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Continental Philosophy > Phenomenology > Edmund Husserl > Husserl: Philosophy of Mind > Husserl: Intentionality
Husserl: Intentionality
Edited by Kristjan Laasik (Zhejiang University)
About this topic
| Summary | Husserl’s treatment of intentionality does not just account for how the mind picks out objects in the world. Rather, it accounts for how the object comes to be given for the subject, with the kind of orderliness and permanence, vis-à-vis the changeable materials of consciousness, as to invest it with objectivity and materiality in the first place. The account is developed from the first-person perspective, and it involves a methodical “bracketing” of the world and the objects in it, so as to investigate their constitution in intentional acts. Husserl’s discussions of intentionality contain a variety of more or less arcane technical terms: “constitution,” “the horizons,” “the noesis,” and “the noema,” giving rise to various issues. A discussion in the secondary literature may thus appear to focus on the topic of “constitution,” another, say, on “the horizons,” or on “the noema.” It may be no easy matter to decide whether these are mere terminological differences, or whether we are indeed dealing with important differences in perspective or subject matter. |
| Key works | An important treatment, with a focus on the ideas of truth and intuitive evidence, is Tugendhat 1967. Smith & McIntyre 1982, and Beyer 2000, bridge the Husserlian discussions of intentionality with ideas current in analytic philosophy of mind and language. Ströker 1984 discusses the development of Husserl’s static account of intentional acts into a genetic account of intentional life, transforming the transcendental ego from an abstract act-pole to a concrete, embodied ego. Drummond 2003 develops a discussion covering the central aspects of (perceptual) intentional experiences, around the idea that the noema is “the perceived as perceived,” (the East Coast interpretation of the noema) and not a kind of intermediary between the act and its object (the West Coast interpretation of the noema). Mohanty 1971, Zahavi 2008 |
| Introductions | Zahavi 2003, Ch. 1, Bernet et al 1993, Ch. 3, Woodruff Smith 2006, Ch. 6 |
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Husserl: Constitution
- Constitution of Meaning Vs Discovery of Reality: How is Transcendental Phenomenology Possible Today 2.0?Alexander Frolov - 2023 - HORIZON. Studies in Phenomenology 12 (2):554-569.This article attempts to outline the contours of a transcendental phenomenology that would retain the intuition of a healthy realism. In this connection it is proposed to reinterpret the Husserlian notion of constitution, presenting constitution as a discover of reality. A distinction is made between strong and weak versions of constitution. It is constitution in the weak sense that combines, in our opinion, with the realist attitude. In order to achieve the above-mentioned goal (to present constitution as discovery), the Husserlian (...)
- Environmentality: A Phenomenology of Generative Space in Husserl.Tao DuFour - 2023 - Research in Phenomenology 53 (3):331-358.This article explores aspects of the theory of the constitution of space in the work of Edmund Husserl that appear in his late, posthumously published writings on the themes of intersubjectivity and generativity, which the article proposes imply a theory of environmental experience. It identifies and examines Husserl’s use of the locution Umweltlichkeit as it appears in these late works, proposing a rendering of this term as environmentality. This concept, the article argues, functions operatively in Husserl’s late work, indicating a (...)
- Espace sonore et appréhension spatiale du son : Husserl, Boulez et le problème de Strawson.Jean-Baptiste Fournier - 2022 - Alter: revue de phénoménologie 30:299-320.I. Le problème de Strawson et la phénoménologie Dans le deuxième chapitre de Individuals, Peter Strawson pose la question du rapport du son à l’espace, et à travers elle, celle de la cohérence de la notion kantienne de sens externe. Le son serait un objet essentiellement temporel, auquel une spatialité ne pourrait être ajoutée que par analogie ou de manière seulement synesthésique ou kinesthésique. L’analyse de Strawson repose sur l’opposition entre les représentations sonores et tactiles de...
- Einblutungen des Faktischen. Eine Untersuchung über das Zurückwirken des Konstituierten auf das Konstituierende in der Phänomenologie Edmund Husserls.Arne Walczok - 2023 - Nordhausen: Verlag Traugott Bautz.Der hohe Anspruch, mit dem die Phänomenologie Edmund Husserls als prima philosophia beginnt, zielt auf das Desiderat einer reinen Eidetik, die die Faktizität in den Bereich der intersubjektiv konstituierten Zweiten Philosophie verlegt. In diversen Passagen des Husserl’schen Werks zeichnen sich jedoch Brüche in dieser Architektonik ab, durch die hindurch etwas Faktisches vom Konstituierten ins Konstitutive hineinzusickern und sogar das transzendentale Ego mit den Fakta der Endlichkeit zu bedrohen scheint. Mithin gilt es zu klären, wie diese „Einblutungen des Faktischen“ phänomenologisch aufgeklärt (...)
