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  1. Hermenevtika in tvorba pojmov Hermeneutics and Creation of Concepts.Jesús Adrian - 2004 - Phainomena 49.
    Prispevek raziskuje specifično funkcijo, ki jo mlademu Heideggru mora izpolnjevati hermenevtika faktičnega življenja. Najprej sledimo tistim avtorjem, ki so po Heideggrovem mnenju vzeli resno fenomen življenja. Nato opisujemo metodološko problematiko, ki vsebuje konkretni dostop do orginarne življenjske sfere. Nato preidemo na poglavitne razlike med Husserlovo refleksivno fenomenologijo in Heideggrovo hermenevtično fenomenologijo. Na koncu pokažemo nalogo formalno-naznačujoče hermenevtike s katerim je tesno povezana pojmovna artikulacijo poglavitni ontoloških struktur človeške tubiti.The present article tackles the specific function that the young Heidegger assigns a (...)
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  2. Critique of Reason and the Theory of Value: Groundwork of a Phenomenological Marxism.Ian Angus - 2017 - Husserl Studies 33 (1):63-80.
    There are three steps in my description of the ground-problem of value: First, Husserl’s analysis of the crisis of reason is based on the systematic loss and phenomenological recovery of the intuitive evidence of the lifeworld. But if letter symbols are essential to formalizing abstraction, as Klein’s de-sedimentation of Vieta’s institution of modern algebra shows, then the ultimate substrates upon which formalization rests cannot be “individuals” in Husserl’s sense. The consequence of the essentiality of the letter symbols to formalization is (...)
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  3. Galilean Science and the Technological Lifeworld.Ian Angus - 2017 - Symposium 21 (2):133-159.
    This analysis of Herbert Marcuse’s appropriation of the argument concerning the “mathematization of nature” in Edmund Husserl’s Crisis of the European Sciences and Transcendental Phenomenology shows that Marcuse and Husserl both assume that the perception of real, concrete individuals in the lifeworld underlies formal scientific abstractions and that the critique of the latter requires a return to such qualitative perception. In contrast, I argue that no such return is possible and that real, concrete individuals are constituted by the relation between (...)
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  4. Phänomenologie Als Platonismus: Zu den Platonischen Wesensmomenten der Philosophie Edmund Husserls.Thomas Arnold - 2017 - De Gruyter.
  5. Husserlian Intentionality and Everyday Coping.Kristana Arp - 1996 - In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's Ideas Ii. pp. 161--171.
    In his book Being-in-the-World Hubert Dreyfus charges that Husserl’s conception of intentionality cannot account for the practice of everyday coping skills, while Heidegger’s thought can. Drawing from the third section of Ideas II as well as other of Husserl’s works, I pull together a Husserlian intentional analysis of everyday coping to show that Dreyfus is wrong.
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  6. What Is Truth According to Husserl's Life-World.Angela Ales Bello - 1987 - Analecta Husserliana 22:385.
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  7. Gedanken Zur Genesis der Lebenswelt.Walter Biemel - 1993 - ProtoSociology 5:15-27.
    In part lit will be analysed the genesis of the term "lifeworld" in context of E. Husserl’s philosophy. In the Crisis of European Science Husserl shows that the Doxa has a special significance compared to Episteme. This corresponds with Hussser's thesis that the world of science requires always the lifeworld. The lifeworld is the result of the anonymous cons- titution of the transcentental ego. This constitution should be demonstrated in Husserl’s "ontology of lifeworld".In part II it will be demonstrated the (...)
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  8. Scheinbare Wirklichkeit. Zur Idee Einer Phänomenologischen Philosophie.Rudolf Boehm - 2016 - Husserl Studies 32 (2):101-130.
    Presented are here the crucial presuppositions and building-blocks of a phenomenological philosophy. Inspired by Husserl's critique of scientific objectivism and his claim that the life-world as the world of our experience is the only real world, such a philosophy starts from the breaking of the spell of objective reality as the only and true actuality and the acknowledgment of the appearance-character of all actuality and of objective reality itself. It further requires reinterpretations of the notions of sensitivity, subjectivity and consciousness. (...)
