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  1. added 2020-01-28
    Techné, Life-World, and Art.Wen-Sheng Wang - 2019 - Yearbook for Eastern and Western Philosophy 2018 (3):251-268.
    The notion of techné in Husserl’s phenomenology is related to his treatment of the three layers of the “teaching of craft” and the two layers of the science of “life-world.” The superior layer of both is of philosophical significance. Aristotle’s statement in ethics and metaphysics: techné is man-made, but can transit to spontaneity, and then to natural becoming, which manifests physis as the ultimate aim of his philosophical system, enlightens us to notice the following aspects in Husserl’s phenomenology. 1. Pure (...)
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  2. added 2020-01-28
    A Solution to the ‘Paradoxical’ Relation Between Lifeworld and Science in Husserl.Panos Theodorou - 2010 - Phänomenologische Forschungen 2010.
    In this paper I deal with the problem of how Husserl can coherently claim that life-world is both (1) the founding presupposition of science and (2) a whole that has science as its part. The approach suggested here is based on Husserl's ideas regarding multi-layered transcenden tal intentional constitution of correlative noemata. In our intentional correlations we experi ence objectities in their appropriate horizons of co-givenness. Both the objectifies and their horizons are multi-layered structures containing a core of primordial, perceptual, (...)
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  3. added 2020-01-28
    ’Lebenswelt’ Als Eine Unvermeidliche Illusion.Ernst Wolfgang Orth - 1993 - ProtoSociology 5:48-58.
    The term ’Lebenswelt’ appears as such only in Husserl’s later work, but is prepared in his early work: it represents a deepening and concretization of the ’Generalthesis der natürlichen Einstellungf and is meant to contribute to the improvement of the transcendental reduction. The pretheoretical, elementary, and concretely practeced human world experience that is referred to by Lebenswelt, however; evades a stable fixation, as it always points to something seemingly beyond itself In connection with Husserl’s later cultural criticism and in relation (...)
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  4. added 2019-09-19
    Naive Fizyka: Esej w ontologii.Roberto Casati & Barry Smith - 2012 - Science Blog.
    W dziełach Arystotelesa, lub z medievals, jak również w pismach późniejszych zdroworozsądkowe filozofów, takich jak Thomas Reid czy GE Moore’a, możemy znaleźć rodzinę różnych prób uporania się ze strukturami rozsądku i wspólnego -sense świat, który jest nam dany w normalnym, doświadczenie pre-teoretycznym. Będziemy argumentować, co wynika, że ​​teoria takich struktur stanowi ważny i dotychczas niedoceniany związek między wczesnym psychologii Gestalt z jednej strony, oraz współczesnych osiągnięć w filozofii i sztucznej inteligencji badań na innych.
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  5. added 2019-08-17
    Ideas for a Hermeneutic Phenomenology of the Natural Sciences.Charles W. Harvey - 1995 - Review of Metaphysics 48 (4):904-906.
    Kockelmans' contribution to the philosophy of science stems from ideas in this second chapter, developments and applications of ideas found in Husserl's phenomenology, Heidegger's existential analytic, and Gadamer's hermeneutics. Kockelmans makes the now familiar claim that, as ever placed within the world, human thinking starts from the world, presupposing it, its things, structures, values, and meanings; there is no radically detached cogito. To be done, natural science and its ontology, presupposes human being-in-the-world and the life-world ontology constituted through everyday human (...)
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  6. added 2019-08-15
    We-Synthesis.Joseph Rivera - 2019 - Research in Phenomenology 49 (2):183-206.
    The purpose of this paper is threefold: To show the basic contours of transcendental subjectivity in the later work of Edmund Husserl, especially the Cartesian Meditations and the Crisis, and in the strictly phenomenological work of Michel Henry, especially Material Phenomenology; to highlight Henry’s radical critique of Husserlian intersubjectivity and show that such critique, while valuable in its intention, is ultimately misguided because it neglects the important contribution Husserl’s complicated vocabulary of lifeworld makes to the study of intersubjectivity; and to (...)
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  7. added 2019-08-15
    Crisi E Storia in Husserl. Attualità E Inattualità Della "Crisi Delle Scienze Europee".Antonio Crimino - 2018 - Philosophical Readings 10 (1).
