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  1. Der Wahrheitsbegriff Bei Husserl Und Heidegger. [REVIEW]M. A. - 1969 - Review of Metaphysics 22 (3):580-580.
  2. What is Intentionality and Who has Intentions in a Structuralist Model of Knowledge, Action and Thought.Aebli Hans - 1984 - Dialectica 38 (2-3):231-242.
    SummaryThe philosophical core of a psychological theory of cognitive processes is developped and commented, focussing on the problem of intentionality, this term being taken in the normal and in the phenomenological sense. Actions, perceived processes, their states and results, operations and concepts are seen as related insofar as they all establish relations between elements, are generated by construction and can be objectivated. These acts and/or the objectives that control them, are intentional insofar as their structure is activated. Such activation is (...)
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  3. What Is Intentionality and Who Has Intentions in a Structuralist Model of Knowledge, Action and Thought.Hans Aebli - 1984 - Dialectica 38 (2‐3):231-242.
    The philosophical core of a psychological theory of cognitive processes is developped and commented, focussing on the problem of intentionality, this term being taken in the normal and in the phenomenological sense. Actions, perceived processes, their states and results, operations and concepts are seen as related insofar as they all establish relations between elements, are generated by construction and can be objectivated. These acts and/or the objectives that control them, are intentional insofar as their structure is activated. Such activation is (...)
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  4. Dieter Münch, Intention Und Zeichen. Untersuchungen Zu Franz Brentano Und Zu Edmund Husserls Frühwerk, Frankfurt A. Main, Suhrkamp, 1993. [REVIEW]Liliana Albertazzi - 1995 - Axiomathes 6 (1):123-135.
  5. Between Internalism and Externalism: Husserl's Account of Intentionality.Lilian Alweiss - 2009 - Inquiry : An Interdisciplinary Journal of Philosophy 52 (1):53-78.
    There is a strong consensus among analytic philosophers that Husserl is an internalist and that his internalism must be understood in conjunction with his methodological solipsism. This paper focuses on Husserl's early work the, Logical Investigations , and explores whether such a reading is justified. It shows that Husserl is not a methodological solipsist: He neither believes that meaning can be reduced to the individual, nor does he assign an explanatory role for meaning to the subject. Explanatory priority is assigned (...)
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  6. La généralisation du sens chez Husserl: Expression, acte et objet.Gérard Amicel - 2006 - Études Phénoménologiques 22 (43/44):129-162.
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  7. Intentionality, Constitution and Merleau‐Ponty's Concept of ‘The Flesh’.Dimitris Apostolopoulos - 2017 - European Journal of Philosophy 25 (3):677-699.
    Since Husserl, the task of developing an account of intentionality and constitution has been central to the phenomenological enterprise. Some of Merleau-Ponty's descriptions of ‘the flesh’ suggest that he gives up on this task, or, more strongly, that the flesh is in principle incompatible with intentionality or constitution. I show that these remarks, as in Merleau-Ponty's earlier writings, refer to the classical, early Husserlian interpretations of these concepts, and argue that the concept of the flesh can plausibly be understood to (...)
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  8. Responsibility As the Principle of Individuality: An Alternative to Husserl's Theory of Intuition.Graciano GonzÁlez R. Arnaiz - 1991 - Analecta Husserliana 35:107.
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  9. Husserlian Intentionality and Everyday Coping.Kristana Arp - 1996 - In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's Ideas Ii. pp. 161--171.
    In his book Being-in-the-World Hubert Dreyfus charges that Husserl’s conception of intentionality cannot account for the practice of everyday coping skills, while Heidegger’s thought can. Drawing from the third section of Ideas II as well as other of Husserl’s works, I pull together a Husserlian intentional analysis of everyday coping to show that Dreyfus is wrong.
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  10. Husserl on Signification and Object.John E. Atwell - 1977 - In Jitendranath Mohanty (ed.), Readings on Edmund Husserl’s Logical Investigations. M. Nijhoff. pp. 83-93.
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  11. Meinong and Husserl on Existence. Two Solutions of the Paradox of Non-Existence.Giuliano Bacigalupo - 2014 - Philosophia Scientae 18:39-51.
    This paper analyzes and compares the attempts at solving the paradox of non-existence put forward by Alexius Meinong and Edmund Husserl. It will be argued that Meinong’s solution is not convincing since he retreats from the field of predicate logic, in which the paradox arises, to a version of propositional logic. On the other hand, Husserl´s approach is more promising since he moves forward to an extension of predicate logic, in which judgments may be evaluated in relation to different contexts (...)
