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  1. »prevrat Kopernikanskega Nauka« Pri Edmundu Husserlu“the Upturn Of Copernican Doctrine” In Edmund Husserl.Andrina Komel - unknown - Phainomena 51 (xxx):xxx.
    V prispevku se najprej zadržim ob problematiki zadobitve »naravnega sveta« v fenomenologiji, ki privede do soočenja s kopernikanskim obratom v filozofiji in vzpodbudi t.i. drugi kopernikanski obrat. Osrednjo pozornost posvečam Husserlovemu tekstu z arhivsko oznako D 17/1 –22, ki je naslovljen »Temelje raziskave o fenomenološkem izvoru prostorskosti narave«. Husserl pa je na rob pripisal: „Prevrat kopernikanskega nauka v običajni svetnonazorski interpretaticiji. Pra-barka Zemlja se ne giblje“. Tekst je bil objavljen leta 1940 v ZDA in ga navaja tudi Merleu Ponty v (...)
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  2. Process and Consciousness (in Serbo Croation).Renato Cristin - forthcoming - Filozofska Istrazivanja.
    Der Autor folgt der Hypothese, dass Husserls Denken der Krisis auf den folgenden Bezug gebaut ist: einerseits beeinflusst die Lebenswelt als Fluss die Art der Wissenschaft, die das Subjekt von ihr haben kann, andererseits beansprucht die transzendentale Subjektivitat die Relativierung der ganzen Lebenswelt. Der Fluss und das Bewusstsein werden Metaphern dieses Bezuges, indem sie die Paradoxien des Weltratsels ausdrucken. Aus der Moglichkeit, die Welt als wirkliche Lebenswelt zu denken, erscheint die Phanomenologie der Lebenswelt als eine Umwalzung des Rationalismus zu einem (...)
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  3. Rethinking Husserl’s lifeworld: The many faces of the world in Heidegger’s early Freiburg lecture courses.Sebastiano Galanti Grollo - forthcoming - Continental Philosophy Review:1-16.
    This paper examines the concept of the world elaborated by Heidegger in the early Freiburg lecture courses of the years 1919 to 1923, in which he proposes a renewed conception of phenomenology through a comparison with Husserlian phenomenology. First, I show that although the theme of the lifeworld became central only in late Husserlian works, especially in The Crisis of European Sciences, Husserl began to deal with this concept before 1920, anticipating some fundamental issues of the Crisis, as it results (...)
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  4. Is the Life-World Reduction Sufficient in Quantum Physics?Michel Bitbol - 2021 - Continental Philosophy Review (4):1-18.
    According to Husserl, the epochè must be left incomplete. It is to be performed step by step, thus defining various layers of “reduction.” In phenomenology at least two such layers can be distinguished: the life-world reduction, and the transcendental reduction. Quantum physics was born from a particular variety of the life-world reduction: reduction to observables according to Heisenberg, and reduction to classical-like properties of experimental devices according to Bohr. But QBism has challenged this limited version of the phenomenological reduction advocated (...)
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  5. O sujeito anímico e o sujeito espiritual em Ideias II.Nathalie de la Cadena - 2021 - Revista de Abordagem Gestáltica 27 (3):339-347.
    Neste artigo pretendo evidenciar como a relação entre sujeito anímico e sujeito espiritual é fundamental para a compreensão da intersubjetividade e do mundo da vida (Lebenswelt). Em Ideias II, Husserl explica como, a partir do eu, sujeito e objeto são constituídos no mundo: natureza, alma e espírito. Estes três estratos do sendo são conhecidos a partir da atitude teorética e da atitude espiritual e, no processo, se dá a explicitação do eu. Numa atitude teorética, temos constituição da natureza, para o (...)
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  6. THE IDEA OF THE LIFE-WORLD.Nathalie de la Cadena - 2021 - Philósophos - Revista de Filosofia 2 (26):1-31.
