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  1. Husserl Jako Filosof Kultury. Nad XXVII. Svazkem Husserlian.H. J. Adriaanse - 1992 - Filosoficky Casopis 40 (2):191-205.
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  2. Generativity in Biology.Ramsey Affifi - 2015 - Phenomenology and the Cognitive Sciences 14 (1):149-162.
    The behavior of an organism, according to Merleau-Ponty, lays out a milieu through which significant phenomena of varying degrees of optimality elicit adjustment. This leads to the dialectical co-emergence of milieu and aptitude that is both the product and the condition of life. What is present as a norm soliciting optimization is species-specific, but it also depends on the needs of the organism and its prior experience. Although a rich entry point into biological phenomenology, Merleau-Ponty’s work does not adequately describe (...)
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  3. Teleology and Intersubjectivity.Jeffner Allen - 1979 - Analecta Husserliana 9:213.
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  4. Husserl's Overcoming of the Problem of Intersubjectivity.Jeffner Allen - 1978 - Modern Schoolman 55 (3):261-271.
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  5. Husserl and Intersubjectivity: A Phenomenological Investigation of the Analogical Structure of Intersubjectivity.Jeffner Marie Allen - 1973 - Dissertation, Duquesne University
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  6. Dalla fondazione della conoscenza alla comunità degli uomini liberi.Andrea Altobrando - 2011 - Etica E Politica 13 (1):16-37.
    In the this article I try to show how an interaction between the phenomenological works of Enzo Paci and of Bernhard Waldenfels can lead to some interesting results concerning Husserl's search for a rigorous and apodictic ground for knowledge and for a universal science which involves the whole life of consciousness also in its intersubjective aspects. I do not try to compare the two thinkers, nor to assess the correctness of their interpretation of Husserl's thought, but to show through their (...)
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  7. Intersubjektivität und Geist: Ein Kommentar über Hegel und Husserl.Eduardo Álvarez - 2011 - Hegel-Jahrbuch 2011 (1):322-326.
  8. Empatía y ser-para-otro. Husserl y Sartre ante el problema de la intersubjetividad.Pedro S. Alves - 2012 - Investigaciones Fenomenológicas 9:11-38.
    En este documento, debato ampliamente sobre la fenomenología de la intersubjetividad presentada por Husserl y por Sartre, centrándome en los conceptos de empatía y ser-para-otros. Contrariamente a la opinión más común, rechazo la objeción de solipsista dirigida a Husserl y sostengo que es la descripción de Sartre la que da lugar a esa objeción, en la medida en que él describe la conciencia de otro sujeto como una forma de autoconocimiento como un "objeto" (para "otros"). Termino señalando algunas directrices para (...)
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  9. Contributions to the Phenomenology of Empathy: Edmund Husserl, Edith Stein and Emmanuel Levinas.Michael Frank Andrews - 2002 - Dissertation, Villanova University
    This dissertation evaluates the contributions of Edmund Husserl, Edith Stein, and Emmanuel Levinas to a phenomenological description of empathy. Einfuhlung was introduced by Husserl in terms of analogical apperception and intersubjective transcendental constitution . ;Max Scheler described empathy in contrasting terms, noting the primary givenness of the emotions over cognition, which Husserl had stressed. In 1916, Edith Stein wrote On the Problem of Empathy, in which she retained Husserl's analogical model but modified it with Scheler's notion of the person as (...)
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  10. Intentionality and the Public World: Husserl's Treatment of Objectivity in the Cartesian Meditations. [REVIEW]Kristana Arp - 1990 - Husserl Studies 7 (2):89-101.
    The fifth and final meditation of Edmund Hussefl's Cartesian Meditations has been the subject of a great deal of attention over the years. A number of commentators have focused on Husserl's treatment of the experience of other subjects there and the majority of them have been quite critical. What is not often remarked on, however, is that Husserl's initial intention at least in the Fifth Meditation is to address another topic, one that he evidently considers to be of even greater (...)
