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  1. The Meaning of Being: Husserl on Existential Propositions as Predicative Propositions.Thomas Byrne - forthcoming - Axiomathes.
    This essay examines how Husserl stretches the bounds of his philosophy of meaning, according to which all propositions are categorical, to account for existential propositions, which seem to lack predicates. I examine Husserl’s counterintuitive conclusion that an existential proposition does possess a predicate and I explore his endeavor to pinpoint what that predicate is. This goal is accomplished in three stages. First, I examine Husserl’s standard theory of predication and categorial intuition from his 1901 Logical Investigations. Second, I show how (...)
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  2. Husserl’s Project of Ultimate Elucidation and the Principle of All Principles.Philipp Berghofer - 2020 - Canadian Journal of Philosophy 50 (3):285-296.
    It is well known that Husserl considered phenomenology to be First Philosophy—the ultimate science. For Husserl, this means that phenomenology must clarify the ultimate phenomenological-epistemological principle that leads to ultimate elucidation. But what is this ultimate principle and what does ultimate elucidation mean? It is the aim of this paper to answer these questions. In section 2, we shall discuss what role Husserl’s principle of all principles can play in the quest for ultimate elucidation and what it means for a (...)
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  3. From Phenomenological Self-Givenness to the Notion of Spiritual Freedom.Iris Hennigfeld - 2020 - PhaenEx 13 (2):38-51.
    In my paper, I want to focus not only on the notions of givenness and evidence in Husserl’s phenomenology, but also on phenomenological work “after” Husserl. I will elaborate on how these phenomenological key ideas can methodologically be made fruitful, especially for an investigation into religious phenomena. After giving an outline of Husserl’s notions of givenness, evidence, and original intuition, I want to portray key elements of Steinbock’s discovery of a generative dimension in Husserl’s phenomenology and show how this approach (...)
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  4. Copula is an Intuitive Predicate of Consciousness on Fulfilment of Knowing and Judging Acts.Kiran Pala - 2020 - Humanit Soc Sci Commun 121 (7).
    The recent investigations into knowledge and its elements viz facts, skills and objects have become prominent in various subfields of philosophy and other areas like linguistics, cognitive science, neuroscience and artificial intelligence. These investigations have been mainly on understanding the relation between the intentionality and its referential entities to know how they enrich knowledge with their existence. This article starts with an exploration of the fundamental aspects of judgemental sense from the knowledge origins perspective. To explain the consequences of this, (...)
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  5. Philosophical Intuition Is the Capacity to Recognize One’s Epistemic Position. An Old-Fashion Approach Based on Russell, Carnap, Wittgenstein, and Husserl.Konrad Werner - 2020 - Philosophia 48 (5):1725-1751.
    Philosophical intuition has become one of the most debated problems in recent years, largely due to the rise of the movement called experimental philosophy which challenged the conviction that philosophers have some special insight into abstract ideas such as being, knowledge, good and evil, intentional action, etc. In response to the challenge, some authors claim that there is a special cognitive faculty called philosophical intuition which delivers justification to philosophical theses, while some others deny it based on experimental results. A (...)
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  6. Eidetic intuition as physiognomics: rethinking Adorno’s phenomenological heritage.Christian Ferencz-Flatz - 2019 - Continental Philosophy Review 52 (4):361-380.
    Adorno’s intensive criticism of phenomenology is well known, his entire early period during the 1920s and 1930s being marked by various polemical engagements with Husserl. This engagement finds its peak during his work at his second dissertation project in Oxford, a dissertation that was supposed to systematicaly expose the antinomies of phenomenological thinking while particularly focusing on Husserl’s concept of “eidetic intuition” or “intuition of essences”. The present paper will take this criticism as its starting point in focusing on two (...)
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  7. Die Phänomenologie Edmund Husserls Als Eidetische Wissenschaft.Željko Radinković - 2019 - Filozofija I Društvo 30 (4):571-594.
    Der Beitrag beschäftigt sich mit Husserls Lehre von der kategorialen An­schauung als einem der wichtigsten Momente seines Versuchs der Grund­legung der Phänomenologie als eidetischer Wissenschaft. Ausgehend von Husserls phänomenologischen Kritik an Versuchen einer Naturalisierung des Bewusstseins, werden insbesondere die Probleme der Bedeutungs­intention und -erfüllung, des Unterschieds zwischen sinnlicher und kate­gorialer Anschauung, der kategorialen Formung und der sog. Wesens­anschauung erörtert. In diesem Zusammenhang geht es auch um die Abgrenzung des Husserlschen transzendentalphilosophischen Ansatzes von der transzendentalphilosophischen Axiomatik Immanuel Kants.