    Life-world is a concept present in various texts about Husserl’s phenomenology. Some interpreters consider it a late and inconsistent con-cept present in The Crisis of European Sciences and Transcendental Phe-nomenology. In this paper, I argue that the idea of the life-world had already been thought in Husserl’s early texts such as Ideas II (first manuscript 1912). This idea was firstly named as surrounding world (Umwelt), then world of experience (Erfahrungswelt), and finally life-world (Lebenswelt). However, de-spite the different nomenclature, the essence (...)
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  7. Die Diskussion zwischen José Gaos und Luis Villoro über den Begriff der Lebenswelt—Kritische Auswertung einer entscheidenden Episode der Rezeptionsgeschichte von Husserls Phänomenologie in Spanien und Mexiko.Sergio Pérez-Gatica - 2021 - Husserl Studies 37 (3):271-286.
    Die vorliegende Arbeit thematisiert eine sowohl im deutschen als auch im spanischen und englischen Sprachraum weitgehend unbekannte philosophische Kontroverse zweier herausragender Figuren der Rezeptionsgeschichte von Husserls Phänomenologie in Mexiko zur Zeit des spanischen republikanischen Exils. Es handelt sich um die Diskussion zwischen José Gaos und Luis Villoro über den phänomenologischen Begriff der Lebenswelt. Im ersten Teil meiner Darstellung werde ich den akademischen Kontext dieser Diskussion erörtern. Im zweiten Teil gehe ich auf die Hauptthese eines Vortrags ein, den Gaos 1963 in (...)
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  8. The Qua -Problem, Meaning Scepticism, and the Life-World.Anar Jafarov - 2020 - Husserl Studies 36 (2):159-168.
    Michael Devitt and Kim Sterelny argue that the pure causal theory of reference faces a problem, which they call the qua-problem. They propose to invoke intentional states to cope with it. Martin Kusch, however, argues that, because Devitt and Stereleny invoke intentional states to solve the problem, their causal-hybrid theory of reference is susceptible to Kripke’s sceptical attack. Kusch thinks that intentional states are what allows the sceptic to get a foothold and thus interpret words in a weird way. In (...)
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  9. Instrumentalist Logic of Scientific Discovery: Reflections on Dewey’s Method and its Metaphysical Foundations.Andrii Leonov - 2020 - Actual Problems of Mind. Philosophy Journal 21:2-23.
    In this paper, I attempt to clarify the heart of Dewey’s philosophy: his method (denotative method (DM) / pattern of inquiry (PI)). Despite the traditional understanding of Dewey as anti-foundationalist, I want to show that Dewey did have metaphysical foundations for his method: the principle of continuity or theory of emergentism. I also argue that Dewey’s metaphysical position is better named as ‘cultural emergentism’, rather than his own term ‘cultural naturalism’. What Dewey called ‘common sense’ in his Logic, Husserl termed (...)
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  10. Being Together, Worlds Apart: A Virtual-Worldly Phenomenology.Rebecca A. Hardesty & Ben Sheredos - 2019 - Human Studies (3):1-28.
    Previous work in Game Studies has centered on several loci of investigation in seeking to understand virtual gameworlds. First, researchers have scrutinized the concept of the virtual world itself and how it relates to the idea of “the magic circle”. Second, the field has outlined various forms of experienced “presence”. Third, scholarship has noted that the boundaries between the world of everyday life and virtual worlds are porous, and that this fosters a multiplicity of identities as players identify both with (...)
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  11. Life-World and Religious Consciousness.Reena Thakur Patra & Sebastian Velassery - 2019 - Journal of the Indian Council of Philosophical Research 36 (3):405-415.
    The present article consists of four parts, and the first part examines the concept of life-world from the phenomenological perspective and argues that the characteristic features of the life-world would be through inspection, analysis and description of the life as we encounter it devoid of scientific explanations. The second part of the paper develops the idea that religion finds its meaning and significance only in the domain of life-world because the phenomena that one experiences in the religious acts take place (...)
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  12. We-Synthesis.Joseph Rivera - 2019 - Research in Phenomenology 49 (2):183-206.