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  9. Crisis and Responsibility: Environment, Lifeworld and the Elemental.Charles Bonner - 1995 - Dissertation, Boston University
    This dissertation lays out the groundwork for a phenomenological approach to environmental ethics. Beginning with Edmund Husserl's transcendental critique of scientific objectivism and culminating in the metaphysical ethics of Emmanuel Levinas, my analysis makes successive "reductions" of the objective scientific account of the global environmental crisis. I place the value-neutral data of the positive sciences within the context of the experiential realm of the Lebenswelt, which is both related to subjectivity's essential corporeality, and ultimately inscribed in the primordial and ethically (...)
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  10. The Promise of Existential Phenomenology for Theology: The Husserlian Concept of the Life-World and Theological Method.Michael A. Brees - 1992 - Dissertation, Duquesne University
    This dissertation demonstrates that the life-world, as understood within existential phenomenology, will prove fruitful for theological method. Reading Edmund Husserl's The Crisis of European Sciences and Transcendental Phenomenology in light of and with the help of Maurice Merleau-Ponty, I introduce phenomenology as "seeing" and as "radical," and develop an understanding of consciousness in terms of intentionality, correlativity and constitution. This sets the stage for presenting an understanding of the life-world, followed by a discussion of the epoche. I then explore how (...)
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  11. Typification and Phantasia: New Possibilities for an Ontology of the Lebenswelt.Denisa Butnaru - 2009 - Schutzian Research 1:201-225.
    The main endeavor of this project is to elucidate the correlation of two basic phenomenological concepts, thereby allowing for a new discussion concerning the foundation of the life-world. While typification has been particularly developed in the social phenomenology of A. Schutz, Phantasia remains in a rather Husserlian “domain,” with regard to its phenomenological implications. In considering a new perspective, however, their discussion lends itself to a new understanding of the process of constitution. Namely, it will surpass the so-called egological sphere, (...)
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  12. La matematizzazione dei plena. Un esempio di analisi fenomenologica.Guido Caniglia - 2006 - Annali Del Dipartimento di Filosofia 12:119-144.
    Plena are the characteristic properties of material thing, of the thing we perceive in our daily experience. According to Husserl, the attempt to explain their features into the language of Physics is the core of the modern science of nature. Colours and smells are not directly reducible to geometrical forms and algebraic functions. In order to explain natural processes using mathematical terms, scientists need to find out how it is possible to measure them. Galileo claims that the world is made (...)
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  13. Phenomenology of Life, Integral and Scientific, Fulfilling the Expectations of Husserl's Initial Aspirations and Last Insights: A Global Movement.M. A. Cecilia - 2002 - Analecta Husserliana 80:687-716.
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  14. L'idéalité enchaînée. Husserl et la question des «mondes possibles».Pascal Chabot - 2002 - Studia Phaenomenologica 4 (1):53-72.
    The aim of this paper is to show how the concept of “possible world”, that Husserl inherits from his study of logics, is capital for the understanding of his phenomenology. This concept is a fine tool that provides him a possibility to articulate the question of the physical and the cultural dimensions of some objects. A cultural object as a book or a painting has in fact two dimensions: a “material” one and a “spiritual” one. The author examines which are (...)
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  15. Philosophy as Rigorous Regional Studies: A Parody of E. Husserl's Philosophy as Rigorous Science.Kyeong-Seop Choi - 2007 - Idealistic Studies 37 (3):203-218.
    The present paper traces the trajectory of the development of Husserl’s phenomenology from its incipient eidetic phase over the transcendental to the lifeworld-phenomenological, and ascertains that, in spite of all their complexities, the idea of Zu den Sachen selbst is the very objective of all those ‘phenomenological’investigations. The search after the ‘immediately given’ (Vorgegebenheiten) finally discovers that the concrete cultural life-worlds are the authentically ‘immediatelypre-given’ and all kinds of knowledge and sciences (higher cultural configurations) are nothing but idealizations of those (...)