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  8. Beyond “Wesenschau”.Giorgio Derossi - 2018 - Dialogue and Universalism 28 (4):155-165.
    One of the basic reasons for Maurice Merleau-Ponty’s critique of Edmund Husserl’s Wesenschau is represented by what has been defined as the “ambiguity” of the perceiver-perceived relationship, which is the theme of the “phenomenology of perception” developed by the French philosopher. Such ambiguity is in effect constitutive of fundamental perceptive-cognitive relationships; and—in the mature thought of Merleau-Ponty—it also extends, from an ontological point of view, to the “chair du monde” in which being and non-being, visible and invisible, are but two (...)
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  9. Gustav Shpet’s Implicit Phenomenological Idealism.Thomas Nemeth - 2018 - Husserl Studies 34 (3):267-285.
    The issue of whether the phenomenology presented in Ideen I was a metaphysical realism or an idealism came to the fore almost immediately upon its publication. The present essay is an examination of the relation of Gustav Shpet, one of Husserl’s students from the Göttingen years, to this issue via his understanding of phenomenology and, particularly, of the phenomenological reduction, as shown principally in his early published writings. For Shpet, phenomenology employs essential intuition without regard to experiential intuition. If we (...)
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  10. Husserl and His Alter Ego Kant.Judson Webb - 2017 - In Stefania Centrone (ed.), Essays on Husserl’s Logic and Philosophy of Mathematics. Springer Verlag.
    Husserl’s lifelong interest in Kant eventually becomes a preoccupation in his later years when he finds his phenomenology in competition with Neokantianism for the title of transcendental philosophy. Some issues that Husserl is concerned with in Kant are bound up with the works of Lambert. Kant believed that the role played by principles of sensibility in metaphysics should be determined by a “general phenomenology” on which Lambert had written. Kant initially believed that man is capable only of symbolic cognition, not (...)
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  11. Two Phenomenological Accounts of Intuition.Guillaume Fréchette - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. De Gruyter. pp. 129-142.
    Phenomenological accounts of intuition are often considered as significantly different from, or even incommensurable with most of the conception of intuitions defended in analytical philosophy. In this paper, I reject this view. Starting with what I consider to be a relatively neutral phenomenological account of intuition, I first present the main features of Husserl’s and Brentano’s accounts of intuition, showing the structural similarities and differences between these two views. After confronting them, I finally come back to what unites the two (...)
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  12. Categorial Intuition and Passive Synthesis in Husserl’s Phenomenology.Marcus Sacrini - 2016 - HORIZON. Studies in Phenomenology 5 (2):248-270.
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  13. Husserls Lehre von den Sinnlichen Und Kategorialen Anschauungen: Der Sinnliche Überschuss des Sinnbildungsprozesses Und Seine Doxische Erkenntnisform.Irene Breuer - 2015 - In Peter Remmers & Christoph Asmuth (eds.), Ästhetisches Wissen. De Gruyter. pp. 231-246.
    In den folgenden Überlegungen wird der Frage nachgegangen, welchen Status die Unterscheidung zwischen Sinnlichkeit und Begriff in der Philosophie Husserls hat und inwiefern sie für die Herausarbeitung eines ästhetischen Wissens fruchtbar gemacht werden kann. Husserl formuliert in den Ideen I das „Prinzip aller Prinzipien“ für die Philosophie, „daß jede originär gebende Anschauung eine Rechtsquelle der Erkenntnis sei, daß alles, was sich uns in der ‚Intuition’ originär (sozusagen in seiner leibhaften Wirklichkeit) darbietet, einfach hinzunehmen sei, als was es sich gibt, aber (...)
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  14. Formalization and Intuition in Husserl’s Raumbuch.Edoardo Caracciolo - 2015 - In Giorgio Venturi, Marco Panza & Gabriele Lolli (eds.), From Logic to Practice. Springer Verlag.
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  15. Intuition and Its Object.Kai Hauser - 2015 - Axiomathes 25 (3):253-281.
