Continental Philosophy > Phenomenology > Edmund Husserl > Husserl: Philosophy of Mind > Husserl: Intentionality

Husserl: Intentionality

Edited by Kristjan Laasik (Zhejiang University)
About this topic
Summary

Husserl’s treatment of intentionality does not just account for how the mind picks out objects in the world. Rather, it accounts for how the object comes to be given for the subject, with the kind of orderliness and permanence, vis-à-vis the changeable materials of consciousness, as to invest it with objectivity and materiality in the first place. The account is developed from the first-person perspective, and it involves a methodical “bracketing” of the world and the objects in it, so as to investigate their constitution in intentional acts. Husserl’s discussions of intentionality contain a variety of more or less arcane technical terms: “constitution,” “the horizons,” “the noesis,” and “the noema,” giving rise to various issues. A discussion in the secondary literature may thus appear to focus on the topic of “constitution,” another, say, on “the horizons,” or on “the noema.” It may be no easy matter to decide whether these are mere terminological differences, or whether we are indeed dealing with important differences in perspective or subject matter.  

Key works An important treatment, with a focus on the ideas of truth and intuitive evidence, is Tugendhat 1967. Smith & McIntyre 1982, and Beyer 2000, bridge the Husserlian discussions of intentionality with ideas current in analytic philosophy of mind and language. Ströker 1984 discusses the development of Husserl’s static account of intentional acts into a genetic account of intentional life, transforming the transcendental ego from an abstract act-pole to a concrete, embodied ego. Drummond 2003 develops a discussion covering the central aspects of (perceptual) intentional experiences, around the idea that the noema is “the perceived as perceived,” (the East Coast interpretation of the noema) and not a kind of intermediary between the act and its object (the West Coast interpretation of the noema). Mohanty 1972, Zahavi 2008
Introductions Zahavi 2002, Ch. 1, Bernet et al 1993, Ch. 3, Woodruff Smith 2006, Ch. 6
Related categories
Subcategories:
Husserl: Constitution (259)
Husserl: Horizonality (68)
Husserl: Noesis and Noema (121)
Husserl: Intentionality, Misc (581)
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Husserl: Constitution
  1. The Synthetic A Priori in Kant and Husserl.Seung-Kee Lee - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 1297-1304.
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  2. Some Remarks on R. Carnap’s Concept of Construction in Aufbau and E. Husserl’s Concept of Constitution.Ícaro Machado - 2020 - Aufklärung 7 (2).
    This paper turns to the concept of constitution and some to it more immediately related notions contained in R. Carnap's Aufbau and Husserl's works that might have had some influence there, in order to find similarities and differences between them. It hopefully will contribute to this assessment of the plausible hypothesis, recently raised in the literature, of an influence of the father of phenomenology not explicitly sufficiently credited in Aufbau. The argumentative strategy was to expose, firstly in a separate way, (...)
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  3. Husserls Begriff der Trieb- Und Instinktintentionalität Als Transzendentale Monadologie: Eine Problemskizze Zur Methodischen Besinnung der Klassischen Phänomenologie.Rolf Kühn - 2021 - Studia Phaenomenologica 21:317-347.
    Considering that Husserl identifies passivity as the general principle of genetic dynamics and as given prior to any intentional activity, the original condition of possibility of such passivity must be clarified. Phenomenological analysis can successfully attest the presence of a drive-habituality operating prior to the level of the I, an instinct-character, thus, that raises the question about life as auto-affective capability. In the framework of a universal monadology the latter’s teleological orientation must be questioned in order to avoid that both (...)
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  4. Genesi Passiva E Hyle: La Fondazione Della Coscienza Trascendentale.Lavinia Martelli - unknown
    The aim of this paper consists in analyzing the flowing of Husserl’s thought during the genetic analysis and the primordial constitution of transcendental consciousness. The start point is represented by the archaeological, regressive inquiring about perceptual field and the elaboration of passive synthesis as foundational elements to understand the hyletic dimension, the primal time-consciousness and the rise of the unconscious level. The genesis of Abbau, conceived as a dismantling method, allow us to investigate the possibility of experience constitution, critical issue (...)