- Constitution Through Noema and Horizon: Husserl’s Theory of Intentionality.David Woodruff Smith - 2023 - In Patrick Londen, Jeffrey Yoshimi & Philip Walsh, Horizons of Phenomenology: Essays on the State of the Field and Its Applications. Springer Verlag. pp. 63-80.Husserlian phenomenology develops around Husserl’s theory of the complex structure of intentionality, featuring key notions of noesis, noema, horizon, and the constitution of objects of consciousness. By virtue of the structures of noema and horizon found in our experience, things in the world around us are said to be “constituted” in consciousness (along with self and other). The present essay explores intentionality and constitution as modeled in lines of interpretation that extend classical Husserlian phenomenology. The resulting “semantic” approach to intentionality (...)
- ‘Passive-active’ As a Functional Distinction in Husserl’s Theory of Consciousness.Marek Maciejczak - 2022 - Studia Philosophiae Christianae 58 (1):25-46.This article discusses passive and active aspects of consciousness as two equally justified roots of life experiencing the world. The passive domain involves the synthesis of internal time, association, habituality, bodily aspects, etc. The active domain includes strictly cognitive competences of consciousness: thinking, judging, etc. What has been actively constituted becomes passive as the basic level for higher form of understanding. The two domains interweave, influence each other, complement each other, and also remain in a certain tension and discrepancy. In (...)
- The constitutive function of intentionality in Husserl’s phenomenology.Nebojša Mudri - forthcoming - Bulletin d'Analyse Phénoménologique.The article is addressing one of the central but maybe the most ambiguous and multilayered concepts of Husserl’s phenomenology. Husserl’s insisting on a form of intentionality that implies not just conscious directedness towards objects, but also a constitutive function of mental acts, led to some serious accusations of his idealism and solipsism. Justification of such accusations depends exclusively on whether we understand constitution in an ontological sense, as a creative process which brings worldly entities into being, or in an epistemological (...)
- The constitution of judgments in Husserl’s phenomenology.Márcio Jungl - 2015 - Discusiones Filosóficas 16 (27):31-47.This article intends to research the passive/ active process of constitution in a way that shows the essential structures of passivity in consciousness (static phenomenology) and the active constitution through Ego’s acts (genetic phenomenology). However, as Husserl intends, according to Anthony Steinbock, this analysis will conduct to leading clues of constitution of meaning in a generative perspective, mainly in his future works. Although one is conscious of this static/genetic/generative phenomenology, I shall mainly concentrate on whether a true judgment is possible. (...)
- Genesi passiva e hyle: la fondazione della coscienza trascendentale.Lavinia Martelli - unknownThe aim of this paper consists in analyzing the flowing of Husserl’s thought during the genetic analysis and the primordial constitution of transcendental consciousness. The start point is represented by the archaeological, regressive inquiring about perceptual field and the elaboration of passive synthesis as foundational elements to understand the hyletic dimension, the primal time-consciousness and the rise of the unconscious level. The genesis of Abbau, conceived as a dismantling method, allow us to investigate the possibility of experience constitution, critical issue (...)
- La sintesi passiva e le radici iletiche della sensibilità.Stefano Gonnella - unknownIn his Lessons on Passive Synthesis, Edmund Husserl develops a genetic-structural analysis of experience from perception, understood as the original way of intuitiveness and the primary source of knowledge. A novelty that emerges from Husserlian analyses is the fact that sensory data, rather than being “animated” according to apprehensive schemes, already present a primordial structuring of their own and the perceptive act that concerns them should not be understood as a conferral of meaning addressed to something that would be devoid (...)
- A First Glimpse into the Ultimate Absolute. The Emergence of Genetic Analyses in Husserl’s Beranuer Manuscripts on Time-Consciousness and the Exploration of the Realm of Passivity.Giovanni Jan Giubilato - unknownStarting by pointing out the deep interconnections between temporality and passivity within phenomenology, the present paper intends to contribute with a reconstruction of Husserl’s “first glimpses” into the sphere of passivity and its genesis based on the Beranuer Manuscripts on Time-Consciousness. To do so, it will follow a disposition in four stages: after a brief introduction, section I will display the emergence of the genetic methodology and its functional position within the broader context of the architectonic system of phenomenology. After (...)