    The view that mathematics deals with ideal objects to which we have epistemic access by a kind of perception has troubled many thinkers. Using ideas from Husserl’s phenomenology, I will take a different look at these matters. The upshot of this approach is that there are non-material objects and that they can be recognized in a process very closely related to sense perception. In fact, the perception of physical objects may be regarded as a special case of this more universal (...)
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  16. Proof Phenomenon as a Function of the Phenomenology of Proving.Inês Hipólito - 2015 - Progress in Biophysics and Molecular Biology 119:360-367.
    Kurt Gödel wrote (1964, p. 272), after he had read Husserl, that the notion of objectivity raises a question: “the question of the objective existence of the objects of mathematical intuition (which, incidentally, is an exact replica of the question of the objective existence of the outer world)”. This “exact replica” brings to mind the close analogy Husserl saw between our intuition of essences in Wesensschau and of physical objects in perception. What is it like to experience a mathematical proving (...)
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  17. The Question of ‘Categoriality’ in Husserl’s Analysis of Perception and Heidegger’s View of It [Husserl's "Categorial Intuition" and Heidegger's Claim That It Also Permeates Perception].Panos Theodorou - 2015 - In Husserl and Heidegger on Reduction, Primordiality, and the Categorial. Springer.
    In his Prolegomena to the History of the Concept of Time (1925), Heidegger develops what at first sight could be seen as a masterful presentation of the “three fundamental discoveries” of Husserl’s Phenomenology: intentionality, categorial intuition, and the new conception of the a priori. Nevertheless, closer examination of the text discloses a series of subtle but serious problems. Our interest here will be restricted to Heidegger’s presentation of his understanding of Husserl’s theory regarding the intentionality of perception and of categorial (...)
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  18. Husserl’s Doctrine of “Categorial Intuition” and Heidegger’s Seinsfrage [Husserl's "Categorial Intuition" and Heidegger's Appropriation of It].Panos Theodorou - 2015 - In Husserl and Heidegger on Reduction, Primordiality, and the Categorial. Springer.
    Even in the relatively recent literature on the issue of the philosophical relation between Husserl and Heidegger, some scholars recognize that despite a large number of very good accounts, the darkness surrounding the matter has not yet been totally lifted. In particular, we still lack a complete account of the exact influence that Husserl’s Phenomenology exerted on Heidegger’s project of a Fundamental Ontology. To use, e.g., Dahlstrom’s wording, until now, the available works on this subject “merely provide points of departure (...)
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  19. On the Intuitiveness of Empathy in Husserl.Christian Ferencz-Flatz - 2014 - Tijdschrift Voor Filosofie 76 (1):87-118.
    The paper discusses Husserl’s conception of empathy by contrasting it to the classical interpretation of empathy as a phantasy transposition. I start by sketching out a brief historical overview of the classical conception of empathy, which Husserl encountered through its formulation in the work of Theodor Lipps. Following Husserl’s often employed analogy between empathy and memory, I try to work out the distinction between intuitive and non-intuitive empathy. Through this distinction, I will show that, in his later notations, Husserl was (...)
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  20. Husserl's Phenomenological Theory of Intuition.Chad Kidd - 2014 - In Linda Osbeck & Barbara Held (eds.), Rational Intuition. Cambridge University Press. pp. 131-150.
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  21. Le remplissement des objets idéaux : Sur la théorie du remplissement catégorial dans la VI e Recherche logique de Husserl.Maria Gyemant - 2013 - Bulletin d'Analyse Phénoménologique 9 (4):1-29.
    Ce travail porte sur la question du remplissement des visées d’objets idéaux. Dans la VI e Recherche logique Husserl soulève cette question en introduisant un nouveau concept : le concept d’intuition catégoriale. La connaissance des objets idéaux passe selon Husserl par un remplissement qui se réalise au moyen d’une intuition particulière, dans laquelle l’objet idéal se donne en personne, et qui s’oppose à l’intuition sensible. Dans quelle mesure une telle intuition est-elle possible ? Qu’est-ce qui est à proprement parler intuitionné (...)
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  22. Direct Intuition: Strategies of Knowledge in the Phenomenology of Life, with Reference to the Philosophy of Illumination.Olga Louchakova-Schwartz - 2013 - Analecta Husserliana 113:291-315.