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  11. A Critical Reconstruction of Husserl's Intersubjectivity Theory.Kristana Marta Arp - 1987 - Dissertation, University of California, San Diego
    This work attempts to solve a central problem facing Husserl's phenomenology. The phenomenologist implements the transcendental epoche and abstains from considering whether the objects of mental processes actually exist in order to reach a clearer understanding of the nature of these processes. Among the objects of consciousness, however, are other conscious subjects. Extending the epoche to cover these other subjects appears to raise two serious problems. How can phenomenology then explain our experience of other conscious subjects as distinct from inanimate (...)
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  12. Prolegomena zu einer Phänomenologie des Zeugnisses.Michele Avercjo - 2010 - In Philippe Merz, Andrea Staiti & Frank Steffen (eds.), Geist-Person-Gemeinschaft: Freiburger Beiträge zur Aktualität Husserls. Ergon-Verlag.
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  13. Le partage du monde: Husserl et la constitution des animaux comme "autres moi".Christiane Bailey - 2013 - Chiasmi International: Trilingual Studies Concerning Merleau-Ponty’s Thought 15:219-250.
    Alors que les phénoménologues prétendent avoir dépassé le solipsisme, la plupart n’ont en fait que repousser les frontières de l’intersubjectivité des individus humains aux individus des autres espèces. Pourtant, Husserl reconnaît l’existence d’une intersubjectivité interspécifique, c’est-à-dire d’une intersubjectivité dépassant les limites de l’espèce. Il va même jusqu’à affirmer qu’on comprend parfois mieux un animal familier qu’un humain étranger. Toutefois, même s’il admet que plusieurs animaux sont capables d’une vie de conscience subjective et qu’ils vivent dans un monde de sens partagé, (...)
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  14. Le partage du monde: Husserl et la constitution des animaux comme « autres moi ».Christiane Bailey - 2013 - Chiasmi International 15:219-250.
    While phenomenologists claim to have overcome solipsism, most have not pushed beyond the boundaries of individual human intersubjectivity to that of individuals of other species. Yet Husserl recognizes the existence of an interspecific intersubjectivity, an intersubjectivity beyond the limits of the species. He even goes so far as to say that we sometimes understand a companion animal better than a foreign human. However, even if he admits that many animals are capable of a life of subjective consciousness and live in (...)
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  15. Kinds of Life. On the Phenomenological Basis of the Distinction Between Higher and Lower Animals.Christiane Bailey - 2011 - Journal of Environmental Philosophy 8 (2):47-68.
    Drawing upon Husserl and Merleau-Ponty’s phenomenological constitution of the Other through Einfülhung, I argue that the hierarchical distinction between higher and lower animals – which has been dismissed by Heidegger for being anthropocentric – must not be conceived as an objective distinction between “primitive” animals and “more evolved” ones, but rather corresponds to a phenomenological distinction between familiar and unfamiliar animals.
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  16. The problem of the constitution of intersubjectivity in Husserl’s thinking.Cristóbal Balbontín - 2015 - Alpha (Osorno) 41:251-268.
    En este artículo describiremos la vitalidad del sistema fonológico del mapudungun hablado por escolares pewenches de la Provincia del Biobío, VIII Región. Específicamente, nos hemos propuesto: a) Determinar los fonos/fonemas, y su fonotaxis, que se relevan como indicadores de vitalidad, b) Identificar las transferencias fonético-fonológicas presentes en la fonología del pewenche hablado por estos escolares y c) Interpretar las transferencias encontradas en términos del grado de vitalidad de la fonología de la lengua. La muestra está conformada por un grupo de (...)
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  17. Husserl’s Philosophy of Intersubjectivity in Relation to His Rational Ideal.Edward G. Ballard - 1962 - Tulane Studies in Philosophy 11:3-38.
  18. Husserl's Philosophy of Intersubjectivity in Relation to His Rational Ideal.Edward G. Ballard - 1962 - Tulane Studies in Philosophy 11:3-38.
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  19. Alfred Schutz and the Problem of Empathy.Michael Barber - 2013 - In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. pp. 313--326.
    Although Alfred Schutz appreciated many of the contributions of Edmund Husserl’s Ideen, he objected to the treatment of intersubjectivity. This paper shows how Schutz’s criticism of the sense-transfer of “animate organism” ignores the genetic nature of Husserl’s account, the widespread tendency of mental life to identify and assimilate, the level beneath the controlling ego on which the sense-transfer occurs, the massive similarities between animate organisms, the widespread dynamism of consciousness to transpose itself, and the massive and unique manner in which (...)