    The purpose of this paper is threefold: To show the basic contours of transcendental subjectivity in the later work of Edmund Husserl, especially the Cartesian Meditations and the Crisis, and in the strictly phenomenological work of Michel Henry, especially Material Phenomenology; to highlight Henry’s radical critique of Husserlian intersubjectivity and show that such critique, while valuable in its intention, is ultimately misguided because it neglects the important contribution Husserl’s complicated vocabulary of lifeworld makes to the study of intersubjectivity; and to (...)
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  13. Phänomenologische Todesbegriffe.Gregor Schiemann - 2019 - In Inga Römer & Alexander Schnell (eds.), Phänomenologie und Metaphysik. Meiner. pp. 289-306.
    This article discusses the content of life-world experience in Heidegger’s and Husserl’s respective concepts of death. The modern scientification of the life-world has restricted this content, but has not been able to prevent the concepts from continuing to justify the autonomy of the life-worldly experience of death. However, a phenomenological understanding of death can only be achieved if its essential naturalness is taken into account, for which metaphysics could serve phenomenology as a point of departure.
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  14. Techné, Life-World, and Art.Wen-Sheng Wang - 2019 - Yearbook for Eastern and Western Philosophy 2018 (3):251-268.
    The notion of techné in Husserl’s phenomenology is related to his treatment of the three layers of the “teaching of craft” and the two layers of the science of “life-world.” The superior layer of both is of philosophical significance. Aristotle’s statement in ethics and metaphysics: techné is man-made, but can transit to spontaneity, and then to natural becoming, which manifests physis as the ultimate aim of his philosophical system, enlightens us to notice the following aspects in Husserl’s phenomenology. 1. Pure (...)
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  15. Transformative Phenomenology as an Antidote to Technological Deathworlds.Valerie Malhotra Bentz, David Rehorick, James Marlatt, Ayumi Nishii & Carol Estrada - 2018 - Schutzian Research 10:189-220.
    The concept of lifeworld as posited by Husserl and developed by Schutz reveals key aspects of human social life. What happens when organized forces of human control tear lifeworlds apart? Gebser warned that without a transformation of consciousness humans would destroy their world. Habermas pointed out that humans were destroying lifeworlds with little awareness of the consequences due to the predominance of rational/legal thinking, thus creating “Deathworlds”. Transformative Phenomenology has become a community-of-practice that is an antidote to Deathworld-Making. Transformative phenomenology (...)
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  16. Crisi E Storia in Husserl. Attualità E Inattualità Della "Crisi Delle Scienze Europee".Antonio Crimino - 2018 - Philosophical Readings 10 (1).
    The aim of this paper is to discuss whether and to what extent Husserl’s Crisis can help us to understand the challenges of Europe’s current crisis. The paper identifies both the problematic aspects of Husserl’s analysis and its fruitful components. In this connection, special attention is paid to three themes: the relationship between philosophical thought and Europe’s crisis, the emergence of a phenomenological philosophy of history, and the political scope of the life-world. These themes are discussed with particular reference to (...)
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  17. The Hubris of Transcendental Idealism: Understanding Patočka's Early Concept of the Lifeworld.Martin Ritter - 2018 - Journal of the British Society for Phenomenology 49 (2):171-181.
    Jan Patočka’s early phenomenology, as presented in The Natural World as a Philosophical Problem, does not merely adopt Husserl’s concept of the lifeworld. The paper demonstrates the originality of Patočka’s appropriation of this concept, but also its internal tensions and difficulties. Seeking to elaborate a concept of a phenomenology allowing for a theory of the lifeworld stricto sensu, i.e. of the life of the world, Patočka’s book effectively shows that there is no ahistorical, absolute or “natural” starting point for phenomenology. (...)
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  18. Galilean Science and the Technological Lifeworld.Ian Angus - 2017 - Symposium 21 (2):133-159.
    This analysis of Herbert Marcuse’s appropriation of the argument concerning the “mathematization of nature” in Edmund Husserl’s Crisis of the European Sciences and Transcendental Phenomenology shows that Marcuse and Husserl both assume that the perception of real, concrete individuals in the lifeworld underlies formal scientific abstractions and that the critique of the latter requires a return to such qualitative perception. In contrast, I argue that no such return is possible and that real, concrete individuals are constituted by the relation between (...)