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  12. Husserls typisierende Apperzeption und die Phänomenologie dynamischer Intentionalität.Johannes D. Balle - 2008 - In Filip Mattens (ed.), Meaning and Language: Phenomenological Perspectives. Springer. pp. 89-104.
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  13. Austrian Phenomenology: Brentano, Husserl, Meinong, and Others on Mind and Object. [REVIEW]Kimberly Baltzer-Jaray - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (2):209-212.
  14. Edmund Husserl: Intentionality and Meaning.Marina Paola Banchetti - 1991 - Dissertation, University of Miami
    This dissertation gives what I consider to be the proper account of Edmund Husserl's theories of intentionality and meaning. This account stresses that meaning is the content of intentional acts of consciousness and thus establishes the necessary connection between meaning and consciousness. ;I also maintain that the two leading interpretations of Husserl's concept of the noema, the traditional interpretation of Aron Gurwitsch and the more recent interpretation of Dagfinn Follesdal, are unsatisfactory because each ignores some fundamental aspect of Husserl's concept (...)
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  15. Ibn Sina and Husserl on Intention and Intentionality.Marina Paola Banchetti-Robino - 2004 - Philosophy East and West 54 (1):71-82.
    : The concepts of intention and intentionality were particularly significant notions within the Christian, Jewish, and Islamic medieval philosophical traditions, and they regained philosophical importance in the twentieth century. The theories of intention and intentionality of the medieval Islamic philosopher and physician Ibn Sina and the phenomenological philosopher and mathematician Edmund Husserl are examined, compared, and contrasted here, showing that Ibn Sina's conception of intention is naturalistic and, in its naturalism, is influenced by the medical professional culture to which Ibn (...)
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  16. Phenomenology of the Implicit.Steven James Bartlett - 1975 - Dialectica 29 (2‐3):173-188.
    This paper marks a juncture between the author’s studies in phenomenology and the transition he made to a study of what he has called a “metalogic of reference.” Published in 1974 in Polish translation, followed by its publication in English in 1975, “Phenomenology of the Implicit” describes the author’s “translation schema” that permits certain of the central goals of Husserlian transcendental philosophy to be transposed to a framework that studies the preconditions of valid reference. The result of this translation was (...)
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  17. Husserl, Heidegger And The Intentionality Question.Archana Barua - 2003 - Minerva 7:44-59.
    Raising an ontological question regarding the meaning of ‘a being’ and also the meaning of an ‘intelligentbeing’, Heidegger identifies intentionality with the skilful coping of a social, norm bound, engaged andcontext dependent embodied being. This he describes in terms of a Dasein, a being-in-the-world, and itstool using activity with respect to social practices and norms. Unlike Husserl’s, intentionality in Heideggeris primarily semantic: the necessary conditions of skilful coping are also the necessary conditions ofintentional acts. The entire question of computers attaining (...)
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  18. Categorical Modelling of Husserl's Intentionality.Imants Barušs - 1989 - Husserl Studies 6 (1):25-41.
    This paper is concerned with the application of constructions from category theory to Smith and McIntyre's interpretation of Husserl's intentionality. 1 Not only did Hussefl's own ideas change in the course of his lifetime 2 but there are a number of interpretations of Husserl's work 3 so that the line of philosophical investigation that Husserl strongly influenced is still in the process of development. In this vein, Smith and McIntyre have recognized the potential for a possible worlds interpretation of intentionality (...)
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  19. On the Problem of the World in Husserl's Phenomenology.Mikhail A. Belousov - 2016 - Russian Studies in Philosophy 54 (1):20-34.
    Already in his Logical Investigations Husserl is opposing consciousness and the world and raising the question of an objective, “true” existence of the world beyond phenomenological research. This opposition becomes increasingly radical in Husserl's subsequent works, especially in his early and mature periods. For Husserl, phenomenology is not simply about “bracketing” any conditions concerning the existence or nonexistence of the world; it is also designed to carry out a kind of “deworlding” of consciousness, which allows for revealing it not as (...)
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  20. The Intentional Character Of Imagination At Husserl / Le Caractere Intentionnel De L’imagination Chez Husserl.Ligia Beltechi - 2002 - Studia Philosophica 1.