    The aim of this paper is to discuss whether and to what extent Husserl’s Crisis can help us to understand the challenges of Europe’s current crisis. The paper identifies both the problematic aspects of Husserl’s analysis and its fruitful components. In this connection, special attention is paid to three themes: the relationship between philosophical thought and Europe’s crisis, the emergence of a phenomenological philosophy of history, and the political scope of the life-world. These themes are discussed with particular reference to (...)
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  8. added 2019-08-15
    The Late Husserl’s Project of Science of the Life-World.Layla Siavoshi - 2016 - Philosophical Investigations 10 (18):37-61.
    The purpose of this article is to representthe obvious understanding of the challenging concept of a science of the life-world in The Crisis of European Sciences and Transcendental Phenomenology and meaning of this project by Husserl. Hereof, first is very important to perpend distinction and yet relationship between the objective science and the life-world then it seems inevitable to reflect on steps to this transcendental science including epochs of the objective science, epochs ofa science of the life-world and transcendental reduction. (...)
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  9. added 2019-08-13
    Die Lebenswelt. Eine Philosophie des Konkreten Apriori. [REVIEW]S. R. - 1972 - Review of Metaphysics 25 (4):745-746.
    Brand begins his book with a statement of the philosophical and cultural crisis of contemporary life, a crisis brought about by science. The idealizing methods and technology of contemporary science lead to a loss of self-understanding, and to a replacement of ordinary lived experience by scientific constructs; science in its turn has lost its human and philosophical meaning. An exploration of the life-world that provides the basis for science may help remedy this situation. Brand then explores the theme of a (...)
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  10. added 2019-07-16
    Die ganze Welt ist eine Bühne: Zur Ökologie und Ontologie menschlicher und tierischer Lebenswelt.Barry Smith - 2004 - Interdisziplinäre Phänomenologie / Interdisciplinary Phenomenology (Kyoto) 1:31-44.
    Die klassische bikategoriale Ontologie von Substanzen und Akzidentien ist für die Festlegung der Strukturen menschlichen und tierischen Verhaltens nicht hinreichend, da die Umwelten dieses Verhaltens sich nicht in dieses klassische System einfügen. Wir bieten dementsprechend den Grundriß einer Theorie der besonderen Gebilde, die die Alltagswelten menschlicher und tierischer Verhalten konstituieren. Die Ausgangsüberlegung ist die folgende, Wir sind alle (Schau)spieler, und diese brauchen eine Bühne. Unsere Bühne ist die jeweilige Umwelt, in der wir leben und handeln. Der Terminus ‘Umwelt’ wird hierbei (...)
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  11. added 2019-06-06
    Typification and Phantasia: New Possibilities for an Ontology of the Lebenswelt.Denisa Butnaru - 2009 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 1:201-225.
    The main endeavor of this project is to elucidate the correlation of two basic phenomenological concepts, thereby allowing for a new discussion concerning the foundation of the life-world. While typification has been particularly developed in the social phenomenology of A. Schutz, Phantasia remains in a rather Husserlian “domain,” with regard to its phenomenological implications. In considering a new perspective, however, their discussion lends itself to a new understanding of the process of constitution. Namely, it will surpass the so-called egological sphere, (...)
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  12. added 2019-06-06
    The Manifold Meanings of ‘Life World’ in Husserl’s Crisis.John Scanlon - 1992 - American Catholic Philosophical Quarterly 66 (2):229-239.
  13. added 2019-06-05
    Luft, S. . Subjectivity and Lifeworld in Transcendental Phenomenology. Evanston Il., Northwestern University Press, Xii + 450 Pp. Hardcover. $89.95. [REVIEW]Amedeo Giorgi - 2012 - Journal of Phenomenological Psychology 43 (1):131-135.
  14. added 2019-03-14
    Being Together, Worlds Apart: A Virtual-Worldly Phenomenology.Rebecca A. Hardesty & Ben Sheredos - 2019 - Human Studies (3):1-28.
    Previous work in Game Studies has centered on several loci of investigation in seeking to understand virtual gameworlds. First, researchers have scrutinized the concept of the virtual world itself and how it relates to the idea of “the magic circle”. Second, the field has outlined various forms of experienced “presence”. Third, scholarship has noted that the boundaries between the world of everyday life and virtual worlds are porous, and that this fosters a multiplicity of identities as players identify both with (...)
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  15. added 2019-02-23
    Human Culture and The One Structure: On Luft’s Reading of the Late Husserl.Andrea Staiti - 2012 - Comparative and Continental Philosophy 4 (2):317 - 330.