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  16. Philosophy as Rigorous Regional Studies: A Parody of E. Husserl’s Philosophy as Rigorous Science.Kyeong-Seop Choi - 2007 - Idealistic Studies 37 (3):203-218.
    The present paper traces the trajectory of the development of Husserl’s phenomenology from its incipient eidetic phase over the transcendental to the lifeworld-phenomenological, and ascertains that, in spite of all their complexities, the idea of Zu den Sachen selbst is the very objective of all those ‘phenomenological’ investigations. The search after the ‘immediately given’ finally discovers that the concrete cultural life-worlds are the authentically ‘immediately pre-given’ and all kinds of knowledge and sciences are nothing but idealizations of those floor-like concrete (...)
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  17. Husserl and Deleuze: Edmund Husserl's and Gilles Deleuze's Contribution to Transcendental-Phenomenological "Regional Studies".Kyong-Seop Choi - 2012 - Idealistic Studies 42 (2-3):265-288.
    It strikes readers as dubious and pointless to compare Husserl and Deleuze straightforwardly on the level of philosophy or history of philosophy, for their thoughts seem to be wide apart or even opposed. Nevertheless, each of their thoughts draws a trajectory of development into one and the same kind of qualitative research, i.e., non-scientific, non-conceptual, fieldwork research trying to grasp the immediately pre-given picture of being. In this paper, I call such a qualitative research transcendental-phenomenological ‘regional studies.’ We might well (...)
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  18. "Husserl and Deleuze: Edmund Husserl's and Gilles Deleuze's Contribution to Transcendental-Phenomenological" Regional Studies".Kyong-Seop Choi - 2012 - Idealistic Studies 42 (2-3):265-288.
    It strikes readers as dubious and pointless to compare Husserl and Deleuze straightforwardly on the level of philosophy or history of philosophy, for their thoughts seem to be wide apart or even opposed. Nevertheless, each of their thoughts draws a trajectory of development into one and the same kind of qualitative research, i.e., non-scientific, non-conceptual, fieldwork research trying to grasp the immediately pre-given picture of being . In this paper, I call such a qualitative research transcendental-phenomenological ‘regional studies.’ We might (...)
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  19. Husserl and Deleuze.Kyong-Seop Choi - 2012 - Idealistic Studies 42 (2-3):265-288.
    It strikes readers as dubious and pointless to compare Husserl and Deleuze straightforwardly on the level of philosophy or history of philosophy, for their thoughts seem to be wide apart or even opposed. Nevertheless, each of their thoughts draws a trajectory of development into one and the same kind of qualitative research, i.e., non-scientific, non-conceptual, fieldwork research trying to grasp the immediately pre-given picture of being. In this paper, I call such a qualitative research transcendental-phenomenological ‘regional studies.’ We might well (...)
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  20. Fenomenología del sentido de la vida humana en los últimos ensayos de Jan Patočka.Ivan Chvatik - 2010 - Investigaciones Fenomenológicas 7:11-33.
    Jan Patočka , filósofo checo de renombre mundial, escribió su tesis de habilitación con E. Husserl en Friburgo, lugar en donde también se familiarizó con la obra de M. Heidegger. En su propia obra, Patočka trató de resolver el conflicto filosófico entre sus diferentes conceptos de fenomenología. El intento de añadir una dimensión histórica a la noción de Lebenswelt y al concepto de fenomenología como tal le llevó finalmente a formular una filosofía de la historia fenomenológica. En su último artículo, (...)
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  21. Life-World and Intersubjectivity: A Study in the Development of a Phenomenological Sociology.Timothy M. Costelloe - 1996 - Dissertation, Boston University
    This dissertation examines Edmund Husserl's call for a "science of the life-world." It is argued that the most appropriate response is to develop such a science in specifically sociological terms. This argument is made by exploring particular themes in sociological theory and the philosophy of the social sciences. The dissertation begins by explicating Husserl's aspiration to understand the "life-world" and ends with the fulfillment of this aspiration in a "sociology of the life-world." ;The initial focus is upon Husserl's ambiguous concepts (...)