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  5. La Sintesi Passiva E le Radici Iletiche Della Sensibilità.Stefano Gonnella - unknown
    In his Lessons on Passive Synthesis, Edmund Husserl develops a genetic-structural analysis of experience from perception, understood as the original way of intuitiveness and the primary source of knowledge. A novelty that emerges from Husserlian analyses is the fact that sensory data, rather than being “animated” according to apprehensive schemes, already present a primordial structuring of their own and the perceptive act that concerns them should not be understood as a conferral of meaning addressed to something that would be devoid (...)
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  6. A First Glimpse Into the Ultimate Absolute. The Emergence of Genetic Analyses in Husserl’s Beranuer Manuscripts on Time-Consciousness and the Exploration of the Realm of Passivity.Giovanni Jan Giubilato - unknown
    Starting by pointing out the deep interconnections between temporality and passivity within phenomenology, the present paper intends to contribute with a reconstruction of Husserl’s “first glimpses” into the sphere of passivity and its genesis based on the Beranuer Manuscripts on Time-Consciousness. To do so, it will follow a disposition in four stages: after a brief introduction, section I will display the emergence of the genetic methodology and its functional position within the broader context of the architectonic system of phenomenology. After (...)
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  7. Presenza Impossibile, Assenza Necessaria: Aporia, Diaporia Ed Euporia Delle Analisi Husserliane Sulla Passività.Alessandra Campo - unknown
    Is it possible to witness our own birth or be lucid while dreaming? Is it possible, Husserl questions since the 1920s, to describe the self-constitution of transcendental subjectivity? And if so, under what conditions? The same conditions that make the description of intentional acts possible? The Analyses concerning Passive Synthesis are lessons in which the transcendental sense of phenomenology is reformulated from the notions of passivity, sensation, matter, genesis, and receptivity. And yet, although “affection”, “life” and “unconscious” are terms to (...)
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  8. Oltre la Stratificazione Costitutiva: Per Una Lettura Dialettico-Ricorsiva Del Rapporto Tra Passività E Attività in Husserl.Filippo Nobili - unknown
    The paper revises Husserl’s analytic effort to articulate a stratigraphic model of intentional constitution, i.e. made of different layers of passive and active performances. Indeed, genetic phenomenology allows to sketch an alternative model of a dialectic-recursive type, more suitable to deal with the concreteness of experience.
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  9. Schelling and Husserl on the Concept of Passive Synthesis.Yicai Ni - 2021 - Phänomenologische Forschungen 1 (1):187-205.
    Both Schelling and Husserl reveal that any attempt to ground objective cognition in subjectivity would encounter the problem of constitution of original experience. They also endorse similar solutions to this very problem. The constitution of original experience is depicted as passive synthesis, i. e., it is the pre-conscious activity of the original ‘I’ (Ur-Ich). However, unlike Schelling’s interpretation of passive synthesis, understood as a theory of quasi-conscious willing (Wollen), Husserl relocates passive synthesis in the transition from instinct to habituality. The (...)
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  10. Sonic Environments as Systems of Places: A Critical Reading of Husserl’s Thing and Space.Martin Nitsche - 2021 - Open Philosophy 4 (1):136-148.
    This article offers a thorough and critical reading of Husserl’s Thing and Space. This reading is principally motivated by the effort to methodologically design a phenomenological–topological approach to the research of lived sonic environments. In this book, Husserl lays foundations of phenomenological topology by understanding perceptions as places and defining, consequently, the space as a system of places. The critical reading starts with pointing out the ambiguity of location in Thing and Space, which consists mainly in the insufficient implementation of (...)
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  11. Constancy and Constitution.Kristjan Laasik - 2021 - Theoria 87 (3):781-798.
    I argue for the following claims: (1) A core Husserlian account of perceptual constancy needs to be given in terms of indicative future-oriented conditionals but can be complemented by a counterfactual account; (2) thus conceived, constancy is a necessary aspect of content. I speak about a “core Husserlian” account so as to capture certain ideas that Michael Madary has presented as the core of Edmund Husserl's approach to perceptual constancy, viz., that “perception is partly constituted by the continuous interplay of (...)
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  12. Towards a Transcendental Philosophy of Spatiality: Husserl, Paliard, and Deleuze on Non-Extensional Spaces.Andrés M. Osswald & Rafael E. Mc Namara - 2021 - Comparative and Continental Philosophy 13 (1):34-46.
