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  1. Husserl and the Problem of Idealism.Theodore W. Adorno - 1940 - Journal of Philosophy 37 (1):5-18.
    First published, here, in English. Reproduced (also in English) in Adorno's Gesammelte Schriften, 20.I.
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  2. À même les «choses mêmes»: La jonction de sentir et mouvement dans la phénoménologie de Jan Patočka.Lorenzo Altieri - 2007 - Studia Phaenomenologica 7:285-302.
    In this paper I would like to reconstruct Patočka’s effort to give a faithful account of the phenomena, without betraying these phenomena with an objectivistic theory of perception. Only by remaining close to the things themselves will we be able to understand them as an appeal, as a call, while understanding ourselves as a response to this call. On the basis of this “ontological rehabilitation of the sensible”, which reveals Patočka’s affinity with Merleau-Ponty as much as his departure from Husserl, (...)
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  3. É O idealismo de Husserl compatível com um realismo metafísico?Pedro Santos Alves - 2016 - Philósophos - Revista de Filosofia 21 (1):139-169.
    In this paper, I argue that the transcendental idealism of Husserl’s phenomenology is compatible with a metaphysical realism. I not only develop an argument regarding the consistency between both philosophical stances, but I argue that this was Husserl’s own thesis. As a consequence, I support my interpretation on a hermeneutic of some of the most important texts by Husserl himself, where he deals directly with the issue.
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  4. The Sense of Things.Angela Bello & Angela Ales Bello - unknown
    One of the most contentious problems of contemporary philosophy revolves around the relation between idealism and realism in phenomenology. Husserl’s early students were the first to raise the question about the relation, noting a change of perspective from his Logical Investigations to his subsequent works, including The Idea of Phenomenology and Ideas Pertaining to a Pure Phenomenology and a Phenomenological Philosophy. Adolf Reinach was one of these students, and as Husserl’s assistant, he exercised a great influence on his own student (...)
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  5. Husserl's Transcendental Idealism Revisited.Rudolf Bernet - 2004 - New Yearbook for Phenomenology and Phenomenological Philosophy 4:1-20.
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  6. Phenomenology and Skepticism: A Critical Study of Husserl's Transcendental Idealism.David Blinder - 1981 - Dissertation, University of California, Berkeley
    The dissertation critically examines Husserl's transcendental idealism as a response to epistemological skepticism. Contrary to prevailing interpretations, I argue that Husserl intended to formulate a non-reductive, idealist justification of empirical knowledge. I take the standard phenomenalistic interpretation of Husserl's idealism to be right in discerning his basic concern with the refutation of skepticism, but wrong in construing the transcendental reduction as an ontological reduction of the natural world to "ideal" sets of transcendental experiences. On the other hand, recent "neutrality views" (...)
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  7. Reading Ingarden Read Husserl: Metaphysics, Ontology, and Phenomenological Method. [REVIEW]Leo Bostar - 1993 - Husserl Studies 10 (3):211-236.
  8. Husserl's Transcendental Idealism.Alissa Branham - 2004 - Dissertation, University of Notre Dame
    Within the literature on Husserl, there is fervent debate as to what Husserl has to say, if anything, about the relationship between minds and the world. In this thesis I respond to this debate by providing a comprehensive account of Husserl's own distinctive transcendental idealism. This thesis has two principle parts: The first half establishes my account on the basis of an examination of Husserl's writings, and the second half further elucidates and defends my account of Husserl's transcendental idealism by (...)
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  9. An Attempt to Reconcile Intersubjectivity with Transcendental Idealism in Edmund Husserl's Works in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe.Jerzy Bukowski - 1989 - Analecta Husserliana 27:193-208.
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  10. Concerning Husserl's Apparent Metaphysical Idealism: A Critique of Roman Ingarden's Thesis.Charles Peter Busch - 1977 - Dissertation, University of Southern California
  11. The Role of the Body in Husserl's Transcendental Idealism.Susan Carol Cabral - 1983 - Dissertation, State University of New York at Binghamton
    The definitive epistemological problem, according to Husserl, was to reconcile the subjectivity of the knower with the objectivity of what is known. The solution, he claimed, lay in a return to the originary evidence of experience, to the self-experience of the knowing subject. To avoid the absurdities that attend the reduction of the being of the world to the experiences of a particular subject, Husserl turned to a radical subjectivity which was not itself a part of the world, a transcendental (...)