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  22. Process and Consciousness (in Serbo Croation).Renato Cristin - forthcoming - Filozofska Istrazivanja.
    Der Autor folgt der Hypothese, dass Husserls Denken der Krisis auf den folgenden Bezug gebaut ist: einerseits beeinflusst die Lebenswelt als Fluss die Art der Wissenschaft, die das Subjekt von ihr haben kann, andererseits beansprucht die transzendentale Subjektivitat die Relativierung der ganzen Lebenswelt. Der Fluss und das Bewusstsein werden Metaphern dieses Bezuges, indem sie die Paradoxien des Weltratsels ausdrucken. Aus der Moglichkeit, die Welt als wirkliche Lebenswelt zu denken, erscheint die Phanomenologie der Lebenswelt als eine Umwalzung des Rationalismus zu einem (...)
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  23. The Place of Home.Janet Donahoe - 2011 - Environmental Philosophy 8 (1):25-40.
    In this paper, I address the normative power of place, specifically the place of home, on our embodied constitution. I explore the Husserlian notion of homeworld and its counterpoint, alienworld, to address the reasons why place would have a normative power and to what extent that normativity can be drawn into question through encounters with the alienworld. I address this with a focus upon the interconnection between place and body. Finally, I briefly think through theramifications of this priority of the (...)
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  24. Where Were You When ... ?: On the Relationship Between Individual Memory and Collective Memory.Janet Donohoe - 2009 - Philosophy in the Contemporary World 16 (1):105-113.
    This paper argues that private, individual memory is often only made possible through a collectivelhistorical memory that makes itself felt at a most fundamental level of place. It draws upon Husserl's concept of the lifeworld in opposition to Ricoeur's notion of narrative identity. I show that in focusing on narrative, Ricoeur fails to recognize the ways in which the very constitution of the world, of places, becomes the avenue of support for narratives, intersubjectivity, and collective memory. The analysis makes explicit (...)
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  25. Where is the Life-World?J. Claude Evans - 2010 - In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology). pp. 57--65.
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  26. Kriza evropskega sveta življenja Crisis of European Lifeworld.Ferdinand Felmann - 2003 - Phainomena 45.
    »Svet življenja« je geslo, v okrožju katerega je fenomenologija Edmunda Husserla, ki je bila v 20-ih letih komajda opažena, dospela do svojega poznega in nepričakovanega slovesa. Vtis imam, da ta tema vse do danes ni izgubila svoje aktualnosti. Pojem »svet življenja« tako slej kot prej označuje osrednji problem, s katerim se konfrontira filozofska refleksija. Vendar se sedanja življenjskosvetna problematika ne prekriva s teoretskimi vpraševanji, zaradi katerih je vzvratna pot k svetu življenja postala zanimiva za Husserla. Danes nam namreč skrbi ne (...)
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  27. Fundierung und Motivation. Zu Husserls Auslegung der Alltagsgegenstände im Lichte der Heidegger’schen Kritik.Christian Ferencz-Flatz - 2011 - Phänomenologische Forschungen:111-131.
  28. Lessons From the “Life-World”: The Late Husserl and the Critique of Objectivism.Marcus Sacrini Ayres Ferraz - 2004 - Scientiae Studia 2 (3):355-372.
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  29. Lebenswelt Und Wissenschaft: Studien Zum Verhältnis von Phänomenologie Und Wissenschaftstheorie.Carl Friedrich Gethmann (ed.) - 1991 - Bouvier.
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  30. Luft, S. (2011). Subjectivity and Lifeworld in Transcendental Phenomenology. [REVIEW]Amedeo Giorgi - 2012 - Journal of Phenomenological Psychology 43 (1):131-135.
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  31. The Importance of Securing the Psychologically Impalpable: The Vicissitudes of the Perception of Expressiveness.Amedeo Giorgi - 2011 - Journal of Phenomenological Psychology 42 (1):26-45.
