.Dominique Pradelle - 2008 - Les Etudes Philosophiques 85 (2):227.
    Le but de l'article est de cerner le sens précis du concept de constitution, central dans la pensée de Husserl, et ce afin de comprendre la portée ontologique de son idéalisme transcendantal: en quel sens s'agit-il d'un idéalisme? Le sujet constituant produit-il le sens et l'être des objets? On s'interroge d'abord sur le champ d'objets qui sert à Husserl de fil conducteur pour l'élaboration de ce concept: est-ce celui des objets immanents, des choses spatio-temporelles, ou des idéalités? Ayant montré que (...)
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  16. added 2019-06-06
    The Problem of Self-Constitution For Idealism and Phenomenology.Errol E. Harris - 1977 - Idealistic Studies 7 (1):1-27.
    Following kant, idealists establish the transcendental unity of the subject as the prior condition of experience of objects. this is necessarily all-inclusive and the finite self becomes one of its phenomena, which cannot be identified with the transcendental ego, nor yet be wholly divorced from it. this is the basis of kant's paralogism of reason. t h green, f h bradley and edmund husserl are all victims of this paralogism, each in his own way. green fails to avoid it by (...)
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  17. added 2019-02-23
    Husserl’s Criticism of Kant's Transcendental Idealism: A Clarification of Phenomenological Idealism.Dominique Pradelle - 2015 - HORIZON. Studies in Phenomenology 4 (2):25-53.
  18. added 2019-02-16
    Phenomenology, Idealism, and the Legacy of Kant.James Kinkaid - 2019 - British Journal for the History of Philosophy 27 (3):593-614.
    Martin Heidegger closes his Winter Semester 1927–28 lectures by claiming that Kant’s Critique of Pure Reason, read through the lens of Edmund Husserl’s phenomenology, confirmed the accuracy of his philosophical path culminating in Being and Time. A notable interpretation of Heidegger’s debt to Kant, advanced by William Blattner, presents Heidegger as a temporal idealist. I argue that attention to Husserl’s adaptation of Kant’s critical philosophy shows that both Husserl and Heidegger are realists. I make my case by tracing a unified (...)
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  19. added 2019-02-16
    La Fidélité des Hérétiques. Ricœur Et Patočka Sur les Méditations Cartésiennes de Husserl.Luz Ascarate - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):416-436.
    In spite of making explicit their phenomenological influence, Ricœur and Patočka have been very critical with husserlian idealism. In that sense, although we can consider those remarks as “heresies” to Husserl’s thought, they evidence their belonging to the phenomenological tradition. Following this trail, in this article, we ask the question: How to characterize the phenomenological conceptions of Ricœur and Patočka despite of their common critique of husserlian idealism? To answer this question, we analyze their respective commentaries to Husserl’s Cartesians Meditations. (...)
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  20. added 2019-02-16
    Subjectivity as the Foundation for Objectivity in Kant and Husserl: On Two Types of Transcendental Idealism.Christian Krijnen - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):280-303.
    The idea that subjectivity makes up the foundation or source of all objectivity applies to all transcendental idealists. Nevertheless, Husserl conceives of this relationship between subjectivity and objectivity in a radically different fashion than Kant. Husserl’s conception leads to a primacy of the noetic dimension of sense at the expense of the noematic dimension. In order to render this explicit, not only a closer look at Kant’s transcendental deduction is illuminating but also taking into account neo-Kantianism. In contrast to Husserl, (...)
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  21. added 2019-02-16
    Husserl’s Transcendental Idealism and Its Way Out of the Internalism-Externalism Debate.Man-To Tang - 2014 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 6 (2):463-483.
    This paper argues that through the conceptual distinctions between ‘immanence’ and ‘transcendence’ in The Idea of Phenomenology and The Basic Problems of Phenomenology, a proper understanding of transcendental idealism and ‘transcendence in immanence’ can avoid any metaphysical commitments of internalism or externalism, and reconfigure the debate on internalism and externalism by providing an alternative option. There are two interpretations towards whether Husserl is an internalist. The first one is that Husserl is an internalist as he employs the reduction method in (...)
