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  1. Intentionality and Referentiality. The problem of referentiality in Husserl's 'Zeitdenken'.Babu Thaliath - manuscript
    In the framework of Husserl's phenomenology, intentionality is regarded as the main feature of every act of consciousness. Our consciousness is directed towards objects immanent in it, however in a variety of epistemological functions and operations, such as sensory perception, judgment, cognition, volition, imagination, etc. Husserl uses the technical terms noesis and noema to designate the intentional acts of consciousness and their outcome in the constitution of objects in consciousness. At the same time, the persistence of a hyletic data is (...)
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  2. The Rationalization of Consciousness: A Mereological Reconstruction of Husserl’s Fifth Logical Investigation.Alexis Delamare - forthcoming - Bulletin d'Analyse Phénoménologique.
    Before engaging with intentionality, the philosopher of mind must consider the intrinsic nature of psychological elements. Conscious states, contrary to ordinary and scientific objects, seem to penetrate each another in such a way that it becomes impossible to enumerate, class or organize through laws the various experiences at stake. In this context, how is a science of consciousness conceivable? How is it possible to apply the epistemological requirements of any science to a domain whose ontological nature contradicts such demands? The (...)
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  3. Intentionality as Tendency and Intentionality as Consciousness-of.Nicola Spano - forthcoming - Human Studies:1-25.
    In this paper, I argue that according to Edmund Husserl “tendency” does not designate a specific class of intentional experiences but rather, on par with “consciousness-of,” a universal mode of intentionality essential for any constitution of sense. In doing so, I explicate Husserl’s distinction between intentionality as tendency (_Tendenz_), which he describes as a striving (_Streben_), and intentionality as consciousness-of (_Bewusstsein-von_), which he describes as a presentation (_Vorstellung_) of an intentional object. Then, I discuss Husserl’s problematic way of relating these (...)
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  4. Presentations and evaluations: A new look at Husserl's distinction between objectifying and non‐objectifying acts.Andrea Sebastiano Staiti - forthcoming - European Journal of Philosophy.
    In this paper, I take a fresh look at Husserl's key distinction between objectifying and non‐objectifying acts, which roughly amounts to a distinction between presentational and evaluative experiences. My goal is to provide a clear and unified reconstruction of Husserl's argument for the thesis that non‐objectifying acts are necessarily founded in objectifying acts, a thesis that is highly controversial in and beyond Husserlian scholarship. In the first section, I reconstruct Husserl's view in the Logical Investigations, according to which only objectifying (...)
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  5. The structure of intentionality. Insights and challenges for enactivism.Pierre Steiner - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    The purpose of the paper is twofold. It first aims at clarifying and developing an important tension within enactivism concerning the relations between intentionality and content, once representationalism has been abandoned. In which sense(s) do enactivists (still) say that intentionality is contentful and not contentful? Secondly, it puts this tension in perspective with two paradigmatic ways of defining the relations between intentional states and their objects: Husserl’s theory of intentionality in the Logical Investigations, and Charles Sanders Peirce’s triadic semiotics.
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  6. Why inconsistent intentional states underlie our grasp of objects.Rea Golan - 2024 - Southern Journal of Philosophy 62 (2):178-192.
    Several authors maintain that we are capable of having inconsistent intentional states, either in cases of illusion, in certain cases of imagination, or because the observable world is (partly) inconsistent and we perceive it as such. These views are all premised on the assumption that inconsistent intentional states—even if acknowledged—are peculiar and have nothing essential to do with our perceptual capacities. In the present article, I would like to present, and argue for, a much stronger thesis: that inconsistent intentional states (...)
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  7. Husserl, representationalism, and the theory of phenomenal intentionality.Chang Liu - 2024 - European Journal of Philosophy 32 (1):67-84.
    Representationalism is a philosophical position which reduces all phenomenal conscious states to intentional states. However, starting from the phenomenal consciousness, the phenomenal intentionality theory provides an explanation of all sorts of intentionality. Against Michael Shim's interpretation, I argue that, although Hussserl's phenomenology is certainly considered as an antipode of strong representationalism, Husserl does not stand in opposition the weak representationalists, because Husserl maintains an essential connection between the senses of noemata and the hyletic data. In addition, Husserl's phenomenology is also (...)