- Presenza impossibile, assenza necessaria: aporia, diaporia ed euporia delle analisi husserliane sulla passività.Alessandra Campo - unknownIs it possible to witness our own birth or be lucid while dreaming? Is it possible, Husserl questions since the 1920s, to describe the self-constitution of transcendental subjectivity? And if so, under what conditions? The same conditions that make the description of intentional acts possible? The Analyses concerning Passive Synthesis are lessons in which the transcendental sense of phenomenology is reformulated from the notions of passivity, sensation, matter, genesis, and receptivity. And yet, although “affection”, “life” and “unconscious” are terms to (...)
- Oltre la stratificazione costitutiva: per una lettura dialettico-ricorsiva del rapporto tra passività e attività in Husserl.Filippo Nobili - unknownThe paper revises Husserl’s analytic effort to articulate a stratigraphic model of intentional constitution, i.e. made of different layers of passive and active performances. Indeed, genetic phenomenology allows to sketch an alternative model of a dialectic-recursive type, more suitable to deal with the concreteness of experience.
- Towards a Transcendental Philosophy of Spatiality: Husserl, Paliard, and Deleuze on Non-Extensional Spaces.Andrés M. Osswald & Rafael E. Mc Namara - 2021 - Comparative and Continental Philosophy 13 (1):34-46.ABSTRACT This essay will explore the constitution of a transcendental theory of space through an examination of the notion of spatial synthesis in the works of Husserl, Paliard, and Deleuze. First, we shall explore the constitution of the sensorial fields in Husserl’s phenomenology. In Husserlian terms, space is not originally an empty form that can eventually be filled with a certain empirical content. Accordingly, the philosopher claims that spatiality is a consequence of the immanent synthesis of sensations. Then, we will (...)
- La constitución de lo sensible en la fenomenología de Edmund Husserl: Acerca de la relación entre la síntesis temporal y la asociación.Verónica Kretschel - 2017 - Contrastes: Revista Internacional de Filosofía 21 (2).RESUMENLa fenomenología genética procura poner de manifiesto las condiciones según las cuales se constituye el material sensible en la inmanencia de la conciencia. Se determina así un ámbito de la vida yoica que ocurre en la antesala del yo. La síntesis temporal se resignifica, en los estudios sobre la génesis, en tanto primera dimensión pasiva de la conciencia. Nuestro objetivo es, aquí, establecer de qué modo se relaciona esta síntesis con los procesos pasivos de asociación.PALABRAS CLAVE: FENOMENOLOGÍA-HUSSERL-PASIVIDAD-ASOCIACIÓNCONCIENCIA TEMPORALABSTRACTGenetic phenomenology aims (...)
- Peripheral Experience and Epistemic Neutrality: Color at the Margins.Emiliano Diaz - 2020 - Husserl Studies 37 (1):1-17.I argue that Husserl’s account of passive synthesis can be developed into a phenomenology of peripheral experience. Peripheral experiences are not defined by their location in visual space but by their phenomenal and intentional character, by what these experiences are like and how they present things in the world. Further, I argue that peripheral experience is of a piece with our most basic background convictions about the world. As such, the periphery is epistemically neutral, but not therefore empty of meaning. (...)
- The Constitution of the Human Person as Discovery and Awakening [in Edith Stein].Christof Betschart - 2021 - American Catholic Philosophical Quarterly 95 (1):1-20.Scholars strive, in their treatment of Stein’s work, to express both a phenomenological concept of the human person, characterized by conscious and free spiritual activity, and a metaphysical concept of the person, seen as an individual essence unfolding throughout life. In Stein’s work, the two concepts are not simply juxtaposed, nor is there a shift from one to the other. Stein integrates her phenomenological research into a metaphysical framework. In the present contribution, I endeavor to show that Stein’s interpretation of (...)
- Die räumliche Sprache der Erfahrung. Die innere Zeit und der innere Raum.Viktor Molchanov - 2021 - Investigaciones Fenomenológicas 7:499.This investigation addresses the internal experience as a spatial phenomenon. Ascertaining the difference between internal and external experience as a space metaphor leads to the question of the source of the space metaphors in principle. The analogy between time and space and the space metaphors in Husserl’s conception of time are considered. The question of the temporality of consciousness, evidence, and internal experience are brought to the fore by comparing Brentano’s and Husserl’s conceptions. The difference between the direct and indirect (...)