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  19. Critique of Reason and the Theory of Value: Groundwork of a Phenomenological Marxism.Ian Angus - 2017 - Husserl Studies 33 (1):63-80.
    There are three steps in my description of the ground-problem of value: First, Husserl’s analysis of the crisis of reason is based on the systematic loss and phenomenological recovery of the intuitive evidence of the lifeworld. But if letter symbols are essential to formalizing abstraction, as Klein’s de-sedimentation of Vieta’s institution of modern algebra shows, then the ultimate substrates upon which formalization rests cannot be “individuals” in Husserl’s sense. The consequence of the essentiality of the letter symbols to formalization is (...)
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  20. Phänomenologie Als Platonismus: Zu den Platonischen Wesensmomenten der Philosophie Edmund Husserls.Thomas Arnold - 2017 - De Gruyter.
    Husserl beruft sich immer wieder programmatisch auf Platon als den Gründervater der europäischen Philosophie, arbeitet jedoch die Bezüge der Phänomenologie zum Platonismus nie auf - obwohl er die "historische Rückbesinnung" auf die Urstiftung seines Denkens als wesentlichen Bestandteil der "Selbstbesinnung auf ein Selbstverständnis dessen hin, worauf man eigentlich hinaus will, als der man ist, als historisches Wesen" charakterisiert. Die vorliegende Arbeit will diese Reflexion leisten. Ihr Gegenstand ist mithin die Transformation Platonischer Gedanken in Husserls Phänomenologie. Dabei werden sechs Problemgebiete thematisiert: (...)
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  21. Phenomenology of Inclusiveness: Ethical Perspectives.Márcio Junglos - 2017 - [email protected]: An International Journal for Moral Philosophy 16 (2):323-346.
    The Phenomenology of inclusiveness characterizes itself as a new work in the area of phenomenology. Seeking phenomenological sources in Husserl, Merleau-Ponty, and Waldenfels, the article attempts to develop inclusiveness in order to contemplate the inclusive/exclusive paradox and, moreover, to show its ethical perspectives toward an ethic that intends to be inclusive. From Husserl, we find the basis for a phenomenology of inclusiveness, which was put forth in his Krisis. Such inclusiveness is characterized by a latent reflective attitude, an attitude of (...)
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  22. Ľubica Učník: The Crisis of Meaning and the Lifeworld: Husserl, Heidegger, Arendt, Patocka: Ohio University Press, 268 Pp, ISBN 978-0-8214-2248-9. [REVIEW]Kenneth Knies - 2017 - Husserl Studies 33 (3):287-294.
  23. Quellen und Grenzen lebensweltlicher Vorstellungen vom Tod.Gregor Schiemann - 2017 - In Jassen Andreev (ed.), Das interpretative Universum. Würzburg: Königshausen und Neumann. pp. 415-439.
    Als erstes charakterisiere ich den historischen Wandel, der den modernen lebensweltlichen Verständnisweisen des Todes vorausliegt - und zwar im Hinblick auf die Rolle der Wissenschaften in diesem Prozess (Abschnitt 1). Insofern Verdrängung und Bewusstsein des Todes als Ent­wicklungstendenzen heute einander gegenüberstehen, resultiert für die Zukunft eine Entwicklungsoffenheit, die die Möglichkeit von Prognosen zum Verhältnis von lebensweltlicher und wissenschaftlicher Themati­sierung des Todes erheblich einschränkt. Insofern aber die Verdrängung gegenüber dem Bewusstsein des Todes dominiert, ergibt sich der Hinweis für einen veränderten Begriff (...)
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  24. Husserlian Phenomenology and Darwinian Evolutionary Biology: Complementarities, Exemplifications, and Implications.Maxine Sheets-Johnstone - 2017 - Studia Phaenomenologica 17:19-40.