    This article presents phenomenological meta-analysis of Tymieniecka's phenomenology of life with regard to its strategies of knowledge. The novelty of phenomenology of life consists in special orientation of direct intuition of Tymieniecka's insight. The analysis suggests that the positioning of the direct intuition differes from philosopher to philosopher. Even though this perspective pays attention to individual differences in philosophical thinking, this view has to be distinguished froll1 psychologism as criticized by Husser!. and rather, seen as a development of Husserl 's (...)
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  23. Regeln, Spielräume und das offene Undsoweiter. Die Wesensschau in Erfahrung und Urteil.Verena Mayer - 2011 - In Verena Mayer, Christopher Erhard, Marisa Scherini & Uwe Meixner (eds.), Die Aktualität Husserls. Karl Alber.
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  24. Das Allgemeine als das 》Gemeinsame《 Anmerkungen zum Proton Pseudos der Lehre Husserls von der Wesensanschauung.Rochus Sowa - 2011 - In Verena Mayer, Christopher Erhard, Marisa Scherini & Uwe Meixner (eds.), Die Aktualität Husserls. Karl Alber.
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  25. Abelard on Status and Their Relation to Universals. A Husserlian Interpretation.Mark K. Spencer - 2011 - International Philosophical Quarterly 51 (2):223-240.
    The discussion of universals in Peter Abelard’s Logica ‘Ingredientibus’ has been interpreted in many ways. Of particular controversy has been the proper way to interpret his use of the term status. In this paper I offer an interpretation of status by comparing Abelard’s account of knowledge of universals to Edmund Husserl’s presentations of categorial and eidetic intuition. I argue that status is meant to be understood as something like an ideal object, in Husserl’s sense of the term. First, I present (...)
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  26. Intuition and Freedom : Bergson, Husserl and the Movement of Philosophy.Hanne Jacobs & Trevor Perri - 2010 - In Michael R. Kelly (ed.), Bergson and Phenomenology. Palgrave-Macmillan.
  27. Phänomenologische Begriffe bei Ernst Cassirer. Am Beispiel des Terminus ‘Symbolische Ideation’.Christian Möckel - 2010 - Logos and Episteme 1 (1):109-123.
    The decisive occasion for the following paper was the discovery, during the editorial work, of the expression “symbolische Ideation” in theposthumous manuscript of Ernst Cassirer, “Prägnanz, symbolische Ideation”. The occurrence of this expression raises one more time the question of the relation between Cassirer and the system of concepts of Husserl’s phenomenology. The present research gets to the conclusion that Cassirer uses the concept of “symbolische Ideation” in a sense which basically expresses his own philosophical position, rather than Husserl’s, who (...)
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  28. The Universal as "What is in Common": Comments on the Proton-Pseudos in Husserl's Doctrine of the Intuition of Essence.Rochus Sowa - 2010 - In Carlo Ierna, Hanne Jaccobs & Filip Mattens (eds.), Philosophy Phenomenology Sciences. Springer. pp. 525-557.
  29. Apodicticity and Transcendental Phenomenology.Bence Marosan - 2009 - Perspectives: International Postgraduate Journal of Philosophy 2 (1):78-101.
    This paper deals with the concept and meaning of apodicticity or apodictic self-evidence from a phenomenological point of view. The foremost aim of phenomenology is to return to original intuitions, that is, to bring everything to original intuitive givenness and to provide an intuitive basis for philosophical theories. Phenomenology gives a broad interpretation of the concept of intuition. The notion of apodicticity for Husserl is closely related to this conception of self-givenness of objects in intuition. This paper deals partly with (...)
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  30. Phenomenology's Negative Dialectic: Adorno's Critique of Husserl's Epistemological Foundationalism.Jared A. Miller - 2009 - Philosophical Forum 40 (1):99-125.
    The recent eruption of scholarship surrounding the nature and tenability of foundationalism in the work of Edmund Husserl offers the impetus and opportunity to (re)examine Theodor Adorno’s Metacritique of Epistemology. In that text, Adorno attempts an immanent critique of phenomenology designed to expose the antinomies that vitiate not only Husserl’s philosophy but any foundationalist epistemology. A detailed analysis of Adorno’s arguments and Husserl’s texts reveals that while Adorno successfully locates a hidden contradiction within Husserl’s notion of ‘perceptual fulfillment,’ his attack (...)
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  31. L’intuition est-elle un concept univoque?Dominique Pradelle - 2009 - Philosophiques 36 (2):511-532.