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  8. Wilfrid Sellars and phenomenology: intersections, encounters, oppositions.Daniele De Santis & Danilo Manca (eds.) - 2023 - Athens: Ohio University Press.
    This collection offers the first systematic, comparative analysis of Wilfrid Sellars's Pittsburgh school of thought and Husserlian phenomenology. Beginning with an introduction to contemporary philosophical debates about the mind and pragmatism, the essays examine and clarify the discursive divide between analytic and Continental philosophy.
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  9. On Husserl’s Twin Earth.Ilpo Hirvonen - 2023 - Synthese 202 (5):1-33.
    In a 1911 research manuscript, Husserl puts forth an idea that resembles Putnam’s Twin Earth thought experiment presented in the 1970s. In this paper, I study Husserl’s “Twin Earth” passage and assess various readings of it to determine whether Husserl is better understood as an internalist or an externalist. I define internalism as the view that content depends solely on internal factors to the subject, whereas I distinguish between two versions of externalism: weak externalism, according to which content can also (...)
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  10. Husserl on the Normativity of Intentionality and Its Neutralization.Di Huang - 2023 - Husserl Studies 39 (2):121-142.
    In this paper, I explore Husserl’s view on the normativity of intentionality and its neutralization. Husserl reaches his mature, normative-transcendental conception of intentionality by way of critical engagement with Brentano’s position. As opposed to Brentano, Husserl does not conceive of the normativity of intentionality as deriving from the more basic character of polar opposition. Normativity comes first and it is an original, though not universal determination of intentionality which is expressed in the identificatory achievement of constitution. Even where it is (...)
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  11. Husserl’s three-part model for intentionality: an examination of players, play acts, and playgrounds.R. Scott Kretchmar - 2023 - Journal of the Philosophy of Sport 50 (2):229-246.
    In this analysis, I employ Husserl’s three-part description of intentionality to show how a player/play act/play object model for consciousness helps us see play more clearly. I review Suits’ logic-based attempts to amend Huizinga’s overly inclusive characterization of play. However, I do so on what I see as stronger phenomenological grounds by describing four kinds of experience embedded in Suits’ work-play dichotomy. I analyze two species of play-fortified work – namely, work that requires intrinsic enhancement and work that does not. (...)
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  12. Husserl’s Dual Aspect Framework of Mind and the Rejection of Common Ground Mentality.Chang Liu - 2023 - Husserl Studies 39 (1):1-24.
    As two defining properties of mental phenomena, consciousness and intentionality have some deep connections. These connections may be either grounded by a more fundamental mental property, or governed by some bridge laws, or accepted as a brute unexplainable fact. This paper argues, on the one hand, that we do not have justifications for believing in the existence of a new fundamental mental property, although we have motivations for making an inference to such a new mental property. On the other hand, (...)
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  13. The interplay of indexicality between essence and meanings: an interconnection of experiences and memory.Kiran Pala - 2023 - Humanities and Social Sciences Communications 10.
    This article looks at Husserlian ideas as an analytical tool to explain the cognitive aspects of experiences that range between knowledge acts in inferences and Mulligan’s contemporary perspective of meaning formation, through reflections of relations. The essay also takes into consideration the views of Levinas and Hintikka, for whom experiences form the foundations of intuitive capacity. These perspectives are essential concerning epistemic evidence to self (I/me-ness): mental objects and spatiotemporal relations are the structural notions of episteme on their own; their (...)
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  14. The Linguistic Linkage Compulsion: A Phenomenological Account.Horst Ruthrof - 2023 - Journal of the British Society for Phenomenology 54 (2):203-220.
    Although the semantic insights about natural language produced so far by neuroscientific research have been meagre, (Pulvermüller 2010) they have provided one important empirical finding which lang...
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  15. Husserl on shared intentionality and normativity.Alessandro Salice - 2023 - Continental Philosophy Review 56 (3):343-359.
    The paper offers a systematic reconstruction of the relations that, in Husserl’s work, bind together our shared social world (“the spiritual world”) with shared intentionality. It is claimed that, by sharing experiences, persons create social reasons and that these reasons impose a normative structure on the social world. Because there are two ways in which persons can share experiences (depending on whether these experiences rest on mutual communication or on group’s identity), social normativity comes in two kinds. It is either (...)
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  16. Sense as an objective integrity: a phenomenological approach.А. А Шиян - 2023 - Philosophy Journal 16 (2):33-39.