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  12. Hans Lipps Critique de L’Idéalisme de Husserl.Simon Calenge - 2015 - Studia Phaenomenologica 15:181-205.
    Hans Lipps’s originality lies in a tension between his hermeneutical and existential philosophy on the one hand, and his analysis of themes belonging to classical logic, on the other. To understand this tension, it must be examined at its point of origin – when Lipps discusses Husserl’s philosophy. The purpose of this text is to explain the opposition between Lipps and his first Master. Lipps’s critique of Husserl concerns transcendental idealism, the transcendental reduction, and the concept of intentionality, which appear (...)
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  13. Der Phänomenologische Idealismus Husserls.Teodors Celms - 1928 - Zu Bezichen Aus Lettland.
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  14. Husserl on the World as an Ontologically Dependent Correlate of the Transcendental Subject.Ion Constantin - 2012 - Linguistic and Philosophical Investigations 11:103-108.
  15. ¿hay Una Teoría No Idealista De La Constitución?Mariano Crespo - 2009 - Revista de Filosofía 65:105-114.
    Este artículo intenta mostrar que una teoría de la constitución de los objetos del conocimiento no conlleva necesariamente una teoría idealista del conocimiento. El punto de partida es, por un lado, la reconstrucción de los principales elementos de la teoría husserliana de la constitución y, por otro, el análisis de un argumento usado por Husserl en las Investigaciones lógicas a fi n de probar la existencia de objetos ideales. En este orden de cosas, Antonio Millán-Puelles ha mostrado la posibilidad de (...)
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  16. The Husserl Heretics: Ricoeur, Levinas, and the French Reception of Husserlian Phenomenology.Scott Davidson - 2013 - Studia Phaenomenologica 13:209-229.
    The legacy of Husserlian phenomenology in France, as Paul Ricœur observes, has inspired a series of “ Husserlian heresies.” This paper seeks to shedlight on the Husserl heretics through a study of two influential thinkers who introduced Husserl’s to French readers: Levinas and Ricoeur. Their introductionsgave rise to the “standard picture” of Husserl as an Idealist. Their criticism of Husserl’s Idealism then provides the springboard into their own originalthought. What ultimately emerges from this, however, are two different visions of how (...)
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  17. The Meaning of Husserl's Idealism in the Light of His Development.Th De Boer - 1972 - Analecta Husserliana 2:322.
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  18. Ist Husserls Phänomenologie ein transzendentaler Idealismus?Vittorio De Palma - 2005 - Husserl Studies 21 (3):183-206.
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  19. Notes on Husserl’s Idealismus in the Logische Untersuchungen.Daniele De Santis - 2016 - Research in Phenomenology 46 (2):221-256.
    _ Source: _Volume 46, Issue 2, pp 221 - 256 In the following paper we will seek to understand what Edmund Husserl, in his second _Logical Investigation_, refers to as “idealism”, against the backdrop of Rudolf Hermann Lotze’s interpretation of Plato’s doctrine of Ideas in the third book of his _Logic_. This will raise not only the question of Husserl’s indebtedness to Lotze with respect to the _Ideenhlehre_ in terms of _Geltung_, but first and foremost that of the “Platonism” of (...)
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  20. The Problem of the Body in Husserl's Phenomenology.James Dodd - 1996 - Dissertation, Boston University
    The thesis of the dissertation is that Husserl's phenomenological analyses of the human body are important in assessing the claim that phenomenology provides the basis for a "transcendental idealism". The central role of these analyses is to reconcile the sense of consciousness as a world-creating transcendental synthesis and as an empirical self: if successful, Husserl's idealism could boast a sensitivity to the empirical that would significantly augment its plausibility. ;The argument begins by setting up the problem vis-a-vis the experience of (...)