    Descriptive foundations and a concern with origins are integral to both Husserlian phenomenology and Darwinian evolutionary biology. These complementary aspects are rooted in the lifeworld as it is experienced. Detailed specifications of the complementary aspects testify to a mutual relevance of phenomenology to evolutionary biology and of evolutionary biology to phenomenology. Exemplifications of the mutual relevance are given in terms of both human and nonhuman agentive abilities. The experiential exemplifications show that agentive abilities are rooted in the kinetic sequence: I (...)
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  25. Retrouver la Lebenswelt, Par-Delà Husserl. Patočka Et Ricœur, Lecteurs de la Krisis.Ovidiu Stanciu - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):437-452.
    The main goal of my inquiry is to lay out the proximity between Patočka’s and Ricœur’s readings of Husserl’s Krisis and to stress the role played by the concept of the life-world in the unfolding of their original philosophical undertakings. In the first part, I show the importance both Patočka and Ricœur assignedto the Husserlian project of an “ontology of the life-world”. In the second part, I expose the criticism these two authors addressed to Husserl’s understanding of the life-world and, (...)
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  26. Scheinbare Wirklichkeit. Zur Idee Einer Phänomenologischen Philosophie.Rudolf Boehm - 2016 - Husserl Studies 32 (2):101-130.
    Presented are here the crucial presuppositions and building-blocks of a phenomenological philosophy. Inspired by Husserl's critique of scientific objectivism and his claim that the life-world as the world of our experience is the only real world, such a philosophy starts from the breaking of the spell of objective reality as the only and true actuality and the acknowledgment of the appearance-character of all actuality and of objective reality itself. It further requires reinterpretations of the notions of sensitivity, subjectivity and consciousness. (...)
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  27. The World-of-Life. From Phenomenology to Hermeneutics.Luis Marciales - 2016 - Apuntes Filosóficos 25 (49):43-53.
    In this paper we want to show how the development of Edmund Husserl’s thinking led him to propose the concept of Life-World in Crisis. Then we highlight the relationship of this concept with the positive sciences and how it intends a priority that underlies and gives meaning to the formers. We point out how Life-World is constitutes by transcendental reduction and how this is cause of tensions with other issues of Husserl's philosophy. Analyzing the concept of world in Being and (...)
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  28. The Late Husserl’s Project of Science of the Life-World.Layla Siavoshi - 2016 - Philosophical Investigations 10 (18):37-61.
    The purpose of this article is to representthe obvious understanding of the challenging concept of a science of the life-world in The Crisis of European Sciences and Transcendental Phenomenology and meaning of this project by Husserl. Hereof, first is very important to perpend distinction and yet relationship between the objective science and the life-world then it seems inevitable to reflect on steps to this transcendental science including epochs of the objective science, epochs ofa science of the life-world and transcendental reduction. (...)
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  29. The Late Husserl’s Project of Science of the Life-World.Layla Siavoshi - 2016 - Journal of Philosophical Investigations at University of Tabriz 10 (18):37-61.
    The purpose of this article is to representthe obvious understanding of the challenging concept of a science of the life-world in The Crisis of European Sciences and Transcendental Phenomenology and meaning of this project by Husserl. Hereof, first is very important to perpend distinction and yet relationship between the objective science and the life-world then it seems inevitable to reflect on steps to this transcendental science including epochs of the objective science, epochs ofa science of the life-world and transcendental reduction. (...)
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  30. Lifeworld, Civilisation, System: Patočka and Habermas on Europe and its Crisis.Francesco Tava - 2016 - HORIZON. Studies in Phenomenology 5 (1):70-89.
    The aim of this article is to show how both Jan Patočka and Jürgen Habermas, starting from a reinterpretation of the idea of «lifeworld», engaged a critique of modern civilisation, aiming (with different outcomes) at a redefinition of the concept of political community. In order to achieve this goal, I firstly focus on Patočka’s understanding of modern rational civilisation and its attempt to fix the fracture between «life» and «world». At this stage, I take also advantage of Hans Blumenberg’s distinction (...)
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  31. Fenomenologiczne ujęcie podmiotowości a kryzys człowieczeństwa.Agnieszka Wesołowska - 2016 - Studia Z Historii Filozofii 7 (3):73-87.