    This article presents and discusses Sebastian Luft’s recent interpretation of Husserl’s late phenomenology. Luft argues that Husserl envisioned a hermeneutic phenomenology of the cultural world, thereby articulating a project that can be considered complementary with Cassirer’s philosophy of symbolic forms. Three of Luft’s claims, in particular, are assessed and criticized: the Cartesian Husserl and the life-world Husserl pursue two separate agendas; Husserl’s genetic phenomenology is fundamentally compatible with Paul Natorp’s project of a reconstructive psychology; Husserl’s late work is oriented towards (...)
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  16. added 2019-02-17
    Transformative Phenomenology as an Antidote to Technological Deathworlds.Valerie Malhotra Bentz, David Rehorick, James Marlatt, Ayumi Nishii & Carol Estrada - 2018 - Schutzian Research 10:189-220.
    The concept of lifeworld as posited by Husserl and developed by Schutz reveals key aspects of human social life. What happens when organized forces of human control tear lifeworlds apart? Gebser warned that without a transformation of consciousness humans would destroy their world. Habermas pointed out that humans were destroying lifeworlds with little awareness of the consequences due to the predominance of rational/legal thinking, thus creating “Deathworlds”. Transformative Phenomenology has become a community-of-practice that is an antidote to Deathworld-Making. Transformative phenomenology (...)
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  17. added 2019-02-17
    Quellen und Grenzen lebensweltlicher Vorstellungen vom Tod.Gregor Schiemann - 2017 - In Jassen Andreev (ed.), Das interpretative Universum. Würzburg: Königshausen und Neumann.
    Als erstes charakterisiere ich den historischen Wandel, der den modernen lebensweltlichen Verständnisweisen des Todes vorausliegt - und zwar im Hinblick auf die Rolle der Wissenschaften in diesem Prozess (Abschnitt 1). Insofern Verdrängung und Bewusstsein des Todes als Ent­wicklungstendenzen heute einander gegenüberstehen, resultiert für die Zukunft eine Entwicklungsoffenheit, die die Möglichkeit von Prognosen zum Verhältnis von lebensweltlicher und wissenschaftlicher Themati­sierung des Todes erheblich einschränkt. Insofern aber die Verdrängung gegenüber dem Bewusstsein des Todes dominiert, ergibt sich der Hinweis für einen veränderten Begriff (...)
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  18. added 2019-02-16
    Retrouver la Lebenswelt, Par-Delà Husserl. Patočka Et Ricœur, Lecteurs de la Krisis.Ovidiu Stanciu - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):437-452.
    The main goal of my inquiry is to lay out the proximity between Patočka’s and Ricœur’s readings of Husserl’s Krisis and to stress the role played by the concept of the life-world in the unfolding of their original philosophical undertakings. In the first part, I show the importance both Patočka and Ricœur assignedto the Husserlian project of an “ontology of the life-world”. In the second part, I expose the criticism these two authors addressed to Husserl’s understanding of the life-world and, (...)
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  19. added 2019-02-16
    Can We Experience Nature in the Lifeworld? An Interrogation of Husserl’s Notion of Lifeworld and its Implication for Environmental and Educational Thinking.Ruyu Hung & Andrew Stables - 2008 - Indo-Pacific Journal of Phenomenology 8 (sup1):1-8.
    Given the tendency for the “lifeworld approach” to be adopted in the domain of environmental theory and education without critical examination of the key concept “lifeworld”, this paper attempts to elucidate the ambiguity apparent in Husserl’s development of the notion and the implications of this for teaching and learning about nature. The paper consists of three sections. The first section deals with the meaning and limitations of the current lifeworld approach to nature and the implications for environmental and educational thinking. (...)
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  20. added 2018-09-27
    Problem Lebenswelt W Świetle Późnej Filozofii Maurice’a Merleau-Ponty’Ego.Agnieszka Wesołowska - 2009 - Folia Philosophica 27:129--151.
    In this paper I focus on the Merleau-Ponty’s conception of Lebenswelt. Derived from Husserl this conception appears to be the core problem of Merleau-Ponty’s late philosophy, especially in his The visible and the invisible. Here I focus on the problem of the correlation of Lebenswelt and existence. While dealing with the idea of Lebenswelt Merleau-Ponty works out the categories of his philosophy, such as the conception of body taken as chiasm or the potentiality of diversity, and the vertical perspective of (...)