- Husserl and Merleau Ponty: The Affective Bodily Experience of Architectural Space.Irene Breuer - 2020 - Gestalt Theory 42 (3):287-302.Summary This paper deals with the development of Husserl’s and Merleau-Pontys analyses of the affective lived experience of body and space. Both the concept of „flesh“ (Merleau-Ponty) and „Hyle“ (Husserl) stand for a sensuous principle that underlies the original givenness and solidarity of body and world and I claim that this interaction and the concomitant intertwining of body and place make up the existential dimension of architecture, i.e. the, being-here-in-a-place’. In this connection, I argue that the fact that bodily affective (...)
- Co-seeing and seeing through: reimagining Kant’s subtraction argument with Stumpf and Husserl.Clare Mac Cumhaill - 2020 - British Journal for the History of Philosophy 28 (6):1217-1239.I draw on Carl Stumpf’s essay “Psychologie und Erkenntnistheorie”, and his precocious On the Psychological Origin of the Idea of Space, to set out a charge he raises against Kant’s fo...
- Phenomenology and the Object’s Constitution through Technology.Nicola Liberati - 2018 - Proceedings of the XXIII World Congress of Philosophy 27:67-71.The aim of my paper is to focus our attention on the effect of technologies in the constitution of the objects in our world following a Husserlian approach. I will analyze the relation among the subject, technology and world in order to clarify how the technologies are deeply involved in the constitution of the perceived object by the modification of its content in its “richness” and its inner horizon. Indeed, some devices become instruments to better and sharpen the subject’s perceiving (...)
- Formalization and Intuition in Husserl’s Raumbuch.Edoardo Caracciolo - 2014 - In Giorgio Venturi, Marco Panza & Gabriele Lolli, From Logic to Practice: Italian Studies in the Philosophy of Mathematics. Cham: Springer International Publishing.Remove from this listExport citation
Bookmark - Primordial Givenness in Husserl and Heidegger [Constitution of cultural objects (values and their bearers): equipment/tools,, works of art, etc].Panos Theodorou - 2015 - In Husserl and Heidegger on Reduction, Primordiality, and the Categorial. Cham: Springer.In his Ideas I (1913), with his thought experiment of world-annihilation, Husserl becomes persuaded that the beings of which we are conscious do not simply lie ‘out there’ in themselves, enjoying an independent (realistic) existence. Our experience of beings in a world, qua total horizon of beings, is the achievement of our intentional consciousness, which unfolds its overall constitutive possibilities. It is because of this that in our everyday meaningful comportments, we are always intentionally correlated with what is “Vorhanden” for (...)
- Intencionalumas – įminimo raktas ar esminė problema?Andrei Lauruhin - 2014 - Problemos 66 (1).This investigation sets for itself the task of a critical reconsideration of the concept of intentionality in the descriptive psychology of Brentano and in the phenomenology of Husserl. The author focuses his attention on two problems: that of the ontological basis under an idea of “intentionale Inexistenz” of Brentano and that of the constitution of an individual thing in phenomenology of Husserl. The analysis discloses methodical and metaphysical assumptions of intentional analyses of Brentano (related to ontology of Aristotle and positivism) (...)
- Phenomenology’s Constitutive Paradox.E. Eugene Kleist - 2018 - Idealistic Studies 48 (2):133-147.I provide a phenomenological response to Quentin Meillassoux’s “realist” criticism of phenomenology and I explore the resources and limits of phenomenology in its own attempt to grapple with the paradox Meillassoux believes sinks it: subjectivity has priority over the physical reality it constitutes despite the anteriority and posteriority of that physical reality to subjectivity. I first offer a corrective to Meillassoux’s interpretation of Husserl. Then, I turn to Merleau-Ponty’s lectures on the philosophy of nature, where he addresses the paradox by (...)