    L’article s’interroge sur l’unité intrinsèque des concepts d’intuition, d’évidence et de remplissement dans la pensée de Husserl : existe-t-il un concept formel d’intuition qui soit valable pour toutes les sphères d’objets possibles ? Peut-on transposer aux différents types d’essences ou de catégories d’objets le paradigme de l’intuition élaboré dans la sphère de la perception sensible ? Cette question nous conduit à analyser, chez Husserl, la structure et les modalités du remplissement et de l’intuition pour les singularités sensibles, les essences matériales (...)
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  32. Kategoriale Anschauung (Ⅵ. Logische Untersuchung, §§ 40-66).Dieter Lohmar - 2008 - In Verena Mayer (ed.), Edmund Husserl: Logische Untersuchungen. Akademie Verlag.
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  33. Kategoriale Anschauung (VI. Logische Untersuchung.Dieter Lohmar - 2008 - In Verena E. Mayer & Christopher Erhard (eds.), Edmund Husserl: Logische Untersuchungen. Akademie Verlag Berlin. pp. 35--209.
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  34. " o ánthropos arithmetízei": finitud intuitiva e infinitud simbólica en la Filosofía de la aritmética y la Crisis de Husserl.Rosemary Rizo-Patrón - 2008 - Areté. Revista de Filosofía 20 (2):285-302.
    “Intuitive Finitude and Symbolic Infinitude in Husserl’s Philosophy of Arithmetic and Crisis”. Since its inception, Husserl’s phenomenology oscillates between a positive valuation of technical calculus in order to compensate for the limited capacity of human beings, and a denunciation regarding the blindness that its extraordinary development has brought about regarding the true nature of scientific and philosophical thinking, in their sense as λ. Likewise, regarding intuition phenomenology oscillates between on one side a positive valuation of the foundational and authentic character (...)
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  35. "o Ánthropos Arithmetízei": finitud intuitiva e infinitud simbólica en la Filosofía de la aritmética y la Crisis de Husserl.Rosmery Rizo-patrón - 2008 - Areté. Revista de Filosofía 20 (2):285-302.
    Desde su origen, la fenomenología de Husserl oscila entre una valoraciónpositiva del cálculo técnico, para compensar la limitada capacidad de losseres humanos, y una denuncia de la ceguera que su desarrollo extraordinarioha ocasionado respecto de la verdadera naturaleza del pensamiento científico yfilosófico, en su sentido de 8`(@H . Asimismo, respecto de la intuición, la fenomenologíaoscila entre una valoración positiva del carácter fundacional y auténticode las representaciones intuitivas básicas y la observación de su finitud radical.En esta ocasión exploramos algunos rasgos de (...)
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  36. La síntesis fenómeno-lógica: Aspectos metódicos de la apropiación heideggeriana de la fenomenología de Husserl.Ángel Xolocotzi Yañez - 2008 - Gregorianum 89 (2):332-346.
    Facing interpretations which make difficult a phenomenological approach between Husserl and Heidegger, this article seeks to face this difficulty through a particular subject matter of the phenomenological method. This is achieved as the phenomenological method is interpreted as a synthesis, and the foundation for such synthesis is highlighted in the analysis of the Logical Investigations, particularly in the treatment of perceptive and categorical intuition of the VI investigation. This procedure offers elements to set up a methodical parallelism with the comprehensive (...)
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  37. How Do Categorial Representations Influence Everyday Intuition? On Husserl`s Early Attempt To Grasp The Horizontal Structure Of Consciousness.Deodath Zuh - 2008 - Studia Philosophica 1.
    Beginning with the book of Robert Sokolowski about Husserl’s concept of constitution the Philosophy of Arithmetic have been revisited as an important document of Husserl’s constitution-theory. It is not only an unripe sketch but a work that even formulates one of the most progressive thoughts of Husserl’s later philosophy. In my analysis this statement will also be true, if we concentrate on the second part of Husserl’s book and on the text that was meant to build the opening section of (...)
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  38. Mettre les structures en mouvement: La phénoménologie et la dynamique de l'intuition conceptuelle. Sur la pertinence phénoménologique de la théorie des catégories.Jocelyn Benoist - 2007 - In Luciano Boi, Pierre Kerszberg & Frédéric Patras (eds.), Rediscovering Phenomenology: Phenomenological Essays on Mathematical Beings, Physical Reality, Perception and Consciousness (Phaenomenologica) (English and French Edition). Springer. pp. 339-356.