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  22. added 2019-01-08
    Noemat jako sens. Problem przedmiotu świadomości w transcendentalnym idealizmie Husserla.Marek Rosiak - 2017 - Diametros 52:107-126.
    The paper develops the argument presented in my earlier article, Intentional Reference and Its Object in Husserl’s Transcendental Idealism. It contains further considerations on the proper understanding of Husserl’s notion of noema. My aim is not only to present an interpretation of Husserl’s text, but primarily to understand what constitutes an intentional reference of an act of consciousness. I agree with some of Husserl’s claims in Ideas, Book I, that noema, sense and intentional object are basically the same. This standpoint (...)
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  23. added 2018-09-27
    On the Motives Which Led Husserl to Transcendental Idealism, by Roman Ingarden.Peter M. Simons - 1978 - Journal of the British Society for Phenomenology 9 (2):137-137.
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  24. added 2018-06-23
    Gustav Shpet’s Implicit Phenomenological Idealism.Thomas Nemeth - 2018 - Husserl Studies 34 (3):267-285.
    The issue of whether the phenomenology presented in Ideen I was a metaphysical realism or an idealism came to the fore almost immediately upon its publication. The present essay is an examination of the relation of Gustav Shpet, one of Husserl’s students from the Göttingen years, to this issue via his understanding of phenomenology and, particularly, of the phenomenological reduction, as shown principally in his early published writings. For Shpet, phenomenology employs essential intuition without regard to experiential intuition. If we (...)
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  25. added 2018-06-23
    Husserl a Problem Istnienia Świata.Piotr Łaciak - 2014 - Folia Philosophica 32:129-156.
    In my paper I discuss Husserl’s standpoint on the existence of world. Addressing this issue the philosopher thinks of the kind of being, outer of consciousness, which is realized in the general thesis of natural attitude. The aim of phenomenological research is to reveal correlation of consciousness and the world, which according to Husserl, becomes transcendental constitution. In the course of explaining this correlation Husserl reveals that the existence of world might be recognized as a correlate of the general thesis (...)
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  26. added 2018-02-17
    Husserl Et Fichte.Denis Fisette - 1999 - Symposium 3 (2):185-207.
    At first, I introduce two different paths, which lead from Husserl’s phenomenology to classical German philosophy : a. Psychologism: from Kant to the Logical Investigations through Fries, Beneke and Herbart; b. Idealism, from Fichte to Husserl’s late conception of philosophy as transcendental idealism). Then, I argue, in the first section, that Husserl’s transcendental turn after the Logical Investigations could be understood as a kind of idealism, deriving from Fichte. The next part deals mainly with phenomenology’s double meaning : as philosophia (...)
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  27. added 2018-02-04
    Husserls Kritik an Kants Transzendentalem Idealismus: Erörterung des Phanomenologischen Idealismus.Dominique Pradelle - 2015 - HORIZON. Studies in Phenomenology 4 (2):25-53.
    This study focuses on the essential difference between Kant’s and Husserl’s transcendental Idealism. In fact, Husserl describes in the «Cartesian Meditations» his own ontological thesis as a «transcendental idealism», in which all sorts of entities have to be constituted by an activity of the transcendental subjectivity, so that we have to regard pure consciousness as the ontological origin of all entities in the world. But this study is interested in the two opposite signications of the Kantian copernican inversion. On the (...)
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  28. added 2017-11-19
    The Hubris of Transcendental Idealism: Understanding Patočka's Early Concept of the Lifeworld.Martin Ritter - 2018 - Journal of the British Society for Phenomenology 49 (2):171-181.
    Jan Patočka’s early phenomenology, as presented in The Natural World as a Philosophical Problem, does not merely adopt Husserl’s concept of the lifeworld. The paper demonstrates the originality of Patočka’s appropriation of this concept, but also its internal tensions and difficulties. Seeking to elaborate a concept of a phenomenology allowing for a theory of the lifeworld stricto sensu, i.e. of the life of the world, Patočka’s book effectively shows that there is no ahistorical, absolute or “natural” starting point for phenomenology. (...)