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  21. Actualidad e intencionalidad en Zubiri.Oscar Fernández - 2012 - Quaestio 12:369-393.
    The present paper inquires into the dialogue between Zubiri and phenomenology through the analysis of the particular problem of intentionality. The early writings of the Spanish philosopher show that Zubiri believes that the overcoming of idealism is possible if Husserlian phenomenology is understood as objectivistic. However, in the mature writings, due to the influence of philosophy of Ortega and Heidegger, he undertakes the analysis of a great field unexplored by his masters, that is, of the reality understood as the actuality. (...)
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  22. Husserl Et Fichte.Denis Fisette - 1999 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 3 (2):185-207.
    At first, I introduce two different paths, which lead from Husserl’s phenomenology to classical German philosophy : a. Psychologism: from Kant to the Logical Investigations through Fries, Beneke and Herbart; b. Idealism, from Fichte to Husserl’s late conception of philosophy as transcendental idealism). Then, I argue, in the first section, that Husserl’s transcendental turn after the Logical Investigations could be understood as a kind of idealism, deriving from Fichte. The next part deals mainly with phenomenology’s double meaning : as philosophia (...)
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  23. Husserl. La Controverse idéalisme-réalisme (1918–1969) Roman Ingarden Textes introduits, traduits et commentes par Patricia Limido-Heulot Collection «Textes Commentaires» Paris, Librairie Philosophique J. Vrin, 2001, 266 p. [REVIEW]Guillaume Fréchette - 2004 - Dialogue 43 (1):196-.
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  24. Jose Ortega y Gasset's Metaphysical Innovation: A Critique and Overcoming of Idealism.Jorge Garcia-Gomez (ed.) - 1994 - State University of New York Press.
    Huescar presents a systematic critique of idealism and modernity, framing Edmund Husserl's phenomenological philosophy as the most refined and far-reaching version of idealism. He includes the essentials of the system of categories adopted by Ortega in order to overcome idealism.
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  25. Realism and Idealism In Husserl.Paul Gorner - 1991 - Idealistic Studies 21 (2/3):106-113.
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  26. Ingarden Und Husserls Transzendentaler Idealismus.Gregor Haefliger - 1990 - Husserl Studies 7 (2):103-121.
  27. Husserl's Realism and Idealism.Harrison Hall - 1989 - In J. Mohanty & William R. McKenna (eds.), Husserl's Phenomenology. University Press of America.
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  28. Beyond Ingarden's Idealism/Realism Controversy with Husserl: The New Contextual Phase of Phenomenology. Anna-Teresa Tymieniecka. [REVIEW]Harrison Hall - 1978 - Journal of Philosophy 75 (1):44-49.
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  29. Idealism and Solipsism in Husserls Cartesian Meditations.Harrison Hall - 1976 - Journal of the British Society for Phenomenology 7 (1):53-55.
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  30. The Problem of Self-Constitution For Idealism and Phenomenology.Errol E. Harris - 1977 - Idealistic Studies 7 (1):1-27.
    Following kant, idealists establish the transcendental unity of the subject as the prior condition of experience of objects. this is necessarily all-inclusive and the finite self becomes one of its phenomena, which cannot be identified with the transcendental ego, nor yet be wholly divorced from it. this is the basis of kant's paralogism of reason. t h green, f h bradley and edmund husserl are all victims of this paralogism, each in his own way. green fails to avoid it by (...)
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  31. A Tale of Two Schisms: Heidegger’s Critique of Husserl’s Move Into Transcendental Idealism.George Heffernan - 2016 - The European Legacy 21 (5-6):556-575.
    The history of the early phenomenological movement involves a tale of two schisms. The Great Phenomenological Schism originated between 1905 and 1913, as many of his contemporaries, for example, Pfänder, Scheler, Reinach, Stein, and Ingarden, rejected Husserl’s transformation of phenomenology from the descriptive psychology of his Logical Investigations into the transcendental idealism of his Ideas I. The Phenomenological-Existential Schism started between 1927 and 1933, as with Being and Time Heidegger moved away from Husserl’s transcendental phenomenology of consciousness toward an ontological (...)