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  21. added 2018-09-16
    Die Relevanz Nichttechnischer Natur. Aristoteles‘ Natur-Technik-Differenz in der Moderne.Gregor Schiemann - 2014 - In Gerald Hartung & Thomas Kirchhoff (eds.), Welche Natur brauchen wir? Karl Alber Verlag.
    Im ersten Abschnitt skizziere ich die ursprüngliche aristotelische Unterscheidung von Natur und Technik. Auf die neuzeitliche Kritik an ihr, die sich anschließenden historischen Veränderungen ihrer gesamtgesellschaftlichen Anwendungsbedingungen sowie auf zukünftig mögliche Szenarien des Verhältnisses von Natur und Technik gehe ich im zweiten Abschnitt ein. In den nachfolgenden zwei Abschnitten fokussiere ich meine Ausführungen auf die Lebenswelt und diskutiere exemplarisch die Anwendung der Unterscheidung auf die äußere Wahrnehmung, die Leibwahrnehmung und die Reproduktionstechnologie. Es geht mir in diesen beiden Abschnitten weniger um (...)
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  22. added 2018-09-16
    Naturalismus Und Dualismus Als Naturphilosophisches Problem. Das Verhältnis von Natur Und Erfahrung.Gregor Schiemann - 2006 - In K. Köchy & M. Norwig (eds.), Umwelt-Handeln. Zum Zusammenhang von Naturphilosophie und Umweltethik, („Lebenswissenschaften im Dialog“ Bd. 2).
    Der Diskurs über die Natur ist durch eine Bedeutungsvielfalt gekennzeichnet, die sich kaum unter einen einheitlichen Begriff bringen läßt. Die Naturphilosophie hat sich der Bedeutungsvielfalt des Naturbegriffes zu stellen, weil sie die Natur, das Wissen von ihr und das Verhältnis des Menschen zu ihr zum Thema hat. Die mangelnde Einheit des Naturbegriffes vermag den Realitätsgehalt und die Einheit des naturphilosophischen Gegenstandes zu gefährden. Mein Beitrag möchte dieses Problem in zwei Schritten konkretisieren und aufklären helfen. Im ersten Schritt skizziere ich die (...)
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  23. added 2018-09-16
    Natur: Kultur Und Ihr Anderes.Gregor Schiemann - 2004 - In Jäger F. (ed.), Handbuch der Kulturwissenschaften. Eine interdisziplinäre Bestandsaufnahme. Metzler.
    Die Darstellung konzentriert sich auf den Naturbegriff in seinem Verhältnis zu Kultur, die folglich nur reduzierte Charakterisierung erfährt. Herausgearbeitet werden vor allem die Umfänge, Eigenschaften und Grenzen der auf Kultur bezogenen Naturbegriffe. Das Feld dieser Bedeutungen ist in einer Pluralität von sich teils überschneidenden, teils wechselseitig ergänzenden Naturbegriffen eingebettet. Weil erst vor diesem Hintergrund die Spezifität der Beziehung von Natur und Kultur sowie ihrer Natur - Kultur und ihr Anderes Bestimmungselemente deutlich wird, beginne ich mit einer Vorbemerkung zum Naturdiskurs (1). (...)
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  24. added 2018-09-16
    Natur Auf Dem Rückzug. Zur Relevanz der Aristotelischen Unterscheidung von Natur Und Technik.Gregor Schiemann - 1997 - In Gregor Schiemann & M. Hauskeller (eds.), Naturerkenntnis und Natursein. Suhrkamp. pp. 145--175.
    Von den zahllosen Vorstellungen, die heute dem öffentlichen Reden über Natur zugrundeliegen, gehört die aristotelische Naturbegrifflichkeit zweifellos immer noch zu den einflußreichsten. Während in der Tradition des aristotelischen Denkens Natur und Technik zwei verschiedene Seinsweisen bezeichnen, verwerfen die Naturwissenschaften jede substantielle Unterscheidung zwischen den beiden Sphären. Die zunehmende Technisierung der Welt macht zudem einen Begriff problematisch, der im wesentlichen das von humanen Eingriffen Ungestörte subsumiert. Kann das öffentliche Verständnis, soweit es aristotelisch geprägt ist, die Tendenz zur Veränderung und Ersetzung von (...)
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  25. added 2018-07-29
    Phänomenologie Versus Naturwissenschaft - Zum Verhältnis Zweier Erkenntnisarten.Gregor Schiemann - 1997 - In Gregor Schiemann & Gernot Böhme (eds.), Phänomenologie der Natur. Suhrkamp.