    ABSTRACT This essay will explore the constitution of a transcendental theory of space through an examination of the notion of spatial synthesis in the works of Husserl, Paliard, and Deleuze. First, we shall explore the constitution of the sensorial fields in Husserl’s phenomenology. In Husserlian terms, space is not originally an empty form that can eventually be filled with a certain empirical content. Accordingly, the philosopher claims that spatiality is a consequence of the immanent synthesis of sensations. Then, we will (...)
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  13. S. Frank’s Idea of “Living Knowledge” in All-Encompassing Unity in the Context of Transcendental Phenomenological Research of Foundations of Consciousness.Tatyana M. Ryabushkina - 2018 - Антиномии 18 (3):47-66.
    The article deals with the question of the possibility of implementing phenomenological project, which is aimed at understanding of the whole content of experience constituted by consciousness. To achieve the goal of transcendental philosophy – a clear understanding of oneself as the subjectivity functioning as primarily source – E. Husserl moves from description of things of the intuited surrounding world to the analysis of successively lower layers of the sense accomplishments. In doing so, he faced the impossibility to describe how (...)
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  14. La Constitución de Lo Sensible En la Fenomenología de Edmund Husserl: Acerca de la Relación Entre la Síntesis Temporal y la Asociación.Verónica Kretschel - 2017 - Contrastes: Revista Internacional de Filosofía 21 (2).
    RESUMENLa fenomenología genética procura poner de manifiesto las condiciones según las cuales se constituye el material sensible en la inmanencia de la conciencia. Se determina así un ámbito de la vida yoica que ocurre en la antesala del yo. La síntesis temporal se resignifica, en los estudios sobre la génesis, en tanto primera dimensión pasiva de la conciencia. Nuestro objetivo es, aquí, establecer de qué modo se relaciona esta síntesis con los procesos pasivos de asociación.PALABRAS CLAVE: FENOMENOLOGÍA-HUSSERL-PASIVIDAD-ASOCIACIÓNCONCIENCIA TEMPORALABSTRACTGenetic phenomenology aims (...)
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  15. Peripheral Experience and Epistemic Neutrality: Color at the Margins.Emiliano Diaz - 2021 - Husserl Studies 37 (1):1-17.
    I argue that Husserl’s account of passive synthesis can be developed into a phenomenology of peripheral experience. Peripheral experiences are not defined by their location in visual space but by their phenomenal and intentional character, by what these experiences are like and how they present things in the world. Further, I argue that peripheral experience is of a piece with our most basic background convictions about the world. As such, the periphery is epistemically neutral, but not therefore empty of meaning. (...)
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  16. The Constitution of the Human Person as Discovery and Awakening.Christof Betschart - 2021 - American Catholic Philosophical Quarterly 95 (1):1-20.
    Scholars strive, in their treatment of Stein’s work, to express both a phenomenological concept of the human person, characterized by conscious and free spiritual activity, and a metaphysical concept of the person, seen as an individual essence unfolding throughout life. In Stein’s work, the two concepts are not simply juxtaposed, nor is there a shift from one to the other. Stein integrates her phenomenological research into a metaphysical framework. In the present contribution, I endeavor to show that Stein’s interpretation of (...)
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  17. Phenomenology and Aristotle’s Concept of Being-at-Work.James Mensch - 2021 - Investigaciones Fenomenológicas 7:511.
    Husserl, as is well known, bases his study of appearing on subjective functions. He also makes appearing prior to being insofar phenomenology grants being to entities only to the point that they can appear. Both positions result in the paradox that he presents in the Crisis, where he asks: “How can human subjectivity, which is a part of the world, constitute the whole world, i.e., constitute it as its intentional product…? The subjective part of the world swallows up, so to (...)
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  18. Mundo Jurásico y Mundo de la Vida: La Constitución de Los Animales Prehistóricos.Luis Román Rabanaque - 2021 - Investigaciones Fenomenológicas 7:347.
    Nuestra familiaridad con los dinosaurios proviene del cine, pero comienza con los manuales escolares y los museos de ciencia natural, gracias a los cuales sabemos que, a diferencia de otros seres fantásticos de la pantalla grande y de la literatura de ficción, se trata de seres reales que sin embargo no pueden darse en carne y hueso. ¿Cómo se constituye fenomenológicamente el dinosaurio como animal anterior a toda criatura de la que podemos tener experiencia? Procuraremos esbozar una respuesta en tres (...)