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  32. Husserl's Phenomenological Idealism.Sidney Hook - 1930 - Journal of Philosophy 27 (14):365-380.
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  33. Jose Ortega y Gasset's Metaphysical Innovation: A Critique and Overcoming of Idealism.Antonio Rodriguez Huescar - 1994 - State University of New York Press.
    Huescar presents a systematic critique of idealism and modernity, framing Edmund Husserl's phenomenological philosophy as the most refined and far-reaching version of idealism. Contents: Prologue / Julian Marias -- Pt. I. A Textual Exposition of Ortega's Critique of Idealism. Ch. 1. A Conceptual Introduction to Ortega's Critique of Idealism. Ch. 2. Ortega's Straightforward Critique of Idealism Properly So Called. Ch. 3. Ortega's Critique of Phenomenological Philosophy as the Most Recent Historical Form of Idealism -- Pt. II. Ortega's Overcoming of Idealism. (...)
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  34. J.R. Mensch, "Intersubjectivity and Transcendental Idealism". [REVIEW]P. Hutcheson - 1991 - Husserl Studies 8 (2):161.
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  35. Husserl – la Controverse Idéalisme-Réalisme.Roman Ingarden - 2001 - Vrin.
    Le philosophe polonais Roman Ingarden , plus connu en France comme l’auteur de L’Œuvre d’art littéraire, est en premier lieu un phénoménologue appartenant au groupe des premiers disciples de Husserl à Göttingen. Séduit par la lecture des Recherches logiques, il développe sa propre pensée sur la base d’un double réalisme – réalisme des essences et réalisme des object individuels réels – ce qui le conduit naturellement à s’opposer à l’idéalisme transcendantal qui se dégage des Ideen I. Son combat en faveur (...)
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  36. The Letter to Husserl About the VI [Logical] Investigation and 'Idealism'.Roman Ingarden - 1976 - In A. . T. Tymieniecka (ed.), Analecta Husserliana. pp. 419--438.
  37. On the Motives Which Led Husserl to Transcendental Idealism.Roman Ingarden - 1975 - Martinus Nijhoff.
    INTRODUCTION I have often asked myself why Husserl, really, headed in the direction of transcendental idealism from the time of his ...
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  38. Die Vier Begriffe der Transzendenz Und Das Problem des Idealismus in Husserl.Roman Ingarden - 1971 - Analecta Husserliana 1:36.
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  39. Edmund Husserl's Rational Idealism.Brett Edward Michael Jackson - 1984 - Dissertation, University of Toronto (Canada)
    This study investigates the sense in which Husserl's philosophy is a form of idealism. The first chapter discusses the ambiguity of the concept of 'idealism' and developes a doctrine which, in a descriptive sense, I call 'rational idealism': the doctrine that there is a correlation between the real and the rational in the sense that the real is the rational and the rational the real. I contrast this view with creative, reductive, and absolute idealism. In the second chapter I argue (...)
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  40. Husserl, Heidegger, and Merleau-Ponty on The World of Experience.Hanne Jacobs - 2018 - In Dan Zahavi (ed.), The Oxford Handbook for the History of Phenomenology. Oxford: Oxford University Press. pp. 650-675.
    This chapter focuses on a number of respects in which Husserl’s, Heidegger’s, and Merleau-Ponty’s accounts of the world differ, despite other significant commonalities. Specifically, I discuss how both Heidegger’s and Merleau-Ponty’s accounts of our experience of the world challenge Husserl’s assertion of the possibility of a worldless consciousness; how Heidegger’s discussion of the world entails a rejection of Husserl’s claim that the world is at bottom nature; and how Merleau-Ponty puts pressure on Husserl’s account of the necessary structure of the (...)
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  41. Lavigne, Jean-François, Husserl Et la Naissance de la Phénoménologie (1900–1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique. [REVIEW]Hanne Jacobs - 2007 - Husserl Studies 23 (1):71-82.
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  42. Theodore W. Adorno's Husserl and the Problem of Idealism. [REVIEW]Fritz Kaufmann - 1940 - Philosophy and Phenomenological Research 1:123.