    Im letzten Viertel dieses Jahrhunderts mehren sich die Anzeichen für einen wissenschaftstheoretischen Wandlungsprozeß von weitreichender Bedeutung. Zu seinen hervorstechenden Merkmalen gehört die Kritik an den vormals dominierenden Abgrenzungen der naturwissenschaftlichen Erkenntnis gegenüber anderen Erkenntnisformen. Beanstandet wird hauptsächlich die traditionell unzureichende Berücksichtigung der praktischen Dimensionen der Forschung und die bisher einseitige Konzentration auf mathematisch-physikalische Disziplinen. Daß die Naturwissenschaften ihre Fähigkeiten zur Naturbeherrschung und -veränderung bis in unsere Gegenwart hinein unablässig erweitert haben, geht vermutlich nur partiell auf die erfolgreiche Anwendung theoretischer Axiomensysteme (...)
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  26. added 2018-07-27
    Monde vécu et monde de la science : examen d'une dualité dans la philosophie analytique et dans la philosophie herméneutique.Daniel Schulthess - 2003 - In Problemy religionsnoj i filosofskoj germenevtiki. Isdatel"skij Dom "Nauka" (Omsk). pp. 53-74.
    The article takes into consideration the opposition between Lifeworld and world of science in the analytic tradition (going back to Descartes and Locke) on the one hand, and in continental authors such as Bergson, Husserl and Heidegger on the other. The two approaches aim at a surpassing of the opposition between Lifeworld and world of science, by different strategies that the author eviscerates. In the last part of the article the author develops a personal theory of the relationship between Lifeworld (...)
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  27. added 2018-06-28
    Naturalness and Artificiality in Bioethics.Gregor Schiemann - 2012 - In S. Schleidgen (ed.), Human Nature and Self Design. Mentis.
    I emphasize the difference between bioethics and sciences that are relevant to bioethics on the one hand and the lifeworld on the other hand, to which problems of bioethics apply. The difference between types of experience in the scientific realm and in the lifeworld is reflected by the different definitions of nature they tend to favor. Against this background, I will claim that the object domains of the natural and the artificial are indeed better separated in the context of everyday (...)
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  28. added 2018-06-23
    The Disastrous Lifeworld: A Phenomenological Consideration of Safety, Resilience, and Vulnerability.Tetsuya Kono - 2013 - Philosophy Study 3 (1).
    The lifeworld is, according to Husserl, the horizon of all our experiences, in the sense that it is the background environment of human being’s competences, practices, and attitudes. The lifeworld is the intersubjective, pre-given in the ontic sense, and immediately perceived world of everyday life. Although Husserl has distinguished the lifeworld from the objective world that natural science describes with mathematical methods, we cannot divide the world on the practical level into the perceived world of ordinary life and the scientific (...)
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  29. added 2018-06-23
    Transzendentale Konstitution Und Methodische Rekonstruktion.Dirk Hartmann - 1999 - In Peter Janich (ed.), Wechselwirkungen: Zum Verhältnis von Kulturalismus, Phänomenologie und Methode. Königshausen & Neumann. pp. 125-142.
    In der Husserlschen Phänomenologie, gedeutet als semantisches Rekonstruktionsprogramm, erscheint die Lebenswelt als Lösung des Problems eines epistemischen Anfangs. Die zweite, transzendentale Epoché führt jedoch zu einer Reaktivierung aller klassischen Probleme des Idealismus. Der methodische Konstruktivismus betrachtet daher die Lebenswelt als unhintergehbaren Ausgangspunkt einer methodischen Rekonstruktion normierter Sprachen und Geltungsansprüche. Der Konstruktivismus setzt jedoch Rekonstruktion und Konstitution gleich und übersieht damit eine weitreichende Analysegrundlage für die Sicherung von Geltung im gemeinschaftlichen Handeln. Der Aufsatz leistet eine entsprechende Differenzierung und weist damit den (...)
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  30. added 2018-05-31
    Natur, Technik, Geist. Kontexte der Natur Nach Aristoteles Und Descartes in Lebensweltlicher Und Subjektiver Erfahrung.Gregor Schiemann - 2005 - de Gruyter.