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  29. added 2017-09-17
    Husserl's Transcendental Idealism and the Problem of Solipsism.Rodney Parker - 2013 - Dissertation, University of Western Ontario
    A pervasive interpretation among Husserl scholars is that his transcendental idealism inevitably leads to some form of solipsism. The aim of this dissertation is to defend Husserl against this charge. First, I argue that Husserl’s transcendental idealism is not a metaphysical theory. Transcendental phenomenology brackets all metaphysical presuppositions and argues from experience to the conditions of the possibility of experience. Husserl’s transcendental idealism should therefore be interpreted as a transcendental theory of knowledge. Second, it follows from the above characterization of (...)
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  30. added 2017-09-16
    Brain, Mind, World: Predictive Coding, Neo-Kantianism, and Transcendental Idealism.Dan Zahavi - 2018 - Husserl Studies 34 (1):47-61.
    Recently, a number of neuroscientists and philosophers have taken the so-called predictive coding approach to support a form of radical neuro-representationalism, according to which the content of our conscious experiences is a neural construct, a brain-generated simulation. There is remarkable similarity between this account and ideas found in and developed by German neo-Kantians in the mid-nineteenth century. Some of the neo-Kantians eventually came to have doubts about the cogency and internal consistency of the representationalist framework they were operating within. In (...)
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  31. added 2017-08-25
    An Essay in Formal Ontology.Barry Smith - 1978 - Grazer Philosophische Studien 6:39-62.
    As conceived by analytic philosophers ontology consists in the application of the methods of mathematical logic to the analysis of ontological discourse. As conceived by realist philosophers such as Meinong and the early Husserl, Reinach and Ingarden, it consists in the investigation of the forms of entities of various types. The suggestion is that formal methods be employed by phenomenological ontologists, and that phenomenological insights may contribute to the construction of adequate formal-ontological languages. The paper sketches an account of what (...)
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  32. added 2017-05-31
    Husserl, Heidegger, and Merleau-Ponty on The World of Experience.Hanne Jacobs - 2018 - In Dan Zahavi (ed.), Oxford Handbook of the History of Phenomenology. Oxford: Oxford University Press. pp. 650-675.
    This chapter focuses on a number of respects in which Husserl’s, Heidegger’s, and Merleau-Ponty’s accounts of the world differ, despite other significant commonalities. Specifically, I discuss how both Heidegger’s and Merleau-Ponty’s accounts of our experience of the world challenge Husserl’s assertion of the possibility of a worldless consciousness; how Heidegger’s discussion of the world entails a rejection of Husserl’s claim that the world is at bottom nature; and how Merleau-Ponty puts pressure on Husserl’s account of the necessary structure of the (...)
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  33. added 2017-03-03
    À même les «choses mêmes». La jonction de sentir et mouvement dans la phénoménologie de Jan Patočka.Lorenzo Altieri - 2007 - Studia Phaenomenologica 7:285-302.
    In this paper I would like to reconstruct Patočka’s effort to give a faithful account of the phenomena, without betraying these phenomena with an objectivistic theory of perception. Only by remaining close to the things themselves will we be able to understand them as an appeal, as a call, while understanding ourselves as a response to this call. On the basis of this “ontological rehabilitation of the sensible”, which reveals Patočka’s affinity with Merleau-Ponty as much as his departure from Husserl, (...)
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  34. added 2017-03-02
    Odniesienie intencjonalne i jego przedmiot w perspektywie transcendentalnego idealizmu Husserla.Marek Rosiak - 2016 - Diametros 50:25-42.
    The following issues are considered in the paper: The proper understanding of the ‘attempt to doubt’ recommended by Husserl in Ideas, Book I, as a point of departure on a way to the transcendental reduction. How intentional reference of an act of consciousness is possible and what it consists in, according to Husserl. A logical dependence between the characteristics of intentional reference and the standpoint of transcendental idealism in Husserl’s Ideas, Book I. How to understand Husserl’s claim that the intentional (...)