    Celem artykułu jest pokazanie, że Husserlowska diagnoza kryzysu, szczególnie kryzysu nauki wiąże się z konsekwencjami prowadzącymi do kryzysu europejskiego człowieczeństwa. Kryzys człowieczeństwa jest stałym motywem Husserlowskiej filozofii i polega zapoznaniu kwintesencji podmiotowości, jaką jest jej transcendentalny charakter. W związku z ideą kryzysu człowieczeństwa Husserl ukazuje, że nauki trwają w zaślepieniu, skutkującym utratą ich odniesieniu do życia, co powoduje ogólny kryzys. Możliwość przezwyciężenia kryzysu oznacza zwalczenie przesądów oraz wymaga przeprowadzenia autentycznej analizy świadomości jako zadania, któremu ma sprostać fenomenologiczna filozofia. Problem kryzysu (...)
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  32. Accounting for Disability in the Phenomenological Life-World.Thomas Abrams And Deniz Guvenc - 2015 - PhaenEx 10:100-114.
    This paper critically assesses Edmund Husserl's concept of the ‘life-world’, found in his Crisis of European Sciences and Transcendental Phenomenology. We argue that Husserl's phenomenology fails to consider the social and material arrangements that allow subjectivity to emerge in our shared world. We begin by outlining the concept as formulated in Husserl’s Crisis. We then entertain Husserl’s critique by his most famous student, Martin Heidegger. We suggest a reformulation of intersubjectivity, along the lines of Heidegger’s mitdasein, accounts for subjectivity as (...)
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  33. Accounting for Disability in the Phenomenological Life-World.Thomas Abrams And Deniz Guvenc - 2015 - Phaenex: Journal of Existential and Phenomenological Theory and Culture 10.
    This paper critically assesses Edmund Husserl's concept of the ‘life-world’, found in his Crisis of European Sciences and Transcendental Phenomenology. We argue that Husserl's phenomenology fails to consider the social and material arrangements that allow subjectivity to emerge in our shared world. We begin by outlining the concept as formulated in Husserl’s Crisis. We then entertain Husserl’s critique by his most famous student, Martin Heidegger. We suggest a reformulation of intersubjectivity, along the lines of Heidegger’s mitdasein, accounts for subjectivity as (...)
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  34. Lebensweltliche Und Physikalische Zeit.Gregor Schiemann - 2015 - In G. Hartung (ed.), Mensch und Zeit. Springer. pp. 207-225.
    Zur Aufklärung der vielschichtigen Beziehungen zwischen Lebenswelt und Physik diskutiere ich die für die beiden Erfahrungsweisen jeweils typischen Konzeptualisierungen von Zeit. Nach einer Einleitung beginne ich mit der Analyse der subjektiven und objektiven lebensweltlichen Zeitformen. Anschließend erörtere ich im dritten Abschnitt das Verhältnis von lebensweltlichen und physikalischen Elementen der Weltzeit. Vier physikalische Zeitverständnisse stelle ich in ihrer Differenz zur lebensweltlichen Auffassung im vierten Abschnitt dar. Historisch hat sich die generelle Tendenz zur Vergrößerung dieser Differenz fortgesetzt, ohne dass schon Instanzen zur (...)
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  35. Persistenz der Lebenswelt? Das Verhältnis von Lebenswelt Und Wissenschaft in der Moderne.Gregor Schiemann - 2015 - In T. Müller (ed.), Abschied von der Lebenswelt? Alber. pp. 181-200.
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  36. Values in Contexts: An Ontological Theory.Barry Smith - 2015 - In G. John M. Abbarno (ed.), Inherent and Instrumental Values: Excursions in Value Inquiry. University Press of America. pp. 17-29.
    Values exist not in isolation, but in complex wholes. Values are what they are because of the complex wholes in which they are situated. To do justice to this thesis will require a holistic ontology, a theory according to which many types of entities exist only as inseparable parts or moments of wider contexts or environments. An ontological theory of environments -- with roots in Gestalt psychology and the ecological psychology of J. J. Gibson and Roger Barker, and which is (...)