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  19. La Fonction du Concept de Constitution Dans les Ideen I.Daniel Coulombe - 2020 - Ithaque 27 (Automne 2020):67-85.
    Cet article cherche à élucider la fonction du concept de constitution dans la théorie idéaliste transcendantale des Ideen I de Husserl. Après avoir établi que le concept de constitution renvoie toujours dans la phénoménologie statique de Husserl à la propriété fondamentale qu’a la conscience intentionnelle de produire le sens de l’objet (Seinssinn), l’article se concentre par la suite à montrer que le projet général que poursuit les Ideen I est celui de comprendre la manière particulière par laquelle le réal arrive (...)
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  20. Husserl and Merleau Ponty: The Affective Bodily Experience of Architectural Space.Irene Breuer - 2020 - Gestalt Theory 42 (3):287-302.
    Summary This paper deals with the development of Husserl’s and Merleau-Pontys analyses of the affective lived experience of body and space. Both the concept of „flesh“ and „Hyle“ stand for a sensuous principle that underlies the original givenness and solidarity of body and world and I claim that this interaction and the concomitant intertwining of body and place make up the existential dimension of architecture, i.e. the, being-here-in-a-place’. In this connection, I argue that the fact that bodily affective experience endows (...)
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  21. On Kant and Husserl on Transcendental Logic.Mohammad Shafiei & Ahmad Ali Akbar Mesgari - 2020 - Synthese 198 (12):11881-11896.
    It is well known that the notion of transcendental logic has a prominent role in both Kant’s and Husserl’s theories of knowledge. The main aim of the present paper is to study the links between formal and transcendental logic in Husserl on the one hand, and the links between general logic and transcendental logic in Kant on the other. There is a debate about the proper relation between transcendental logic and general logic in Kant’s philosophy. By means of our definition (...)
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  22. Merleau-Ponty : Potenza Dell'istituzione.Enrica Lisciani-Petrini - 2019 - Discipline filosofiche. 29 (2):71-98.
    This article brings out the crucial role of the issue of “institution” in Merleau- Ponty’s thought. Building on Husserl’s concept of Stiftung and reacting to suggestions from ethnology, arts and politics, Merleau- Ponty goes beyond Husserl’s logic of “constitution” by dismantling all “philosophy of consciousness”, and at the same time formulates a deeply innovative notion of institution, whereby this is conceived as rooted in an invisible “power” – the underlying facet of history.
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  23. Genesis of the noema: A noematic analysis based on the constitution of the body in pain.Alejandro Escudero Morales - 2020 - Humanities Journal of Valparaiso 15:65-80.
    The objective of this work is to carry out a genetic study on the Husserlian concept of noema based in the givenness of the real body in the passive experience of pain. The development focuses, either, on the delimitation of the painful body given in its physical sphere in attention to its material properties, and in the eventual integration of this passively given body in the so-called noetic-noematic structure regarding the intentional revelation that pain implies. To do this, pain will (...)
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  24. Synthesis and Identity.Daniele De Santis - 2020 - In Iulian Apostolescu & Claudia Serban (eds.), Husserl, Kant and Transcendental Phenomenology. De Gruyter. pp. 279-302.
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  25. The Allure of Passivity.Randall Johnson - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 201-211.
    Any effort to think passivity to some extent undoes itself by its own intentional activity. This inevitable and ambiguous paradox is explored by a reading of the allure of passivity in Husserl’s passive synthesis lectures and is paired with a reading of Merleau-Ponty’s course notes on passivity and his late course on Husserl. The uncanny fragmentation of passivity, and indeed of the efforts of any genetic phenomenology to think its own origins, brings to the forefront for thought the problematic space (...)
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  26. Construction and Constitution in Mathematics.Mark Atten - 2017 - In Stefania Centrone (ed.), Essays on Husserl’s Logic and Philosophy of Mathematics. Springer Verlag.
    I argue that Brouwer’s notion of the construction of purely mathematical objects and Husserl’s notion of their constitution by the transcendental subject coincide. Various objections to Brouwer’s intuitionism that have been raised in recent phenomenological literature are addressed. Then I present objections to Gödel’s project of founding classical mathematics on transcendental phenomenology. The problem for that project lies not so much in Husserl’s insistence on the spontaneous character of the constitution of mathematical objects, or in his refusal to allow an (...)