    The article focuses on the concept of sense in Husserl’s phenomenology. The author points to the presence of different interpretations of “sense” in phenomenology, and dwells in detail on the one that is consonant with the theme of this panel discussion. In this regard, the author refers to the introduction of the concept of sense as the core of the noema in the first book of “Ideas for Pure Phenomenology and Phenomenological Philosophy”. In accordance with the chosen interpretation strategy sense (...)
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  17. Representation and Phenomenal Intentionality - The Problem with Mendelovici’s Theory and Its Solution on the Basis of Husserl’s Phenomenology -. 이종우 - 2023 - Cheolhak-Korean Journal of Philosophy 157:185-213.
    현상적 지향성 이론(phenomenal intentionality theory)은 주체(subject)의 현상적 상태를 통해 주체의 지향적 상태를 설명하는 이론이다. 현상적 지향성 이론의 한 가지 문제는 모든 지향적 상태가 고유한 현상적 상태를 동반하는 것은 아니라는 점이다. 멘델로비치(A. Mendelovici)는 이러한 문제를 해결하기 위해 이른바 ‘자기귀속주의(self-ascriptivism)’를 제안한다. 자기귀속주의에 따르면, 주체는 그가 가지는 현상적 상태가 무엇을 의미하는지 생각하는 성향을 가지고, 이러한 성향을 통해 다양한 지향적 상태들이 일어난다. 하지만 자기귀속주의는 주체의 지향적 상태를 그것에 관한 주체의 반성적인 생각을 통해 설명한다는 점에서 근본적으로 잘못되었다. 다른 한편 후설(E. Husserl)의 현상학에 근거하여 이러한 문제를 (...)
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  18. Revisiting Reinach and the Early Husserl For a Phenomenology of Communication.Pedro M. S. Alves - 2022 - Revista Portuguesa de Filosofia 78 (3):771-796.
    In this article, I start with an analysis of Husserl’s description of the intentional structure of communicative intentions in the Logical Investigations, pointing to some obvious shortcomings of it. Then, I stress some important criticisms of Husserl’s approach, namely by Pfänder, and I endeavor to show that Husserl was very close to a full-fledged theory of communicative intentions in the years around 1910. I then turn to Reinach’s theory of social acts, without deciding whether Reinach’s approach was dependent or not (...)
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  19. Husserl on Impersonal Propositions.Thomas Byrne - 2022 - Problemos 101:18-30.
    The young Edmund Husserl stressed that the success of his philosophy hinged upon his ability to determine the subject and the predicate of impersonal propositions and their expressions, such as ‘It is raining’. This essay accordingly investigates the tenability of Husserl’s early thought, by executing the first study of his analysis of impersonal propositions from the late 1890s. This examination reshapes our understanding of the inception of phenomenology in two ways. First, Husserl pinpoints the subject by outlining why impersonal expressions (...)
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  20. The Meaning of Being: Husserl on Existential Propositions as Predicative Propositions.Thomas Byrne - 2022 - Axiomathes 32 (1):123-139.
    This essay examines how Husserl stretches the bounds of his philosophy of meaning, according to which all propositions are categorical, to account for existential propositions, which seem to lack predicates. I examine Husserl’s counterintuitive conclusion that an existential proposition does possess a predicate and I explore his endeavor to pinpoint what that predicate is. This goal is accomplished in three stages. First, I examine Husserl’s standard theory of predication and categorial intuition from his 1901 Logical Investigations. Second, I show how (...)
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  21. Husserl, hallucination, and intentionality.Andrea Cimino - 2022 - Synthese 200 (4):1-33.
    There is currently no consensus about a general account of hallucination and its object. The problem of hallucination has de facto generated contrasting accounts of perception, led to opposing epistemic and metaphysical positions, and, most significantly, exposed a manifold of diverging views concerning the intentionality of experience, in general, and perceptual intentionality, in particular. In this article, I aim to clarify the controversial status, experiential possibility, and intentional structure of hallucination qua distinctive phenomenon. The analysis will first detect a phenomenological, (...)
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  22. The Nature and Status of Concepts in Phenomenology.Evan Clarke - 2022 - Journal of Transcendental Philosophy 3 (2):235-251.