    Gregor Schiemann verteidigt die Aktualität des aristotelischen und cartesianischen Naturbegriffes, die Natur in Gegensatz zu Nichtnatürlichem definieren. Als gültig könnnen sich diese traditionellen Naturbegriffe jedoch nur noch innerhalb begrenzter Kontexte erweisen. -/- Im ersten Teil seines Buches zeigt der Autor, dass Aristoteles' Bestimmung der Natur als Gegenbegriff zur Technik in der Lebenswelt sowie Descartes' Dualismus von Natur und Geist für das eigene Bewusstseinserleben orientierungsleitend geblieben sind. Dass die Begriffspaare nicht nur in gesonderten Kontexten vorkommen, sondern sich ihre Anwendungen auch wechselseitig (...)
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  31. added 2018-05-31
    Phänomenologie der Natur.Gregor Schiemann & Gernot Böhme (eds.) - 1997 - Suhrkamp.
    Die Natur ist als Thema in der Phänomenologie von Husserl bis zu Schmitz wenig bearbeitet worden. Der Grund ist teilweise in der respektvollen oder auch kritischen Distanz vieler Phänomenologen zur Naturwissenschaft zu suchen, teils darin, dass es auf dem Feld der Selbstgegebenheit - Leib, Gefühl, zwischenmenschliche Beziehungen - zunächst die eigentlichen Entdeckungen zu machen galt. Selbst die Leibphilosophie wurde nicht als ein Teil einer Phänomenologie der Natur entwickelt. Doch ist der Leib nicht die Natur, die wir selbst sind? Im vorliegenden (...)
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  32. added 2018-03-03
    The Importance of Distinguishing Between the Theoretical Attitude and the Natural Scientific Attitude in the Discipline of Psychology.Anita Williams - 2010 - Studia Phaenomenologica 10:235-250.
    Edmund Husserl’s critique of using the natural scientific method to investigate meaningful human experience remains relevant to recent debates in psychology. Discursive Psychology (DP) claims to draw upon phenomenological insights to critique quantitative psychology for studying theoretical concepts rather than the actual practices of the lived social world. In this paper, I will argue that DP overlooks the important distinction that can be made between the theoretical attitude and the natural scientific attitude in Husserlian Phenomenology and hence, once again, loses (...)
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  33. added 2018-02-04
    Husserlian Phenomenology and Darwinian Evolutionary Biology: Complementarities, Exemplifications, and Implications.Maxine Sheets-Johnstone - 2017 - Studia Phaenomenologica 17:19-40.
    Descriptive foundations and a concern with origins are integral to both Husserlian phenomenology and Darwinian evolutionary biology. These complementary aspects are rooted in the lifeworld as it is experienced. Detailed specifications of the complementary aspects testify to a mutual relevance of phenomenology to evolutionary biology and of evolutionary biology to phenomenology. Exemplifications of the mutual relevance are given in terms of both human and nonhuman agentive abilities. The experiential exemplifications show that agentive abilities are rooted in the kinetic sequence: I (...)
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  34. added 2018-02-04
    Galilean Science and the Technological Lifeworld.Ian Angus - 2017 - Symposium 21 (2):133-159.
    This analysis of Herbert Marcuse’s appropriation of the argument concerning the “mathematization of nature” in Edmund Husserl’s Crisis of the European Sciences and Transcendental Phenomenology shows that Marcuse and Husserl both assume that the perception of real, concrete individuals in the lifeworld underlies formal scientific abstractions and that the critique of the latter requires a return to such qualitative perception. In contrast, I argue that no such return is possible and that real, concrete individuals are constituted by the relation between (...)
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  35. added 2018-02-04
    The Late Husserl’s Project of Science of the Life-World.Layla Siavoshi - 2016 - Journal of Philosophical Investigations at University of Tabriz 10 (18):37-61.
    The purpose of this article is to representthe obvious understanding of the challenging concept of a science of the life-world in The Crisis of European Sciences and Transcendental Phenomenology and meaning of this project by Husserl. Hereof, first is very important to perpend distinction and yet relationship between the objective science and the life-world then it seems inevitable to reflect on steps to this transcendental science including epochs of the objective science, epochs ofa science of the life-world and transcendental reduction. (...)
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  36. added 2017-11-19
    The Hubris of Transcendental Idealism: Understanding Patočka's Early Concept of the Lifeworld.Martin Ritter - 2018 - Journal of the British Society for Phenomenology 49 (2):171-181.
    Jan Patočka’s early phenomenology, as presented in The Natural World as a Philosophical Problem, does not merely adopt Husserl’s concept of the lifeworld. The paper demonstrates the originality of Patočka’s appropriation of this concept, but also its internal tensions and difficulties. Seeking to elaborate a concept of a phenomenology allowing for a theory of the lifeworld stricto sensu, i.e. of the life of the world, Patočka’s book effectively shows that there is no ahistorical, absolute or “natural” starting point for phenomenology. (...)