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  35. added 2017-03-02
    ¿hay Una Teoría No Idealista De La Constitución?Mariano Crespo - 2009 - Revista de Filosofía 65:105-114.
    Este artículo intenta mostrar que una teoría de la constitución de los objetos del conocimiento no conlleva necesariamente una teoría idealista del conocimiento. El punto de partida es, por un lado, la reconstrucción de los principales elementos de la teoría husserliana de la constitución y, por otro, el análisis de un argumento usado por Husserl en las Investigaciones lógicas a fi n de probar la existencia de objetos ideales. En este orden de cosas, Antonio Millán-Puelles ha mostrado la posibilidad de (...)
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  36. added 2017-03-02
    Schutz’s Theory of Constitution: An Idealism of Meaning.Thomas A. Michaud - 1987 - Philosophy Research Archives 13:63-71.
    Alfred Schutz formulated his phenomenology with the aim of circumventing what he perceived to be the idealistic character of Husserl’s theory of meaning constitution. Schutz contended that constitution for Husserl was idealistically creationistic in the sense that the meanings and very being of phenomena were merely the created products of the constitutive acts of consciousness itself. This article argues, however, that Schutz’s theory of constitution is not without an idealistic character in that the meanings which consciousness constitutes and predicates to (...)
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  37. added 2016-11-01
    Notes on Husserl’s Idealismus in the Logische Untersuchungen.Daniele De Santis - 2016 - Research in Phenomenology 46 (2):221-256.
    _ Source: _Volume 46, Issue 2, pp 221 - 256 In the following paper we will seek to understand what Edmund Husserl, in his second _Logical Investigation_, refers to as “idealism”, against the backdrop of Rudolf Hermann Lotze’s interpretation of Plato’s doctrine of Ideas in the third book of his _Logic_. This will raise not only the question of Husserl’s indebtedness to Lotze with respect to the _Ideenhlehre_ in terms of _Geltung_, but first and foremost that of the “Platonism” of (...)
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  38. added 2016-11-01
    É O idealismo de Husserl compatível com um realismo metafísico?Pedro Santos Alves - 2016 - Philósophos - Revista de Filosofia 21 (1):139-169.
    In this paper, I argue that the transcendental idealism of Husserl’s phenomenology is compatible with a metaphysical realism. I not only develop an argument regarding the consistency between both philosophical stances, but I argue that this was Husserl’s own thesis. As a consequence, I support my interpretation on a hermeneutic of some of the most important texts by Husserl himself, where he deals directly with the issue.
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  39. added 2016-11-01
    “Real-Idealism”: An Unorthodox Husserlian Response to the Question of Transcendental Idealism.Sebastian Luft - unknown
  40. added 2016-10-27
    Aspectos metafísicos do idealismo em Husserl.Martina Korelc - 2016 - Philósophos - Revista de Filosofia 21 (1):111-137.
    In a present paper I argue that there is metaphysical dimension of the husserlian Idealism, for it implicates a reflection upon a Being. It is presented the relation between the thinking and the Being in Husserl’s Philosophy and the meaning of the Being that results from it; the two regions of Being are the Consciousness, held for the original dimension of Being, from which the worldly or real Being derives as the meaning constituted by the Consciousness. The transcendental Idealism is (...)
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  41. added 2016-10-27
    O sentido do idealismo de Husserl.Carlos Morujão - 2016 - Philósophos - Revista de Filosofia 21 (1):13-36.
    This paper addresses the meaning of Husserl’s idealism between the Ideas of 1913 and the Cartesian Meditations of 1931. In the work of 1913, the idealism stems from a distinction between consciousness and world based in a difference in the corresponding modes of giveness: consciousness gives itself absolutely and without profiles, and the world is given as an identity pole of a multiplicity of profiles. The fact that Husserl offered a second definition of his idealism in the same work proves (...)