    La pensée phénoménologique de Husserl retrouve le problème de l’imagination en tant que problème de l’histoire de la philosophie qui, depuis l’antiquité, a resurgi sans cesse en marquant chaque époque. Sans jamais renoncer au dialogue philosophique à travers les siècles, la perspective phénoménologique sur l’imagination introduit quelque chose de radicalement nouveau qui place l’imaginaire au centre de l’expérience mondaine car, par l’intermédiaire d’un vécu particulier, elle concerne à la fois le rapport de l’homme à la vérité, à l’altérité et à (...)
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  21. Husserl et le mythe de la signification (ie recherche logique).J. Benoist - 1995 - Tijdschrift Voor Filosofie 57 (3):526-552.
    The author attempts to demonstrate that the way in which Husserl is analysing 'meaning' in his 1st Logical Investigation, may be considered to be a test case for intentionality. Even at this early stage intentionality, which henceforth becomes a permanent model, is recognized as 'meaning', i.e. as signifying an object. Such an interpretation of the 'meaning' phenomenon is greatly diverging from the reductive intuitionism often attributed to Husserl. 'Meaning' is not dependent on intuition but constitutes by itselfa relation to an (...)
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  22. Fulfilment.Jocelyn Benoist - 2008 - In Jesús Padilla Gálvez (ed.), Phenomenology as Grammar. Ontos. pp. 77-96.
    It seems reasonable to say that the basic problem of Husserl’s phenomenology is the possibility for the mind to get related to the world. In Brentano’s view, intentionality was a universal characterization of the mental. In Husserl’s, it becomes as well the framework of the possible contact of the mind with the world. As Hilary Putnam observes: “‘Brentano’s thesis’ was meant by him to serve as a way of showing the autonomy of mentalistic psychology (‘act-psychology’) by showing that the mental (...)
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  23. Grammatik und Intentionalität (Ⅳ. Logische Untersuchung).Jocelyn Benoist - 2008 - In Verena Mayer (ed.), Edmund Husserl: Logische Untersuchungen.
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  24. Two (or Three) Conceptions of Intentionality.Jocelyn Benoist - 2007 - Tijdschrift Voor Filosofie 69 (1):79-103.
    Except for some eliminativists, the notion of intentionality is considered to be oneof the common goods of 20th century philosophy of mind. However, this rather general label may hide deeper differences. In his 'Husserl Memorial Lecture' Jocelyn Benoist investigates the different possible conceptions of intentionality and the problem of its nature. To examine this question he concurs with Wilfrid Sellars and John McDowell by positing an alternative between two conceptions of intentionality, taken either as a relation or not. From this (...)
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  25. Reinach et la visée (das meinen) : décliner l'intentionalité.Jocelyn Benoist - 2005 - Les Etudes Philosophiques 1 (1):19-37.
    L’auteur esquisse une présentation de la théorie reinachienne des diverses modalités de l’intentionalité. Il se concentre sur celle que Reinach nomme « meinen ». Il montre comment celle-ci dérive de la phénoménologie husserlienne du signifier , mais aussi comment les deux concepts divergent. Il insiste sur l’originalité du concept reinachien de « penser » , qui est élaboré précisément dans le contexte de la phénoménologie du meinen et qui porte la théorie phénoménologique de l’intentionalité à ses propres limites.The author gives (...)
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  26. Entre Acte Et Sens: Recherches Sur la Theorie Phenomenologique de la Signification.Jocelyn Benoist - 2002 - Vrin.
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  27. Intentionalite Et Langage Dans les Recherches Logiques de Husserl.Jocelyn Benoist - 2001 - Presses Universitaires de France.
  28. Husserl entre Brentano et Bolzano: jugement et proposition.Jocelyn Benoist - 2000 - Manuscrito 23 (2):11-39.
    Il est bien connu que, dans la Ve Recherche Logique, Husserl critique la théorie brentanienne du jugement. Son problème est de définir le “porteur” de vérité auquel le jugement donne une valeur de vérité. Un tel projet le conduit très près du propositionalisme bolzanien. Alors la théorie phénoménologique du jugement apparaît comme une sorte de compromis entre la psychologie brentanienne de l’acte et un point de vue purement sémantique hérité de Bolzano. La question demeure de savoir si une telle conciliation (...)
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  29. Liminaires phénoménologiques: recherches sur le développement de la théorie de la signification de Husserl.Jocelyn Benoist, Robert Brisart & Jacques English - 1998 - Publications des Facultés universitaires Saint-Louis.