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  27. The Object(s) of Phenomenology.Thomas Arnold - 2020 - Husserl Studies 36 (2):105-122.
    Object-hood is central to Husserl’s work, yet he employs several different notions of object-hood without clarifying the differences; his work thus offers rich and nuanced reflections on object-hood, but in a theoretically underdeveloped, at times even paradoxical, form. This paper aims to develop Husserl’s theory of objects systematically. In order to achieve this I distinguish five object-concepts operative in Husserl’s phenomenology and prove that they are not co-extensional. I also argue that they form a layer in terms of transcendental constitution, (...)
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  28. The Earth and Pregivenness in Transcendental Phenomenology.Denis Džanić - 2020 - Research in Phenomenology 50 (1):31-52.
    The doctrine of the pregivenness of the world features prominently in Husserl’s numerous phenomenological analyses and descriptions of the role the world plays in our experience. Properly evaluating its function within the overall system of transcendental phenomenology is, however, by no means a straightforward task, as evidenced by many manuscripts from the 1930s. These detail various epistemological and metaphysical difficulties and potential paradoxes encumbering the notion of the pre-given world. This paper contends that some of these difficulties can be alleviated (...)
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  29. Transcendental Anticipation: A Reconsideration of Husserl’s Type and Kant’s Schemata.Emiliano Diaz - 2020 - Husserl Studies 36 (1):1-23.
    In his genetic phenomenology, Husserl introduces types, pre-predicative frames of experience that guide the perception and cognition of objects. In this essay, I argue that there are two types that are functionally almost identical to Kant’s schemata. To support this conclusion, I first present an interpretation of Kant’s discussion of schemata. I argue that we must see schemata as pure, a priori cognitions that involve only pure intuition, pure concepts of the understanding, and the imagination. I offer two analogies to (...)
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  30. Phenomenology and the Object’s Constitution Through Technology.Nicola Liberati - 2018 - Proceedings of the XXIII World Congress of Philosophy 27:67-71.
    The aim of my paper is to focus our attention on the effect of technologies in the constitution of the objects in our world following a Husserlian approach. I will analyze the relation among the subject, technology and world in order to clarify how the technologies are deeply involved in the constitution of the perceived object by the modification of its content in its “richness” and its inner horizon. Indeed, some devices become instruments to better and sharpen the subject’s perceiving (...)
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  31. Formalization and Intuition in Husserl’s Raumbuch.Edoardo Caracciolo - 2015 - In Giorgio Venturi, Marco Panza & Gabriele Lolli (eds.), From Logic to Practice. Springer Verlag.
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  32. Primordial Givenness in Husserl and Heidegger [Constitution of Cultural Objects (Values and Their Bearers): Equipment/Tools,, Works of Art, Etc].Panos Theodorou - 2015 - In Husserl and Heidegger on Reduction, Primordiality, and the Categorial. Springer.
    In his Ideas I (1913), with his thought experiment of world-annihilation, Husserl becomes persuaded that the beings of which we are conscious do not simply lie ‘out there’ in themselves, enjoying an independent (realistic) existence. Our experience of beings in a world, qua total horizon of beings, is the achievement of our intentional consciousness, which unfolds its overall constitutive possibilities. It is because of this that in our everyday meaningful comportments, we are always intentionally correlated with what is “Vorhanden” for (...)
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  33. The Problem of Passive Constitution in Husserl’s Genetic Phenomenology.Natalia Artemenko - 2019 - HORIZON. Studies in Phenomenology 8 (2):409-441.
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  34. Synthesis.Jacob Rump - 2020 - In Daniele De De Santis, B. Hopkins & C. Majolino (eds.), Routledge Handbook of Phenomenology and Phenomenological Philosophy. New York, NY, USA: Routledge. pp. 376-88..
    Handbook entry on "Synthesis," surveying the roles played by synthesis in Husserl, important precursors in the history of philosophy, and the legacy of the term in Heidegger and Merleau-Ponty.
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  35. The Constitution of Objectivities in Consciousness in Ideas I and Ideas II.Nathalie de la Cadena - 2019 - Revista de Filosofia Aurora 31:105-114.