- Worldliness in Husserl’s late manuscripts on the constitution of time.Roberto J. Walton - 2006 - Veritas – Revista de Filosofia da Pucrs 51 (2):141-158.Os chamados manuscritos C, recentemente publicados, têm um interesse especial para a clarificação da constituição do mundo na medida em que mostram como, a partir de um mundo primordial ou quasi-mundo correlato à pré-intencionalidade, se atinge o mundo plenamente intersubjetivo constituído por uma intencionalidade de interesses desde uma práxis comunicativa. Seguindo os manuscritos, este artigo tem um propósito quádruplo: 1) tentar discernir diferentes caracterizações do mundo como horizonte universal, representação-mundo, todo, forma, idéia e fundamento; mostra-se, assim, o papel da temporalidade (...)
- Passivity in Aesthetic Experience: Husserlian and Enactive Perspectives.Tone Roald & Simon Høffding - 2019 - Journal of Aesthetics and Phenomenology 6 (1):1-20.This paper argues that the Husserlian notion of “passive synthesis” can make a substantial contribution to the understanding of aesthetic experience. The argument is based on two empirical cases of qualitative interview material obtained from museum visitors and a world-renowned string quartet, which show that aesthetic experience contains an irreducible dimension of passive undergoing and surprise. Analyzing this material through the lens of passive syntheses helps explain these experiences, as well as the sense of subject–object fusion that occurs in some (...)
- Geometric and Intuitive Space in Husserl.Vincenzo Costa - 2017 - In Felice Masi & Maria Catena, The Changing Faces of Space. Cham: Springer Verlag.Moving from the reformulation of the meaning of geometry, achieved in the first half of the Nineteenth Century, which also implied a new definition of the relationship between formal and empirical understanding of the space, Husserl starts, since the Philosophy of arithmetic, a deep reflection on the definition of space, which would have led to a new philosophical theory of Euclidean geometry. Husserl took the view that the clarification of scientific concepts must be made back to the intuitive ground from (...)
- Vliv všímavosti na afektivitu. Fenomenologický výklad buddhistické meditace vipassanā.Jan Puc - 2016 - Ostium 12 (4).The paper shows connection between the cultivation of attention in Buddhist meditation vipassanā and the phenomenological theory of affectivity. At first, it shortly describes the way how the praxis of meditation achieves progress of mindfulness. Then, this experience is interpreted from the point of view of Husserl’s theory of passive constitution. Finally, it describes mindfulness in terms of the boundary between activity and passivity of human being in the world.
- The Ground of Experience: Implications in the Constitution of Judgments in Husserl’s Phenomenology.Marcio Junglos - 2018 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 10 (2):333-352.This research will attain mainly in the work of Husserl called Experience and Judgment. This book traces the possibility of a common ground for judgments in the way that it can raise new perspectives, facing its limits and variations. Husserl fosters an implication between the Ego and the world through the living experience in the process of constitution itself. Therefore, every abstraction, imagination, subjectivity, objectivity and even hallucinations take a stand on the same ground and follow some same identic logical (...)
- Subjekt und Erfahrung. Grundlagen und Implikationen von Husserls Kritik an der transzendentalen Methode Kants.Vittorio De Palma - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):304-325.The paper analyses Husserl’s critique of Kant’s regressive transcendental method while trying to show that at the basis of it is an opposite conception of the conditions of possibility of experience: whereas for Kant experience is structured by the subject through intellectual forms, for Husserl it has a structure before the intervention of the subject. Therefore–contrary to Iso Kern’s opinion–the contrast between Kant and Husserl cannot be traced back to mere methodical divergences.
- Ist eine Synthesis a priori noch möglich? Zur heutigen Bedeutung der Lehren Kants und Husserls von der transzendentalen Synthesis.Andrei Patkul - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):371-395.Basing on the Michel Foucault’s description of the philosophical modernity given by him in his famous book Words and Things, I found that there is the compliance between the beginning of the Modern philosophy and the Kant’s discovery of the a priori synthesis. It is also well known that Husserl uses the term “synthesis” in his phenomenology. Thus, the Husserl’s phenomenology could belong to the same branch of philosophy as the Kant’s philosophy. To verify this hypothesis, I analyze the views (...)
- El problema de la constitución de la intersubjetividad en el pensamiento de Husserl.Cristóbal Balbontín - 2015 - Alpha (Osorno) 41:251-268.En este artículo describiremos la vitalidad del sistema fonológico del mapudungun hablado por escolares pewenches de la Provincia del Biobío, VIII Región. Específicamente, nos hemos propuesto: a) Determinar los fonos/fonemas, y su fonotaxis, que se relevan como indicadores de vitalidad, b) Identificar las transferencias fonético-fonológicas presentes en la fonología del pewenche hablado por estos escolares y c) Interpretar las transferencias encontradas en términos del grado de vitalidad de la fonología de la lengua. La muestra está conformada por un grupo de (...)