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  30. David Woodruff Smith and Ronald McIntyre, Husserl and Intentionality: A Study of Mind, Meaning, and Language. [REVIEW]George Berger - 1983 - Theoria 49 (3):184-188.
  31. Intenzionalità e Semantica Logica in Edmund Husserl e Anton Marty.Arianna Bernardi - 2011 - Quodlibet.
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  32. Phenomenological and Aesthetic Epoche: Painting the Invisible Things Themselves.Rudolf Bernet - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    Relying on Husserl as well as on the reflections by Merleau-Ponty on Cézanne, Henry on Kandinsky and Deleuze on Bacon, this essay sketches some basic problems that arise in a phenomenological account of non-figurative painting. An investigation of the distinction between phenomenological and pictorial perception, of the transposition of the painter’s mode of perception into a painted image, and of the expressive force of paintings inevitably confronts one with the enigma of the appearing of something invisible. The essay proceeds in (...)
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  33. Intention und Erfüllung, Evidenz und Wahrheit (VI. Logische Untersuchung, §§1-39, 67-70).Rudolf Bernet - 2008 - In Verena E. Mayer & Christopher Erhard (eds.), Edmund Husserl: Logische Untersuchungen. Akademie Verlag Berlin.
  34. Wirkliche Zeit und Phantasiezeit. Zu Husserls Begriff der zeitlichen Individuation.Rudolf Bernet - 2004 - Phänomenologische Forschungen:37-56.
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  35. Real Time And Imaginary Times. On The Husserlian Conception Of Temporal Individuation / Le Temps Reel Et Les Temps Imaginaires. Sur La Conception Husserlienne De L’individuation Temporelle.Rudolf Bernet - 2002 - Studia Philosophica 2.
    Après avoir donné une idée générale du processus d’individuation chez Husserl, l’étude analyse minutieusement la manière dont la temporalité propre aux actes de la perception interne et externe, du ressouvenir et de la phantasia constitue, d’après les Manuscrits de Bernau, l’individualité de l’objet intentionnel. Une attention toute particulière est accordée à ce qui distingue les objets fictifs des objets idéaux et qui permet de leur attribuer une forme spécifique d’individuation . L’étude apporte également des éclaircissements en ce qui concerne la (...)
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  36. An Intentionality Without Subject or Object?Rudolf Bernet - 1994 - Man and World 27 (3):231-255.
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  37. Husserl über Begriffe.Christian Beyer - 2011 - In Verena Mayer, Christopher Erhard, Marisa Scherini & Uwe Meixner (eds.), Die Aktualität Husserls. Karl Alber.
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  38. Intentionalität und Referenz. Eine sprachanalytische Studie zu Husserls transzendentaler Phänomenologie.Christian Beyer - 2000 - Mentis.
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  39. Hussearle's Representationalism and the “Hypothesis of the Background”.Christian Beyer - 1997 - Synthese 112 (3):323-352.
    John Searle''s hypothesis of the Background seems to conflict with his initial representationalism according to which each Intentional state contains a particular content that determines its conditions of satisfaction. In Section I of this essay I expose Searle''s initial theory of Intentionality and relate it to Edmund Husserl''s earlier phenomenology. In Section II I make it clear that Searle''s introduction of the notion of Network, though indispensable, does not, by itself, force us to modify that initial theory. However, a comparison (...)
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  40. Intentionalität und Interpretation Auffassung, Auslegung und Interpretation in der Phänomenologie Husserls.Matteo Bianchin - 2002 - Studia Phaenomenologica 2 (3-4):45-63.
  41. Brentano or Husserl? Intentionality, Consciousness, and Self-Consciousness in Contemporary Phenomenology of Mind.Federico Boccaccini - 2015 - Archivio Di Filosofia (3):189-202.
  42. The Concept of Showing in the Early Writings of Heidegger and Wittgenstein.Edgar Charles Boedeker - 1998 - Dissertation, Northwestern University
    This is an investigation into two philosophical developments that took place between 1912 and 1929. I examine Ludwig Wittgenstein's confrontation with Bertrand Russell's views of the nature of logical truth and proof; and Martin Heidegger's confrontation with Edmund Husserl's views of perception and language. There are striking and surprising parallels between these two confrontations, and comparing them helps to illuminate some of the underlying issues at stake. I argue the following. Wittgenstein and Heidegger provide both a criticism and an alternative (...)