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  39. Afterwards of Desire.Fabio Ciaramelli - 2006 - Studia Phaenomenologica 6:97-115.
    In his first reading of Husserlian phenomenology, Levinas offered a very interesting criticism of the very notion of intuition, understood as an impossible pretension to grasp in its supposed immediacy the self-giving of the Origin. In his mature work, the role of the Husserlian intuition is played by desire: but the latter is conceived in its strong irreducibility to nostalgia. Human desire is always desire of the same for the other. This paper tries to understand the delayed temporalityof desire as (...)
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  40. Les « essences » des Recherches logiques.Claudio Majolino - 2006 - Revue de Métaphysique et de Morale 1 (1):89-112.
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  41. Is It Possible, the Wesensschau as Synthesis A priori?-A Reflection on the Conflicts between Schlick-Wittgenstein and Husserl.Liang-Kang Ni - 2006 - Philosophy and Culture 33 (2):3-22.
    Early twentieth century, despite the intention of philosophy, philosophy objectives and style, philosophy, consistency between the topics and methods, stone wrapped in grams, between Wittgenstein and Husserl still occurred in a debate, or even is a direct conflict: the problems are mainly related to the nature of intuitive understanding. It first stone wrapped in grams and by mutual criticism between Husserl and show it, then wrapped again in stone grams and Wittgenstein's remarks get to proceed. This paper is a review (...)
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  42. Die Anschauung des Werdens. Zu Husserls Theorie des Zeitbewusstseins.Bernhard Obsieger - 2006 - Phänomenologische Forschungen:159-187.
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  43. Free Variation and the Intuition of Geometric Essences: Some Reflections on Phenomenology and Modern Geometry.Richard Tieszen - 2005 - Philosophy and Phenomenological Research 70 (1):153–173.
    Edmund Husserl has argued that we can intuit essences and, moreover, that it is possible to formulate a method for intuiting essences. Husserl calls this method 'ideation'. In this paper I bring a fresh perspective to bear on these claims by illustrating them in connection with some examples from modern pure geometry. I follow Husserl in describing geometric essences as invariants through different types of free variations and I then link this to the mapping out of geometric invariants in modern (...)
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  44. Von der Psychologie Zur Phänomenologie: Husserls Weg in Die Phänomenologie der “Logischen Untersuchungen”.Nicolas Warren - 2005 - Husserl Studies 21 (2):165-176.
  45. Husserl Versus Neo-Kantianism Revisited: On Skepticism, Foundationalism, and Intuition.Rosemary R. P. Lerner - 2004 - New Yearbook for Phenomenology and Phenomenological Philosophy 4:173-208.
  46. The Place and Function of Eidetic Cognition in Edmund Husserl’s Transcendental Phenomenology.Piotr Łaciak - 2004 - Archiwum Historii Filozofii I Myśli Społecznej 49.
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  47. Desiring to Know Through Intuition.Rudolf Bernet - 2003 - Husserl Studies 19 (2):153-166.
    The major part of this paper is devoted to the task of showing that Husserl's account of knowledge and truth in terms of a synthesis of fulfilment falls prey neither to a form of “metaphysics of presence” nor to a “myth of interiority” or mentalism. Husserl's presentation of the desire to know, his awareness of irreducible forms of absence at the heart of the intuitive presence of the object of knowledge and his formulation of general rules concerning the possible accomplishment (...)
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  48. The notion of intuition in Husserl.Jaakko Hintikka - 2003 - Revue Internationale de Philosophie 2:57-79.
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  49. Geometry and Spatial Intuition: A Genetic Approach.Rene Jagnow - 2003 - Dissertation, Mcgill University (Canada)
    In this thesis, I investigate the nature of geometric knowledge and its relationship to spatial intuition. My goal is to rehabilitate the Kantian view that Euclid's geometry is a mathematical practice, which is grounded in spatial intuition, yet, nevertheless, yields a type of a priori knowledge about the structure of visual space. I argue for this by showing that Euclid's geometry allows us to derive knowledge from idealized visual objects, i.e., idealized diagrams by means of non-formal logical inferences. By developing (...)
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  50. Begründungsphilosophische Perspektiven: Husserl und Natorp über Anschauung.Karl-Heinz Lembeck - 2003 - Phänomenologische Forschungen:97-108.
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