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  20. The Cartesian Residue in Intersubjectivity and Child Development.Michael D. Barber - 2012 - Schutzian Research 4:91-110.
    This paper argues that Husserl’s account of adult recognition of another allows for immediate, noninferential, analogical access to the other, though onedoes not experience the other’s experience as s/he does. The passive-associative processes at work in adult recognition of another make possible infant syncretic sociability and play a role in constituting the infant’s self prior to reflection. The reflective perspective of the psychologist and philosopher discovers that such infant experiences, though at first seeming indistinguishable from their parents’ experience, belong to (...)
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  21. Teleology and Intersubjectivity in Husserl - Reflections.M. R. Barral - 1979 - Analecta Husserliana 9:221.
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  22. Phenomenologist at Work.Elizabeth A. Behnke - 2011 - Santalka: Filosofija, Komunikacija 18 (1):6-16.
    This paper reflects on certain working assumptions of Husserlian phenomenological practice, using an investigation of interkinaesthetic affectivity as an example. I suggest that in some cases, Husserl’s “stratificational” model should be replaced with the notion of the ongoing dynamic efficacy of mutually co-founding, interpenetrating, and interfunctioning moments-“through”-which experience proceeds. Finally, I relate the latter model to Patočka’s call for a genuine integration of the three movements of embodied human life.
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  23. Wittgenstein, Husserl a Heidegger – intersubjektivita smyslu.Ondřej Beran - 2006 - Filosoficky Casopis 54 (4):523-559.
    Wittgenstein, Husserl, and Heidegger – the intersubjectivity. of sense].
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  24. The Other as Future and Present-Interpreting the Experience of Another Personality in Temporal Concepts According to Levinas and Husserl.W. Bergmann & G. Hoffmann - 1989 - Husserl Studies 6 (2):155-175.
  25. Review of Søren Overgaard, Wittgenstein and Other Minds: Rethinking Subjectivity and Intersubjectivity with Wittgenstein, Levinas, and Husserl[REVIEW]Bettina Bergo - 2009 - Notre Dame Philosophical Reviews 2009 (3).
    Søren Overgaard's Wittgenstein and Other Minds (WM) makes two interesting contributions to the Wittgenstein literature. First, it approaches contemporary debates about the problem of "other minds" (WM 2) as a conceptual and ontological problem -- viz., how we conceive of mind in the first place[1] (before turning to determinations concerning the minds of others). It also extends that question to ethics, since the way in which we pose the question of other minds, or subjects, frequently concerns what behaviors are appropriate (...)
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  26. Mentale Simulation Und Radikale Interpretation.Christian Beyer - 2006 - Grazer Philosophische Studien 70 (1):25-45.
    The notion of empathy has more recently seen a considerable revival—notably (first) in connection with Quine's empathy model of radical interpretation, in contrast to which Davidson has developed his triangulation model, and (secondly) in the context of the debate between simulation theory vs. theory theory about propositional attitude ascription. So far, these debates have been carried on fairly independently of each other. This paper is an attempt to utilize the interpretation-theoretical discussion in order to argue for a moderate version of (...)
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  27. Solipsism, Empathy, Otherness: On Husserl's Overcoming of the "Closure" of the I, to Otherness as a Guarantee of an "Aperture" to the World.I. A. Bianchi - 1999 - Analecta Husserliana 60:277-294.
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  28. Reciprocity, Individuals and Community: Remarks on Phenomenology, Social Theory and Politics.Matteo Bianchin - 2003 - Philosophy and Social Criticism 29 (6):631-654.
    The contribution of Husserl's phenomenology to the foundations of social and political theory can be appraised at both the methodological and the normative level. First, it makes intersubjective interaction central to the constitution of social reality. Second, it stresses reciprocity as a constitutive feature of intersubjectivity. In this context, individuals can be seen to be both ‘constituting’ and ‘constituted by’ their participation in communities, under a constraint of mutual recognition as intentional agents. This view is in no way atomistic, as (...)