    This essay examines the debate that arose immediately following the publication of the first volume of Edmund Husserl's Ideas regarding the model of concept formation that Husserl sketches in that work. After a brief overview of the relevant passages from the Ideas, I take up essay-length responses to Husserl by August Messer, Theodor Elsenhans, and Heinrich Gustav Steinmann. Reflecting a variety of empiricist commitments, all three authors are skeptical that concepts can be expected to embody the essence of a corresponding (...)
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  23. Modes of Self-Awareness: Perception, Dreams, Memory.Saulius Geniusas - 2022 - Husserl Studies 38 (2):151-170.
    I contend that the well-established phenomenological distinction between reflective and pre-reflective self-awareness needs to be further supplemented with more refined distinctions between different modes of pre-reflective self-awareness. Here I distinguish between five modes, which we come across in perception, lucid dreams, non-lucid dreams, daydreams, and episodic memory. Building on the basis of a phenomenological description, I argue that perception entails the pre-reflective self-awareness of the perceiving ego; non-lucid dreams implicate the pre-reflective self-awareness of the dreamed ego; in the case of (...)
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  24. Phenomenology, anti‐realism, and the knowability paradox.James Kinkaid - 2022 - European Journal of Philosophy 30 (3):1010-1027.
    European Journal of Philosophy, Volume 30, Issue 3, Page 1010-1027, September 2022.
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  25. (2 other versions)The Situated Mind and the Space of Reasons.Danilo Manca - 2022 - European Journal of Pragmatism and American Philosophy 14 (2).
    In this article I discuss the primacy that, following Sellars, Robert Brandom ascribes to the intersubjective and discursive space of reasons over all other processes in which the human mind is involved. I will compare Brandom’s perspective with that of the situated approach to the study of mind. At first, my aim is to show that the origin of intentionality has to be found in the sphere of sentience and the living body. Second, by comparing the enactivist account of language (...)
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  26. Why Phenomenology Could Not Commit the Linguistic Turn?Anastasia Medova - 2022 - HORIZON. Studies in Phenomenology 11 (2):558-583.
    Frege and Husserl are traditionally regarded as the precursors of the linguistic turn; however, the importance of their ideas for this event still is not fully comprehended. This article contributes to such comprehension: the principles of the linguistic turn in its analytical interpretation provided by Rorty are applied as an indicator revealing the commonality and difference of Frege’s and Husserl’s positions regarding key issues of their concepts. The connection of the philosophers’ ideas with the linguistic turn is viewed in the (...)
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  27. (1 other version)Hubris and Humility: Husserl’s Reduction and Givenness.Timothy Mooney - 2022 - In Ian Leask & Eoin Cassidy (eds.), Givenness and God: Questions of Jean-Luc Marion. Fordham University Press. pp. 47-68.
    In this chapter I contend that Husserl’s investigations of reduction and givenness culminate in a hubris and a humility that are not precisely where Marion might look for them. In the first section of this essay I set out the main points in Marion’s reading of Husserl. I begin by outlining the broadening and breakthrough achieved in the early work, and then consider the shift that Marion sees presaged in the principle of all principles and announced in the reduction. On (...)
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  28. Intentionality and Temporality in Husserl.Hilaire Tassoulou Ngoma - 2022 - Philosophy Study 12 (9).
  29. Husserl on Significance at the Core of Meaning.Jacob Rump - 2022 - Husserl Studies 38 (3):227-250.
    I reconstruct the notion of significance [_Sinnhaftigkeit_] in the later Husserl, with attention to his conceptions of judgment and transcendental logic. My analysis is motivated by the idea that an account of significance can help to connect analytic, Anglo-American conceptions of meaning as a precise, law-governed phenomenon investigated via linguistic analysis and Continental European conceptions of meaning in a broader “existential” sense. I argue that Husserl’s later work points to a transcendental-logical conception of a founding level of _significance_ [_Sinnhaftigkeit_] prior (...)
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  30. Hypoiconicity as Intentionality.Horst Ruthrof - 2022 - Philosophies 7 (6):126.
    The paper analyses Peirce’s hypoiconicity through the lens of Husserlian intentionality. Peirce’s triple structure of hypoiconicity as resemblance relation, diagrammatical reasoning and metaphoric displacement is shown to require intentional acts in its production and interpretation. Regarding hypoiconicity as a semiotic schematization of Vorstellung, the paper places it in the context of Husserl’s conception of intentionality in which iconicity appears as a stepping-stone towards the skeletonization of resemblance in diagrammatical abstraction and as schematic displacement in metaphor. As such, hypoiconic intentionality is (...)