    In this paper, I present the difficulty in the phenomenology of explaining the constitution of objectivities in consciousness. In the context of phenomenological reduction, constitution has to be understood as unveiling the universal and necessary essences. Recognized by Husserl in Ideas I and named as functional problems, the constitution of objectivities refers at first to individual consciousness, and then to an intersubjective one. In Ideas II, the phenomenologist explains how the constitution of nature, psyche, and spirit occurs. This process begins (...)
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  36. Husserl and Weyl on the Constitution of Space.Jairo Silva - 2019 - In Carlos Lobo & Julien Bernard (eds.), Weyl and the Problem of Space. Springer Verlag.
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  37. Induction dans l’expérience du monde et constitution du monde orienté de l’expérience en tant que monde avec terre et ciel.Edmund Husserl - 2018 - Alter: revue de phénoménologie 26:231-240.
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  38. Things and Reality: A Problem for Husserl’s Theory of Constitution.Takeshi Akiba - 2019 - In Shigeru Taguchi & Nicolas de Warren (eds.), New Phenomenological Studies in Japan. Springer Verlag. pp. 29-44.
    In Ideas II and other works, Edmund Husserl gives a constitutional analysis of material reality. His basic thought on this matter is that a material thing is constituted when it is shown to causally depend on its surrounding circumstances. In this essay, I will first try to show that this appeal to causal dependence involves an important problem, namely, the circularity or regress problem. I then consider how this problem can be solved from both theoretical and exegetical standpoints. As a (...)
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  39. Intencionalumas – Įminimo Raktas Ar Esminė Problema?Andrei Lauruhin - 2014 - Problemos 66 (1).
    This investigation sets for itself the task of a critical reconsideration of the concept of intentionality in the descriptive psychology of Brentano and in the phenomenology of Husserl. The author focuses his attention on two problems: that of the ontological basis under an idea of “intentionale Inexistenz” of Brentano and that of the constitution of an individual thing in phenomenology of Husserl. The analysis discloses methodical and metaphysical assumptions of intentional analyses of Brentano and of Husserl.
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  40. Phenomenology’s Constitutive Paradox.E. Eugene Kleist - 2018 - Idealistic Studies 48 (2):133-147.
    I provide a phenomenological response to Quentin Meillassoux’s “realist” criticism of phenomenology and I explore the resources and limits of phenomenology in its own attempt to grapple with the paradox Meillassoux believes sinks it: subjectivity has priority over the physical reality it constitutes despite the anteriority and posteriority of that physical reality to subjectivity. I first offer a corrective to Meillassoux’s interpretation of Husserl. Then, I turn to Merleau-Ponty’s lectures on the philosophy of nature, where he addresses the paradox by (...)
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  41. Worldliness in Husserl’s Late Manuscripts on the Constitution of Time.Roberto J. Walton - 2006 - Veritas – Revista de Filosofia da Pucrs 51 (2).
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  42. Body and Space Relationship in the Research Field of Phenomenological Anthropology: Blumenberg’s Criticism of Edmund Husserl’s “Anthropology Phobia”.V. Prykhodko & S. Rudenko - 2018 - Anthropological Measurements of Philosophical Research 13:30-40.
    Purpose. The article suggested for consideration is aimed at clarifying the shift in human perception from the spatial turn announced by Michel Foucault, to a performative turn. The performative turn has an anthropological footing. It is based on the all-round investigation of the body’s principal role for cultural existence, as a result of a reverse reaction to artificial conceptual gap between space and body, which basically means ignoring the embodiment theme. An example of such theoretical deformation was Edmund Husserl’s “anthropology (...)
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  43. Passivity in Aesthetic Experience: Husserlian and Enactive Perspectives.Tone Roald & Simon Høffding - 2019 - Journal of Aesthetics and Phenomenology 6 (1):1-20.
    ABSTRACTThis paper argues that the Husserlian notion of “passive synthesis” can make a substantial contribution to the understanding of aesthetic experience. The argument is based on two empirical cases of qualitative interview material obtained from museum visitors and a world-renowned string quartet, which show that aesthetic experience contains an irreducible dimension of passive undergoing and surprise. Analyzing this material through the lens of passive syntheses helps explain these experiences, as well as the sense of subject–object fusion that occurs in some (...)