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  42. added 2016-10-27
    A dupla implicação da epoché e sua relação com o mundo na fenomenologia de Husserl.Carlos Cortes Tourinho - 2016 - Philósophos - Revista de Filosofia 21 (1):37-58.
    This paper aims to investigate the relationship between the phenomenological epoché and the phenomenological problem of the relationship between the consciousness and the world. Initially, the article examines the first implication of the exercise of epoché : the idea of "loss of the world." Then examines the second implication of this exercise: the idea of "recovery of the world" in the transcendental consciousness. Finally, the article elucidates the specificity of phenomenological idealism of Husserl. The widespread exercise of the epoché does (...)
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  43. added 2016-05-03
    A Tale of Two Schisms: Heidegger’s Critique of Husserl’s Move Into Transcendental Idealism.George Heffernan - 2016 - The European Legacy 21 (5-6):556-575.
    The history of the early phenomenological movement involves a tale of two schisms. The Great Phenomenological Schism originated between 1905 and 1913, as many of his contemporaries, for example, Pfänder, Scheler, Reinach, Stein, and Ingarden, rejected Husserl’s transformation of phenomenology from the descriptive psychology of his Logical Investigations into the transcendental idealism of his Ideas I. The Phenomenological-Existential Schism started between 1927 and 1933, as with Being and Time Heidegger moved away from Husserl’s transcendental phenomenology of consciousness toward an ontological (...)
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  44. added 2016-03-03
    Hans Lipps Critique de L’Idéalisme de Husserl.Simon Calenge - 2015 - Studia Phaenomenologica 15:181-205.
    Hans Lipps’s originality lies in a tension between his hermeneutical and existential philosophy on the one hand, and his analysis of themes belonging to classical logic, on the other. To understand this tension, it must be examined at its point of origin – when Lipps discusses Husserl’s philosophy. The purpose of this text is to explain the opposition between Lipps and his first Master. Lipps’s critique of Husserl concerns transcendental idealism, the transcendental reduction, and the concept of intentionality, which appear (...)
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  45. added 2015-12-21
    “Idealism” and the Idea of Phenomenology.Fred Kersten - 2015 - Schutzian Research 7:11-26.
    There is a paradox in Husserl’s writing in that he strives for insight into conscious experience and that he seems to a require a methodical approach, which might seem to have been imported from without, namely the phenomenological reduction. As Husserl notes in a passage cited from Ideas, first book, the precondition for the adequate insight into what is reflectively seized upon and the method, the epoche and reduction, the refraining from altering in any way what is given to reflection, (...)
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  46. added 2015-08-20
    The Project of a Transcendental Phenomenology That is Non-Idealist.Julio César Vargas Bejarano - 2013 - Estudios de Filosofía 47:35-57.
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  47. added 2015-08-20
    Analecta Husserliana. The Yearbook of Phenomenological Research. Vol. II : The Later Husserl and the Idea of Phenomenology, Idealism-Realism, Historicity and Nature. [REVIEW]Éleuthère Winance - 1975 - Journal of the History of Philosophy 13 (2):277-279.
  48. added 2015-08-20
    The Sense of Things.Angela Bello & Angela Ales Bello - unknown
    One of the most contentious problems of contemporary philosophy revolves around the relation between idealism and realism in phenomenology. Husserl’s early students were the first to raise the question about the relation, noting a change of perspective from his Logical Investigations to his subsequent works, including The Idea of Phenomenology and Ideas Pertaining to a Pure Phenomenology and a Phenomenological Philosophy. Adolf Reinach was one of these students, and as Husserl’s assistant, he exercised a great influence on his own student (...)
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  49. added 2015-08-17
    Roman Ingarden, On the Motives Which Led Husserl to Transcendental Idealism. [REVIEW]Robert Sokolowski - 1977 - Journal of Philosophy 74 (3):176-180.
  50. added 2015-08-16
    Refutations of Idealism in Kant and Husserl: Some Preliminary Reflections.Nicolas de Warren - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 713-726.
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