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  43. M. Wehrle: Horizonte der Aufmerksamkeit. Entwurf Einer Dynamischen Konzeption der Aufmerksamkeit Aus Phänomenologischer Und Kognitionspsychologischer Sicht. [REVIEW]Andrea Borsato - 2015 - Husserl Studies 31 (3):267-276.
    Zum Inhalt des BuchesDurch seine Theorie des thematischen Feldes war A. Gurwitsch überzeugt, „ein wesentliches Fundament für die Lehre von der Ichhaftigkeit des Attentionalen erschüttert“ zu haben . Nun kreist M. Wehrles Untersuchung subjektiver Horizonte gerade um die Ichhaftigkeit des Attentionalen und geht somit in die entgegengesetzte Richtung als das Vorhaben Gurwitschs: Die Autorin versucht nachzuweisen, dass es ohne subjektive Tätigkeit keine Aufmerksamkeit gibt. Motor der Aufmerksamkeit ist das Interesse, und Interesse wird in Anlehnung an Husserls Erfahrung und Urteil als (...)
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  44. The Development of Husserl's Concept of Evidence.Leo Joseph Bostar - 1986 - Dissertation, New School for Social Research
    This study approaches the philosophy of Edmund Husserl as a theory of reason through an elaboration of his developing phenomenological determination of the experiential and methodological dimensions of the experience of evidence. The task is, then, two-fold: to trace Husserl's deepening understanding of the nature and theoretical centrality of the phenomenological concept of evidence and to uncover at the same time its relation to his growing insight into the nature of reason. To this end, the study is divided into chapters (...)
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  45. Dieter Münch, Intention und Zeichen. Untersuchungen zu Franz Brentano und zu Edmund Husserls Frühwerk. [REVIEW]Bertrand Bouckaert - 1996 - Revue Philosophique De Louvain 94 (2):367-369.
  46. Merleau-Ponty's Theory of Intentionality in the "Phenomenology of Perception" and its Logical Development From Husserl and Heidegger.Jonathan Eddy Bremer - 1992 - Dissertation, University of Toronto
    The point of my dissertation is to arrive at a comprehensive understanding of Merleau-Ponty's theory of intentionality as it is presented in the Phenomenology of Perception. I will do this in two major ways. ;First, I will situate Merleau-Ponty's theory of intentionality within its philosophical context by showing that it is the end result of a logical development of intentionality from Husserl and Heidegger. I argue that the philosophical problem of immanence and transcendence is the primary catalyst in the development (...)
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  47. Husserls Lehre von den sinnlichen und kategorialen Anschauungen: Der sinnliche Überschuss des Sinnbildungsprozesses und seine doxische Erkenntnisform.Irene Breuer - 2015 - In Peter Remmers & Christoph Asmuth (eds.), Ästhetisches Wissen. De Gruyter. pp. 231-246.
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  48. Attentivité et responsivité.Thiemo Breyer - 2010 - Bulletin d'Analyse Phénoménologique (10):1-18.
    La présente étude prend son point de départ dans les cours donnés par Husserl à Göttingen dans les années 1904-1905, Hauptstücke aus der Phänomenologie und Theorie der Erkenntnis . À partir des notions ébauchées dans ces cours de jeunesse, nous aimerions indiquer quelques possibilités encore largement inexploitées concernant l’analyse de l’intersubjectivité. Les thèmes de l’attentionnalité ( Attentionalität ) et de l’interattentionnalité seront ainsi présentés à partir d’une comparaison entre l’attention ( Aufmerksamkeit ) active et passive d’une part, et l’attentivité ( (...)
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  49. Erfahrung und Ausdruck. Phänomenologie im Umbruch bei Husserl und seinen Nachfolgern. [REVIEW]Thiemo Breyer - 2008 - Perspektiven der Philosophie 34:369-376.
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  50. La théorie des assomptions chez le jeune Husserl.Robert Brisart - 2009 - Philosophiques 36 (2):399-425.
    Afin de « sauver une existence » pour les objets dont il est question dans les représentations mathématiques, le jeune Husserl invente en 1894 une théorie des assomptions. Notre but est d’explorer cette théorie pour montrer en quoi elle constituait une alternative probante par rapport à l’ontologie réaliste et à la conception correspondantiste de la vérité. De celles-ci, pourtant, Husserl ne parviendra pas à se départir à l’époque, comme en témoigne la dichotomie qu’il opère entre la signification et la perception, (...)
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