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  37. added 2017-11-19
    A Critique of the Husserlian and Heideggerian Concepts of Earth: Toward a Transcendental Earth That Accords with the Experience of Life.Andrew Tyler Johnson - 2014 - Journal of the British Society for Phenomenology 45 (3):220-238.
    This paper presents an exposition and critical appraisal of the concepts of earth that appear almost simultaneously in essays by Husserl and Heidegger in the mid 1930s. I argue that while both of these earths are noteworthy insofar as they suggest, each in its own way, the isolation of a non-worldly dimension of disclosure, nevertheless, neither Husserl nor Heidegger succeeds in fully emancipating the earth from the logic of the world. In Husserl's case, the earth is implicated in a fourfold (...)
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  38. added 2017-09-17
    Phänomenologie Als Platonismus: Zu den Platonischen Wesensmomenten der Philosophie Edmund Husserls.Thomas Arnold - 2017 - De Gruyter.
  39. added 2017-09-17
    Ľubica Učník: The Crisis of Meaning and the Lifeworld: Husserl, Heidegger, Arendt, Patocka: Ohio University Press, 268 Pp, ISBN 978-0-8214-2248-9. [REVIEW]Kenneth Knies - 2017 - Husserl Studies 33 (3):287-294.
  40. added 2017-09-17
    Fenomenologiczne ujęcie podmiotowości a kryzys człowieczeństwa.Agnieszka Wesołowska - 2016 - Studia Z Historii Filozofii 7 (3):73-87.
    Celem artykułu jest pokazanie, że Husserlowska diagnoza kryzysu, szczególnie kryzysu nauki wiąże się z konsekwencjami prowadzącymi do kryzysu europejskiego człowieczeństwa. Kryzys człowieczeństwa jest stałym motywem Husserlowskiej filozofii i polega zapoznaniu kwintesencji podmiotowości, jaką jest jej transcendentalny charakter. W związku z ideą kryzysu człowieczeństwa Husserl ukazuje, że nauki trwają w zaślepieniu, skutkującym utratą ich odniesieniu do życia, co powoduje ogólny kryzys. Możliwość przezwyciężenia kryzysu oznacza zwalczenie przesądów oraz wymaga przeprowadzenia autentycznej analizy świadomości jako zadania, któremu ma sprostać fenomenologiczna filozofia. Problem kryzysu (...)
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  41. added 2017-09-17
    The Husserlian Lebenswelt and the Semantic Conception of Theories.Raúl Milone - 2007 - Ideas Y Valores 56 (135):85-94.
    This article establishes some important similarities between Husserl’sthoughts about the nature of science and the semantic view of scientific theories. This last conception affirms that empirical theories do not describe the world as it is, but that they idealize and represent it using structural models. In this sense and prima facie, the semantic conception coincides with Husserl’s point of view regarding the life-world and the world of science.
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  42. added 2017-09-17
    Gedanken Zur Genesis der Lebenswelt.Walter Biemel - 1993 - ProtoSociology 5:15-27.
    In part lit will be analysed the genesis of the term "lifeworld" in context of E. Husserl’s philosophy. In the Crisis of European Science Husserl shows that the Doxa has a special significance compared to Episteme. This corresponds with Hussser's thesis that the world of science requires always the lifeworld. The lifeworld is the result of the anonymous cons- titution of the transcentental ego. This constitution should be demonstrated in Husserl’s "ontology of lifeworld".In part II it will be demonstrated the (...)
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  43. added 2017-09-17
    Lebenswelt und Reflexion.Alexander Ullig - 1992 - ProtoSociology 3:19-41.
    At first place the article should serve as clarification of the term "lifeworld" by means of selected lifeworld-conceptions of 20th. century philosophy.I would like to explikate the attempts of reflexive reference to lifeworld which exist in the concept of Husserl, Heidegger, Wittgenstein and Searle. According to the explanations of Husserl and Heidegger my main interest lies in the problematic of validity. The relation between lifeworld and reflection shall be dealt with in the light of the philosophy of language.At least I (...)
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  44. added 2017-04-07
    Eine Mögliche Logische Begründung der Ethik. Phänomenologie der Prolegomena.Sara Pasetto - 2012 - HORIZON. Studies in Phenomenology 1:84-99.