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  31. The Phenomenology of Semiosis: Approaches to the Gap between the Encyclopaedia and the Porphyrian Tree Spanned by Sedimentation.Göran H. Sonesson - 2022 - Philosophies 7 (5):114.
    When putting semiotics and phenomenology in juxtaposition, the first task necessarily is to find out what a study of meaning, conceiving of itself as an empirical science, has to do with a philosophical school, the business of which it is to secure the epistemological foundations of all the sciences (broadly understood). Our answer, in short (but we will go at some length to show it), is that since all results of phenomenology also count as contributions to phenomenological psychology, the phenomenological (...)
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  32. The Foundation of Evaluation and Volition on Cognition: a New Contribution to the Debate over Husserl’s Account of Objectifying and Non-Objectifying Acts.Nicola Spano - 2022 - Phenomenology and Mind 23:36-52.
    In the present article I aim to make a new contribution to our phenomenological understanding of the foundation between intentional experiences. In order to accomplish this goal, I discuss Husserl’s effort to avoid the conflation of the class of non-objectifying acts, i.e., evaluations and volitions, with the class of objectifying acts, i.e., cognitions. Through the analysis of the transition from his early to his mature account, I explore how Husserl, by readdressing the idea of foundation in relation to the shift (...)
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  33. Realisme Perspektival Edmund Husserl: Rekonstruksi Metafisik terhadap Teori Intensionalitas.Taufiqurrahman Taufiqurrahman - 2022 - Jurnal Filsafat 32 (1):108-138.
    Whether Edmund Husserl is a realist or idealist or metaphysically neutral is still often debated among his commentators. Instead of making an over-generalized claim about Husserl’s thought, this study only focuses on intentionality theory to know toward which Husserl is metaphysically committed in that theory. This study, therefore, aims to metaphysically reconstruct Husserl’s theory of intentionality and then prove that the theory is realist, not idealist nor metaphysically neutral. By using the textual analysis method, this study finds four important points (...)
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  34. Smashing Husserl’s Dark Mirror: Rectifying the Inconsistent Theory of Impossible Meaning and Signitive Substance from the Logical Investigations.Thomas Byrne - 2021 - Axiomathes 31 (2):127-144.
    This paper accomplishes three goals. First, the essay demonstrates that Edmund Husserl’s theory of meaning consciousness from his 1901 Logical Investigations is internally inconsistent and falls apart upon closer inspection. I show that Husserl, in 1901, describes non-intuitive meaning consciousness as a direct parallel or as a ‘mirror’ of intuitive consciousness. He claims that non-intuitive meaning acts, like intuitions, have substance and represent their objects. I reveal that, by defining meaning acts in this way, Husserl cannot account for our experiences (...)
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  35. Intention beyond Idealism and Realism.Homayoun Dahaqin, Bijan Abdolkarimi & Mohammad Shokri - 2021 - Journal of Philosophical Investigations 15 (37):997-1026.
    Husserl's departure for the rejecting of the duality (subject and object) inherent in the nature of the Western metaphysical tradition is the transcendental structure of consciousness. Hence the innate foundation of consciousness is intention. The intention is the act of consciousness and practical objectification; That is, by resorting to methodological and Noesis steps, objects from the type of perception can emerge and are included in the consciousness of the mind. Therefore, in addition to sensory intuition, consciousness has the power of (...)
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  36. False Remembrance: Husserl’s Account of the Distortions of Memory.Patrick Eldridge - 2021 - Journal of the British Society for Phenomenology 52 (1):1-15.
    ABSTRACT This article demonstrates why Husserl struggled to understand the conditions of possibility of false memory, and how only the genetic dimension of his phenomenology enabled him to conceive of a specifically mnemic form of falsehood. For a false memory to deceive us, we must trust that it is true, but in order to have a phenomenology of its falsehood, the memory must appear as false. Husserl’s theory of false memory responds to both of these demands by showing how distorting (...)
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  37. La crítica de Dorion Cairns a las "Ideen" de Husserl.Lester Embree - 2021 - Investigaciones Fenomenológicas 5:61.