- Categorial intuition and passive synthesis in husserl’s phenomenology.Marcus Sacrini - 2016 - HORIZON. Studies in Phenomenology 5 (2):248-270.
- Towards the Spatial Constituting in the Phenomenology of E. Husserl.V. Serkova - 2012 - HORIZON. Studies in Phenomenology 1 (1):65-75.
- Husserl and Racism at the Level of Passive Synthesis.H. A. Nethery - 2018 - Journal of the British Society for Phenomenology:1-11.ABSTRACTA number of philosophers within critical race theory use phenomenology to describe the way in which their identities are always already constituted as delinquent within the consciousness of white people, and how their own identity fractures in relation to this white gaze – a fracturing that creates unspeakable ontological, and ultimately physical, violence. Though these philosophers are already doing phenomenology in their work, there is a deeper level of analysis that has yet to be given. Specifically, an account has not (...)
- Elmar Holenstein, Phänomenologie der Assoziation: Zu Struktur und Funktion eines Grundprinzips der Passiven Genesis bei E. Husserl. [REVIEW]Philip J. Bossert - 1974 - Philosophy and Phenomenological Research 35 (1):138.
- Constitution Embodiment.Alexander Albert Jeuk - 2017 - Avant: Trends in Interdisciplinary Studies 8 (1):131-158.In this paper I analyze constitution embodiment, a particular conception of embodiment. Proponents of constitution embodiment claim that the body is a condition of the constitution of entities. Constitution embodiment is popular with phenomenologically-inspired Embodied Cognition, including research projects such as Enactivism and Radical Embodied Cognitive Science. Unfortunately, PEC’s use of constitution embodiment is neither clear nor coherent; in particular, PEC uses the concept of constitution embodiment so that a major inconsistency is entailed. PEC conceives of the body in a (...)
- “The Most Beautiful Pearls”: Speculative Thoughts on a Phenomenology of Attention (with Husserl and Goethe).Sebastian Luft - 2017 - In Roberto Walton, Shigeru Taguchi & Roberto Rubio, Perception, Affectivity, and Volition in Husserl’s Phenomenology. Cham: Springer. pp. 77-94.In this chapter, I present some systematic thoughts on a phenomenology of attention. There are two angles from which I will approach this topic. For one, the phenomenon in question is quite important for Husserl, but his thoughts on the topic have not been known to the public until recently through a new volume of the Husserliana (Hua XXXVIII) that presents the only analyses in Husserl’s entire oeuvre dealing with this phenomenon. As it turns out, attention, as located between passive (...)
- Spatial Thinking.Günter Figal - 2009 - Research in Phenomenology 39 (3):333-343.This paper is an attempt to solve a key problem of phenomenology. The problem is given with the double role of the revealing capacity for which phenomena are present. On the one hand, this capacity must be prior to all phenomena, because it allows phenomena to show themselves and thus to be what they essentially are. On the other hand, the revealing capacity must be situated in the midst of phenomena; it must belong to the phenomenal world in order to (...)
- Husserl a problem istnienia świata.Piotr Łaciak - 2014 - Folia Philosophica 32:129-156.In my paper I discuss Husserl’s standpoint on the existence of world. Addressing this issue the philosopher thinks of the kind of being, outer of consciousness, which is realized in the general thesis of natural attitude. The aim of phenomenological research is to reveal correlation of consciousness and the world, which according to Husserl, becomes transcendental constitution. In the course of explaining this correlation Husserl reveals that the existence of world might be recognized as a correlate of the general thesis (...)Remove from this listExport citation Bookmark
- Eugena Finka rozumienie Ja transcendentalnego.Piotr Łaciak - 2011 - Folia Philosophica 29:205--223.The paper deals with Eugen Fink’s interpretation of transcendental I. Fink does not make do with traditional phenomenological distinction between natural I and transcendental I, but within transcendental I he looks for the distinction between constitutive I i phenomenologizing I. Hence, according to Fink, we should distinguish three kinds of I: natural I, transcendental I which constitutes the world and transcendental-phenomenologizing I as theoretical spectator, who meets the conditions of phenomenological reduction but does not contribute to the constitution of the (...)Remove from this listExport citation Bookmark
- From Nature to Spirit: Husserl's Phenomenology of the Person in Ideen II.Timothy Burns - 2014 - Perspectives: International Postgraduate Journal of Philosophy 5 (1):4-22.In this article, I explicate Husserl’s phenomenology of the person as found in Ideen II by examining the most important aspects of persons in this work. In the first section, I explicate the concept of the surrounding world (Umwelt) with special attention to the difference between the different attitudes (Einstellungen) that help determine the sense of constituted objects of experience. In the second section, I investigate Husserl’s description of the person as a founded, higher order, spiritual (geistig) objectivity. I consider (...)