    Why do I have to be ethical? That is the essential question of a logical foundation of ethics in the phenomenology of Edmund Husserl. This article proposes to see the basic motivation of an ethical reason in the relationship between the two fundamental poles, that is the «Lifeworld» («Lebenswelt») and the «I-subject» («Ich-Subjekt»). This connection will be considered to constitute ethics in this article. This kind of ethics as a «condition of possibility» is then an a-priori ontological necessity. The article (...)
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  45. added 2017-03-25
    Husserl’s Philosophy of Science.Jarosław Rolewski - 2013 - Dialogue and Universalism 23 (2):145-160.
    The paper presents Husserl’s conception of the relation between science and the living world, i.e. the world of everyday experience and communication. In Husserl view, science, or, more precisely, its basic aprioric structure is founded on the primal, essential core of the living world from which it obtains its sense. Science modifies, idealizes, and mathematizes the primal aprioric Lebenswelt. Due to those operations scientific theories can represent empirical reality.
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  46. added 2017-02-28
    Husserl and Deleuze: Edmund Husserl's and Gilles Deleuze's Contribution to Transcendental-Phenomenological "Regional Studies".Kyong-Seop Choi - 2012 - Idealistic Studies 42 (2-3):265-288.
    It strikes readers as dubious and pointless to compare Husserl and Deleuze straightforwardly on the level of philosophy or history of philosophy, for their thoughts seem to be wide apart or even opposed. Nevertheless, each of their thoughts draws a trajectory of development into one and the same kind of qualitative research, i.e., non-scientific, non-conceptual, fieldwork research trying to grasp the immediately pre-given picture of being. In this paper, I call such a qualitative research transcendental-phenomenological ‘regional studies.’ We might well (...)
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  47. added 2017-02-28
    Philosophy as Rigorous Regional Studies: A Parody of E. Husserl’s Philosophy as Rigorous Science.Kyeong-Seop Choi - 2007 - Idealistic Studies 37 (3):203-218.
    The present paper traces the trajectory of the development of Husserl’s phenomenology from its incipient eidetic phase over the transcendental to the lifeworld-phenomenological, and ascertains that, in spite of all their complexities, the idea of Zu den Sachen selbst is the very objective of all those ‘phenomenological’ investigations. The search after the ‘immediately given’ finally discovers that the concrete cultural life-worlds are the authentically ‘immediately pre-given’ and all kinds of knowledge and sciences are nothing but idealizations of those floor-like concrete (...)
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  48. added 2017-02-27
    Husserl’s Lebenswelt and the Problem of Spatial Cognition – in Search of Universals.Elżbieta Łukasiewicz - 2010 - Polish Journal of Philosophy 4 (1):23-43.
    Perception and conceptualization of space are some of the most basic elements of human cognition. It has been long assumed that human spatial thinkingand frames of reference used to grasp and describe the location of an object in relation to other objects are of universal nature and so are projected in naturallanguages in basically the same manner; three principal dimensions in egocentric perceptual space were distinguished: up-down, front-back and left-right, reflecting our biological make-up. If differences in spatial terminology were observed, (...)
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  49. added 2016-12-08
    Husserl and Deleuze.Kyong-Seop Choi - 2012 - Idealistic Studies 42 (2-3):265-288.
    It strikes readers as dubious and pointless to compare Husserl and Deleuze straightforwardly on the level of philosophy or history of philosophy, for their thoughts seem to be wide apart or even opposed. Nevertheless, each of their thoughts draws a trajectory of development into one and the same kind of qualitative research, i.e., non-scientific, non-conceptual, fieldwork research trying to grasp the immediately pre-given picture of being. In this paper, I call such a qualitative research transcendental-phenomenological ‘regional studies.’ We might well (...)
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  50. added 2016-11-14
    Lifeworld, Civilisation, System: Patočka and Habermas on Europe and its Crisis.Francesco Tava - 2016 - HORIZON. Studies in Phenomenology 5 (1):70-89.
    The aim of this article is to show how both Jan Patočka and Jürgen Habermas, starting from a reinterpretation of the idea of «lifeworld», engaged a critique of modern civilisation, aiming (with different outcomes) at a redefinition of the concept of political community. In order to achieve this goal, I firstly focus on Patočka’s understanding of modern rational civilisation and its attempt to fix the fracture between «life» and «world». At this stage, I take also advantage of Hans Blumenberg’s distinction (...)
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