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  44. Husserl and Carnap on Regions and Formal Categories.Ansten Klev - 2017 - In Stefania Centrone (ed.), Essays on Husserl’s Logic and Philosophy of Mathematics. Dordrecht: Springer Verlag. pp. 409-429.
    Husserl, in his doctrine of categories, distinguishes what he calls regions from what he calls formal categories. The former are most general domains, while the latter are topic-neutral concepts that apply across all domains. Husserl’s understanding of these notions of category is here discussed in detail. It is, moreover, argued that similar notions of category may be recognized in Carnap’s Der logische Aufbau der Welt.
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  45. Geometric and Intuitive Space in Husserl.Vincenzo Costa - 2017 - In Felice Masi & Maria Catena (eds.), The Changing Faces of Space. Springer Verlag.
    Moving from the reformulation of the meaning of geometry, achieved in the first half of the Nineteenth Century, which also implied a new definition of the relationship between formal and empirical understanding of the space, Husserl starts, since the Philosophy of arithmetic, a deep reflection on the definition of space, which would have led to a new philosophical theory of Euclidean geometry. Husserl took the view that the clarification of scientific concepts must be made back to the intuitive ground from (...)
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  46. Vliv Všímavosti Na Afektivitu. Fenomenologický Výklad Buddhistické Meditace Vipassanā.Jan Puc - 2016 - Ostium 12 (4).
    The paper shows connection between the cultivation of attention in Buddhist meditation vipassanā and the phenomenological theory of affectivity. At first, it shortly describes the way how the praxis of meditation achieves progress of mindfulness. Then, this experience is interpreted from the point of view of Husserl’s theory of passive constitution. Finally, it describes mindfulness in terms of the boundary between activity and passivity of human being in the world.
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  47. The Ground of Experience: Implications in the Constitution of Judgments in Husserl’s Phenomenology.Marcio Junglos - 2018 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 10 (2):333-352.
    This research will attain mainly in the work of Husserl called Experience and Judgment. This book traces the possibility of a common ground for judgments in the way that it can raise new perspectives, facing its limits and variations. Husserl fosters an implication between the Ego and the world through the living experience in the process of constitution itself. Therefore, every abstraction, imagination, subjectivity, objectivity and even hallucinations take a stand on the same ground and follow some same identic logical (...)
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  48. Konstitution Oder Deduktion des Eigenleibes? Paradoxien der Leiblichkeit in der Transzendentalen Phänomenologie Husserls.Paul-Gabriel Sandu - 2018 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 10 (2):317-332.
    The problem of embodiment and that of the constitution of the lived body are central to the Husserlian phenomenology. Husserl’s endeavor to develop a theory of intersubjectivity and his attempt to avoid the solipsistic conundrum depend on his ability to solve the riddle of embodiment. Nevertheless, Husserl struggled until the late thirties to find an adequate account of the constitution of the body, without much success. In this paper I try to show with the help of Merleau-Ponty, Derrida and Figal (...)
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  49. Subjekt Und Erfahrung. Grundlagen Und Implikationen von Husserls Kritik an der Transzendentalen Methode Kants.Vittorio De Palma - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):304-325.
    The paper analyses Husserl’s critique of Kant’s regressive transcendental method while trying to show that at the basis of it is an opposite conception of the conditions of possibility of experience: whereas for Kant experience is structured by the subject through intellectual forms, for Husserl it has a structure before the intervention of the subject. Therefore–contrary to Iso Kern’s opinion–the contrast between Kant and Husserl cannot be traced back to mere methodical divergences.
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  50. Ist Eine Synthesis a Priori Noch Möglich? Zur Heutigen Bedeutung der Lehren Kants Und Husserls von der Transzendentalen Synthesis.Andrei Patkul - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):371-395.
    Basing on the Michel Foucault’s description of the philosophical modernity given by him in his famous book Words and Things, I found that there is the compliance between the beginning of the Modern philosophy and the Kant’s discovery of the a priori synthesis. It is also well known that Husserl uses the term “synthesis” in his phenomenology. Thus, the Husserl’s phenomenology could belong to the same branch of philosophy as the Kant’s philosophy. To verify this hypothesis, I analyze the views (...)
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