  43. “Idealism” and the Idea of Phenomenology.Fred Kersten - 2015 - Schutzian Research 7:11-26.
    There is a paradox in Husserl’s writing in that he strives for insight into conscious experience and that he seems to a require a methodical approach, which might seem to have been imported from without, namely the phenomenological reduction. As Husserl notes in a passage cited from Ideas, first book, the precondition for the adequate insight into what is reflectively seized upon and the method, the epoche and reduction, the refraining from altering in any way what is given to reflection, (...)
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  44. World-Constitution. Reflections on Husserl's Transcendental Idealism.Joseph J. Kockelmans - 1971 - Analecta Husserliana 1:11.
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  45. Aspectos metafísicos do idealismo em Husserl.Martina Korelc - 2016 - Philósophos - Revista de Filosofia 21 (1):111-137.
    In a present paper I argue that there is metaphysical dimension of the husserlian Idealism, for it implicates a reflection upon a Being. It is presented the relation between the thinking and the Being in Husserl’s Philosophy and the meaning of the Being that results from it; the two regions of Being are the Consciousness, held for the original dimension of Being, from which the worldly or real Being derives as the meaning constituted by the Consciousness. The transcendental Idealism is (...)
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  46. Tymieniecka, Anna-Teresa / Analecta Husserliana Vol. II, "The Later Husserl and the Idea of Phenomenology. Idealism-Realism, Historicity and Nature". Papers and Debate of the International Phenomenological Conference, Held at the University of Waterloo, Canada, April 9-14, 1969. [REVIEW]Hermann Kotthoff - 1975 - Theory and Decision 6 (1/4):241.
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  47. Accéder au transcendantal?: Réduction et idéalisme transcendantal dans les Ideen I de Husserl.Jean-François Lavigne - 2009 - Vrin.
    Le premier volume des Idées directrices pour une phénoménologie pure et une philosophie phénoménologique est le traité fondamental de la phénoménologie de Husserl. Il s’y propose d’introduire le lecteur à la nouvelle attitude méthodique de la phénoménologie – la réduction transcendantale – pour révéler la subjectivité comme vie intentionnelle constituant en soi toute réalité objective sans exception : comme subjectivité transcendantale.La réduction apparaît ainsi liée d’emblée à une thèse métaphysique, l’idéalisme transcendantal, que Husserl revendiquera dans les Méditations cartésiennes comme l’« (...)
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  48. Husserl et la naissance de la phénoménologie (1900-1913). Des « Recherches logiques » aux « Ideen » : la genèse de l'idéalisme transcendantal phénoménologique.Jean-François Lavigne - 2005 - Presses Universitaires de France.
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  49. Desde el ser a lo dado y desde lo dado al ser: algunos comentarios sobre el significado del trascendentalismo ideal en Kant y Husserl.Sebastian Luft - 2007 - Investigaciones Fenomenológicas 5:49-83.
    This paper takes a fresh look at a classical theme in philosophical scholarship, the meaning of transcendental idealism, by contrasting Kant's and Husserl's versions thereof. I present Kant's transcendental idealism as a theory distinguishing between the world as in-itself and as given to the experiencing human being. This reconstruction provides the backdrop for Husserl's transcendental phenomenology as a brand of transcendental idealism expanding on Kant: Through the phenomenological reduction Husserl universalizes Kant's transcendental philosophy to an eidetic science of subjectivity. He (...)
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  50. From Being to Givenness and Back: Some Remarks on the Meaning of Transcendental Idealism in Kant and Husserl.Sebastian Luft - 2007 - International Journal of Philosophical Studies 15 (3):367-394.
    This paper takes a fresh look at a classical theme in philosophical scholarship, the meaning of transcendental idealism, by contrasting Kant's and Husserl's versions of it. I present Kant's transcendental idealism as a theory distinguishing between the world as in-itself and as given to the experiencing human being. This reconstruction provides the backdrop for Husserl's transcendental phenomenology as a brand of transcendental idealism expanding on Kant: through the phenomenological reduction Husserl universalizes Kant's transcendental philosophy to an eidetic science of subjectivity. (...)
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