    Historically, when psychology broke away from a philosophical mode of scholarship it strove to become a natural science. This meant that it largely imitated the concepts and practices of the natural sciences which included the use of abstract terms to designate many of its phenomena with the consequence that psychology is often more abstract and generic than it ought to be. Husserl has emphasized the role of the life-world as the ultimate basis of all knowledge and a serious consideration of (...)
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  32. From Transcendental Logic to the Phenomenology of the Life-World: The Individualising Dynamisms of Passions and the Tying of Communal Order.S. Glynn - 1996 - Analecta Husserliana 48:145-166.
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  33. Comprender el mundo. La valencia hermenéutica del binomio Lebenswelt (Husserl) e In-der-Welt-sein (Heidegger).J. M. García Gómez-Heras - 1992 - Logos 34:285.
  34. Intersubjectivity in Life World of Husserl's Phenomenology.Fahad Hayavi - 2011 - Philosophical Investigations: Islamic Azad University, Science andResearch Branch 7 (19):103-135.
    Transcendental Ego is the principle of principles that philosophization of great philosophers such as Husserl has been based upon it. Husserl, too, as a follower of Descartes meditations and philosophy with attemption in intentionality of transcendental ego accepts it as the base of principles of philosophization and declares himself as a New Cartesian. In this study, the author develops an original reading of the Cartesian Meditation. This text, far from giving rise to a “Transcendental solipsism”, leads to a constitution of (...)
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  35. Husserl's Phenomenology of the Life-World.Klaus Held - 2003 - In Donn Welton (ed.), THE NEW HUSSERL: A Critical Reader. INDIANA University.
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  36. Masters and Slaves: Studies in a Theory of Intersubjectivity.Alexander E. Hooke - 1983 - Dissertation, University of Missouri - Columbia
    Kings have their subjects, whose service and very lives are placed under the hand of an unquestioned sovereign. Knowledge has its subject matter, items which find themselves under the unrelenting gaze of an ambitious learner who examines, experiments with, and penetrates the object. When we talk of a prey subject to the beast or a drunkard subject to the potency of alcohol, we suggest that something is directly dependent--as a kind of subjection--upon a greater or unpredictable force. ;In spite of (...)
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  37. Can We Experience Nature in the Lifeworld? An Interrogation of Husserl's Notion of Lifeworld and its Implication for Environmental and Educational Thinking.Ruyu Hung & Andrew Stables - 2008 - Indo-Pacific Journal of Phenomenology: Phenomenology and Education: Special Edition 8:1-8.
    Given the tendency for the "lifeworld approach" to be adopted in the domain of environmental theory and education without critical examination of the key concept "lifeworld", this paper attempts to elucidate the ambiguity apparent in Husserl's development of the notion and the implications of this for teaching and learning about nature. The paper consists of three sections. The first section deals with the meaning and limitations of the current lifeworld approach to nature and the implications for environmental and educational thinking. (...)
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  38. Die Lebenswelt: Auslegungen der Vorgegebenen Welt Und Ihrer Konstitution: Texte Aus Dem Nachlass (1916-1937).Edmund Husserl - 2008 - Springer.
    Die Lebenswelt als personale Welt der Praxis und Welt der endlichen Erkenntnisinteressen. 7. Die Welt als Erwerb.
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  39. Intentionality, Experience, and the Lifeworld: Phenomenological Presupposition and the Challenge of Contemporary Scientism.Cary Talmage Isley - 1996 - Dissertation, Emory University
    In this study, I examine the relationship between "the real" as understood by the positive sciences and as it is experienced and thought about in commonsensical life . ;Husserl argues that the lifeworld is a presupposition of the achievements of the positive sciences. I show that Husserl provides three different kinds of arguments, and that only one of them is a likely candidate for functioning as a potential antidote to a scientistic agenda. I define this agenda in terms of recent (...)