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  37. A Critique of the Husserlian and Heideggerian Concepts of Earth: Toward a Transcendental Earth That Accords with the Experience of Life.Andrew Tyler Johnson - 2014 - Journal of the British Society for Phenomenology 45 (3):220-238.
    This paper presents an exposition and critical appraisal of the concepts of earth that appear almost simultaneously in essays by Husserl and Heidegger in the mid 1930s. I argue that while both of these earths are noteworthy insofar as they suggest, each in its own way, the isolation of a non-worldly dimension of disclosure, nevertheless, neither Husserl nor Heidegger succeeds in fully emancipating the earth from the logic of the world. In Husserl's case, the earth is implicated in a fourfold (...)
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  38. One Cognitive Style Among Others. Towards a Phenomenology of the Lifeworld and of Other Experiences.Gregor Schiemann - 2014 - In D. Ginev (ed.), The Multidimensionality of Hermeneutic Phenomenology. Springer. pp. 31-48.
    In his pioneering sociological theory, which makes phenomenological concepts fruitful for the social sciences, Alfred Schütz has laid foundations for a characterization of an manifold of distinct domains of experience. My aim here is to further develop this pluralist theory of experience by buttressing and extending the elements of diversity that it includes, and by eliminating or minimizing lingering imbalances among the domains of experience. After a critical discussion of the criterion-catalogue Schütz develops for the purpose of characterizing different cognitive (...)
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  39. Die Relevanz Nichttechnischer Natur. Aristoteles‘ Natur-Technik-Differenz in der Moderne.Gregor Schiemann - 2014 - In Gerald Hartung & Thomas Kirchhoff (eds.), Welche Natur brauchen wir? Karl Alber Verlag.
    Im ersten Abschnitt skizziere ich die ursprüngliche aristotelische Unterscheidung von Natur und Technik. Auf die neuzeitliche Kritik an ihr, die sich anschließenden historischen Veränderungen ihrer gesamtgesellschaftlichen Anwendungsbedingungen sowie auf zukünftig mögliche Szenarien des Verhältnisses von Natur und Technik gehe ich im zweiten Abschnitt ein. In den nachfolgenden zwei Abschnitten fokussiere ich meine Ausführungen auf die Lebenswelt und diskutiere exemplarisch die Anwendung der Unterscheidung auf die äußere Wahrnehmung, die Leibwahrnehmung und die Reproduktionstechnologie. Es geht mir in diesen beiden Abschnitten weniger um (...)
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  40. The Disastrous Lifeworld: A Phenomenological Consideration of Safety, Resilience, and Vulnerability.Tetsuya Kono - 2013 - Philosophy Study 3 (1).
    The lifeworld is, according to Husserl, the horizon of all our experiences, in the sense that it is the background environment of human being’s competences, practices, and attitudes. The lifeworld is the intersubjective, pre-given in the ontic sense, and immediately perceived world of everyday life. Although Husserl has distinguished the lifeworld from the objective world that natural science describes with mathematical methods, we cannot divide the world on the practical level into the perceived world of ordinary life and the scientific (...)
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  41. From the Natural Attitude to the Life-World.Dermot Moran - 2013 - In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. pp. 105--124.
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  42. Husserl’s Philosophy of Science.Jarosław Rolewski - 2013 - Dialogue and Universalism 23 (2):145-160.
    The paper presents Husserl’s conception of the relation between science and the living world, i.e. the world of everyday experience and communication. In Husserl view, science, or, more precisely, its basic aprioric structure is founded on the primal, essential core of the living world from which it obtains its sense. Science modifies, idealizes, and mathematizes the primal aprioric Lebenswelt. Due to those operations scientific theories can represent empirical reality.
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  43. The Outside of Phenomenology: Jean-Luc Nancy on World and Sense.Patrick Roney - 2013 - South African Journal of Philosophy 32 (4):339-347.
    In this essay, I examine Jean-Luc Nancy’s notion of the sense of the world in relation to the phenomenological investigation of the life-world in Husserl and the worldhood of the world in Heidegger. My aim is to address the reasons why Nancy stresses the need for a different thinking that goes beyond the phenomenological gesture in order to approach the sense of the world. What is at stake in this other gesture is the overcoming of the way in which phenomenology (...)