    En el presente artículo analizo la lectura que hace Dorion Cairns, probablemente el más cercano de los seguidores de Husserl, del libro de Ideen y pondré de relieve las críticas que mi maestro le hizo a lo que Husserl había considerado una especie de manual de su filosofía fenomenológica. Lo que sigue es un resumen del seminario de 1964, dedicado a las Ideas. Siguiendo la estructura del libro, Cairns hace las siguientes observaciones: consideraciones sobre la comprensión adecuada del título del (...)
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  38. Relationship between Being and Consciousness in Husserl’s Logical Investigation.Seyed Mohammad Hosseini - 2021 - فلسفه 49 (1):64-83.
    This article tries to examine Husserl's theory of signification and reference, while presenting a content-oriented view of theory of intentionality and proposing the theory of the ideality of meaning, and thus explores the relation between Being and consciousness under the category of "objectivity" in logical investigation; Because the relationship between Being and consciousness must be sought at the intersection of theory of intentionality and objectivity. This intersection can be proposed in the truth condition of the objectivity of meaning, which acts (...)
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  39. Normativity and Teleology in Husserl’s Genetic Phenomenology.Di Huang - 2021 - Husserl Studies 38 (1):17-35.
    Normative notions are central to Husserl’s account of intentionality: intending an object is a normative achievement, essentially admitting of fulfillment or disappointment. So is teleology: intentional conscious life is inseparable from a horizontal orientation toward “ideas in the Kantian sense.” How are they related? Is teleology essential for intentionality as a normative achievement? Or, in Husserl’s way of putting it, do relative truths “demand” ideal truths? This article explores some reasons for agreeing with Husserl that this is indeed the case. (...)
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  40. Husserl’s Teleologie der «tiefen» Assoziationen as Foundation of the Theory of Judgment in comparison with Millikan’s Teleosemantic Theory.Andrea Lanza - 2021 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 14 (2):65-78.
    The paper inquires Husserl’s immanent teleology of conscious life, conceived as a Teleologie der «tiefen» Assoziationen. The associative genesis entails synthetical processes in the primordial-associative field, driven by the general concept of interest. The resulting syntheses ground the various forms of judgments, both judgments on experience and predicative ones in general. Since the theory’s foundation relies on pre-predicative experience, then it must encompass its teleological dimension and, in this sense, the concept of evidence – pivotal in the theory – mirrors (...)
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  41. The Phenomenology of Frustration and Orthodox Transcendental Idealism.Micah Phillips-Gary - 2021 - Dialectic 14 (2):7-14.
    In this paper I draw on Husserl's early analysis of the frustration of an intentional act to argue against orthodox transcendental idealism, the claim that our acts of cognition can be mistaken with regard to a "matter," and are therefore objective, but this matter only has conceptual structure by virtue of human activity. For example, the proposition "My coffee cup is red" can be true or false depending on the sensations I receive (the matter of the act of cognition), which (...)
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  42. Phenomenal intentionality, inner awareness, and the given.David Woodruff Smith - 2021 - Synthese 199 (3-4):10059-10076.
    Responding to the myth of a purely sensuous “given”, we turn to phenomenology, to the structure of consciousness in an everyday perception of an everyday object. We first consider Brentano’s model of an act of consciousness: featuring the presentation of an object “intentionally” contained “in” the act, joined by the presentation of that object-presentation in “inner consciousness”. We then dig into Husserl’s intricate “semantic” theory of intentionality: featuring “noematic” meaning within a “horizon” of implicated meaning regarding the object of perceptual (...)
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  43. The Structure and Extension of (Proto)Type Concepts: Husserl’s Correlationist Approach.Hamid Taieb - 2021 - History and Philosophy of Logic 43 (2):129-142.
    This paper aims to reassess a notion in the works of the later Husserl that is both historically important and philosophically insightful, but remains understudied, namely, that of type. In opposition to a standard reading which treats Husserl’s type presentations as pre-conceptual habits, this paper argues that these representations are a specific kind of concept. More precisely, it shows that Husserl’s account of type presentations is akin to the contemporary prototype theory of concepts. This is historically important, since the predecessor (...)
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  44. Husserl y la fenomenología de la negación.Alejandro G. Vigo - 2021 - Investigaciones Fenomenológicas 16:135.