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  40. 'Geisteswissenschaften' and Phenomenology: The Way From the Human Sciences to Transcendental Phenomenology.John Ervin Jalbert - 1982 - Dissertation, Duquesne University
    The present study seeks to demonstrate that a shift of emphasis occurs in the development of Edmund Husserl's thought such that an increasingly positive role is assigned to the human sciences. In Philosophy as Rigorous Science, the human sciences, at least at first glance, are viewed primarily as obstacles to the formation of a rigorous scientific philosophy; whereas in the Crisis, Husserl's tacit argument is that the human sciences, if properly conceived and executed, serve to mediate between and effect the (...)
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  41. A Critique of the Husserlian and Heideggerian Concepts of Earth: Toward a Transcendental Earth That Accords with the Experience of Life.Andrew Tyler Johnson - 2014 - Journal of the British Society for Phenomenology 45 (3):220-238.
    This paper presents an exposition and critical appraisal of the concepts of earth that appear almost simultaneously in essays by Husserl and Heidegger in the mid 1930s. I argue that while both of these earths are noteworthy insofar as they suggest, each in its own way, the isolation of a non-worldly dimension of disclosure, nevertheless, neither Husserl nor Heidegger succeeds in fully emancipating the earth from the logic of the world. In Husserl's case, the earth is implicated in a fourfold (...)
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  42. Phenomenology and Political Philosophy: A Study of the Political Implications of Husserl's Account of the Life-World.Hong-woo Kim - 1975 - Dissertation, University of Georgia
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  43. Ľubica Učník: The Crisis of Meaning and the Lifeworld: Husserl, Heidegger, Arendt, Patocka. [REVIEW]Kenneth Knies - 2017 - Husserl Studies 33 (3):287-294.
  44. Phenomenological Conceptions of the Life-World.Joseph J. Kockelmans - 1986 - Analecta Husserliana 20:339.
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  45. Jan Patočka, Edmund Husserl's Philosophy of the Crisis of Science and His Conception of a Phenomenology of the “Life-World”.Erazim Kohák - 1985 - Husserl Studies 2 (2):129-155.
  46. »prevrat Kopernikanskega Nauka« Pri Edmundu Husserlu“the Upturn Of Copernican Doctrine” In Edmund Husserl.Andrina Komel - unknown - Phainomena 51 (xxx):xxx.
    V prispevku se najprej zadržim ob problematiki zadobitve »naravnega sveta« v fenomenologiji, ki privede do soočenja s kopernikanskim obratom v filozofiji in vzpodbudi t.i. drugi kopernikanski obrat. Osrednjo pozornost posvečam Husserlovemu tekstu z arhivsko oznako D 17/1 –22, ki je naslovljen »Temelje raziskave o fenomenološkem izvoru prostorskosti narave«. Husserl pa je na rob pripisal: „Prevrat kopernikanskega nauka v običajni svetnonazorski interpretaticiji. Pra-barka Zemlja se ne giblje“. Tekst je bil objavljen leta 1940 v ZDA in ga navaja tudi Merleu Ponty v (...)
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  47. The Formation of Sense and Creative Experience.(Based on Critical Analysis of Edmund Husserl's Work) in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe. [REVIEW]M. Kule - 1989 - Analecta Husserliana 27:39-57.
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  48. The Life-World and the Historicity of Human Existence.Ludwig Landgrebe, Deborah Chaffin & Donn Welton - 1981 - Research in Phenomenology 11 (1):111-140.
    The complex of problems suggested by the term life-world pervades contemporary thought, even though such a complex is rarely called by this name [...] Time does not allow us, however, to perform an extensive review of the secondary literature on the 'Crisis'. I will only suggest that a survey of this literature, especially the works of Brand, Merleau-Ponty and Habermas, presents us with a dilemma. It seems that there is a difficulty in Husserl's characterization of the life-world. On the one (...)
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  49. Charting the Future Course for a Truly Humanistic Science: Husserl, the Epoche, and the Life-World.Brian Lightbody - 2009 - Essays in the Philosophy of Humanism (A Journal of the American Humanist Association) 17 (1):61-71.
  50. Charting the Course for a Truly Humanistic Science: Husserl, the Epoche, and the Life-World.Brian Lightbody - 2009 - Essays in the Philosophy of Humanism 17 (1):61-70.
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