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  29. Intentionalität und Interpretation Auffassung, Auslegung und Interpretation in der Phänomenologie Husserls.Matteo Bianchin - 2002 - Studia Phaenomenologica 2 (3-4):45-63.
  30. The Hospitality of Presence: Problems of Otherness in Husserl's Phenomenology.Daniel Birnbaum - 1998 - Almqvist & Wicksell International.
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  31. L'idée de l'autre La question de l'idéalité et de l'altérité chez Husserl des Logische Untersuchungen aux Ideen I.Bertrand Bouckaert - 2003 - Springer.
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  32. Le problème de l'altérité dans les «Recherches logiques» de Edmund Husserl.Bertrand Bouckaert - 2001 - Revue Philosophique De Louvain 99 (4):630-651.
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  33. Developing Open Intersubjectivity: On the Interpersonal Shaping of Experience.Matt Bower - 2015 - Phenomenology and the Cognitive Sciences 14 (3):455-474.
    The aim of this paper is to motivate the need for and then present the outline of an alternative explanation of what Dan Zahavi has dubbed “open intersubjectivity,” which captures the basic interpersonal character of perceptual experience as such. This is a notion whose roots lay in Husserl’s phenomenology. Accordingly, the paper begins by situating the notion of open intersubjectivity – as well as the broader idea of constituting intersubjectivity to which it belongs – within Husserl’s phenomenology as an approach (...)
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  34. Husserl’s Motivation and Method for Phenomenological Reconstruction.Matt Bower - 2014 - Continental Philosophy Review 47 (2):135-152.
    In this paper I piece present an account of Husserl’s approach to the phenomenological reconstruction of consciousness’ immemorial past, a problem, I suggest, that is quite pertinent for defenders of Lockean psychological continuity views of personal identity. To begin, I sketch the background of the problem facing the very project of a genetic phenomenology, within which the reconstructive analysis is situated. While the young Husserl took genetic matters to be irrelevant to the main task of phenomenology, he would later come (...)
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  35. Dan Zahavi, Husserl and Transcendental Intersubjectivity. A Response to the Linguistic Pragmatic Critique. [REVIEW]Adina Bozga - 2002 - Studia Phaenomenologica 2 (3):191-243.
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  36. Husserl and Transcendental Intersubjectivity. A Response to the Linguistic-Pragmatic Critique.Adina Bozga - 2002 - Studia Phaenomenologica 2 (3-4):191-196.
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  37. Examining the Lived World: The Place of Phenomenology in Psychiatry and Clinical Psychology.Bruce Bradfield - 2007 - Indo-Pacific Journal of Phenomenology 7 (1):1-8.
    This paper aims to explore the validity of phenomenology in the psychiatric setting. The phenomenological method - as a mode of research, a method of engagement between self and other, and a framework for approaching what it means to know - has found a legitimate home in therapeutic practice. Over the last century, phenomenology, as a philosophical endeavour and research method, has influenced a wide range of disciplines, including psychiatry. Phenomenology has enabled an enrichment of such practice through deepening the (...)
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  38. Husserl: Zur Phänomenologie der Intersubjektivität. [REVIEW]Gerd Brand - 1978 - Philosophische Rundschau 25:54.
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  39. Attentivité et responsivité.Thiemo Breyer - 2010 - Bulletin d'Analyse Phénoménologique (10):1-18.
    La présente étude prend son point de départ dans les cours donnés par Husserl à Göttingen dans les années 1904-1905, Hauptstücke aus der Phänomenologie und Theorie der Erkenntnis . À partir des notions ébauchées dans ces cours de jeunesse, nous aimerions indiquer quelques possibilités encore largement inexploitées concernant l’analyse de l’intersubjectivité. Les thèmes de l’attentionnalité ( Attentionalität ) et de l’interattentionnalité seront ainsi présentés à partir d’une comparaison entre l’attention ( Aufmerksamkeit ) active et passive d’une part, et l’attentivité ( (...)
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  40. What Ethics Demands of Intersubjectivity: Levinas and Deleuze on Husserl.Jeffrey W. Brown - 2002 - International Studies in Philosophy 34 (1):23-37.