    Husserl desarrolla un enfoque genético que busca dar cuenta del origen de las formas lógico-categoriales a partir de las correspondientes preestructuraciones situadas en el nivel de la receptividad sensible. Para un enfoque de ese tipo, la explicación del origen de las modalidades del juicio, en general, y la negación, en particular, plantea peculiares desafíos. El presente trabajo discute el modo en el que Husserl trata la negación, en tanto forma básica de la modalidad, tanto en el enfoque estático de Ideen (...)
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  45. Is Husserl guilty of Sellars’ myth of the sensory given.Heath Williams - 2021 - Synthese 199 (3-4):6371-6389.
    This paper shows that Husserl is not guilty of Sellars’ myth of the sensory given. I firstly show that Husserl’s account of ‘sensations’ or ‘sense data’ seems to possess some of the attributes Sellars’ myth critiques. In response I show that, just as Sellars thinks that our ‘conceptual capacities’ afford us an awareness of a logical perceptual space that has a propositional structure, Husserl thinks that ‘acts of apprehension’ structure sensations to afford us perception that is similarly propositionally structured. Not (...)
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  46. A “Principally Unacceptable” Theory: Husserl's Rejection and Revision of his Philosophy of Meaning Intentions from the Logical Investigations.Thomas Byrne - 2020 - Studia Phaenomenologica 20:359-380.
    This paper accomplishes two goals. First, the essay elucidates Husserl’s descriptions of meaning consciousness from the 1901 Logical Investigations. I examine Husserl’s observations about the three ways we can experience meaning and I discuss his conclusions about the structure of meaning intentions. Second, the paper explores how Husserl reworked that 1901 theory in his 1913/14 Revisions to the Sixth Investigation. I explore how Husserl transformed his descriptions of the three intentions involved in meaningful experience. By doing so, Husserl not only (...)
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  47. Husserl’s Theory of Signitive and Empty Intentions in Logical Investigations and its Revisions: Meaning Intentions and Perceptions.Thomas Byrne - 2020 - Journal of the British Society for Phenomenology 52 (1):16-32.
    This paper examines the evolution of Husserl’s philosophy of nonintuitive intentions. The analysis has two stages. First, I expose a mistake in Husserl’s account of non-intuitive acts from his 1901 Logical Investigations. I demonstrate that Husserl employs the term “signitive” too broadly, as he concludes that all non-intuitive acts are signitive. He states that not only meaning acts, but also the contiguity intentions of perception are signitive acts. Second, I show how Husserl, in his 1913/14 Revisions to the Sixth Logical (...)
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  48. Phenomenal Consciousness: An Husserlian Approach.John Jered Janes - 2020 - Dissertation, Marquette University
    More than 80 years after his death, Husserl’s voluminous work remains an unexhausted resource for contemporary philosophy. This is true of his later work, but it is also true of his early text, Logical Investigations. Relying and building on work done by numerous scholars and philosophers, especially Dan Zahavi, Walter Hopp, Philipp Berghofer, and Declan Smithies, this dissertation is an attempt to utilize some resources in Logical Investigations in order, first, to help articulate an Husserlian descriptive account of phenomenal consciousness (...)
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  49. How Do Mental Processes Preserve Truth? Husserl’s Discovery of the Computational Theory of Mind.Jesse Daniel Lopes - 2020 - Husserl Studies 36 (1):25-45.
    Hubert Dreyfus once noted that it would be difficult to ascertain whether Edmund Husserl had a computational theory of mind. I provide evidence that he had one. Both Steven Pinker and Steven Horst think that the computational theory of mind must have two components: a representational-symbolic component and a causal component. Bearing this in mind, we proceed to a close-reading of the sections of “On the Logic of Signs” wherein Husserl presents, if I’m correct, his computational theory of mind embedded (...)
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  50. Concept of Attention in Bergson’s and Husserl’s Philosoph.Mark Losoncz - 2020 - Filozofska Istrazivanja 40 (4):829-839.
    The paper comparatively deals with the concept of attention in Bergson’s and Husserl’s philosophy. Special attention is devoted to their confrontation with psychological interpretations, as well as to methodological aspects of their theories. Analysed are the vitality, intentionality and temporality of attention by keeping in mind the complex terminological background in both Bergson and Husserl. The author holds that what connects them is that they both define attention as an inherent dynamic modification, with the different dimensions of presence, past and (...)
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