- Le problème phénoménologique de l'expérience passive.Claude Vishnu Spaak - 2013 - Revue Philosophique De Louvain 111 (4):693-721.Après avoir dans un premier temps rappelé les enjeux de la refonte phénoménologique du concept d’expérience en lien avec la théorie de l’intentionnalité, la question est posée de savoir si place est encore possible dans ce contexte pour quelque chose comme une expérience passive. Après avoir analysé les types de réponses apportées par Husserl, nous soutenons que chez Heidegger le tournant herméneutique de la phénoménologie peut être interprété comme une réfutation de la pertinence même du phénomène de la passivité, au (...)
- Phenomenologist at Work.Elizabeth A. Behnke - 2011 - Santalka: Filosofija, Komunikacija 18 (1):6-16.This paper reflects on certain working assumptions of Husserlian phenomenological practice, using an investigation of interkinaesthetic affectivity as an example. I suggest that in some cases, Husserl’s “stratificational” model should be replaced with the notion of the ongoing dynamic efficacy of mutually co-founding, interpenetrating, and interfunctioning moments-“through”-which experience proceeds. Finally, I relate the latter model to Patočka’s call for a genuine integration of the three movements of embodied human life.
- Eidetic Reduction, The Origin of Heidegger’s Departure from Husserl.Hassan Fathzade - 2016 - Journal of Philosophical Investigations at University of Tabriz 10 (18):111-124.By reducing the history and actuality of things, phenomenology attains to pure phenomena, and so it makes its special realm itself. But we would lose the world by phenomenological reduction, and we must acquire the world by phenomenological constitution, beginning from eidoses. As we would demonstrate, consequences of eidetic reduction are beyond remedy. Parallel to reduction of the world, the transcendental ego would reduce to absolute ego (eidos ego) too, and so we lose the clue of the constitution of the (...)
- Husserl on symbolic technologies and meaning-constitution: A critical inquiry.Peter Woelert - 2017 - Continental Philosophy Review 50 (3):289-310.This paper reconstructs and critically analyzes Husserl’s philosophical engagement with symbolic technologies—those material artifacts and cultural devices that serve to aid, structure and guide processes of thinking. Identifying and exploring a range of tensions in Husserl’s conception of symbolic technologies, I argue that this conception is limited in several ways, and particularly with regard to the task of accounting for the more constructive role these technologies play in processes of meaning-constitution. At the same time, this paper shows that a critical (...)
- The Incompatibility of Intuition and Constitution in Husserl's The Idea of Phenomenology (1907).William F. Ryan - 1992 - Method 10 (2):147-181.
- What Can the Human Sciences Contribute to Phenomenology?Kenneth Liberman - 2017 - Human Studies 40 (1):7-24.What phenomenological details can investigations by human scientists provide to classical phenomenological inquiries regarding sense-constitution, the reflexivity of mundane understanding, and the production of objective knowledge? Problems of constitutional phenomenology are summarized and specifications are provided regarding ways to study intersubjective events. After a review of some quandaries suggested by an examination of Husserl, Levinas, Merleau-Ponty, Schutz, Gurwitsch, Garfinkel, and Adorno, the author provides two demonstrations of social phenomenologically inspired human studies—the playing of games with rules and the objective determination (...)
- The Shape of Things.Rajiv Kaushik - 2016 - Chiasmi International 18:313-331.This paper begins by pointing to an obvious difficulty in Merleau-Ponty’s late philosophy: undoing the decisive separation between linguistic connotation and the denotated, undoing the decisive separation between linguistic meaning and the sensible world. This difficulty demands that we understand how the sensible and the symbolic have a sort of spontaneous relation. How can this be? The history of this problem is then traced back to Husserl, and in particular to his The Origin of Geometry. For Husserl, ‘abstract geometry’ is (...)
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