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  44. Science and Life-World: Husserl, Schutz, Garfinkel. [REVIEW]Lucia Ruggerone - 2013 - Human Studies 36 (2):179-197.
    In this article I intend to explore the conception of science as it emerges from the work of Husserl, Schutz, and Garfinkel. By concentrating specifically on the issue of science, I attempt to show that Garfinkel’s views on the relationship between science and the everyday world are much closer to Husserl’s stance than to the Schutzian perspective. To this end, I explore Husserl’s notion of science especially as it emerges in the Crisis of European Sciences, where he describes the failure (...)
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  45. Maurice Merleau-Ponty and Lifeworldly Naturalism.Ted Toadvine - 2013 - In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. pp. 365--380.
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  46. Naive Fizyka: Esej w ontologii.Roberto Casati & Barry Smith - 2012 - Science Blog.
    W dziełach Arystotelesa, lub z medievals, jak również w pismach późniejszych zdroworozsądkowe filozofów, takich jak Thomas Reid czy GE Moore’a, możemy znaleźć rodzinę różnych prób uporania się ze strukturami rozsądku i wspólnego -sense świat, który jest nam dany w normalnym, doświadczenie pre-teoretycznym. Będziemy argumentować, co wynika, że ​​teoria takich struktur stanowi ważny i dotychczas niedoceniany związek między wczesnym psychologii Gestalt z jednej strony, oraz współczesnych osiągnięć w filozofii i sztucznej inteligencji badań na innych.
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  47. Husserl and Deleuze: Edmund Husserl's and Gilles Deleuze's Contribution to Transcendental-Phenomenological "Regional Studies".Kyong-Seop Choi - 2012 - Idealistic Studies 42 (2-3):265-288.
    It strikes readers as dubious and pointless to compare Husserl and Deleuze straightforwardly on the level of philosophy or history of philosophy, for their thoughts seem to be wide apart or even opposed. Nevertheless, each of their thoughts draws a trajectory of development into one and the same kind of qualitative research, i.e., non-scientific, non-conceptual, fieldwork research trying to grasp the immediately pre-given picture of being. In this paper, I call such a qualitative research transcendental-phenomenological ‘regional studies.’ We might well (...)
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  48. Husserl and Deleuze: Edmund Husserl's and Gilles Deleuze's Contribution to Transcendental-Phenomenological "Regional Studies".Kyong-Seop Choi - 2012 - Idealistic Studies 42 (2-3):265-288.
    It strikes readers as dubious and pointless to compare Husserl and Deleuze straightforwardly on the level of philosophy or history of philosophy, for their thoughts seem to be wide apart or even opposed. Nevertheless, each of their thoughts draws a trajectory of development into one and the same kind of qualitative research, i.e., non-scientific, non-conceptual, fieldwork research trying to grasp the immediately pre-given picture of being. In this paper, I call such a qualitative research transcendental-phenomenological ‘regional studies.’ We might well (...)
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  49. Luft, S. . Subjectivity and Lifeworld in Transcendental Phenomenology. Evanston Il., Northwestern University Press, Xii + 450 Pp. Hardcover. $89.95. [REVIEW]Amedeo Giorgi - 2012 - Journal of Phenomenological Psychology 43 (1):131-135.
  50. Eine Mögliche Logische Begründung der Ethik. Phänomenologie der Prolegomena.Sara Pasetto - 2012 - HORIZON. Studies in Phenomenology 1:84-99.
    Why do I have to be ethical? That is the essential question of a logical foundation of ethics in the phenomenology of Edmund Husserl. This article proposes to see the basic motivation of an ethical reason in the relationship between the two fundamental poles, that is the «Lifeworld» («Lebenswelt») and the «I-subject» («Ich-Subjekt»). This connection will be considered to constitute ethics in this article. This kind of ethics as a «condition of possibility» is then an a-priori ontological necessity. The article (...)
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