  41. In Sachen Glück. Ein Genetisch-Phänomenologischer Ansatz/ Concerning Happiness. Reflexion From the Genetic Phenomenological Point of View.Jagna Brudzińska - 2017 - Gestalt Theory 39 (2-3):281-302.
    Modern empirical research considers happiness to be identical with a subjective feeling of pleasure. This refers to both assessments of actual satisfactions of need and representations of possible satisfactions of need. Thereby, the aspects of cognitive representations of happiness are mainly focused, while the performing subject remains disregarded. The phenomenological approach tries to counteract such a situation. Phenomenology allows us to differentiate ‘striving towards happiness’ and the ‘experienced happiness’ as different polarities of this phenomenon. Based on this three aspects can (...)
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  42. Method and Materiality in the Phenomenology of Intersubjectivity.Ronald Bruzina - 1997 - Philosophy Today 41 (9999):127-133.
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  43. An Attempt to Reconcile Intersubjectivity with Transcendental Idealism in Edmund Husserl's Works in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe.Jerzy Bukowski - 1989 - Analecta Husserliana 27:193-208.
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  44. Michael Theunissen, The Other: Studies in the Social Ontology of Husserl, Heidegger, Sartre and Buber. [REVIEW]Robert Burch - 1985 - Philosophy in Review 5 (6):271-273.
  45. Gerda Walther: On the Possibility of a Passive Sense of Community and the Inner Time Consciousness of Community.Antonio Calcagno - 2012 - Symposium 16 (2):89-105.
    If community is determined primarily in consciousness as a mental state of oneness, can community exist when there is no accompanying mental state or collective intentionality that makes us realise that we are one community? Walther would respond affirmatively, arguing that there is a deep psychological structure of habit that allows us to continue to experience ourselves as a community. The habit of community works on all levels of our person, including our bodies, psyches and spirits. It allows us to (...)
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  46. Politics and the Internet: A Phenomenological Critique.Gregory Cameron - 2011 - Meta 3 (2):335-361.
    “Politics and the Internet” is a critique of the political potential of the internet from the perspective of Husserl’s discussion of intersubjectivity and objectivity in Cartesian Meditations and Origins of Geometry. Unlike other critiques of the internet from a phenomenological perspective, this paper does not consider the limitations of internet communication from the perspective of the body. Here, rather, the prime concern is with the constitution of objectivity and the ways in which the internet limits this constitution. The paper builds (...)
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  47. Husserls intentionale Soziologie.Emanuele Caminada - 2011 - In Verena Mayer, Christopher Erhard, Marisa Scherini & Uwe Meixner (eds.), Die Aktualität Husserls. Karl Alber.
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  48. Phenomenology: Corporeity and Intersubjectivity in Husserl; the Most Significant Influences of Husserl.M. J. Cantista & M. M. Martins - 2002 - Analecta Husserliana 80:532-543.
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  49. Schutz on Transcendental Intersubjectivity in Husserl.Peter J. Carrington - 1979 - Human Studies 2 (1):95 - 110.
    In his paper on transcendental intersubjectivity in Husserl, which refers mainly to the Fifth Cartesian Meditation, Schutz (1966a) marks out four stages in Husserl's argument and finds what are for him insurmountable problems in each stage. These stages are: (1) isolation of the primordial world of one's peculiar ownness by means of a further epoche; (2) apperception of the other via pairing; (3) constitution of objective, intersubjective Nature; (4) constitution of higher forms of community. Because of the problems Schutz encounters (...)
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  50. A Phenomenological Approach to Clinical Empathy: Rethinking Empathy Within its Intersubjective and Affective Contexts.Hardy Carter - 2017 - Dissertation, University of South Florida
    This dissertation contributes to the philosophy of empathy and biomedical ethics by drawing on phenomenological approaches to empathy, intersubjectivity, and affectivity in order to contest the primacy of the intersubjective aspect of empathy at the cost of its affective aspect. Both aspects need to be explained in order for empathy to be accurately understood in philosophical works, as well as practically useful for patient care in biomedical ethics. In the first chapter, I examine the current state of clinical empathy in (...)
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